Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-23T05:52:55.235Z Has data issue: false hasContentIssue false

Part III - Creativity

Published online by Cambridge University Press:  01 February 2018

Edited by
James Laidlaw ,
Barbara Bodenhorn  and
Martin Holbraad
James Laidlaw
Affiliation:
University of Cambridge
Barbara Bodenhorn
Affiliation:
University of Cambridge
Martin Holbraad
Affiliation:
University College London
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Recovering the Human Subject
Freedom, Creativity and Decision
 , pp. 149 - 192
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Alcayna-Stevens, Lys. 2009. ‘In the Shadow of Man: An Exploration of Pan-Human Perspectives in a Catalonian Chimpanzee Sanctuary’. Cambridge Anthropology 28 (1): 1–33.Google Scholar
Alcayna-Stevens, Lys. 2012. ‘Inalienable Worlds: Inter-Species Relations, Perspectives and “Doublethink” in a Catalonian Chimpanzee Sanctuary’. Cambridge Anthropology 30 (2): 82–100.Google Scholar
Ardener, Edwin. 1989. The Voice of Prophecy and Other Essays (ed. Chapman, M.). Oxford: Blackwell.Google Scholar
Bachelard, Gaston. 1934. Le Nouvel Esprit Scientifique. Paris: Librairie Félix Alcan.Google Scholar
Bateson, Gregory. 1972. Steps to an Ecology of Mind; Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. San Francisco, CA: Chandler Pub. Co.Google Scholar
Benedict, Ruth. 2005. The Chrysanthemum and the Sword: Patterns of Japanese Culture. Boston, MI: Houghton Mifflin.Google Scholar
Buchanan, Brett. 2008. Onto-Ethologies: The Animal Environments of Uexküll, Heidegger, Merleau-Ponty, and Deleuze. Albany, GA: SUNY Press.Google Scholar
Candea, Matei. 2010. ‘I Fell in Love with Carlos the Meerkat’: Engagement and Detachment in Human-Animal Relations’. American Ethnologist 37 (2): 241–258.Google Scholar
Candea, Matei. 2013a. ‘Objects Made out of Action’, in Harvey, Penny (ed.), Objects Made out of Action. London: Routledge.Google Scholar
Candea, Matei. 2013b. ‘Suspending Belief: Epoche in Animal Behavior Science’. American Anthropologist 115 (3): 423–436.Google Scholar
Cook, Joanna. 2010. Meditation in Modern Buddhism: Renunciation and Change in Thai Monastic Life. Cambridge; New York: Cambridge University Press.Google Scholar
Crist, Eileen. 1999. Images of Animals: Anthropomorphism and Animal Mind. Philadelphia, PA: Temple University Press.Google Scholar
Daston, Lorraine, and Galison, Peter. 2007. Objectivity. New York; Cambridge, MA: Zone Books.Google Scholar
Dawkins, Marian Stamp. 2007. Observing Animal Behaviour: Design and Analysis of Quantitative Data. Oxford; New York: Oxford University Press.CrossRefGoogle Scholar
Deleuze, Gilles, and Guattari, Felix. 1988. Capitalism and Schizophrenia II: A Thousand Plateaus. London: The Athlone Press.Google Scholar
Dennett, Daniel Clement. 1987. The Intentional Stance. Cambridge, MA: The MIT Press.Google Scholar
Geertz, Clifford. 1973. The Interpretation of Cultures: Selected Essays. New York, NY: Basic Books.Google Scholar
Hadot, Pierre. 1992. La Citadelle Intérieure. Introduction aux Pensées de Marc Aurèle. Paris: Fayard.Google Scholar
Hadot, Pierre. 1995. Qu’est-Ce Que La Philosophie Antique? Paris: Gallimard.Google Scholar
Hadot, Pierre. 2003. La Philosophie Comme Maniere de Vivre. Paris: Livre de Poche.Google Scholar
Hadot, Pierre. 2004. Wittgenstein et les limites du langage. Edited by Gabriel, Gottfried. Paris: Librairie Philosophique Vrin.Google Scholar
Halpern, Orit. 2012. ‘Schizophrenic Techniques: Cybernetics, the Human Sciences, and the Double Bind’. S&F Online 10 (3): unpaginated.Google Scholar
