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11 - Neo-Roman Liberty in the Philosophy of Human Rights

from Part III - Traditions

Published online by Cambridge University Press:  22 February 2022

Hannah Dawson
Affiliation:
King's College London
Annelien de Dijn
Affiliation:
Universiteit Utrecht, The Netherlands
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Summary

This chapter explores the usefulness of neo-Roman liberty – to live free from subjection, deference, and vulnerability to the arbitrary will of others – for our contemporary philosophical debates about human rights. For eighteenth-century republicans such as Wollstonecraft and Price, liberty understood in this way was conceptually linked to rights of humanity, but that link has been severed. Starting from a sense of perplexity about the disengagement between 'republican' liberty and human rights and the curious inability of mainstream human rights philosophy to deal with major political challenges, neo-Roman liberty is used here to push human rights philosophy onto more radically egalitarian terrain. The critique focuses on the naturalistic bias in human rights thinking, a misunderstanding of international human rights law, a tendency to focus on event-based 'local' principles of justice, and a reluctance to challenge structural causes of injustice. The contention is that Skinner’s neo-Roman liberty serves to establish two important normative premises for a human rights philosophy with more bite: human rights should offer the strongest protection for those who are most vulnerable to socio-economic and political marginalisation, and that objects of human rights should be conceptualised in terms of open-ended goals of justice, predicated on a commitment to structural equality.

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Publisher: Cambridge University Press
Print publication year: 2022

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