Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-2brh9 Total loading time: 0 Render date: 2024-11-23T04:28:03.913Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  05 June 2021

Marco Fantuzzi
Affiliation:
Roehampton University, London
Helen Morales
Affiliation:
University of California, Santa Barbara
Tim Whitmarsh
Affiliation:
University of Cambridge
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Reception in the Greco-Roman World
Literary Studies in Theory and Practice
, pp. 399 - 445
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aceti, C. 2008. ‘Sarpedone fra mito e poesia’. In Pagani, L. ed. Eroi nell’Iliade. Personaggi e strutture narrative. Rome: 1269.Google Scholar
Acosta-Hughes, B. 2010. Arion’s Lyre: Archaic Lyric into Hellenistic Poetry. Princeton.Google Scholar
Acosta-Hughes, B. and Stephens, S. 2002. ‘Rereading Callimachus’ Aetia Fragment 1’. CPh 97: 238–55.Google Scholar
Adams, S. 2008. ‘Hair from Charles Darwin’s Beard Goes on Show’. Telegraph, 13/11/2008.Google Scholar
Agamben, G. 2009. What Is an Apparatus? Trans. Kishik, D. and Pedatella, S. Stanford.Google Scholar
Agosti, G. 2005. ‘Interpretazione omerica e creazione poetica nella tarda antichità’. In Kolde, A., Lukinovich, A., and Rey, A. eds. Κορυφαίῳ ἀνδρί: Mélanges André Hurst. Geneva: 1932.Google Scholar
Agosti, G. 2009. ‘Cristianizzazione della poesia greca e dialogo interculturale’. CrSt 31: 313–35.Google Scholar
Agosti, G. 2011. ‘Usurper, imiter, communiquer: le dialogue interculturel dans la poésie grecque chrétienne de l’antiquité tardive’. In Belayche, N. and Dubois, J.-D. eds. L’oiseau et le poisson: cohabitations religieuses dans les mondes grec et romain. Paris: 275–99.Google Scholar
Agosti, G. 2016. ‘Esiodo nella tarda antichità: prime prospezioni’. Seminari romani di cultura greca n.s. 5: 179–94.Google Scholar
Agosti, G. and Gonnelli, F. 1995. ‘Materiali per la storia del esametro nei poeti cristiani greci’. In Fantuzzi, M. and Pretagostini, R. eds. Struttura e storia dell’esametro greco. Rome: I, 289434.Google Scholar
Ahbel-Rappe, S. and Kamtekar, R. eds. 2006. A Companion to Socrates. Malden, MA and Oxford.Google Scholar
Ahl, F. 1985. Metaformations: Soundplay and Wordplay in Ovid and Other Classical Poets. Ithaca.Google Scholar
Albert, W. 1989. Das mimetische Gedicht in der Antike. Frankfurt.Google Scholar
Alesse, F. 2004–5. ‘Fonti socratiche e stoiche nella Vita Alcibiadis’. In de Blois, Bons, Kessels, , and Schenkeveld, 2004–5: II, 187–97.Google Scholar
Aloni, A. 2017. ‘Hesiod between Performance and Written Record’. In Tsagalis, 2017: 327.Google Scholar
Allan, W. 2006. ‘Divine Justice and Cosmic Order in Early Greek Epic’. JHS 126: 135.CrossRefGoogle Scholar
Allen, G. 2011. Intertextuality. 2nd ed. Abingdon.Google Scholar
Ambuehl, A. 2005. Kinder und junge Helden. Leuven, Paris, and Dudley, MA.Google Scholar
Amir, Y. 1974. ‘Homer und Bibel als Ausdrucksmittel im 3. Sibyllenbuch’. SCI 1: 7389.Google Scholar
Arnould, D. 2013. ‘Le style ὑγρός d’Isocrate’. BAGB 2: 122–6.Google Scholar
Arrowsmith, W. trans. 1959. Petronius Satyricon. Ann Arbor.Google Scholar