Haraway, Donna Jeanne. 1991. Simians, Cyborgs and Women: The Reinvention of Nature. London: Free Association.Google Scholar
Haraway, Donna Jeanne. 2003. The Companion Species Manifesto: Dogs, People, and Significant Otherness. Chicago, IL: Prickly Paradigm Press.Google Scholar
Haraway, Donna Jeanne. 2008. When Species Meet. Minneapolis: University of Minnesota Press.Google Scholar
Humphrey, C. 2008. ‘Reassembling Individual Subjects: Events and Decisions in Troubled Times’. Anthropological Theory 8 (4): 357–380.Google Scholar
Kennedy, J. S. 1992. The New Anthropomorphism. Cambridge: Cambridge University Press.Google Scholar
Knight, John. 2005. ‘Introduction’, in Knight, John (ed.), Animals in Person: Cultural Perspectives on Human-Animal Intimacies. Oxford: Berg, 1–13.Google Scholar
Laidlaw, James. 2014. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.Google Scholar
Lave, Jean, and Wenger, Etienne. 1991. Situated Learning: Legitimate Peripheral Participation. Cambridge: Cambridge University Press.Google Scholar
Lehner, Philip N. 1996. Handbook of Ethological Methods. Cambridge: Cambridge University Press.Google Scholar
Lorimer, Jamie. 2010. ‘International Conservation “Volunteering” and the Geographies of Global Environmental Citizenship’. Political Geography 29 (6): 311–322.Google Scholar
Martin, Paul R, and Bateson, P. P. G.. 2007. Measuring Behaviour: An Introductory Guide. Cambridge: Cambridge University Press.Google Scholar
Mattingly, C. 2012. ‘Two Virtue Ethics and the Anthropology of Morality’. Anthropological Theory 12 (2): 161–184.Google Scholar
Merton, Robert K. 1973. ‘The Normative Structure of Science’. The Sociology of Science: Theoretical and Empirical Investigations, 267.Google Scholar
Milton, K. 2005. ‘Anthropomorphism or Egomorphism? The Perception of Non-Human Persons by Human Ones’, in Knight, John (ed.), Animals in Person: Cultural Perspectives on Human-Animal Intimacy. Oxford: Berg.Google Scholar
Rabinow, Paul. 1996. Making PCR: A Story of Biotechnology. Chicago, IL: University of Chicago Press.Google Scholar
Sahlins, Marshall David. 1976. The Use and Abuse of Biology: An Anthropological Critique of Sociobiology. Ann Arbor, MI: University of Michigan Press.Google Scholar
Schutz, Alfred. 1967. The Phenomenology of the Social World. Evanston, IL: Northwestern University Press.Google Scholar
Shapin, Steven. 2008. The Scientific Life: A Moral History of a Late Modern Vocation. Chicago, IL: University of Chicago Press.Google Scholar
Shapin, Steven, and Schaffer, Simon. 1985. Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life: Including a Translation of Thomas Hobbes, Dialogus Physicus de Natura Aeris by Simon Schaffer. Princeton, NJ: Princeton University Press.Google Scholar
Tinbergen, Niko. 1960. The Herring Gulls World. New York, NY: Harper and Row.Google Scholar
Weber, Max. 1978. Economy and Society: An Outline of Interpretive Sociology. Berkeley, CA: University of California Press.Google Scholar
Weber, Max. 1998. ‘Science as a Vocation’, in Gerth, H. H. & Wright Mills, C. (eds.), From Max Weber: Essays in Sociology. London: Routledge & Kegan Paul, 129–156.Google Scholar
Williams, Bernard. 2016. ‘The Human Prejudice’, in Williams, Bernard, Philosophy as a Humanistic Discipline, edited by Moore, A. W., Princeton, NJ: Princeton University Press, 135–152.Google Scholar
Wittgenstein, Ludwig. 1973. Philosophical Investigations. Translated by Anscombe, G. E. M.. New edition. Wiley-Blackwell.Google Scholar

