Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-10T02:47:06.432Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  12 October 2017

Jonathan Willis
Affiliation:
University of Birmingham
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Reformation of the Decalogue
Religious Identity and the Ten Commandments in England, c.1485–1625
, pp. 345 - 354
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Secondary Sources

Barnes, Barnabe, Foure bookes of offices enabling privat persons for the speciall seruice of all good princes and policies (1606), STC2: 1468.Google Scholar
Bourne, Immanuel, The anatomie of conscience or a threefold revelation of those most secret bookes... (1623), STC2: 4316.Google Scholar
Bownd, Nathaniel, Saint Pauls trumpet sounding an alarme to judgement (1615), STC2: 3435.7.Google Scholar
Browne, Abraham, A sermon preached at the assises, holden at Winchester... (1623), STC2: 3906.Google Scholar
Burton, Samuel, A sermon preached at the generall assises in Wawicke (1620), STC2: 4164.Google Scholar
Bury, John, The schole of godly feare. A sermon preached at the assises holden in Exeter (1615), STC2: 4180.5.Google Scholar
Cade, Anthony, A sermon of the nature of conscience which may well be tearmed a tragedy of conscience in her (1621), STC2: 4329.Google Scholar
Carpenter, Richard, The conscionable Christian: or, the indevour of Saint Paul (1623), STC2: 4681.Google Scholar
Dawes, Lancelot, Two sermons preached at the assises holden at Carlisle (Oxford, 1614), STC2: 6389.Google Scholar
Dickinson, William, The kings right, briefely set downe in a sermon preached before the reverend judges at the assizes held in Reading for the county of Berks (1619), STC2: 6821.Google Scholar
Dunster, John, Caesers penny, or a sermon of obedience (1610), STC2: 7354.Google Scholar
Est, William, Two sermons. The christians comfort in his crosses ... and the judges and juries instruction (1614), STC2: 10539.Google Scholar
Gamon, Hannibal, Gods just desertion of the unjust: and his persevering grace to the righteous (1622), STC2: 11546.Google Scholar
Garey, Samuel, Ientaculum Iudicum: or, a breakefast for the bench (1623), STC2: 11598.Google Scholar
Hayes, William, The paragon of Persia; or the lawyers looking glasse... (1624), STC2: 12973.Google Scholar
Hoskins, John, Sermons preached at Pauls Crosse and elsewhere (1615), STC2: 13841.Google Scholar
Kethe, William, A Sermon made at Blanford Forum, in the countie of Dorset (1571), STC2: 14943.Google Scholar
Macey, George, A sermon preached at Charde in the countie of Somerset, the second of March 1597 (1601), STC2: 17173.5.Google Scholar
Overton, William, A godlye and pithie exhortation, made to the iudges and uistices of Sussex (1579), STC2: 18925.Google Scholar
Parsons, Bartholomew, The magistrates charter examined (1616), STC2: 19349.Google Scholar
Pemberton, William, The charge of God and the king to judges and magistrates for execution of justice (1619), STC2: 19568.Google Scholar
Pestell, Thomas, Morbus epidemicus, or the churles sicknesse. In a sermon preached before the Judges of the Assises (1615), STC2: 19790.Google Scholar
Sanderson, Robert, Ten sermons preached I. Ad clerum 3. II. Ad Magistratum 3. III. Ad Populum 4 (1627), STC2:21705.Google Scholar
Sclater, William, A Sermon preached at the last general assise holden for the County of Sommerset at Taunton (1616), STC2: 21843.Google Scholar
Scott, Thomas, The high-wayes of God and the King (1623), STC2: 22102.Google Scholar
Smith, Miles, A learned and godly sermon preached at Worcester at an Assise (1602), STC2: 22807.Google Scholar
Stoneham, Matthew, Two sermons of direction for Judges and Magistrates (1608), STC2: 23290.Google Scholar
Squire, John, A sermon preached at Hartford Assises (1617), STC2: 23115.5.Google Scholar
Sutton, Thomas, Jethroes counsel to Moses: or, a direction for Magistrates (1631), STC2: 23505.Google Scholar
Wakeman, Robert, The judges charge (1610), STC 24950.Google Scholar
Ward, Samuel, Jethro’s Justice of Peace (1627), STC2: 25048.5.Google Scholar
Westerman, William, Two sermons of assise: the one intituled; A prohibition of reuenge: the other, A sword of maintenance (1600), STC2: 25282.Google Scholar
Younger, William, the Nurses Bosome (1617), STC2: 26096.Google Scholar
Blair, Robert, The Life of Mr Robert Blair, Minister of St Andrews, containing his Autobiography from 1593–1636, ed. M’Crie, Thomas (Edinburgh, 1848).Google Scholar
Clarke, Samuel, The lives of sundry eminent persons in this later age (1683).Google Scholar
Diary of Sir Archibald Johnston of Wariston, 1632–1639, ed. George Morison Paul (1911).Google Scholar
Isham, Elizabeth, ‘Book of Remembrance’ (Princeton University Library, Robert Taylor Collection, MS RTC01 no. 62), Online Edition: http://web.warwick.ac.uk/english/perdita/Isham/ [accessed 17.2.2016].Google Scholar
Manningham, John, The Diary of John Manningham of the Middle Temple, 1602–1603, ed. Sorlie, Robert Parker (1976).Google Scholar
Rogers, Samuel, The Diary of Samuel Rogers, 1634–1638, ed. Webster, Tom and Shipps, Kenneth (Church of England record society 11. Woodbridge, 2004).Google Scholar
Two East Anglian Diaries 1641–1729: Isaac Archer and William Coe, ed. Matthew Storey (Woodbridge: Boydell, 1994).Google Scholar
Two Elizabethan Puritan Diaries by Richard Rogers and Samuel Ward, ed. M. M. Knappen (Chicago, 1933).Google Scholar
Wallington, Nehemiah, The Notebooks of Nehemiah Wallington, 1618–1654: a selection, ed. Booy, David (Aldershot, 2007).Google Scholar
Abbot, George, The coppie of a letter sent from my lords grace of Canterburie shewing the reasons which induced the kings majestie to prescribe directions for preachers (1622), STC: 33.Google Scholar
Abbot, George, The reasons vvhich Doctour Hill hath brought, for the vpholding of papistry, which is falselie termed the Catholike religion (1604), STC2: 37.Google Scholar
de Acosta, José, The naturall and morall historie of the East and West Indies, E.G. (trans.) (1604), STC2: 94.Google Scholar
Acts and Ordinances of the Interregnum, 1642–1660, ed. Charles Harding Firth and Robert Sangster Rait (London: HMSO, 1911), also available at www.british-history.ac.uk/no-series/acts-ordinances-interregnum [accessed 23.07.2015].Google Scholar
Adams, Thomas, The happines of the church, or, A description of those spirituall prerogatiues vvherewith Christ hath endowed her considered in some contemplations vpon part of the 12. chapter of the Hebrewes (1619), STC2: 121.Google Scholar
van Adrichem, Christiaan, A briefe description of Hierusalem and of the suburbs therof, as it florished in the time of Christ, trans. Tymme, Thomas (1595), STC2: 152.Google Scholar
Affinati, Giacomo, The dumbe diuine speaker, or: Dumbe speaker of Diuinity, trans. A.M. (1605), STC2: 190.Google Scholar
Ainsworth, Henry, A reply to a pretended Christian plea for the anti-Chistian [sic] Church of Rome (1620), STC2: 236.Google Scholar
Alison, Richard, The Psalmes of Dauid in meter the plaine song beeing the common tunne to be sung and plaide vpon the lute, orpharyon, citterne or base violl (1599), STC2: 2497.Google Scholar
Allen, Robert, A treasurie of catechisme, or Christian instruction (1600), STC2: 366.Google Scholar
Allen, Robert, Concordances of the Holy Prouerbs of King Salomon and of his like sentences in Ecclesiastes (1612), STC2: 363.Google Scholar
Almond, Oliver, The vncasing of heresie, or, The anatomie of protestancie (1623), STC2: 12.Google Scholar
Andrewes, Lancelot, A sermon preached before the Kings Maiestie, at Hampton Court, concerning the right and power of calling assemblies (1606), STC2: 615.Google Scholar
Augustine, , Concio habita coram serenissimo, Iacobo, Angliae, Scotiae, Franciae et Hyberniae Rege, fidei Defensore, &c. Apud curiam Hamptoniensem (1608), STC2: 617.Google Scholar
Anglicus, Bartholomaeus, Batman vppon Bartholome his booke De proprietatibus rerum, trans. Batman, Stephen (1582), STC2: 1538.Google Scholar
Anonymous, , A table of good nurture: wherin is contained a schoole-masters admonition to his schollers to learne good manners (1625), STC2: 23635.Google Scholar
Attersoll, William, The badges of Christianity. Or, A treatise of the sacraments fully declared out of the word of God (1606), STC2: 889.Google Scholar
Augustine, , The Works of St Augustine: Sermons I, 1–19, on the Old Testament, intro. Michele Pellegrino, trans. Edmund, Hill, ed. John Rotelle (Brooklyn: New City Press, 1990).Google Scholar
Augustine, , St. Augustine, Of the citie of God vvith the learned comments of Io. Lod. Viues, trans. I.H. (1610), STC2: 916.Google Scholar
Autpertus, Ambrosius, A monomachie of motiues in the mind of man: or a battell betweene vertues and vices of contrarie qualitie, trans. Fleming, Abraham (1582), STC2: 11048.Google Scholar
d’Avity, Pierre, The estates, empires, & principallities of the world, trans. Grimstone, Edward (1615), STC2: 988.Google Scholar
Babington, Gervase, A very fruitful exposition of the Commandements (1586), STC2: 1096.Google Scholar
Baker, John, Lectures of I.B. vpon the xii. Articles of our Christian faith briefely set forth for the comfort of the godly, and the better instruction of the simple and ignorant (1581), STC2: 1219.Google Scholar
Bale, John, A nevve comedy or enterlude, concernyng thre lawes of nature, Moises, and Christe, corrupted by the sodomytes, Pharysies, and papistes (1562), STC2: 1288.Google Scholar
Balnaves, Henry, The confession of faith contending how the troubled man should seeke refuge at his God, thereto led by faith (1584), STC2: 1340.Google Scholar
Barker, Peter, A iudicious and painefull exposition vpon the ten Commandements (1624), STC2: 1425.Google Scholar
Barlow, William, An answer to a Catholike English-man (1609), STC: 1446.5.Google Scholar
Barrow, Henry, A plaine refutation of M. G. Giffardes reprochful booke, intituled a short treatise against the Donatists of England (1591), STC2: 1523.Google Scholar
Bastard, Thomas, Twelue sermons (1615), STC2: 1561.Google Scholar
Bate, John, The portraiture of hypocrisie, liuely and pithilie pictured in her colours wherein you may view the vgliest and most prodigious monster that England hath bredde (1589), STC2: 1579.Google Scholar
Batman, Stephen, The golden booke of the leaden goddes (1577), STC2: 1583.Google Scholar
Batt, Barthélemy, The Christian mans closet Wherein is conteined a large discourse of the godly training vp of children, ed. Lowth, William (1581), STC2: 1591.Google Scholar