Asheri, D. 1983. Fra Ellenismo e Iranismo. Bologna.Google Scholar
Aston, E. 2011. Mixanthrōpoi: Animal-Human Hybrid Deities in Greek Religion. Liège.Google Scholar
Aubreton, R. 1969. ‘La translittération d’Homère’. Byzantion 39: 1334.Google Scholar
Aujac, G. ed. and trans. 1991. Denys d’Halicarnasse: opuscules rhétoriques. Tome IV: Thucydide; Seconde Lettre à Ammée. Paris.Google Scholar
Babiniotis, G. D. 1998. Λεξικό της Νέας Ελληνικής Γλώσσας με σχόλια για τη σωστή χρήση των λέξεων. Athens.Google Scholar
Bacchi, A. L. 2020. Uncovering Jewish Creativity in Book III of the Sibylline Oracles. Leiden.CrossRefGoogle Scholar
Baglioni, I. ed. 2016. Saeculum Aureum: Tradizione e innovazione nella religione romana di epoca augustea. 2 vols. Rome.Google Scholar
Bakker, E. J. 2016. ‘Archaic Epigram and the Seal of Theognis’. In Sistakou, E. and Rengakos, A. eds. Dialect, Diction, and Style in Greek Literary and Inscribed Epigram. Berlin: 195214.Google Scholar
Bakker, E. J. ed. 2017. Authorship and Greek Song: Authority, Authenticity, and Performance. Leiden.Google Scholar
Bakola, E. 2010. Cratinus and the Art of Comedy. Oxford.Google Scholar
Bakola, E., Prauscello, L., and Telò, M. eds. 2013. Greek Comedy and the Discourse of Genres. Cambridge.Google Scholar
Baldry, H. C. 1965. The Unity of Mankind in Greek Thought. Cambridge.Google Scholar
Baldwin, B. 1973. ‘Trimalchio’s Corinthian Plate’. CPh 68: 46–7.Google Scholar
Barbantani, S. 2018. ‘A Survey of Lyric Genres in Hellenistic Poetry: The Hymn. Transformation, Adaptation, Experimentation’. Erga-Logoi 6.1: 61135.Google Scholar
Barcan, R. 2004. Nudity: A Cultural Anatomy. London.Google Scholar
Barchiesi, A. 1996. ‘Poetry, Praise, and Patronage: Simonides in Book 4 of Horace’s “Odes”’, ClAnt 15.1: 547.Google Scholar
Barchiesi, A. 2002. ‘The Uniqueness of the Carmen Saeculare and Its Tradition’. In Woodman, and Feeney, 2002: 107–23.Google Scholar
Bartol, K. 2016. ‘The Song for Demetrius Poliorcetes (CA 173) and Generic Experimentations in the Early Hellenistic Period’. Paideia 71: 501–18.Google Scholar
Barton, J. 1986. Oracles of God: Perceptions of Ancient Prophecy in Israel after the Exile. London.Google Scholar
Bassi, K. 1989. ‘The Poetics of Exclusion in Callimachus’ Hymn to Apollo’. TAPhA 119: 219–31.Google Scholar
Bassino, P. 2019. The Certamen Homeri et Hesiodi: A Commentary. Berlin and Boston.Google Scholar
Bastianini, G. and Casanova, A. eds. 2008. Esiodo: cent’anni di papiri. Florence.Google Scholar
Bastin-Hammou, M. 2009. ‘L’Homère tragique d’Aristophane’. Gaia 12: 133‒51.Google Scholar
Baumbach, M. and Bär, S. eds. 2012. Brill’s Companion to Greek and Latin Epyllion and Its Reception. Leiden.Google Scholar
Beck, R. 1973. ‘Some Observations on the Narrative Technique of Petronius’. Phoenix 27: 4261.Google Scholar
Beecroft, A. 2010. Authorship and Cultural Identity in Early Greece and China: Patterns of Literary Circulation. Cambridge.Google Scholar
Bell, C. 1992. Ritual Theory, Ritual Practice. Oxford.Google Scholar
Bell, J. and Naas, M. eds. 2015a. Plato’s Animals: Gadflies, Horses, Swans, and Other Philosophical Beasts. Bloomington.Google Scholar
