Religion … has always suffered by its connection with the State, and … no Church has ever existed … which has not lost something of its independence and its freedom when it became a department of the State.

When the religious history of the generation in which we are living comes to be written by our descendants, they will … say with truth that Christendom has been passing through a great revolution in the last thirty years … that … it … has absorbed all the results of science, of criticism, of investigation, in every field of thought; that it is showing gradually, without the ostentation of apologetic polemics but showing by practice, that it can assimilate all those new elements of enlightenment and progress: and that the teaching of Christianity need not be, and ought not to be … of a character which leaves science and knowledge on one side, and goes its own way, ignoring all that may be done in other departments of human learning and human effort.

I travelled to London in order to attend the funeral of Neville Chamberlain in the Abbey … I could not but reflect on the profound significance of the fact that an avowed Unitarian was buried in the Abbey with full rites as if he had been an orthodox Christian … […]