Beard, Thomas, A retractiue from the Romish religion contayning thirteene forcible motiues, disswading from the communion with the Church of Rome (1616), STC2: 1658.Google Scholar
Becon, Thomas, An inuectyue agenst the moost wicked [and] detestable vyce of swearing, newly co[m]piled by Theodore Basille (1543), STC2: 1730.5.Google Scholar
Becon, Thomas, A new postil conteinyng most godly and learned sermons vpon all the Sonday Gospelles, that be redde in the church thorowout the yeare (1566), STC2: 1736.Google Scholar
Bell, Thomas, The suruey of popery vvherein the reader may cleerely behold, not onely the originall and daily incrementes of papistrie, with an euident confutation of the same; but also a succinct and profitable enarration of the state of Gods Church from Adam vntill Christs ascension (1596), STC2: 1829.Google Scholar
Bell, Thomas, The Iesuits antepast conteining, a repy against a pretensed aunswere to the Downe-fall of poperie, lately published by a masked Iesuite Robert Parsons by name (1608), STC2: 1824.Google Scholar
Bellarmine, Robert, An ample declaration of the Christian doctrine, trans. Hadock, Richard (1604), STC2: 1834.Google Scholar
Bentley, Thomas, The monument of matrones conteining seuen seuerall lamps of virginitie, or distinct treatises (1582), STC2: 1892.Google Scholar
de Bèze, Théodore, A briefe and piththie summe of the Christian faith made in forme of a confession, trans. R.F. (1565), STC2: 2007.Google Scholar
Bilson, Thomas, The perpetual gouernement of Christes Church (1593), STC2: 3065.Google Scholar
Bodin, Jean, The six bookes of a common-weale, trans. Knolles, Richard (1606), STC2: 3193.Google Scholar
The booke of the common prayer and administracion of the sacramentes and other rites and ceremonies of the Churche: after the vse of the Churche of England (1549), STC2: 16267.Google Scholar
The boke of common prayer and administracion of the sacramentes, and other rites and ceremonies in the Churche of Englande (1552), STC2: 16279.Google Scholar
The booke of common praier, and administration of the Sacramentes, and other rites and ceremonies in the Churche of Englande (1559), STC2: 16292.Google Scholar
Bonner, Edmund, A profitable and necessarye doctrine with certayne homelyes adioyned thereunto (1555), STC2: 3283.3.Google Scholar
Bonner, Edmund, An honest godlye instruction and information for the tradynge, and bringinge vp of children (1555), STC2: 3281.Google Scholar
Boys, John, An exposition of al the principal Scriptures vsed in our English liturgie (1610), STC2: 3456.7.Google Scholar
Augustine, , An exposition of the dominical epistles and gospels used in our English liturgie throughout the whole yeare (1610), STC2: 3458.Google Scholar
Bradford, John, Sermons, Meditations, Examinations, &c., ed. Townsend, Audrey (Volume I. Cambridge: Cambridge University Press, 1853).Google Scholar
Bradshaw, William, A direction for the weaker sort of Christians shewing in what manner they ought to fit and prepare themselues to the worthy receiuing of the Sacrament of the body and blood of Christ (1609), STC2: 3510.Google Scholar
Bredwell, Stephen, The rasing of the foundations of Brovvnisme Wherein, against all the writings of the principall masters of that sect, those chiefe conclusions in the next page, are ... purposely handled, and soundely prooued (1588), STC2 3598.Google Scholar
Bridges, John, A defence of the gouernment established in the Church of Englande for ecclesiasticall matters (1587), STC2: 3734.Google Scholar
Brinsley, John, The true watch Or A direction for the examination of our spirituall estate (according to the word of God, whereby wee must be iudged at the last day) (1606), STC2: 3775.Google Scholar
Brinsley, John, The fourth part of the true watch containing prayers and teares for the churches (1624), STC2: 3788.Google Scholar
Broughton, Hugh, A reuelation of the holy Apocalyps (1610), STC2: 3884.Google Scholar
Bruch, Richard, The life of religion: or Short and sure directions (1615), STC2: 3927, pp. 133–4.Google Scholar
Brucioli, Antonio, A commentary upon the Canticle of Canticles, trans. Iames, Th. (1598), STC2: 3928.Google Scholar
Bull, Henry, Christian praiers and holie meditations as wel for priuate as publique exercise (1596), STC2: 4032.Google Scholar
Bullein, William, A dialogue bothe pleasaunte and pietifull wherein is a goodly regimente against the feuer pestilence with a consolacion and comfort against death (1564), STC2: 4036.5.Google Scholar
Bullinger, Heinrich, Looke from Adam, and behold the Protestants faith and religion evidently proued out of the holy Scriptures, trans. Coverdale, Miles (1624), STC2: 4073.Google Scholar
Bullinger, Heinrich, The Decades of Henry Bullinger: the first and second decades, trans. H.I, ed. Harding, Thomas (Cambridge: Cambridge University Press, 1849).Google Scholar
Bunny, Edmund, A booke of Christian exercise appertaining to resolution, (1584) STC2: 19355.Google Scholar
Bunny, Francis, A guide vnto godlinesse: or, A plaine and familiar explanation of the ten commandements (1617), STC2: 4100.Google Scholar
Burton, William, Certaine questions and answeres, concerning the knovvledge of God (1591), STC2: 4167.Google Scholar
Byfield, Nicholas, A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter (1623), STC2: 4211.Google Scholar
Caesar, Philipp, A general discourse against the damnable sect of vsurers grounded vppon the vvorde of God, trans. Rogers, Thomas (1578), STC2: 4342.Google Scholar
Calvin, Jean, The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie, trans. Golding, Arthur (1583), STC2: 4442.Google Scholar
Calvin, Jean, Institutes of the Christian Religion, Volume II, trans. Beveridge, Henry (Grand Rapids Michigan, 1957).Google Scholar
Calvin, Jean, Commentaries on the four last books of Moses: arranged in the form of a harmony, trans. Bingham, Charles William (4 vols. Edinburgh: Calvin Translation Society, 1855).Google Scholar
Camden, William, Remaines of a greater worke, concerning Britaine, the inhabitants thereof, their languages, names, surnames, empreses, wise speeches, poësies, and epitaphes (1605), STC2: 4521, p. 152.Google Scholar
Carion, Johannes, The thre bokes of cronicles (1550), STC2: 4626.Google Scholar
Carlile, Christopher, A discourse Wherein is plainly proued by the order of time and place, that Peter was neuer at Rome (1572), STC2: 4655.Google Scholar
Carpenter, John, Contemplations for the institution of children in the Christian religion (1601), STC2: 4662.Google Scholar
Carpenter, John, Schelomonocham, or King Solomon his solace (1606), STC2: 4666, ff. 108v–109r.Google Scholar
de las Casas, Bartolomé, The Spanish colonie, or Briefe chronicle of the acts and gestes of the Spaniardes in the West Indies, trans. M.M.S. (1583), STC2: 4739.Google Scholar
Catholic Church, Articles to be enquyred of in thordinary visitation of the most reuerende father in God, the Lord Cardinall Pooles grace Archbyshop of Cannterbury (1556), STC2: 10149.Google Scholar
Chapelin, George, A familiar and Christian instruction (1582), STC2: 16814.Google Scholar
Charke, William, A replie to a censure written against the two answers to a Iesuites seditious pamphlet (1581), STC2: 5007.Google Scholar
Charke, William, A treatise against the Defense of the censure (1586), STC2: 5009.Google Scholar
Charke, William, An answeare for the time, vnto that foule, and wicked Defence of the censure (1583), STC2: 5008.Google Scholar
Charron, Pierre, Of wisdome, trans. Lennard, Samson (1608), STC2: 5051.Google Scholar
Chertsey, Andrew, Ihesus. The floure of the commaundementes of god with many examples and auctorytees extracte and drawen as well of holy scryptures as of other doctours and good auncient faders (1510), STC2: 23876.Google Scholar
Church of England, Constitutions and canons ecclesiasticall treated vpon by the Bishop of London, president of the conuocation for the prouince of Canterbury, and the rest of the bishops and clergie of the said prouince (1604), STC2: 10070.5.Google Scholar
Churchwardens’ Accounts of the town of Ludlow, in Shropshire, from 1540 to the end of the reign of Queen Elizabeth, ed. Thomas Wright (Westminster: J.B. Nichols and Sons, 1869).Google Scholar
The churchwardens’ presentments in the Oxfordshire peculiars of Dorchester, Thame, and Banbury, ed. Sidney A. Peyton (Oxford: Oxfordshire Record Society, 1928).Google Scholar
Chytraeus, David, A postil or orderly disposing of certeine epistles vsually red in the Church of God, trans. Golding, Arthur (1570), STC2: 5263.Google Scholar
Clapham, Henoch, Three partes of Salomon his Song of Songs, expounded (1603), STC2: 2772.Google Scholar
Conferences and Combination Lectures in The Elizabethan Church, 1582–1590, ed. Patrick Collinson, John Craig and Brett Usher (Woodbridge: Boydell, 2003).Google Scholar
Cooke, Alexander, More vvorke for a Masse-priest (1621), STC2: 5663.Google Scholar
Cosin, Richard, An apologie for svndrie proceedings by iurisdiction ecclesiasticall (1593), STC2: 5821.Google Scholar
Coverdale, Miles, Goostly psalmes and spirituall songes drawen out of the holy Scripture, for the comforte and consolacyon of soch as loue to reioyse in God and his Worde (1535), STC2: 5892.Google Scholar
Coverdale, Miles, Biblia, the Byble, that is, the holy Scrypture of the Olde and New Testament, faithfully translated in to Englyshe (1535), STC2: 2063.3.Google Scholar
Cowell, John, The interpreter: or Booke containing the signification of vvords wherein is set foorth the true meaning of all, or the most part of such words and termes, as are mentioned in the lawe vvriters, or statutes of this victorious and renowned kingdome (1607), STC2: 5900.Google Scholar
Cranmer, Thomas, Catechismus, that is to say, a shorte instruction into Christian religion for the synguler commoditie and profyte of childre[n] and yong people (1548), STC2: 5993.Google Scholar
Cranmer, Thomas, Miscellaneous writings and letters of Thomas Cranmer, Archbishop of Canterbury (Cambridge: Cambridge University Press, 1846).Google Scholar
Crompton, Richard, The mansion of magnanimitie (1599), STC2: 6054.Google Scholar
Culverwell, Ezekiel, A treatise of faith wherein is declared how a man may liue by faith and finde releefe in all his necessities (1623), STC2: 6113.5.Google Scholar
Daman, William, The former booke of the musicke of M. William Damon, late one of her maiesties musitions conteining all the tunes of Dauids Psalmes, as they are ordinarily soung in the Church (1591), STC2: 6220.Google Scholar
Daneau, Lambert, True and Christian friendshippe With all the braunches, members, parts, and circumstances thereof, trans. Newton, Thomas (1586), STC2: 6230.Google Scholar