Bell, J. and Naas, M. 2015b. ‘Plato’s Menagerie’. In Bell, and Naas, 2015a: 110.Google Scholar
Benitez, E. 2012. ‘Authenticity, Experiment or Development: The Alcibiades I on Virtue and Courage’. In Johnson, and Tarrant, 2012: 119–33.Google Scholar
Bernsdorff, H. 2014. ‘Notes on P.Mich. inv. 3498 + 3250b recto, 3250a and c recto (List of Lyric and Tragic Incipits)’. Archiv für Papyrusforschung 60.1: 312.Google Scholar
Bertolio, J. L. 2011. ‘La Torta ovvero il primo idillio: Leopardi traduttore del Moretum’. Giornale storico della letteratura italiana 88: 396423.Google Scholar
Bevegni, C. 2006. Eudocia Augusta, Storia di san Cipriano. Milan.Google Scholar
Bianchi, E., Brill, S., and Holmes, B. eds. 2019. Antiquities beyond Humanism. Oxford.Google Scholar
Bianchi, F. P. ed. 2016. Fragmenta Comica. Vol. III/2: Kratinos. Archilochoi – Empipramenoi. Heidelberg.Google Scholar
Biddle-Perry, G. ed. 2018. A Cultural History of Hair. London.Google Scholar
Biddle-Perry, G. and Cheang, S. eds. 2008. Hair: Styling, Culture and Fashion. Oxford.Google Scholar
Bierl, A. 2010. ‘Sappho in Athens: Reperformance and Performative Contextualizations of the New Cologne Papyrus, or Old Age and Rejuvenation through Chorality’. Athens Dialogues. http://www.athensdialogues.org/e-journal/Google Scholar
Bierl, A. 2013. ‘Maenadism as Self-Referential Chorality in Euripides’ Bacchae’. In Gagné, and Hopman, 2013: 211–26.Google Scholar
Bierl, A. and Lardinois, A. eds. 2016. The Newest Sappho: P.Sapph.Obbink and P.GC inv. 105, frs. 1–4. Leiden.Google Scholar
Biles, Z. P. 2011. Aristophanes and the Poetics of Competition. Cambridge.Google Scholar
Billault, A. 2005. ‘Le modèle animal dans le traité de Plutarque Περὶ τοῦ τὰ ἄλογα λόγῳ χρῆσθαι’. In Boulogne, 2005: 3342.Google Scholar
Billings, J., Budelmann, F., and Macintosh, F. eds. 2013. Choruses Ancient and Modern. Oxford.Google Scholar
Bing, P. and Bruss, J. S. eds. 2007. Brill’s Companion to Hellenistic Epigram. Leiden and Boston.Google Scholar
Bitto, G. 2012. ‘REGINA ODARUM? Zur Publikation des Carmen Saeculare’. RhM 155: 166–84.Google Scholar
Blank, D. L. 1985. ‘Socratics versus Sophists on Payment for Teaching’. ClAnt 4: 149.Google Scholar
Blank, T. 2014. ‘Philosophy as Leitourgia: Sophists, Fees, and the Civic Role of Paideia’. In Carlà, F. and Gori, M. eds. Gift-Giving and the ‘Embedded’ Economy in the Ancient World. Heidelberg: 377402.Google Scholar
Blanshard, A. J. L. 2010. Sex: Vice and Love from Antiquity to Modernity. Chichester.Google Scholar
Blass, F. 1892. Die Attische Beredsamkeit. Zweite Abteilung: Isokrates und Isaios. Leipzig.Google Scholar
Blondell, R. 2002. The Play of Character in Plato’s Dialogues. Cambridge.Google Scholar
Bloom, H. 1973. The Anxiety of Influence. Oxford.Google Scholar
Blundell, M. 1989. Helping Friends and Harming Enemies: A Study in Sophocles and Greek Ethics. Cambridge.Google Scholar
Blyth, D. 2012. ‘Socrates and Platonic Models of Love’. In Johnson, and Tarrant, 2012: 3044.Google Scholar
Bodel, J. 1989. ‘Missing Links: Thymatulum or Tomaculum?HSCPh 92: 349–66.Google Scholar
