Book contents
- Frontmatter
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- 1 Representing Euthanasia; Reclaiming Popular Culture
- 2 Heteroglossia from Grimmelshausen to the Grimm Brothers
- 3 The Dwarf and Nazi Body Politics
- 4 Oskar's Dysfunctional Family and Gender Politics
- 5 Oskar as Fool, Harlequin, and Trickster, and the Politics of Sanity
- 6 Gypsies, the Picaresque Novel, and the Politics of Social Integration
- Epilogue: Beyond Die Blechtrommel: Germans as Victims in Im Krebsgang
- Works Cited
- Index
3 - The Dwarf and Nazi Body Politics
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- 1 Representing Euthanasia; Reclaiming Popular Culture
- 2 Heteroglossia from Grimmelshausen to the Grimm Brothers
- 3 The Dwarf and Nazi Body Politics
- 4 Oskar's Dysfunctional Family and Gender Politics
- 5 Oskar as Fool, Harlequin, and Trickster, and the Politics of Sanity
- 6 Gypsies, the Picaresque Novel, and the Politics of Social Integration
- Epilogue: Beyond Die Blechtrommel: Germans as Victims in Im Krebsgang
- Works Cited
- Index
Summary
“It is a fact that a hunchback is born into the world every minute. It seems, therefore, that there exists in the race a definite need to be in part hunchbacked”
— Pär Lagerkvist, The Eternal SmileNazi Body Politics
Grass's text comments on National Socialism's obsession with the body, the Nazis' worship of the desirable body and their persecution of the undesirable body. The years from 1933 to 1945 were a time in which the bodies of millions of people were sacrificed for the high ideals of a few. The Nazis, who were convinced that a healthy spirit can only be found in those who have a healthy, well-shaped body, perceived “Körperschönheit als Lebenswert,” physical beauty as an indicator of life's value and thus worthiness of life as opposed to the ugly body as life unworthy of life. This view was adopted from Nietzsche and the Stefan George circle, which glorified spiritual and physical nobility and openly despised the Durchschnittsmenschen (the average human being) (NT, 165). Modernity's cultural despair due to the increasing ugliness of the world is reflected in this aesthetic concern that makes the human body its primary target. Around 1900, journals like Die Schönheit (Beauty) and Kraft und Schönheit (Strength and Beauty) desire to heal the body from diseases of civilization through nudity and a return to nature, for example in the Wandervögel movement, a youth movement that was established in 1901 and was devoted to outdoor activities.
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- Publisher: Boydell & BrewerPrint publication year: 2004