Dekker, Thomas, The ravens almanacke foretelling of a [brace] plague, famine, and ciuill warre, that shall happen this present yeare 1609 (1609), STC2: 6519.2.Google Scholar
Dent, Arthur, A pastime for parents: or A recreation to passe away the time; contayning the most principall grounds of Christian religion (1606), STC2: 6622.Google Scholar
Dent, Arthur, The plaine mans path-way to heauen Wherein euery man may cleerely see, whether he shall be saued or damned (1607), STC2: 6629.Google Scholar
Denison, Stephen, A compendious catechisme (1621), STC2: 6599.Google Scholar
Dering, Edward, A briefe & necessary instruction verye needefull to bee knowen of all housholders, whereby they maye the better teach and instruct their families in such points of Christian religion as is most meete (1572), STC2: 6679.Google Scholar
Digby, Everard, Euerard Digbie his dissuasiue From taking away the lyuings and goods of the Church (1590), STC2: 6842.Google Scholar
Documentary Annals of the Reformed Church of England, ed. Edward Cardwell (2 vols. Oxford, Oxford University Press: 1844).Google Scholar
Documents of the English Reformation, ed. Gerald Bray (Cambridge: James Clarke & Co., 2004).Google Scholar
Dod, John, A plaine and familiar exposition of the Ten commandements (1604), STC2: 6968.Google Scholar
Downame, George, An abstract of the duties commanded, and sinnes forbidden in the Law of God (1620), STC2: 7104.Google Scholar
Downame, George, A treatise concerning Antichrist divided into two books (1603), STC2: 7120.Google Scholar
Drant, Thomas, Two sermons preached (1570), STC2: 7171.Google Scholar
Dyke, Daniel, Tvvo treatises. The one, of repentance, the other, of Christs temptations (1616), STC2: 7408.Google Scholar
Dyke, William, A treasure of knowledge: springing from the fountaine of godlinesse, which is the word of God (1620), STC: 7431.5.Google Scholar
Eburne, Richard, The royal lavv: or, The rule of equitie prescribed us by our Sauiour Christ Math. 7.12. (1616), STC2: 7472.Google Scholar
Elizabeth, I, Orders taken the x. day of October in the thirde yere of the raigne of our Soueraigne Ladye, Elizabeth Quene of Englande, Fraunce and Irelande, defender of the fayth. [and]c. (1561), STC2: 9186.Google Scholar
Elton, Edward, An exposition of the ten commandements of God (1623), STC2: 7620.5.Google Scholar
Elton, Edward, Gods holy mind touching matters morall, which himselfe uttered in Tenne Words or Tenne Commandements (1625), Wing: E650cA.Google Scholar
Elyot, Thomas, Bibliotheca Eliotae Eliotis librarie (1542), STC2: 7659.5.Google Scholar
Erasmus, Desiderius, The Praise of Folly, ed., trans. & comment. Miller, Clarence H. (London: Yale University Press, 1970).Google Scholar
Erasmus, Desiderius, The praise of folie. Moriae encomium a booke made in latine by that great clerke Erasmus Roterodame, trans. Chaloner, Thomas (1549), STC2: 10500.Google Scholar
Estey, George, A most sweete and comfortable exposition, vpon the tenne commaundements (1602), STC2: 10546.Google Scholar
Fenner, Dudley, A brief treatise vpon the first table of the Lawve, orderly disposing the principles of Religion, whereby we may examine our selves (1588), STC2: 10768.Google Scholar
Ferrarius, Johannes, A vvoorke of Ioannes Ferrarius Montanus, touchynge the good orderynge of a common weale, trans. Bauande, William (1559), STC2: 10831.Google Scholar
Field, John, A caueat for Parsons Hovvlet concerning his vntimely flighte (1581), STC2: 10844.Google Scholar
Fleming, Abraham, The conduit of comfort Containing sundrie comfortable prayers, to the strengthening of the faith of a weak Christian (1624), STC2: 11037.5.Google Scholar
The forme of prayers and ministration of the sacraments, &c. vsed in the Englishe Congregation at Geneua and approued, by the famous and godly learned man, Iohn Caluyn (Geneva, 1556), STC2: 16561.Google Scholar
Formularies of Faith put forth by Authority during the reign of Henry VIII, ed. Charles Lloyd (Oxford: Clarendon Press, 1825).Google Scholar
Foxe, John, The Unabridged Acts and Monuments Online or TAMO (1570 edition) (HRI Online Publications, Sheffield, 2011). Available from: www.johnfoxe .org [Accessed: 21.10.2015].Google Scholar
Foxe, John, De non plectendis morte adulteris Consultatio Ioannis Foxi (1548), STC2: 11235.Google Scholar
Fulke, William, A confutation of a popishe, and sclaunderous libelle in forme of an apologie (1571), STC2: 11426.2.Google Scholar
Fulke, William, A defense of the sincere and true translations of the holie Scriptures into the English tong (1583), STC2: 11430.5.Google Scholar
Fulke, William, D. Heskins, D. Sanders, and M. Rastel, accounted (1579), STC2: 11433, pp. 603–4.Google Scholar
Gataker, Thomas, Of the nature and vse of lots a treatise historicall and theologicall (1619), STC2: 11670.Google Scholar
Gibson, John, An easie entrance into the principall points of Christian religion (1579), STC2: 11832.Google Scholar
Gibson, Samuel, A sermon of ecclesiastical benediction preached at Oundle at a visitation (1620), STC2: 11838.Google Scholar
Gifford, George, A briefe discourse of certaine points of the religion which is among the commõ sort of Christians, which may bee termed the countrie diuinitie with a manifest confutation of the same, after the order of a dialogue (1582), STC2: 11846.Google Scholar
Glover, Edward, A present preseruative against the pleasant, but yet most pestilent poyson, or the privie libertines, or carnall Gospellers (1585), STC2: 114925.Google Scholar
Goodman, Godfrey, The creatures praysing God: or, The religion of dumbe creatures (1622), STC2: 12021.Google Scholar
Gouge, William, The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan (1619), STC2: 12123.Google Scholar
Gouge, William, Of domesticall duties eight treatises (1622), STC2: 12119.Google Scholar
Granger, Thomas, The tree of good and euill: or A profitable and familiar exposition of the Commandements, directing us in the whole course of our life, according to the Rule of God’s Word (1616), STC2: 12185.Google Scholar
Granger, Thomas, A familiar exposition or commentarie on Ecclesiastes (1621), STC2: 12178.Google Scholar
Greenham, Richard, A briefe and necessarie catechisme (1602), STC2: 4296.Google Scholar
Greenham, Richard, The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, ed. H.H. (1612), STC2: 12318.Google Scholar
Hakewill, George, An ansvvere to a treatise vvritten by Dr. Carier (1616), STC2: 12610.Google Scholar
Hanmer, Meredith, The Iesuites banner Displaying their original and successe: their vow and othe: their hypocrisie and superstition: their doctrine and positions (1581), STC2: 12746.Google Scholar
Hall, Joseph, Quo vadis? A iust censure of travell as it is commonly vndertaken by the gentlemen of our nation (1617), STC2: 12705.Google Scholar
Hall, Joseph, The vvorks of Ioseph Hall Doctor in Diuinitie, and Deane of Worcester With a table newly added to the whole worke (1625), STC2: 12635b.Google Scholar
Hamilton, Patrick, A most excelent and fruitful treatise, called Patericks Places (1598), STC2: 12734.Google Scholar
Harris, Richard, The English concord in ansvver to Becane’s English iarre: together with a reply to Becan’s Examen of the English Concord (1614), STC2: 12815.Google Scholar
Hegendorph, Christoph, Domestycal or housholde sermons for a godly housholder, to his children and famyly, trans. Reiginalde, Henry (1548), STC2: 13021.Google Scholar
Hemmingsen, Niels, The faith of the church militant moste effectualie described in this exposition of the 84. Psalme, trans. Rogers, Thomas (1581), STC2: 13059.Google Scholar
Hemmingsen, Niels, The vvay of lyfe A Christian, and catholique institution comprehending principal poincts of Christian religion, trans. Denham, N. (1578), STC2: 13067.Google Scholar
Hildersam, Arthur, CVIII lectures vpon the fourth of Iohn Preached at Ashby-Delazouch in Leicester-shire (1632), STC2: 13462.Google Scholar
Hooper, John, Early Writings of John Hooper, ed. Carr, Samuel (Cambridge: Cambridge University Press, 1843).Google Scholar
Hooper, John, Later Writings of Bishop Hooper together with his Letters and other Pieces, ed. Nevinson, Charles (Cambridge: Cambridge University Press, 1852).Google Scholar
Horae Eboracenses: the Prymer or Hours of the Blessed Virgin Mary according to the use of the illustrious church of York, ed. Christopher Wordsworth (Surtees Society vol. 132. Durham: Andrews & Co, 1920).Google Scholar
Horne, Robert, Points of instruction for the ignorant (1617), STC2: 13824.Google Scholar
Humphrey, Laurence, A view of the Romish hydra and monster, traison, against the Lords annointed (1588), STC2: 13966.Google Scholar
Ingmethorpe, Thomas, A sermon vpon the words of Saint Paul, Let euerie soule be subiect vnto the higher powers wherein the Popes soueraigntie ouer princes, amongst other errors, is briefly but sufficiently refuted (1619), STC2: 14088.5.Google Scholar
Jacob, Henry, A confession and protestation of the faith of certaine Christians in England (1616), STC2: 14330.Google Scholar
Jacob, Henry, Reasons taken out of Gods Word and the best humane testimonies prouing a necessitie of reforming our churches (1604), STC2: 14338.Google Scholar
James, I, King of England, The vvorkes of the most high and mightie prince, Iames by the grace of God, King of Great Britaine, France and Ireland, defender of the faith, &c. (1616), STC2: 14344.Google Scholar
Jerome, Stephen, Englands iubilee, or Irelands ioyes Io-paean, for King Charles his welcome (1625), STC2: 14511.5.Google Scholar
Johnson, Francis, An advertisement concerning a book lately published by Christopher Lawne and others (1612), STC2: 5449.Google Scholar
Joye, George, A contrarye (to a certayne manis) consultacion: that adulterers ought to be punyshed wyth deathe (1549), STC2: 14822.Google Scholar
Keckermann, Bartholomäus, Ouranognosia. Heauenly knowledge A manuduction to theologie, trans. Vicars, Thomas (1622), STC2: 14896.Google Scholar
Kellison, Matthew, A suruey of the new religion detecting manie grosse absurdities which it implieth (Douai and Rheims, 1603), STC2: 14912.Google Scholar
Knell, Thomas, An ABC to the christen congregacion or a pathe way to the heauenly habitacion (1550), STC2: 15029.Google Scholar
Lakes, Osmund, A probe theologicall: or, The first part of the Christian pastors proofe of his learned parishioners faith (1612), STC2: 15136.Google Scholar
Langley, Henry, The chariot and horsemen of Israel A discourse of prayer (1616), STC2: 15202.Google Scholar