Boedeker, D. and Sider, D. eds. 2001. The New Simonides: Contexts of Praise and Desire. Oxford.CrossRefGoogle Scholar
Böhme, P. 2009. Isokrates Gegen die Sophisten: Ein Kommentar. Berlin.Google Scholar
Bonifazi, A. 2004. ‘Relative Pronouns and Memory: Pindar beyond Syntax’. HSCPh 102: 4168.Google Scholar
Bons, J. 1996. Poietikon Pragma: Isocrates’ Theory of Rhetorical Composition. With a Rhetorical Commentary on the Helen. Giessen.Google Scholar
Borges, C. and Sampson, C. M. eds. 2012. New Literary Papyri from the Michigan Collection: Mythographic Lyric and a Catalogue of Poetic First Lines. Ann Arbor.Google Scholar
Bornmann, F. ed. 1968. Callimachi Hymnus in Dianam. Florence.Google Scholar
Bos, A. P. 2004–5. ‘The Dreaming Kronos as World Archon in Plutarch’s De facie in orbe lunae’. In de Blois, Bons, Kessels, , and Schenkeveld, 2004–5: I, 175–88.Google Scholar
Boulogne, J. ed. 2005. Les grecs de l’antiquité et les animaux: le cas remarquable de Plutarque. Villeneuve d’Ascq.Google Scholar
Bourdieu, P. 1990. In Other Words: Essays towards a Reflexive Sociology. Cambridge.Google Scholar
Bourdieu, P. 1993. The Field of Cultural Production. Cambridge.Google Scholar
Bousquet, J. 1992. ‘Les inscriptions gréco-lyciennes’. In Metzger, H. ed. Fouilles de Xanthos IX. Paris: 155–99.Google Scholar
Bowersock, G. W. 1965. Augustus and the Greek World. Oxford.Google Scholar
Bowersock, G. W., Burkert, W., and Putnam, M. C. J. eds. 1979. Arktouros: Hellenic Studies Presented to Bernard M. W. Knox on the Occasion of His 65th Birthday. Berlin and New York.Google Scholar
Bowery, A. M. 2007. ‘Know Thyself: Socrates as Storyteller’. In Scott, G. A. ed. Philosophy in Dialogue: Plato’s Many Devices. Evanston: 82110.Google Scholar
Bowie, A. M. 1993. Aristophanes: Myth, Ritual and Comedy. Cambridge.Google Scholar
Bowie, E. 1998. ‘Le portrait de Socrate dans les Nuées d’Aristophane’. In Trédé, and Hoffmann, 1998: 5366.Google Scholar
Bowie, E. 2002. ‘Ionian Iambos and Attic Komoidia: Father and Daughter, or Just Cousins?’ In Willi, 2002: 3350.Google Scholar
Bowie, E. 2006. ‘Choral Performances’. In Konstan, D. and Said, S. eds. Greeks on Greekness: Viewing the Greek Past under the Roman Empire. Cambridge: 6192.Google Scholar
Bowie, E. 2010. ‘Epigram as Narration’. In Baumbach, M., Petrovic, A., and Petrovic, I. eds. Archaic and Classical Greek Epigram. Cambridge: 313–84.Google Scholar
Bowie, E. 2011. ‘Men from Mytilene’. In Schmitz, T. A. and Wiater, N. eds. The Struggle for Identity: Greeks and Their Past in the First Century BCE. Stuttgart: 181–95.Google Scholar
Bowie, E. 2016. ‘How Did Sappho’s Songs Get into the Male Sympotic Repertoire?’ In Bierl, and Lardinois, 2016: 148–64.Google Scholar
Bowra, C. M. 1934. ‘Simonides in the Theognidea’. CR 48: 24.Google Scholar
Bowra, C. M. 1964. Pindar. Oxford.Google Scholar
Boychenko, L. 2017. ‘Callimachus’ Bath of Pallas and the Greco-Roman Danaids’. In Harder, M. A., Regtuit, R. F., and Wakker, G. C. eds. Past and Present in Hellenistic Poetry. Leuven, Paris, and Bristol, CT: 161–79.Google Scholar
