This chapter contrasts the traditional Protestant understanding of justification with two rival ways in which contemporary exegetes conceive of the anatomy of God’s justifying act: the salvation-historical proposal of N. T. Wright and the apocalyptic reading of Douglas A. Campbell. Like the reformers, N. T. Wright understands justification as a forensic event. Unlike them, Wright thinks about justification primarily in ecclesiological and eschatological categories. Justification is to be declared a member of the eschatological covenant family. Douglas A. Campbell thinks of justification as a saving rather than a juridical account. To be justified is to be set free and delivered. The chapter argues that, on close analysis, Wright is not as far from Campbell’s position as is usually thought - not least by Wright himself. Wright’s description of what actually happens in justification goes far beyond a juridical declaration. On both the salvation-historical and the apocalyptic account, justification is centered on resurrection and thereby the result of an eschatological divine intervention.