Lanquet, Thomas, An epitome of chronicles (1559), STC2: 15217.5.Google Scholar
Latimer, Hugh, Sermons and Remains of Hugh Latimer, ed. Corrie, George (Cambridge: Cambridge University Press, 1845).Google Scholar
Ledisma, Jacobus, The christian doctrine in manner of a dialogue betweene the master and the disciple Made by the Reuer. Fa. Iames Ledesma of the Society of Iesus (1597), STC2: 15353.Google Scholar
Leighton, Alexander, Speculum belli sacri: Or The looking-glasse of the holy war wherein is discovered: the evill of war. The good of warr (1624), STC2: 15432.Google Scholar
Lessius, Leonardus, A consultation what faith and religion is best to be imbraced, trans. Wright, William (1618), STC2: 15517.Google Scholar
Letters and Papers, Foreign and Domestic, of the Reign of Henry VIII, preserved in the Public Record Office, the British Museum, and elsewhere in England, ed. John Sherren Brewer, James Gardiner and Robert Henry Brodie (21 volumes. London: HMSO, 1920).Google Scholar
Lever, Christopher, The holy pilgrime, leading the way to heaven (1618), STC2: 15538.Google Scholar
Liturgies and Occasional Forms of Prayer set forth in the Reign of Queen Elizabeth, William Keatinge Clay (ed.) (Cambridge: Cambridge University Press, 1847).Google Scholar
de Loarte, Gaspar, The exercise of a christian life, trans. Brinkley, Stephen (1579), STC2: 16641.5.Google Scholar
Lupton, Thomas, The Christian against the Iesuite (1582), STC2: 16946.Google Scholar
Luther, Martin, Luther’s Works, Volume 51: Sermons I, ed. and trans. Doberstein, John W (Philadelphia: Fortress Press, 1980).Google Scholar
Lyly, John, The Woman in the Moon, ed. Scragg, Leah (Manchester: Manchester University Press, 2006).Google Scholar
van Marnix, Philips, The bee hiue of the Romishe Church, trans. Gylpen, George (1579), STC2: 17445.Google Scholar
Merbecke, John, A booke of notes and common places (1581), STC2: 17299.Google Scholar
More, Thomas, A brief fourme of confession instructing all Christian folke how to confesse their sinnes (1576), STC2: 11181.Google Scholar
Nashe, Thomas, An almond for a parrat (1589), STC2: 534.Google Scholar
Nashe, Thomas, Christs teares ouer Ierusalem Wherunto is annexed, a comparatiue admonition to London (1593), STC2: 18366.Google Scholar
Niccols, Richard, A day-starre for darke-wandring soules shewing the light (1613), STC2: 18526.5.Google Scholar
Norden, John, A pensiue mans practise (1584), STC2: 18616.Google Scholar
Palmer, Thomas, An essay of the meanes hovv to make our trauailes, into forraine countries, the more profitable and honourable (1606), STC2: 19156.Google Scholar
Parker, Henry, Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]manmentes (1493), STC2: 19212.Google Scholar
Parker, Henry, A discourse concerning Puritans. A vindication of those, who uniustly suffer by the mistake, abuse, and misapplication of that name (1641), Wing: L1875.Google Scholar
Parker, Robert, A scholasticall discourse against symbolizing with Antichrist in ceremonies: especially in the signe of the crosse (1607), STC2: 19294.Google Scholar
Parr, Catharine, The lamentacion of a synner (1547), STC2: 4827.Google Scholar
Parsons, Robert, A defence of the censure, gyuen vpon tvvo bookes of william Charke and Meredith Hanmer mynysters, whiche they wrote against M. Edmond Campian (1582), STC2: 19401.Google Scholar
Penn, William, No cross, no crown, or, Several sober reasons against hat-honour (1669), Wing: P1327.Google Scholar
Perkins, William, A commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians (1604), STC2: 19680.Google Scholar
Perkins, William, A discourse of conscience wherein is set downe the nature, properties, and differences thereof (1596), STC2: 19696.Google Scholar
Perkins, William, A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word (1600), STC2: 19646.Google Scholar
Perkins, William, A cloud of faithfull witnesses, leading to the heauenly Canaan (1607), STC2: 19677.5.Google Scholar
Perkins, William, Tvvo treatises· I. Of the nature and practise of repentance. II. Of the combat of the flesh and spirit (1593), STC2: 19758.Google Scholar
Perkins, William, An exposition of the Symbole or Creed of the Apostles (1595), STC2: 19703.Google Scholar
Perkins, William, A faithfull and plaine exposition vpon the 2. chapter of Zephaniah (1609), STC2: 19708.Google Scholar
Perkins, William, The foundation of Christian religion, gathered into sixe principles (1591), STC2: 19710.Google Scholar
Perrin, J. P., The bloudy rage of that great antechrist of Rome and his superstitious adherents, against the true church of Christ and the faithfull professors of his gospell, trans. Lennard, Samson (1624), STC2: 19768.5.Google Scholar
Philo of Alexandria, , Philo Volume VII: On the Decalogue. On the Special Laws, Books 1–3, ed. Colson, F. H. (Loeb Classical Library 320. Cambridge: Harvard University Press, 1937).Google Scholar
Ponet, John, A shorte treatise of politike pouuer and of the true obedience which subiectes owe to kynges and other ciuile gouernours (1556), STC2: 20178.Google Scholar
A series of precedents and proceedings in criminal causes, extending from the year 1465 to 164; extracted from the act-books of ecclesiastical courts in the diocese of London, illustrative of the discipline of the Church of England, ed. William Hale (London: Francis & John Rivington, 1847).Google Scholar
Prynne, William, Histrio-mastix The players scourge, or, actors tragaedie, divided into two parts (1633), STC2: 20464.Google Scholar
Purchas, Samuel, Purchas his pilgrimage (1613), STC2: 20505.Google Scholar
Purchas, Samuel, The kings tovvre and triumphant arch of London. A sermon preached at Pauls Crosse, August. 5. 1622 (1623), STC2: 20502.Google Scholar
Rainolds, John, The summe of the conference betwene Iohn Rainoldes and Iohn Hart (1584), STC2: 20626.Google Scholar
Raleigh, Walter, The history of the world (1617), STC2: 20638.Google Scholar
Rhodes, John, The countrie mans comfort. Or Religious recreations fitte for all well disposed persons (1637), STC2: 20961.Google Scholar
Robinson, John, Of religious communion private, & publique (1614), STC2: 21115.Google Scholar
Rogers, Richard, Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come (1603), STC2: 21215.Google Scholar
Rogers, Thomas, The faith, doctrine, and religion, professed, & protected in the realme of England (1607), STC2: 21228.Google Scholar
Rogers, Thomas, The general session conteining an apologie of the most comfortable doctrine concerning the ende of this world (1581), STC2: 21233.3.Google Scholar
Rollock, Robert, A treatise of Gods effectual calling, trans. Holland, Henry (1603), STC2: 21286.Google Scholar
Rogers, Thomas, Lectures vpon the Epistle of Paul to the Colossians (1603), STC2: 21282.Google Scholar
Rous, Francis, Meditations of instruction, of exhortation, of reprofe (1616), STC2: 21342.Google Scholar
Salteren, George, Sacrae heptades, or Seaven problems concerning Antichrist (1625), STC2: 21492.Google Scholar
Sermons, or Homilies, appointed to be read in churches, in the time of Queen Elizabeth, of famous memory (Dublin: Printed for Anne Watson and B. Dugdale, 1821).Google Scholar
Shakespeare and the Bawdy Court of Stratford, ed. E. R. C. Brinkworth (Chichester: Phillimore, 1972).Google Scholar
Sigismund, John, A proclamation, published by the high and mightie Prince Elector Iohn Sigismond Marquesse of Brandenburgh, the foure and twentieth day of February anno 1614, trans. Vanderstegen, Mich (1614), STC2: 3541.Google Scholar
Sleidanus, Johannes, A famouse cronicle of oure time, called Sleidanes Commentaries (1560), STC2: 19848a.Google Scholar
Smith, Henry, A preparatiue to mariage (1591), STC2: 22685.Google Scholar
Solme, Thomas, Here begynnyth a traetys callyde the Lordis flayle (Basel [Antwerp], 1540), STC2: 22897.Google Scholar
Spangenberg, Johann, The sum of diuinitie drawn out of the holy scripture, trans. Hutten, Robert (1548), STC2: 23004.Google Scholar
Speed, John, A cloud of vvitnesses and they the holy genealogies of the sacred Scriptures (1620), STC2: 23032.Google Scholar
Sternhold, Thomas et al, Psalmes of Dauid in Englishe metre, by Thomas Sterneholde and others: conferred with the Ebrue, & in certeine places corrected, as the sense of the prophete required: and the note adioyned withal (1560), STC2: 2427.Google Scholar
Sternhold, Thomas Psalmes. Of David in Englishe metre, by Thomas Sterneholde and others: conferred with the Ebrue, & in certein places corrected (as the sense of the prophet required) and the note ioyned withal (1561), STC 2: 2429.Google Scholar
Sternhold, Thomas The whole booke of Psalmes collected into Englysh metre by T. Starnhold, I. Hopkins, & others, conferred with the Ebrue, with apt notes to synge the[m] with al (1562), STC2: 2430.Google Scholar
Sternhold, Thomas Tenor of the whole psalmes in foure partes whiche may be song to al musicall instrumentes, set forth for the encrease of vertue: and abolishyng of other vayne and triflyng ballades (1563), STC2: 2431.Google Scholar
Sternhold, Thomas The psalmes of Dauid in English meter (1579), STC2: 6219.Google Scholar
Stoughton, William, An assertion for true and Christian church-policie VVherein certaine politike obiections made against the planting of pastours and elders in every congregation, are sufficientlie aunswered (Middelburg: Richard Schilders, 1604), STC2: 23318.Google Scholar
Stubbes, Phillip, The second part of the anatomie of abuses conteining the display of corruptions, with a perfect description of such imperfections, blemishes and abuses, as now reigning in euerie degree, require reformation for feare of Gods vengeance to be powred vpon the people and countrie, without speedie repentance, and conuersion vnto God (1583), STC2: 23380.Google Scholar
Sutcliffe, Matthew, The blessings on Mount Gerizzim, and the curses on Movnt Ebal (1625), STC2: 23466.Google Scholar
T., T., Some f]yne gloues deuised for Newyeres gyftes to teche yonge peop[le to] knowe good from euyll wherby they maye learne the. x. commaundementes at theyr fyngers endes (c.1560), STC2: 23628.5.Google Scholar
Taylor, Thomas, Tvvo sermons the one A heavenly voice, calling all Gods people out of Romish Babylon (1624), STC2: 23853.Google Scholar
Taylor, Thomas, The Kings bath Affording many sweet and comfortable obseruations from the baptisme of Christ (1620), STC2: 23831.Google Scholar
Taylor, Thomas, Dauids learning, or The vvay to true happinesse in a commentarie vpon the 32. Psalme (1617), STC2: 23827.Google Scholar