Boyiopoulos, K. 2012. ‘The Darkening of the Mirror: Cavafy’s Variations on The Picture of Dorian Gray’. Journal of Modern Greek Studies 30: 2143.Google Scholar
Boys-Stones, G. R. and Haubold, J. eds. 2010. Plato and Hesiod. Oxford.Google Scholar
Boys-Stones, G. and Rowe, C. 2013. Circle of Socrates: Readings in the First-Generation Socratics. Indianapolis.Google Scholar
Branham, R. B. 1996. ‘Defacing the Currency: Diogenes’ Rhetoric and the Invention of Cynicism’. In Branham, R. B. and Goulet-Cazé, M.-O. eds. The Cynics: The Cynic Movement in Antiquity and Its Legacy. Berkeley and Los Angeles: 81104.Google Scholar
Brannan, P. 1959. ‘A Literary Reference to the Incarnation: A Note on Anthologia Graeca XV 28’. AJPh 80: 396–9.Google Scholar
Bréchet, C. 2005. ‘La philosophie de Gryllos’. In Boulogne, 2005: 4362.Google Scholar
Bremer, J. M. 1993. ‘Aristophanes on His Own Poetry’. In Bremer, and Handley, 1993: 125–65.Google Scholar
Bremer, J. M. and Handley, E. W. eds. 1993. Aristophane: sept exposés suivis de discussions. Vandœuvres and Geneva.Google Scholar
Bremmer, J. 1981. ‘Μάλχος “King” and Trimalchio’. Mnemosyne 34.3–4: 395–6.Google Scholar
Brenk, F. 1977. In Mist Apparelled: Religious Themes in Plutarch’s Moralia and Lives. Leiden.Google Scholar
Brenk, F. 1988. ‘Plutarch’s “Erotikos”: The Drag Down Pulled Up’. ICS 13: 457–71. Repr. in Relighting the Souls: Studies in Plutarch, in Greek Literature, Religion, and Philosophy, and in the New Testament Background. Stuttgart, 1998: 13–27.Google Scholar
Brickhouse, T. C. and Smith, N. D. 1989. Socrates on Trial. Princeton.Google Scholar
Bringmann, K. 1965. Studien zu den politischen Ideen des Isokrates. Göttingen.Google Scholar
Brink, C. O. 1982. Horace on Poetry. Epistles Book II: The Letters to Augustus and Florus. Cambridge.Google Scholar
Brisson, L. 1975. ‘Le myth de Protagoras: essai d’analyse structurale’. QUCC 20: 737.Google Scholar
Brisson, L. 2004. How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology. Trans. Tihanyi, C. Chicago.Google Scholar
Bromberg, J. A. 2018. ‘A Sage on the Stage? Socrates and Old Comedy’. In Moore, C. and Stavru, A. eds. A Companion to Socrates and the Socratic Method. Leiden: 3163.Google Scholar
Bromberg, J. A. 2019. ‘Greek Tragedy and the Socratic Tradition’. In Moore, 2019: 4174.Google Scholar
Brooke, D. 1926. ‘Our Debt to Mythology’. CR 40: 1920.Google Scholar
Brooks, P. 1995. The Melodramatic Imagination. 2nd ed. New Haven and London.Google Scholar
Brouwer, R. 2014. The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates. Cambridge.Google Scholar
Browne, J. 2001. ‘Darwin in Caricature: A Study in the Popularisation and Dissemination of Evolution’. Proceedings of the American Philosophical Society 145: 496509.Google Scholar
Brubaker, L. 1999. Vision and Meaning in Ninth-Century Byzantium: Image as Exegesis in Gregory of Nazianzus. Cambridge.Google Scholar
Bruneau, P. 1970. Recherches sur les cultes de Delos à l’époque hellenistique et à l’époque impériale. Paris.Google Scholar
Bryce, T. R. 1986. The Lycians in Literary and Epigraphic Sources. Copenhagen.Google Scholar