References

Albrow, M. 1990. Max Weber’s Construction of Social Theory. New York, NY: St. Martin’s Press.Google Scholar
Clark, M. 2015. ‘Legalism and the Care of the Self: Shari’ah Discourse in Contemporary Lebanon’, in Dresch, P. and Scheele, J. (eds.), Legalism: Rules and Categories, 231–257. Oxford: Oxford University Press.Google Scholar
Clark, M. 2016. ‘Comment on J. Robbins What Is the Matter with Transcendence’, Journal of the Royal Anthropological Institute 22 (4), 797–799.Google Scholar
Dumont, L. 1980. Homo Hierarchicus: The Caste System and Its Implications (trans.) Sainsbury, M., Dumont, L. and Gulati, B.. Chicago, IL: University of Chicago Press.Google Scholar
Ferrara, A. 2008. The Force of the Example: Explorations in the Paradigm of Judgment. New York, NY: Columbia University Press.Google Scholar
Humphrey, C. 1997. ‘Exemplars and Rules: Aspects of the Discourse of Moralities in Mongolia’, in Howell, S. (ed.), The Ethnography of Moralities. London: Routledge.Google Scholar
Humphrey, C. 2008. ‘Reassembling Individual Subjects: Events and Decisions in Troubled Times’. Anthropological Theory 8, 357–380.Google Scholar
Kapferer, B. 2006. ‘Virtuality’, in Kreinath, J., Snoek, J. & Stausberg, M. (eds.), Theorizing Rituals: Classical Topics, Theoretical Approaches, Analytical Concepts. Leiden: Brill.Google Scholar
Laidlaw, J. 2002. ‘For an Anthropology of Ethics and Freedom’. Journal of the Royal Anthropological Institute 8, 311–332.Google Scholar
Munn, N. M. 1986. The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim (Papua New Guinea) Society. Cambridge: Cambridge University Press.Google Scholar
Robbins, J. 1994. ‘Equality as a Value: Ideology in Dumont, Melanesia, and the West’. Social Analysis 36, 21–70.Google Scholar
Robbins, J. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley, CA: University of California Press.Google Scholar
Robbins, J. 2007. ‘Morality, Politics and the Melanesian Big Man: On “The Melanesian Manager” and the Transformation of Political Anthropology’, in Barker, J (ed.), The Anthropology of Morality in Melanesia and Beyond, 25–37. London: Ashgate.Google Scholar
Robbins, J. 2013. ‘Monism, Pluralism and the Structure of Value Relations: A Dumontian Contribution to the Contemporary Study of Value’. Hau: Journal of Ethnographic Theory 3 (1), 99–115.Google Scholar
Robbins, J. 2016. ‘What Is the Matter with Transcendence? On the Place of Religion in the New Anthropology of Ethics’. Journal of the Royal Anthropological Institute 22 (4), 767–808.Google Scholar
Scheler, M. 1973. Formalism in Ethics and a Non-Formal Ethics of Values: A New Attempt toward the Foundation of an Ethical Personalism. Evanston, IL: Northwestern University Press.Google Scholar
Scheler, M. 1987. Person and Self-Value: Three Essays. Translated by Frings, M. S.. Dordrecht: Martinus Nijhoff.Google Scholar
Schnädelbach, H. 1984. Philosophy in Germany 1831–1933. Cambridge: Cambridge University Press.Google Scholar
Smith, J. Z. 1982. Imagining Religion: From Babylon to Jonestown. Chicago, IL: University of Chicago Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×