The Pater noster, the crede, and the commaundementes of God in Englysh (1538), STC2: 16821.3.Google Scholar
Thompson, Thomas, Antichrist arraigned in a sermon at Pauls Crosse, the third Sunday after Epiphanie (1618), STC2: 24025.Google Scholar
Tudor Church Reform: The Henrician Canons of 1535 and the Reformatio Legum Ecclesiasticarum, ed. Gerald Bray (Woodbridge: Boydell, 2000).Google Scholar
Tyndale, William, Doctrinal Treatises and Introductions to Different Portions of Holy Scriptures, ed. Walter, Henry (Cambridge: Cambridge University Press, 1848).Google Scholar
The Urban Experience: A Sourcebook: English, Scottish and Welsh Towns, 1450–1700, ed. R. C. Richardson and T. B. James (Manchester: Manchester University Press, 1983).Google Scholar
Ussher, James, An ansvver to a challenge made by a Iesuite in Ireland (1624), STC2: 24542.Google Scholar
Visitation Articles and Injunctions Volume III, 1559–1575, ed. W. H. Frere and W. P. M. Kennedy (London: Longmans, Green & Co., 1910).Google Scholar
The Wanley Manuscripts, ed. James Wrightson (3 vols. Madison: A-R Editions, 1995).Google Scholar
Whately, William, A pithie, short, and methodicall opening of the Ten commandements (1622), STC2: 25315.Google Scholar
Willet, Andrew, Hexapla, that is, A six-fold commentarie vpon the most diuine Epistle of the holy apostle S. Paul to the Romanes (1611), STC2: 25689.7.Google Scholar
Wilson, John, The treasury of deuotion Contayning diuers pious prayers, & exercises both practicall, and speculatiue (1622), STC2: 25773.Google Scholar
Wilson, Thomas, A Christian dictionarie Opening the signification of the chiefe words dispersed generally through Holy Scriptures of the Old and New Testament (1612), STC2: 25786.Google Scholar
Wilson, Thomas, The rule of reason, conteinyng the arte of logique (1551), STC2: 25809.Google Scholar
Wilson, Thomas, An exposition of the tvvo first verses of the sixt chapter to the Hebrewes in forme of a dialogue (1600), STC2: 24966.Google Scholar
Wither, George, Certaine godly instructions verie necessarie to be learned of the younger sorte, before they be admitted to be partakers of the holie Communion (1580), STC2: 24901.Google Scholar
Adlington, Hugh, McCullough, Peter and Rhatigan, Emma (eds), The Oxford Handbook of the Early Modern Sermon (Oxford: Oxford University Press, 2011).Google Scholar
Adlington, Hugh, ‘Restoration, Religion, and Law: Assize Sermons, 1660–1685’, in Adlington, Hugh, McCullough, Peter and Rhatigan, Emma (eds), The Oxford Handbook of the Early Modern Sermon (Oxford: Oxford University Press, 2011), pp. 423–41.Google Scholar
Alumni Cantabrigienses, Part I From the Earliest Times to 1751, Volume III KAILE-RYVES, ed. John Venn and J.A. Venn (Cambridge: Cambridge University Press, 1924).Google Scholar
Aston, Margaret, England’s Iconoclasts, vol. I: Laws against Images (Oxford: Clarendon Press, 1988).Google Scholar
Aston, Margaret, ‘Rites of Destruction by Fire’, in Aston, Margaret, Faith and Fire: Popular and Unpopular Religion 1350–1600 (London: Hambledon Press, 1993), pp. 292313.Google Scholar
Aston, Margaret, ‘The Bishops’ Bible Illustrations’, in Studies in Church History, 28 (The Church and the Arts) (1992), pp. 267–86.Google Scholar
Aston, Margaret, ‘Iconoclasm at Rickmansworth, 1522: Troubles of Churchwardens’, in idem (ed.), Faith and Fire: Popular and Unpopular Religion 1350–1600 (London: Hambledon Press, 1993), pp. 231–60.Google Scholar
Aston, Margaret, ‘Gold and Images’, in idem (ed.), Faith and Fire: Popular and Unpopular Religion 1350–1600 (London: Hambledon Press, 1993), pp. 219–29.Google Scholar
Bast, Robert J., ‘Honor your Fathers: Reform Movements, Catechisms and “the Civilizing Process” in Late Medieval and Early Modern Germany’, Amsterdams Sociologisch Tijdschrift 21.4 (1995), pp. 116–25.Google Scholar
Bast, Robert J., Honor your Fathers: Catechisms and the Emergence of a Patriarchal Ideology in Germany, c. 1400–1600 (Leiden: E.J. Brill, 1997).Google Scholar
Bast, Robert, ‘From Two Kingdoms to Two Tables: The Ten Commandments and the Christian Magistrate’, Archiv für Reformationsgeschichte, 89 (1998), pp. 7995.Google Scholar
Bast, Robert, ‘The Political Dimension of Religious Catechisms in Fifteenth and Sixteenth Century Europe’, La Révolution française, 1 (2009), pp. 28.Google Scholar
Bastow, Sarah, ‘Sin and Salvation in the sermons of Edwin Sandys: “Be this sin against the Lord far from me, that I should cease to pray for you”’, in Willis, Jonathan (ed.), Sin and Salvation in Reformation England (Farnham: Ashgate, 2015), pp. 20922.Google Scholar
Bates, Stephen, ‘Salvatrix Mundi? Rejecting the Redemptive Role of the Virgin Mary’, in Willis, Jonathan (ed.), Sin and Salvation in Reformation England (Farnham: Ashgate, 2015), pp. 139–56.Google Scholar
Bernard, G.W., The King’s reformation: Henry VIII and the remaking of the English Church (New Haven & London: Yale University Press, 2005).Google Scholar
Bossy, John, ‘The Church of England c. 1529–c. 1642’, History, 75.244 (1990), pp. 183206.Google Scholar
Bloomfield, Morton W., The Seven Deadly Sins (Michigan: State College Press, 1952).Google Scholar
Bond, Francis, Screens and galleries in English churches (London: Henry Frowde, 1908).Google Scholar
Bond, Ronald B., ‘“Dark Deeds Darkly Answered”: Thomas Becon’s Homily against Whoredom and Adultery. Its Contexts, and Its Affiliations with Three Shakespearean Plays’, The Sixteenth Century Journal, 16.2 (1985), pp. 191205.Google Scholar
Bossy, John, ‘The Social History of Confession in the Age of the Reformation’, Transactions of the Royal Historical Society, Fifth Series, 25 (1975), pp. 2138.Google Scholar
Bossy, John, ‘The Mass as a Social Institution 1200–1700’, Past and Present, 100 (1983), pp. 2961.Google Scholar
Bossy, John, Christianity in the West 1400–1700 (Oxford: Oxford University Press, 1985).Google Scholar
Bossy, John, ‘Moral arithmetic: Seven Sins into Ten Commandments’, in Leites, Edmund (ed.), Conscience and Casuistry in Early Modern Europe (Cambridge, 1988), pp. 214–34.Google Scholar
Bossy, John, Peace in the Post-Reformation (Cambridge: Cambridge University Press, 1998).Google Scholar
Botonaki, Effie, ‘Seventeenth-Century Englishwomen’s Spiritual Diaries: self-Examination, Covenanting, and Account Keeping’, The Sixteenth Century Journal, 30.1 (1999), pp. 321.Google Scholar
Bozeman, Theodore Dwight, ‘Federal Theology and the “National Covenant”: An Elizabethan Presbyterian Case Study’, Church History, 61.4 (1992), pp. 394407.Google Scholar
Braddick, Michael J., God’s fury, England’s fire: a new history of the English Civil Wars (London: Allen Lane, 2008).Google Scholar
Brigden, Susan, London and the Reformation (Oxford: Oxford University Press, 1989).Google Scholar
Burgess, Clive, ‘“By Quick and by Dead”, Wills and Pious Provision in Late Medieval Bristol’, English Historical Review (1987), pp. 837–58.Google Scholar
Capp, Bernard, England’s Culture Wars: Puritan Reformation and its Enemies in the Interregnum, 1649–1660 (Oxford: Oxford University Press, 2012).Google Scholar
Carlson, Eric Joseph, ‘The Boring of the Ear: Shaping the Pastoral Vision of Preaching in England, 1540–1640’, in Taylor, Larissa (ed.), Preachers and People in the Reformations and Early Modern Period (Leiden: Brill, 2001), pp. 249–96.Google Scholar
Cautley, H. Munro, Royal arms and commandments in our churches (Ipswich: Norman Adlard, 1934).Google Scholar
Chapman, Alister, Coffey, John and Gregory, Brad (eds), Seeing Things Their Way: Intellectual History and the Return of Religion (Notre Dame: University of Notre Dame Press, 2009).Google Scholar
Clifford, Alan C., Atonement and Justification (Oxford: Clarendon Press, 1990).Google Scholar
Cockburn, J. S., A history of English Assizes 1558–1714 (Cambridge: Cambridge University Press, 1972).Google Scholar
Collinson, Patrick, The Elizabethan Puritan Movement (London: Jonathan Cape, 1967).Google Scholar
Collinson, Patrick, English Puritanism (London: Historical Association, 1983).Google Scholar
Collinson, Patrick, (ed.), Godly People: Essays on English Protestantism and Puritanism (London: Hambledon Press, 1983).Google Scholar
Collinson, Patrick, ‘From Iconoclasm to Iconophobia: the Cultural Impact of the Second English Reformation’, The Sternton Lecture 1985 (University of Reading: 1986).Google Scholar
Collinson, Patrick, The Birthpangs of Protestant England: Religious and Cultural Change in the Sixteenth and Seventeenth Centuries (Basingstoke, 1991).Google Scholar
Collinson, Patrick, ‘Ben Jonson’s Bartholomew Fair: The Theatre Constructs Puritanism’, in Smith, David, and Stier, Richard and Bevington, David (eds), The Theatrical City: Culture, Theatre and Politics in London, 1576–1649 (Cambridge, 1995), pp. 157–69.Google Scholar
Collinson, Patrick, ‘Biblical rhetoric: the English nation and national sentiment in the prophetic mode’, in McEachern, Claire and Shuger, Deborah (eds) Religion and Culture in Renaissance England (Cambridge: Cambridge University Press, 1997), pp. 1545.Google Scholar
Collinson, Patrick, ‘Magistracy and Ministry’, in idem, The Religion of Protestants: The Church in English Society, 1559–1625 (Oxford: Oxford University Press, 1998), pp. 158–9.Google Scholar
Collinson, Patrick, ‘The politics of religion and the religion of politics in Elizabethan England’, Historical Research, 82.215 (2009), pp. 7492.Google Scholar
Collinson, Patrick and Craig, John, The Reformation in English Towns, 1500–1640 (Basingstoke: Palgrave MacMillan, 1998).Google Scholar
Como, David, ‘Predestination and Political Conflict in Laud’s London’, The Historical Journal, 46.2 (2003), p. 264, 288.Google Scholar
Como, David, Blown by the Spirit: Puritanism and the Emergence of an Antinomian Underground in Pre-Civil War England (Stanford Calif.: Stanford UP, 2004).Google Scholar
Como, David and Lake, Peter, ‘Puritans, Antinomians and Laudians in Caroline London: The Strange Case of Peter Shaw and its Contexts’, Journal of Ecclesiastical History, 50.4 (1999), pp. 684715.Google Scholar
Cooper, Tim, ‘The Antinomians Redeemed: Removing Some of the “Radical” from Mid-Seventeenth Century English Religion’, The Journal of Religious History, 24.3 (2000), pp. 247262.Google Scholar
Cooper, Trevor, ‘“Wise as serpents”: The Form and Setting of Public Worship at Little Gidding in the 1630s’, in Mears, Natalie and Ryrie, Alec (eds), Worship and the Parish Church in Early Modern Britain (Farnham: Ashgate, 2013), pp. 197220.Google Scholar
Coulton, Barbara, ‘The Establishment of Protestantism in a Provincial Town: A Study of Shrewsbury in the Sixteenth Century’, Sixteenth Century Journal, 27.2 (1996), pp. 307–35.Google Scholar
