Book contents
- Religion and the Making of Roman Africa
- Religion and the Making of Roman Africa
- Copyright page
- Contents
- Figures
- Tables
- Acknowledgments
- Abbreviations
- Part I Colonial Histories
- Part II Themes in the Making of Hegemony
- 3 Making Africa with Punic Signs
- 4 Making a God
- 5 Making Sanctuary Communities
- 6 Making Children Subjects of Empire
- 7 Making Offerings
- 8 Remaking Spaces and Societies
- 9 Making Empire
- Book part
- References
- Index
6 - Making Children Subjects of Empire
from Part II - Themes in the Making of Hegemony
Published online by Cambridge University Press: 24 October 2024
- Religion and the Making of Roman Africa
- Religion and the Making of Roman Africa
- Copyright page
- Contents
- Figures
- Tables
- Acknowledgments
- Abbreviations
- Part I Colonial Histories
- Part II Themes in the Making of Hegemony
- 3 Making Africa with Punic Signs
- 4 Making a God
- 5 Making Sanctuary Communities
- 6 Making Children Subjects of Empire
- 7 Making Offerings
- 8 Remaking Spaces and Societies
- 9 Making Empire
- Book part
- References
- Index
Summary
This chapter argues that a significant number of central figures shown on stelae were not the dedicants of the stelae, but instead used visual markers that identified them as children. In the first century BCE, children were most often aged and gendered in depictions by their nudity. At sites of the second and third centuries CE, by contrast, the images of children shared iconographies and conceptualizations of their subjects with funerary monuments for children from across the empire. In particular, togas, scrolls, pets, and hairstyles, as well as showing the figures older than they were, reflects how child offerings were being reconceived as social persons and subjects of empire.
- Type
- Chapter
- Information
- Religion and the Making of Roman AfricaVotive Stelae, Traditions, and Empire, pp. 229 - 269Publisher: Cambridge University PressPrint publication year: 2024