This chapter focuses initially on the context within which Ratu Mara first articulated his notion of the Pacific Way, including his congenial relationship with the British colonial administration in Fiji. The next section examines another important articulation of the Pacific Way by an expatriate commentator, reflecting a much more critical approach to colonialism. But there is also a judicious appraisal of the Pacific Way’s Polynesian associations, something that compromised its ability to function as a pan-Pacific identity. Polynesian elite values are also implicated in an aversion to the adversarial nature of Western democratic politics. In (apparent) contrast, the Pacific Way is claimed to be based primarily on traditional modes of ‘consensus politics’. This issue is explored partly in comparative perspective, noting that the positing of consensus politics as an alternative to adversarial (Western) democracy has often been deployed in other post-colonial settings as a culturally more authentic expression of local political values.