Cox, J. Charles and Harvey, Alfred, English church furniture (London: Methuen, 1907).Google Scholar
Craig, John, Reformation, Politics and Polemics: The Growth of Protestantism in East Anglian Market Towns, 1500–1610 (Aldershot: Ashgate, 2001).Google Scholar
Cressy, David, ‘Early Modern Space Travel and the English Man in the Moon’, The American Historical Review, 111.4 (2006), pp. 961–82.Google Scholar
Cressy, David, Dangerous Talk: Scandalous, Seditious, and Treasonable Speech in Pre-Modern England (Oxford: OUP, 2010).Google Scholar
Cust, Richard, ‘Anti-Puritanism and urban Politics: Charles I and Great Yarmouth’, The Historical Journal, 35.1 (1992), pp. 126.Google Scholar
Daniel, Robert Warren, ‘Have a little book in thy Conscience, and write therein”: Writing the Puritan Conscience, 1600–1650’, in Willis, Jonathan (ed.), Sin and Salvation in Reformation England (Farnham: Ashgate, 2015), pp. 245–58.Google Scholar
Davies, Catherine, ‘“Poor Persecuted Little Flock” or “Commonwealth of Christians”: Edwardian Protestant concepts of the Church’, in Lake, Peter and Dowling, Maria (eds), Protestantism and the National Church in Sixteenth Century England (1987), pp. 78102.Google Scholar
Dixon, Leif, A Religion of the Word (Manchester: Manchester University Press, 2002).Google Scholar
Davis, J. F., ‘Lollardy and the Reformation in England’, in Marshall, Peter (ed.), The Impact of the English Reformation 1500–1640 (London: Arnold, 1997), pp. 3754.Google Scholar
Delumeau, Jean, Sin and Fear. The Emergence of a Western Guilt Culture 13th-18th Centuries, trans. Nicholson, Eric (New York: St Martin’s Press, 1990).Google Scholar
Devlin, Maria, ‘“If it were made for man, ‘twas made for me”: Generic Damnation and Rhetorical Salvation in Reformation Preaching and Plays’, in Willis, Jonathan (ed.), Sin and Salvation in Reformation England (Farnham: Ashgate, 2015), pp. 173–90.Google Scholar
Dixon, Leif, ‘Richard Greenham and the Calvinist Construction of God’, The Journal of Ecclesiastical History, 61.4 (2010), pp. 729–45.Google Scholar
Dixon, Leif, ‘William Perkins, “Atheisme”, and the Crises of England’s Long Reformation, Journal of British Studies, 50.4 (2011), pp. 790812.Google Scholar
Dixon, Leif, Practical Predestinarians in England, c.1590–1640 (Farnham: Ashgate, 2014).Google Scholar
Duffy, Eamon, The Stripping of the Altars: Traditional Religion in England, c.1400–c.1580 (2nd edition. New Haven and London: Yale University Press, 2005).Google Scholar
Duffy, Eamon, Fires of faith: Catholic England under Mary Tudor (New Haven & London: Yale University Press, 2009).Google Scholar
Duguid, Timothy, ‘The “Troubles” at Frankfurt: a new chronology’, Reformation & Renaissance Review, 14.3 (2012), pp. 243–68.Google Scholar
Duguid, Timothy, Metrical psalmody in print and practice: English singing psalms and Scottish psalm buiks, c. 1547–1640 (Farnham: Ashgate, 2014).Google Scholar
Durston, Christopher and Eales, Jacqueline, ‘The Puritan Ethos, 1560–1700’, in Durston, Christopher and Eales, Jacqueline (eds), The Culture of English Puritanism 1560–1700 (Basingstoke: MacMillan, 1996), pp. 131.Google Scholar
Eire, Carlos, War Against the Idols: the Reformation of Worship from Erasmus to Calvin (Cambridge: Cambridge University Press, 1986).Google Scholar
Elton, G. R., Policy and police: the enforcement of the Reformation in the age of Thomas Cromwell (London: Cambridge University Press, 1972).Google Scholar
Evenden, Elizabeth and Westbrook, Vivienne (eds), Catholic Renewal and Protestant Resistance in Marian England (Farnham: Ashgate, 2015).Google Scholar
Febvre, Lucien, The problem of Unbelief in the Sixteenth Century: the Religion of Rabelais, trans. Gottlieb, Beatrice (Cambridge, Mass.: Harvard University Press, 1982).Google Scholar
Ferrell, Lori Anne, ‘Kneeling and the body politic’, in Hamilton, Donna B. and Strier, Richard (eds), Religion, Literature, and Politics in Post-Reformation England, 1540–1688 (Cambridge: Cambridge University Press, 1996), pp. 7092.Google Scholar
Ferrell, Lori Anne and McCullough, Peter (eds), The English Sermon Revised: Religion, Literature and History 1600–1750 (Manchester: Manchester University Press, 2000).Google Scholar
Fincham, Kenneth and Tyacke, Nicholas, Altars restored: the changing face of English religious worship, 1547–c.1700 (Oxford: Oxford University Press, 2007).Google Scholar
Freeman, Thomas S., ‘“The Reformation of the Church in this Parliament”: Thomas Norton, John Foxe and the Parliament of 1571’, Parliamentary History, 16.2 (1997), pp. 131–47.Google Scholar
Frey, Christofer, ‘Natural law and commandments: conditions for the reception of the Decalogue since the Reformation’, in Reventlow, Henning Graf and Hoffman, Yair (eds), The Decalogue in Jewish and Christian Tradition (London: T&T Clark, 2011), pp. 118–31.Google Scholar
George, Charles H., ‘English Calvinist Opinion on Usury, 1600–1640’, Journal of the History of Ideas, 18.4 (1975), pp. 455–74.Google Scholar
Gibbons, Katy, English Catholic Exiles in late sixteenth-century Paris (Woodbirdge: Boydell, 2011).Google Scholar
Le Goff, Jacques, The birth of Purgatory, ed. Goldhammer, Arthur (London, 1984).Google Scholar
Green, Ian, ‘“For Children in Yeeres and Children in Understanding”: The Emergence of the English Catechism under Elizabeth and the Early Stuarts’, Journal of Ecclesiastical History, 37.3 (1986), pp. 397425.Google Scholar
Green, Ian, The Christian’s ABC, Catechisms and Catechizing in England c.1530–1740 (Oxford: Clarendon, 1996).Google Scholar
Green, Ian, Print and Protestantism in Early Modern England (Oxford: Oxford University Press, 2000).Google Scholar
Green, Ian, ‘The Dissemination of the Decalogue in English and Lay Responses to its Promotion in Early Modern English Protestantism’, in Markl, Dominik (ed.), The Decalogue and its Cultural Influence (Sheffield: Sheffield Phoenix Press, 2013), pp. 171–89.Google Scholar
Gunther, Karl, Reformation Unbound: Protestant Visions of Reform in England, 1525–1590 (Cambridge: Cambridge University Press, 2014).Google Scholar
Haigh, Christopher, ‘The Church of England, Catholics and the People’, in Haigh, Christopher (ed.), The Reign of Elizabeth I (1984), pp. 195220.Google Scholar
Haigh, Christopher, ‘The Recent Historiography of the English Reformation’, in idem (ed.) The English Reformation Revised (Cambridge, 1987), pp. 1921.Google Scholar
Haigh, Christopher, ‘The Taming of Reformation: Preachers, Pastors and Parishioners in Elizabethan and Early Stuart England’, History, 85.280 (2000), pp. 572–88.Google Scholar
Haigh, Christopher, ‘“A Matter of Much Contention in the Realm”: Parish Controversies over Communion Bread in Post-Reformation England’, History, 88.291 (2003), pp. 393404.Google Scholar
Haigh, Christopher, The plain man’s pathways to heaven: kinds of Christianity in post-reformation England, 1570–1640 (Oxford: Oxford University Press, 2007).Google Scholar
Hamlin, Hannibal, Psalm Culture and Early Modern English Literature (Cambridge: Cambridge University Press, 2004).Google Scholar
Hamling, Tara, Decorating the ‘Godly’ household: religious art in post-Reformation Britain (London: Yale University Press, 2010).Google Scholar
Hamling, Tara, ‘Visual Culture’, in Hadfield, Andrew, Dimmock, Matthew and Shinn, Abigail (eds), The Ashgate Research Companion to Popular Culture in Early Modern England (Farnham: Ashgate, 2014), pp. 75102.Google Scholar
Hamling, Tara and Richardson, Catherine (eds), Everyday objects: medieval and early modern material culture and its meanings (Farnham: Ashgate, 2010).Google Scholar
Hamling, Tara and Williams, Richard L. (eds), Art re-formed: re-assessing the impact of the Reformation on the visual arts (Newcastle: Cambridge Scholars, 2007).Google Scholar
Herrup, Cynthia, ‘Law and Morality in Seventeenth-Century England’, Past and Present, 106 (1985), pp. 102–23.Google Scholar
Hill, Christopher, The English Bible and the 17th Century Revolution (London: Penguin, 1994).Google Scholar
Holt, Mack P., The French Wars of Religion, 1562–1629 (Cambridge: Cambridge University Press, 1995).Google Scholar
Houston, Rab, ‘Custom in Context: Medieval and Early Modern Scotland and England’, Past and Present, 211 (2011), pp. 3576.Google Scholar
Hudson, Anne, ‘A New Look at the “Lay Folks’ Catechism”’, Viator, 16 (1985), pp. 243–58.Google Scholar
Hughes, Geoffrey, Swearing: a social history of foul language, oaths and profanity in English (Oxford: Blackwell, 1991).Google Scholar
Hunt, Arnold.The Lord’s Supper in Early Modern England’, Past & Present 161 (November 1998), 3983.Google Scholar
Ingram, Martin, The Art of Hearing: English Preachers and their Audiences, 1590–1640 (Cambridge: Cambridge University Press, 2010).Google Scholar
Hunter, Michael, ‘The Problem of “Atheism” in Early Modern England’, Transactions of the Royal Historical Society, Fifth Series, 35 (1985), pp. 135–57.Google Scholar
Hutton, Ronald, The Rise and Fall of Merry England: The Ritual Year 1400–1700 (Oxford: Oxford University Press, 1996).Google Scholar
Ingram, Martin, ‘Religion, Communities and Moral Discipline in Late Sixteenth- and Early Seventeenth-Century England: Case Studies’, in Von Greyerz, Kaspar (ed.), Religion and Society in Early Modern Europe (London: George Allen & Unwin, 1984), pp. 177–93.Google Scholar
Ingram, Martin, Church Courts, Sex and Marriage in England, 1570–1640 (Cambridge: Cambridge University Press, 1990).Google Scholar
Kastan, David, ‘“The noyse of the new Bible”; reform and reaction in Henrician England’, in McEachern, Claire and Shuger, Deborah (eds), Religion and Culture in Renaissance England (Cambridge: Cambridge University Press, 1997), pp. 4668.Google Scholar
Kendall, R. T., Calvin and English Calvinism to 1649 (Oxford: Oxford University Press, 1979).Google Scholar
Kerridge, Eric, Usury, Interest and the Reformation (Aldershot: Ashgate, 2002).Google Scholar
Kirby, Torrance, ‘Richard Hooker’s Theory of Natural Law in the Context of Reformation Theology’, The Sixteenth Century Journal, 30.3 (1999), pp. 681703.Google Scholar
Kirby, Torrance, The Zurich Connection and Tudor Political Theology (Leiden: Brill, 2007).Google Scholar
Lake, Peter, ‘Calvinism and the English Church, 1570–1635’, Past and Present, 114 (1987), pp. 3276.Google Scholar
Lake, Peter, ‘Defining Puritanism – Again?’, in Bremer, Franke (ed.), Puritanism: Transatlantic Perspectives on a Seventeenth-Century Anglo-American Faith (Boston, 1993), pp. 329.Google Scholar