Bryce, T. R. 2019. Warriors of Anatolia: A Concise History of the Hittites. London and New York.Google Scholar
Budelmann, F. and Michelakis, P. eds. 2001. Homer, Tragedy and Beyond: Essays in Honour of P. E. Easterling. London.Google Scholar
Buitenwerf, R. 2003. Book III of the Sibylline Oracles and Its Social Setting. Leiden.Google Scholar
Bulloch, A. W. 1985. Callimachus: The Fifth Hymn. Cambridge.Google Scholar
Burkert, W. 1987. ‘The Making of Homer in the Sixth Century BC: Rhapsodes versus Stesichoros’. In Papers on the Amasis Painter and His World. Malibu: 4362.Google Scholar
Burnett, A. P. 2005. Pindar’s Songs for Young Athletes of Aigina. Oxford.Google Scholar
Bushnell, R. ed. 2005. A Companion to Tragedy. Oxford.Google Scholar
Buxton, R. 2009. Forms of Astonishment: Greek Myths of Metamorphosis. Oxford.Google Scholar
Cahen, É. 1930. Callimaque et son oeuvre poétique. Paris.Google Scholar
Cain, A. 2009. The Letters of Jerome: Asceticism, Biblical Exegesis and the Construction of Christian Authority in Late Antiquity. Oxford.Google Scholar
Cairns, F. 1979. Tibullus: A Hellenistic Poet at Rome. Cambridge.Google Scholar
Cairns, F. 1984. ‘Propertius and the Battle of Actium (4.6)’. In Woodman, T. and West, D. eds. Poetry and Politics in the Age of Augustus. Cambridge: 129–68.Google Scholar
Cairns, F. 1992. ‘Theocritus, Idyll 26’. PCPhS 38: 138.Google Scholar
Calame, C. 2001. Choruses of Young Women in Ancient Greece. Trans. Collins, D. and Orion, J. Rev. ed. Lanham.Google Scholar
Calame, C. ed. 2004. Poétique d’Aristophane et langue d’Euripide en dialogue. Lausanne.Google Scholar
Calame, C. 2012. ‘The Pragmatics of “Myth” in Plato’s Dialogues: The Story of Prometheus in the Protagoras’. In Collobert, Destrée, and Gonzalez, 2012: 127–43.Google Scholar
Calame, C. 2019. Les Choeurs de jeunes filles en Grèce ancienne: morphologie, fonction religieuse et sociale (Les parthénées d’Alcman). Paris.Google Scholar
Calame, C. and Chartier, R. eds. 2007. Identités d’auteur dans l’antiquité et la tradition européenne. Grenoble.Google Scholar
Calarco, M. 2015. Thinking through Animals: Identity, Difference, Indistinction. Stanford.Google Scholar
Calarco, M. and Atterton, P. eds. 2004. Animal Philosophy: Essential Readings in Continental Thought. London and New York.Google Scholar
Cameron, A. 1993. The Greek Anthology from Meleager to Planudes. Oxford.Google Scholar
Cameron, A. 1995. Callimachus and His Critics. Princeton.Google Scholar
Cameron, A. 2004. Greek Mythography in the Roman World. Oxford.Google Scholar
Campbell, D. A. ed. and trans. 1991. Greek Lyric. Vol. III: Stesichorus, Ibycus, Simonides, and Others. Cambridge, MA.Google Scholar
Cancik, H. 1996. ‘Carmen und sacrificium: Das Saecularlied des Horaz in den Saecularakten des Jahres 17 v. Chr.’. In Farber, R. and Seidensticker, B. eds. Worte, Bilder, Töne: Studien zur Antike und Antikerezeption Bernhard Kytzler zu Ehren. Würzburg: 99113.Google Scholar
Canevaro, L. G. 2015. Hesiod’s Works and Days: How to Teach Self-Sufficiency. Oxford.Google Scholar
