Book contents
- Frontmatter
- Contents
- List of Contributors
- Acknowledgments
- Abbreviations
- Introduction: In principio: The Queer Matrix of Gender, Time and Memory in the Middle Ages
- 1 The Pitfalls of Linear Time: Using the Medieval Female Life-Cycle as an Organizing Strategy
- 2 Medieval Expiration Dating? Queer Time and Spatial Dislocation in Aucassin et Nicolette
- 3 Remembering Birth in Thirteenth- and Fourteenth-Century England
- 4 ‘Ides gnornode/geomrode giddum’: Remembering the Role of a friðusibb in the Retelling of the Fight at Finnsburg in Beowulf
- 5 Remembrance and Time in the Wooing Group
- 6 Gendered Strategies of Time and Memory in the Writing of Julian of Norwich and the Recluse of Winchester
- 7 Gendered Discourses of Time and Memory in the Cult and Hagiography of William of Norwich
- 8 Re-membering Saintly Relocations: The Rewriting of Saint Congar’s Life within the Gendered Context of Romance Narratives
- 9 A Man Out of Time: Joseph, Time and Space in the N-Town Marian Plays
- 10 Dismembering Gender and Age: Replication, Rebirth and Remembering in The Phoenix
- Bibliography
- Index
6 - Gendered Strategies of Time and Memory in the Writing of Julian of Norwich and the Recluse of Winchester
Published online by Cambridge University Press: 22 February 2023
- Frontmatter
- Contents
- List of Contributors
- Acknowledgments
- Abbreviations
- Introduction: In principio: The Queer Matrix of Gender, Time and Memory in the Middle Ages
- 1 The Pitfalls of Linear Time: Using the Medieval Female Life-Cycle as an Organizing Strategy
- 2 Medieval Expiration Dating? Queer Time and Spatial Dislocation in Aucassin et Nicolette
- 3 Remembering Birth in Thirteenth- and Fourteenth-Century England
- 4 ‘Ides gnornode/geomrode giddum’: Remembering the Role of a friðusibb in the Retelling of the Fight at Finnsburg in Beowulf
- 5 Remembrance and Time in the Wooing Group
- 6 Gendered Strategies of Time and Memory in the Writing of Julian of Norwich and the Recluse of Winchester
- 7 Gendered Discourses of Time and Memory in the Cult and Hagiography of William of Norwich
- 8 Re-membering Saintly Relocations: The Rewriting of Saint Congar’s Life within the Gendered Context of Romance Narratives
- 9 A Man Out of Time: Joseph, Time and Space in the N-Town Marian Plays
- 10 Dismembering Gender and Age: Replication, Rebirth and Remembering in The Phoenix
- Bibliography
- Index
Summary
In the second section of her modernist novel, To the Lighthouse, Virginia Woolf documents the slow decay of the Ramsay family’s abandoned holiday home during the course of the First World War, a decay that unfolds imperceptibly in its cold solitariness. Both unseen and unheard, the slow deterioration takes on its own temporal and spatial dynamics:
But slumber and sleep though it might there came later in the summer ominous sounds like the measured blows of hammers dulled on felt, which, with their repeated shocks still further loosened the shawl and cracked the tea-cups. Now and again some glass tinkled in the cupboard as if a giant voice had shrieked so loud in its agony that tumblers stood inside a cupboard vibrated too. Then again silence fell; and then, night after night, and sometimes in plain mid-day when the roses were bright and light turned on the wall its shape clearly there seemed to drop into this silence this indifference, this integrity, the thud of something falling.
In this section, entitled ‘Time Passes’, the so-called march of time is visible and measurable only in terms of a vacated and exilic space along with its disintegrating objects: rhythms of sounds and silences, slumber, sleep and waking, the returning movement of the sun on the roses of the wallpaper and catching the folds of the dust-ridden, long-forgotten shawl. Whilst outside in the world at large time is measured in battles and bloodshed, in winning and losing and, ultimately, in living or dying, within this abandoned domestic space, it is all but invisible; in the words of Henri Lefebvre:
[Time is] no longer visible to us, no longer intelligible. It cannot be constructed. It is consumed, exhausted, and that is all. It leaves no traces. It is concealed in space, hidden under a pile of debris to be disposed of as soon as possible.
Here, Lefebvre could well be writing about Woolf’s configuration of a now that incorporates a lost past, a meaningless present and a hopeless future all swept up in the materiality of a left domestic space from which the world is now exiled: for Lefebvre, time finds itself ‘inscribed in space’, and, in turn, space becomes ‘the lyrical and tragic script of natural time’.
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- Information
- Reconsidering Gender, Time and Memory in Medieval Culture , pp. 95 - 110Publisher: Boydell & BrewerPrint publication year: 2015
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