Lake, Peter, The boxmaker’s revenge: ‘orthodoxy’, ‘heterodoxy’, and the politics of the parish in early Stuart London (Manchester: Manchester University Press, 2001).Google Scholar
Lake, Peter, ‘Anti-Puritanism: the Structure of a Prejudice’, in Fincham, Kenneth and Lake, Peter (eds), Religious Politics in Post-Reformation England (Woodbridge: Boydell, 2006), pp. 8097.Google Scholar
Lake, Peter, ‘Introduction: Puritanism, Arminianism and Nicholas Tyacke’, in Fincham, Kenneth and Lake, Peter (eds), Religious Politics in Post-Reformation England (Woodbridge: Boydell, 2006), pp. 115.Google Scholar
Lake, Peter, ‘The historiography of Puritanism’, in Coffey, John and Lim, Paul C. H. (eds), The Cambridge Companion to Puritanism (Cambridge: Cambridge University Press, 2008), pp. 346–72.Google Scholar
Lake, Peter and Como, David, ‘“Orthodoxy” and Its Discontents: Dispute Settlement and the production of “Consensus” in the London (Puritan) Underground’, the Journal of British Studies, 39.1 (2000), pp. 4370.Google Scholar
Lake, Peter and Questier, Michael, The Trials of Margaret Clitherow: Persecution, Martyrdom and the Politics of Sanctity in Elizabethan England (London: Continuum, 2011).Google Scholar
Lake, Peter and Questier, Michael, The Antichrist’s Lewd Hat: Protestants, Papists and Players in Post-Reformation England (New Haven, 2002).Google Scholar
Le Huray, Peter, Music and the Reformation in England (London: Herbert Jenkins, 1967).Google Scholar
Lualdi, Katharine Jackson and Thayer, Anne T., ‘Introduction’, in idem (eds), Penitence in the Age of Reformations (Aldershot: Ashgate, 2000), pp. 19.Google Scholar
MacCulloch, Diamaid, Building a Godly Realm (The Historical Association: London, 1992).Google Scholar
MacCulloch, Diarmaid, Thomas Cranmer: A Life, (New Haven and London: Yale University Press, 1996).Google Scholar
MacCulloch, Diarmaid, Tudor church militant: Edward VI and the Protestant Reformation (London: Allen Lane 1999).Google Scholar
MacCulloch, Diarmaid, ‘The Latitude of the Church of England’, in Fincham, Kenneth and Lake, Peter (eds), Religious Politics in Post-Reformation England (Woodbridge: Boydell, 2006), pp. 4159.Google Scholar
Macfarlane, Alan, ‘A Tudor Anthropologist: George Gifford’s Discourse and Dialogue’, in Anglo, Sidney (ed.), The Damned Art: Essays in the Literature of Witchcraft (London: Routledge, 1977), pp. 140–55.Google Scholar
Maltby, Judith, Prayer Book and People in Elizabethan and Early Stuart England (Cambridge: Cambridge University Press, 1998).Google Scholar
Manning, David, ‘Blasphemy in the Christian Idiom, c.1500–c.2000’, Historical Journal, 52.3 (2012), pp. 883–97.Google Scholar
Manning, Roger B., ‘The Crisis of Authority during the Reign of Elizabeth I’, The Journal of British Studies, 11.1 (1971), pp. 125.Google Scholar
Markl, Dominik (ed.), The Decalogue and its cultural influence (Sheffield: Sheffield Phoenix Press, 2013).Google Scholar
Marsh, Christopher, Popular Religion in Sixteenth-Century England (Basingstoke, 1998).Google Scholar
Marsh, Christopher, The Family of Love in English Society, 1550–1630 (Cambridge: Cambridge University Press, 2005).Google Scholar
Marshall, Peter, ‘The rood of Boxley, the blood of Hailes and the defence of the Henrician church’, Journal of Ecclesiastical History, 46.4 (1995), pp. 689–96.Google Scholar
Marshall, Peter, Beliefs and the dead in Reformation England (Oxford: Oxford University Press, 2002).Google Scholar
Marshall, Peter, ‘Is the Pope Catholic? Henry VIII and the semantics of schism’, in Shagan, Ethan (ed.), Catholics and the “Protestant Nation” (Manchester: MUP, 2005), pp. 2248.Google Scholar
Marshall, Peter, ‘(Re)defining the English Reformation’, Journal of British Studies, 48 (2009), pp. 564–96.Google Scholar
Marshall, Peter, ‘The Reformation of Hell? Protestant and Catholic Infernalisms in England, c.1560–1640’, Journal of Ecclesiastical History, 61.2 (2010), pp. 279–98.Google Scholar
Marshall, Peter, ‘The Naming of Protestant England’, Past and Present, 214 (2012), pp. 87128.Google Scholar
Marshall, Peter, ‘Confessionalisation, Confessionalism and Confusion in the English Reformation’, in Mayer, Thomas (ed.), Reforming Reformation (Ashgate: Farnham, 2012), pp. 4364.Google Scholar
Marshall, Peter and Scott, Geoffrey (eds), Catholic Gentry in English Society: The Throckmortons of Coughton from Reformation to Emancipation (Farnham: Ashgate, 2009).Google Scholar
Martin, Jessica and Ryrie, Alec (eds), Private and domestic devotion in early modern Britain (Farnham: Ashgate, 2012).Google Scholar
McCullough, Peter, Sermons at court: politics and religion in Elizabethan and Jacobean preaching (Cambridge: Cambridge University Press, 1998).Google Scholar
McGee, J. Sears, The Godly Man in Stuart England: Anglicans, Puritans, and the Two Tables, 1620–1670 (New Haven: Yale University Press, 1976).Google Scholar
McGiffert, Michael, ‘God’s Controversy with Jacobean England’, American Historical Review, 88.5 (1983), pp. 1151–74.Google Scholar
McGrath, Alister, Iustitia Dei: A History of the Christian Doctrine of Justification (2nd edn. Cambridge: Cambridge University Press, 2002).Google Scholar
Mears, Natalie and Ryrie, Alec (eds), Worship and the parish church in early modern Britain (Farnham: Ashgate, 2013).Google Scholar
Mentzer, Raymond, ‘Notions of sin and penitence within the French Reformed community’, Lualdi, in Katharine Jackson and Thayer, Anne T. (eds), Penitence in the Age of Reformations (Aldershot: Ashgate, 2000), pp. 84100.Google Scholar
Michalski, Sergiusz, The Reformation and the Visual Arts (Routledge: London, 1993).Google Scholar
Miller, Patrick, The Ten Commandments (Louisville Ky: Westminster John Knox Press, 2009).Google Scholar
Mochizuki, Mia, ‘At Home with the Ten Commandments: Domestic Text Paintings in Seventeenth-Century Amsterdam’, in Golahny, Amy (ed.), In His Milieu. Essays on the Netherlandish Art in Memory of John Michael Montias (Amsterdam, 2006), pp. 287300.Google Scholar
Mochizuki, Mia, The Netherlandish image after iconoclasm, 1566–1672: material religion in the Dutch golden age (Aldershot: Ashgate, 2008).Google Scholar
Morrissey, Mary, ‘Interdisciplinarity and the Study of Early Modern Sermons’, The Historical Journal, 42.4 (1999), pp. 1111–23.Google Scholar
Morrissey, Mary, Politics and the Paul’s Cross Sermons, 1558–1642 (Oxford: Oxford University Press, 2011).Google Scholar
Nash, David, ‘“To Prostitute Morality, Libel Religion, and Undermine Government”: Blasphemy and the Strange Persistence of Providence in Britain since the Seventeenth Century’, Journal of Religious History, 32.4 (2008), pp. 439–56.Google Scholar
Nicholas, Lucy, ‘Sin and Salvation in Roger Ascham’s Apologiaa pro Caena Dominica’, in Willis, Jonathan (ed.), Sin and Salvation in Reformation England (Farnham: Ashgate, 2015), pp. 87100.Google Scholar
O’Connell, Laura Stevenson, ‘Anti-Entrepreneurial Attitudes in Elizabethan Sermons and Popular Literature’, The Journal of British Studies, 15.2 (1976), pp. 120.Google Scholar
Parker, Kenneth L., The English Sabbath: A study of doctrine and discipline from the Reformation to the Civil War (Cambridge: Cambridge University Press, 1988).Google Scholar
Parker, Kenneth L., ‘Richard Greenham’s “spiritual physicke”: the comfort of afflicted consciences in Elizabethan pastoral care’, in Lualdi, Katharine Jackson and Thayer, Anne (eds), Penitence in the Age of Reformations (Aldershot: Ashgate, 2000), pp. 7183.Google Scholar
Parker, Kenneth and Carlson, Eric, ‘Practical Divinity’: The Works and Life of Revd Richard Greenham (Aldershot: Ashgate, 1998).Google Scholar
Patterson, W. B., ‘William Perkins as Apologist for the Church of England’, Journal of Ecclesiastical History, 57.2 (2006), pp. 252–69.Google Scholar
Pettegree, Andrew, Marian Protestantism: Six Studies (Aldershot: Scolar Press, 1996).Google Scholar
Pevsner, Nikolaus et al, Pevsner Architectural Guides: Buildings of England (54 volumes. London: Penguin; London and New Haven: Yale University Press, 1971–2015).Google Scholar
Prest, Wifrid R., ‘The Art of Law and the Law of God: Sir Henry Finch (1558–1625), in Pennington, Donald and Thomas, Keith (eds), Puritans and Revolutionaries: Essays in Seventeenth-Century History presented to Christopher Hill (Oxford: Clarendon Press, 1978), pp. 94117.Google Scholar
Questier, Michael, Catholicism and Community in Early Modern England: Politics, Aristocratic Patronage and Religion, c. 1550–1640 (Cambridge: Cambridge University Press, 2006).Google Scholar
Quitslund, Beth, The Reformation in Rhyme: Sternhold, Hopkins and the English Metrical Psalter, 1547–1603 (Aldershot: Ashgate, 2008).Google Scholar
Quitslund, Beth, ‘Singing the Psalms for Fun and Profit’, in Martin, Jessica and Ryrie, Alec (eds), Private and Domestic Devotion in Early Modern Britain (Farnham: Ashgate, 2012), pp. 237–58.Google Scholar
Raeder, Siegfried, ‘The Exegetical and Hermeneutical Work of Martin Luther’, in Sæbø, Magne (ed.), Hebrew Bible/Old Testament (II Vols, Göttingen: Vandenhoeck & Ruprecht, 2008), Vol. II, pp. 363406.Google Scholar
Rittgers, Ronald, The Reformation of the Keys (Cambridge Mass.: Harvard University Press, 2004).Google Scholar
von Rohr, John, The Covenant of Grace in Puritan Thought (Atlanta: Scholars Press, 1986).Google Scholar
Royal Commission on the Historical Monuments of England, http://archive.historicengland.org.uk/.Google Scholar
Russell, Henry G., ‘Lollard Opposition to Oaths by Creatures’, The American Historical Review, 51.4 (1946), pp. 668–84.Google Scholar
Ryrie, Alec, ‘Divine Kingship and Royal Theology in Henry VIII’s Reformation’, Reformation, 7 (2002), pp. 4977.Google Scholar
Ryrie, Alec, The Gospel and Henry VIII (Cambridge: Cambridge University Press, 2003).Google Scholar
Ryrie, Alec, ‘Sleeping, Waking and Dreaming in Protestant Piety’, in Martin, Jessica and Ryrie, Alec (eds), Private and Domestic Devotion in Early Modern Britain (2012), pp. 7392.Google Scholar
Ryrie, Alec, Being Protestant in Reformation Britain (Oxford: Oxford University Press, 2013).Google Scholar
Sangha, Laura, Angels and belief in England, 1480–1700 (London: Pickering & Chatto, 2012).Google Scholar
Seaver, Paul S., Wallington’s world: a Puritan artisan in seventeenth-century London (London: Methuen, 1985).Google Scholar
Selderhuis, Herman Johan, Marriage and Divorce in the Thought of Martin Bucer, trans. Vriend, John and Bierma, Lyle D. (Kirksville MO: Thomas Jefferson University Press, 1999).Google Scholar
Shagan, Ethan, Popular Politics and the English Reformation (Cambridge: Cambridge University Press, 2003).Google Scholar