Capra, A. 2010. ‘Plato’s Hesiod and the Will of Zeus: Philosophical Rhapsody in the Timaeus and the Critias’. In Boys-Stones, and Haubold, 2010: 200–18.Google Scholar
Caprara, M. 2000. ‘La Risurrezione di Lazzaro in una parafrasi del IX secolo. (Cometa, Anth Pal. xv 40)’. Koinonia 24: 249–60.Google Scholar
Carruesco, J. 2017. ‘The Invention of Stesichorus: Hesiod, Helen, and the Muse’. In Bakker, 2017: 178–96.CrossRefGoogle Scholar
Cassio, A. C. 1985. Commedia e partecipazione: la Pace di Aristofane. Naples.Google Scholar
Cassio, A. C. 2019. ‘Metamorfosi della lingua epica tra Oriente e Occidente: da Omero alle laminette orfiche e alla celebrazione poetica dei dinasti della Licia’. In Willi, A. ed. Formes et fonctions des langues littéraires en Grèce ancienne. Vandœuvres: 754.Google Scholar
Cavanaugh, T. A. 2018. Hippocrates’ Oath and Asclepius’ Snake: The Birth of a Medical Profession. Oxford.Google Scholar
Cavarzere, A., Aloni, A., and Barchiesi, A. eds. 2001. Iambic Ideas: Essays on a Poetic Tradition from Archaic Greece to the Late Roman Empire. Lanham.Google Scholar
Ceccarelli, P. 1996. ‘La struttura dell’epigramma di Xanthos’. In Dell’Era, A. and Russi, A. eds. Vir bonus docendi peritus: Omaggio dell’ Università dell’ Aquila al prof. Giovanni Garuti. Foggia: 4769.Google Scholar
Ceccarelli, P. 2010. ‘Changing Contexts: Tragedy in the Civic and Cultural Life of Hellenistic City-States’. In Gildenhard, and Revermann, 2010: 99150.Google Scholar
Chaniotis, A. 2011. ‘The Ithyphallic Hymn for Demetrios Poliorketes and Hellenistic Religious Mentality’. In Iossif, P., Chankowski, A. S., and Lorber, C. C. eds. More than Men, Less than Gods: Studies on Royal Cult and Imperial Worship. Leuven, Paris, and Walpole, MA: 157–95.Google Scholar
Chapman, J. J. 1915. Greek Genius and Other Essays. New York.Google Scholar
Charalabopoulos, N. 2008. ‘Πρόσωπο, σῶμα καὶ ψυχὴ στὸν Χαρμίδη τοῦ Πλάτωνος’. In Pourkos, M. A. ed. Ἐνσώματος νοῦς, πλαισιοθετημένη γνώση καὶ ἐκπαίδευση: Προσεγγίζοντας τὴν ποιητικὴ καὶ τὸν πολιτισμὸ τοῦ σκεπτομένου σώματος. Διεπιστημονικὲς προσεγγίσεις. Athens: 509–42.Google Scholar
Cheney, P. and Hardie, P. eds. 2015. The Oxford History of Classical Reception in English Literature. Vol. II: 1558–1660. Oxford.Google Scholar
Chin, C. 2008. Grammar and Christianity in the Late Roman World. Philadelphia.Google Scholar
Chronopoulos, S. and Orth, C. eds. 2015. Fragmente einer Geschichte der griechischen Komödie = Fragmentary History of Greek Comedy. Mainz.Google Scholar
Cingano, E. 2009. ‘The Hesiodic Corpus’. In Montanari, Rengakos, and Tsagalis, 2009: 91130.Google Scholar
Clarke, M. L. 1971. Higher Education in the Ancient World. London.Google Scholar
Clausen, W. V. 1964. ‘Callimachus and Latin Poetry’. GRBS 5: 181–96.Google Scholar
Clauss, J. J. 1993. The Best of the Argonauts. Berkeley, Los Angeles, and Oxford.Google Scholar
Clay, J. S. 2005. ‘The Beginning and End of the Catalogue of Women and Its Relation to Hesiod’. In Hunter, 2005: 2534.Google Scholar
Clément-Tarantino, S. 2013. ‘La “cuisine” de Virgile: à propos du centon virgilien De panificio’. Dictynna 10: 125.Google Scholar