Shagan, Ethan, ‘Introduction’, in idem (ed.), Catholics and the ‘Protestant Nation’ (Manchester: MUP, 2005), pp. 121.Google Scholar
Shagan, Ethan, (ed.), Catholics and the ‘Protestant Nation’ (Manchester: MUP, 2005).Google Scholar
Shapiro, Barbara J., ‘Political Theology and the Courts: A Survey of Assize Sermons c.1600–1688’, Law and Humanities, 2.1 (2008), pp. 128.Google Scholar
Sheils, Bill, ‘“Getting on” and “Getting Along” in Parish and Town’, in Kaplan, Benjamin, Moore, Bob, Van Nierop, Henk F.K., and Pollmann, Judith (eds), Catholic Communities in Protestant States: Britain and the Netherlands, c.1570–1720 (Manchester: MUP, 2009), pp. 6783.Google Scholar
Shell, Alison, Oral Culture and Catholicism in Early Modern England (Cambridge: Cambridge University Press, 2007).Google Scholar
Shepard, Alexandra, ‘Manhood, credit and patriarchy in early modern England, c.1560–1640’, Past and Present, 167.1 (2000), pp. 75106.Google Scholar
Shepard, Alexandra, The Meanings of Manhood in Early Modern England, 1560–1640 (Oxford: Oxford University Press, 2003).Google Scholar
Shepard, Alexandra, Accounting for Oneself: Worth, Status and the Social Order in Early Modern England (Oxford: Oxford University Press, 2015).Google Scholar
Smith, Alan, ‘Elizabethan Church Music at Ludlow’. Music & Letters, 49. 2 (1968), pp. 108–21.Google Scholar
Smith, Lesley, The Ten Commandments: interpreting the Bible in the medieval world (Leiden: Brill 2014).Google Scholar
Somerville, Johann Peter, ‘The Royal Supremacy and Episcopacy “Jure Divino”, 1603–1640’, The Journal of Ecclesiastical History, 34.4 (1983), pp. 548–58.Google Scholar
Spufford, Margaret, ‘Puritanism and Social Control?’, in Fletcher, Anthony and Stevenson, John (eds), Order and Disorder in Early Modern England, (Cambridge, 1987), pp. 4157.Google Scholar
Stachniewski, John, The persecutory imagination: English Puritanism and the literature of religious despair (Oxford: Clarendon, 1991).Google Scholar
Steinmetz, David C., ‘The Reformation and the Ten Commandments’, Interpretation, 43.3 (1989), pp. 256–66.Google Scholar
Stephens, Isaac, ‘Confessional identity in Early Stuart England: the “Prayer Book Puritanism” of Elizabeth Isham’, The Journal of British Studies, 50.1 (2011), pp. 2447.Google Scholar
Swanson, Robert, Indulgences in Late Medieval England: Passports to Paradise? (Cambridge, 2007).Google Scholar
Tadmor, Naomi, The Social Universe of the English Bible: Scripture, Society, and Culture in Early Modern England (Cambridge: Cambridge University Press, 2010).Google Scholar
Tawney, R. H., Religion and the rise of capitalism: a historical study (Harmondsworth: Penguin, 1938).Google Scholar
Tentler, Thomas, ‘Postscript’, in Lualdi, Katharine Jackson and Thayer, Anne T. (eds), Penitence in the Age of Reformations (Aldershot: Ashgate, 2000), pp. 240–59.Google Scholar
Thomas, Keith, ‘The Puritans and Adultery – The Act of 1650 Reconsidered’, in Pennington, Donald and Thomas, Keith (eds), Puritans and Revolutionaries: Essays in Seventeenth Century History Presented to Christopher Hill (Oxford: Clarendon Press, 1978), pp. 257–82.Google Scholar
Thomas, Keith, ‘Art and Iconoclasm in Early Modern England’, in Fincham, Kenneth and Lake, Peter (eds), Religious Politics in Post-Reformation England (Woodbridge: Boydell, 2006), pp. 1640.Google Scholar
Thompson, E. P., ‘The Moral Economy of the English Crowd in the Eighteenth Century’, Past and Present, 50 (1971), pp. 76136.Google Scholar
Tilbury, Claire, ‘The Heraldry of the Twelve Tribes of Israel: An English Reformation Subject for Church Decoration’, Journal of Ecclesiastical History, 63.2 (2012), pp. 274305.Google Scholar
Tyacke, Nicholas, ‘Puritanism, Arminianism and Counter-Revolution’, in Russell, Conrad (ed.), The Origins of the English Civil War (1973), pp. 119–43.Google Scholar
Tyacke, Nicholas, Anti-Calvinists. The Rise of English Arminianism c. 1590–1640 (Oxford: Clarendon, 1990).Google Scholar
Tyacke, Nicholas, ‘Anglican Attitudes: some Recent Writings on English Religious History, from the Reformation to the Civil War’, The Journal of British Studies, 35.2 (1996), pp. 139–67.Google Scholar
Tyacke, Nicholas, ‘Review: The plain man’s pathways to heaven: kinds of Christianity in post-Reformation England, 1570–1640 by Christopher Haigh’, The Historical Journal, 52 (2009), pp. 265–6.Google Scholar
Underdown, David, Fire From Heaven: Life in an English Town in the Seventeenth Century (London: Pimlico, 2003).Google Scholar
Valeri, Mark, ‘Religious Discipline and the Market: Puritans and the Issue of Usury’, The William and Mary Quarterly, Third Series, 54.4 (1997), pp. 747–68.Google Scholar
Veldman, Ilja M., ‘The Old Testament as a Moral Code: Old Testament Stories as Exempla of the Ten Commandments’, Simiolus: Netherlands Quarterly for the History of Art, 23.4 (1995), pp. 215–39.Google Scholar
Verkamp, Bernard J., The Indifferent Mean. Adiaphorism in the English Reformation to 1554 (Athens [Ohio]: Ohio University Press, 1977).Google Scholar
Visser, Arnoud S. Q., Reading Augustine in the Reformation: The Flexibility of Intellectual Authority in Europe, 1500–1620 (Oxford: Oxford University Press, 2011).Google Scholar
Wabuda, Susan, Preaching during the English Reformation (Cambridge: Cambridge University Press, 2002).Google Scholar
Waddell, Brodie, ‘Economic Immorality and Social Reformation in English Popular preaching, 1585–1625’, Cultural and Social History, 5.2 (2008), pp. 165–82.Google Scholar
Waddell, Brodie, God, duty and community: in English economic life 1660–1720 (Woodbridge: Boydell and Brewer, 2012).Google Scholar
Wallace Jr., Dewey D., ‘George Gifford, Puritan Propaganda and Popular Religion in Elizabethan England’, The Sixteenth Century Journal, 9.1 (1978), pp. 2749.Google Scholar
Walsham, Alexandra, ‘The Parochial Roots of laudianism revisited: Catholics, Anti-Calvinists and “Parish Anglicans” in Early Stuart England’, Journal of Ecclesiastical History, 49.4 (1998), pp. 620–51.Google Scholar
Walsham, Alexandra, Providence in early modern England (Oxford: Oxford University Press, 1999).Google Scholar
Walsham, Alexandra, ‘“A Very Deborah?” The Myth of Elizabeth I as a Providential Monarch’, in Doran, Susan and Freeman, Thomas S. (eds), The Myth of Elizabeth (Houndmills, Palgrave Macmillan, 2003), pp. 143–68.Google Scholar
Walsham, Alexandra, Charitable hatred: tolerance and intolerance in England, 1500–1700 (Manchester: Manchester University Press 2006).Google Scholar
Walsham, Alexandra, The reformation of the landscape: religion, identity, and memory in early modern Britain and Ireland (Oxford: Oxford University Press, 2011).Google Scholar
Walsham, Alexandra, ‘The Reformation and “The Disenchantment of the World” Reassesed’, The Historical Journal, 51.2 (2008), pp. 497528.Google Scholar
Walsham, Alexandra, ‘The Reformation of the Generations: Youth, Age and Religious Change in England, c.1500–1700’, Transactions of the Royal Historical Society, 21 (2011), pp. 93121.Google Scholar
Walsham, Alexandra, Catholic Reformation in Protestant Britain (Farnham: Ashgate, 2014).Google Scholar
Walsham, Alexandra, ‘Afterword’, in Willis, Jonathan (ed.), Sin and Salvation in Reformation England (Farnham: Ashgate, 2015), pp. 259–76.Google Scholar
Watt, Tessa, Cheap Print and Popular Piety 1550–1640 (Cambridge: Cambridge University Press, 1996).Google Scholar
Weber, Max, The Protestant ethic and the spirit of capitalism, trans. Parsons, Talcott, intro. Anthony Giddens (London: Routledge, 2001).Google Scholar
Webster, Tom, ‘Writing to Redundancy: Approaches to Spiritual Journals and Early Modern Spirituality’, Historical Journal, 39:1 (1996), pp. 3356.Google Scholar
Wells-Cole, Anthony, Art and decoration in Elizabethan and Jacobean England: the influence of continental prints, 1558–1625 (London: Yale University Press, 1997).Google Scholar
White, Peter, Predestination, Policy and Polemic: Conflict and Consensus in the English Church from the Reformation to the Civil War (Cambridge: Cambridge University Press, 2002).Google Scholar
Whiting, Robert, The reformation of the English parish church (Cambridge: Cambridge University Press, 2010).Google Scholar
Willis, Jonathan, Church Music and Protestantism in Post-Reformation England: Discourses, Sites and Identities (Farnham: Ashgate, 2010).Google Scholar
Willis, Jonathan, ‘Repurposing the Decalogue in Reformation England’, in Markl, Dominik (ed.), The Influence of the Decalogue: Historical, Theological and Cultural Perspectives (Sheffield: Sheffield Phoenix Press, 2013), pp. 190204.Google Scholar
Willis, Jonathan, ‘The Decalogue, Patriarchy, and Domestic Religious Education in Reformation England’, in Doran, John and Methuen, Charlotte (eds), Religion and the Household (Studies in Church History vol. 50. Woodbridge: Boydell, 2014), pp. 199209.Google Scholar
Willis, Jonathan, ‘“Moral Arithmetic” or “Creative Accounting”? (Re-)defining Sin through the Ten Commandments’, in Willis, Jonathan (ed.), Sin and Salvation in Reformation England (Farnham: Ashgate, 2015), pp. 122.Google Scholar
Willis, Jonathan, ‘Introduction: Sin and Salvation in Reformation England’, in idem (ed.), Sin and Salvation in Reformation England (Farnham: Ashgate, 2015), pp. 6986.Google Scholar
Wilson, Derek, The People and the Book (Tiptree: Anchor Press, 1976).Google Scholar
Wooding, Lucy, Rethinking Catholicism in Reformation England (Oxford: Clarendon Press, 2000).Google Scholar
Wrightson, Keith and Levine, David, Poverty and piety in an English village: Terling, 1525–1700 (London: Academic Press, 1979).Google Scholar
YarnellIII, Malcolm B., Royal Priesthood in the English Reformation (Oxford: Oxford University Press, 2014).Google Scholar
Manning, David, ‘Blasphemy in England, c.1660–1730 (Cambridge University PhD thesis, 2008).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Jonathan Willis, University of Birmingham
  • Book: The Reformation of the Decalogue
  • Online publication: 12 October 2017
  • Chapter DOI: https://doi.org/10.1017/9781108241526.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Jonathan Willis, University of Birmingham
  • Book: The Reformation of the Decalogue
  • Online publication: 12 October 2017
  • Chapter DOI: https://doi.org/10.1017/9781108241526.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Jonathan Willis, University of Birmingham
  • Book: The Reformation of the Decalogue
  • Online publication: 12 October 2017
  • Chapter DOI: https://doi.org/10.1017/9781108241526.012
Available formats
×