Coarelli, F. 1993. ‘Note sui ludi Saeculares’. In Spectacles sportifs et scéniques dans le monde étrusco-italique. Actes de la table ronde de Rome (3–4 mai 1991). Rome: 211–45.Google Scholar
Collard, C., Cropp, M. J., and Lee, K. H. 1995. Euripides: Selected Fragmentary Plays. Vol. I. Warminster.Google Scholar
Collins, J. H. 2020. ‘Philosophers on Animals in Ancient Greek Religion’. In Kindt, 2020a: 150–68.Google Scholar
Collins, J. J. 1974. The Sibylline Oracles of Egyptian Judaism. Missoula.Google Scholar
Collins, J. J. 1983. ‘Sibylline Oracles: A New Translation and Introduction’. In Charlesworth, J. H. ed. The Old Testament Pseudepigrapha. Vol. I: Apocalyptic Literature and Testaments. London: 317472.Google Scholar
Collins, J. J. 2012. ‘The Sibyl and the Apocalypses: Generic Relationships in Hellenistic Judaism and Early Christianity’. In Aune, D. E. and Brenk, F. eds. Greco-Roman Culture and the New Testament. Leiden: 185202.Google Scholar
Collobert, C., Destrée, P., and Gonzalez, F. J. eds. 2012. Plato and Myth: Studies on the Use and Status of Platonic Myths. Leiden.Google Scholar
Collors, W. 1986. Beyond Ethnicity: Consent and Descent in American Culture. Oxford.Google Scholar
Compton-Engle, G. 1999. ‘Aristophanes Peace 1265–1304: Food, Poetry, and the Comic Genre’. CPh 94: 324–9.Google Scholar
Conte, G. B. 1994. Genres and Readers. Trans. Most, G. W. Baltimore.Google Scholar
Cooper, H. 1983. The Structure of the Canterbury Tales. London.Google Scholar
Corke-Webster, J. 2019. Eusebius and Empire: Constructing Church and Rome in the Ecclesiastical History. Cambridge.Google Scholar
Corrêa, P. 2016. ‘The “Ship of Fools” in Euenus 8b and Plato’s Republic 488a–489a’. In Swift, L. and Carey, C. eds. Iambus and Elegy: New Approaches. Oxford: 291309.Google Scholar
Courtney, E. 1993. The Fragmentary Latin Poets. Oxford.Google Scholar
Cribiore, R. 1996. Writing, Teachers, and Students in Graeco-Roman Egypt. Atlanta.Google Scholar
Csapo, E. 2014. Actors and Icons of the Ancient Theater. Chichester.Google Scholar
Csapo, E. and Slater, W. J. 1994. The Context of Ancient Drama. Ann Arbor.Google Scholar
Csapo, E., Goette, H. R., Green, J. R., and Wilson, P. 2014. Greek Theatre in the Fourth Century B.C. Berlin and Boston.Google Scholar
Curnis, M. 2003. Il Bellerofonte di Euripide. Edizione e commento dei frammenti. Alessandria.Google Scholar
Currie, B. G. F. 2013. ‘The Pindaric First Person in Flux’. ClAnt 32: 243–82.Google Scholar
Currie, B. G. F. 2016. Homer’s Allusive Art. Oxford.Google Scholar
Curtis, L. 2017. Imagining the Chorus in Augustan Poetry. Cambridge.Google Scholar
Cusset, C. 2001. ‘Apollonios de Rhodes lecteur de la tragédie classique’. In Billaut, A. and Mauduit, C. eds. Lectures antiques de la tragédie grecque. Lyon: 6176.Google Scholar
D’Alessio, G. B. 2005a. ‘The Megalai Ehoiai: A Survey of the Fragments’. In Hunter, 2005: 176216.Google Scholar
D’Alessio, G. B. 2005b. ‘Ordered from the Catalogue: Pindar, Bacchylides, and Hesiodic Genealogical Poetry’. In Hunter, 2005: 217–38.Google Scholar
D’Alessio, G. B. 2006. ‘Le Ὧραι e le πέμφιγε: fr. 43.40–1 Pfeiffer (= fr. 50 M.)’. In Bastianini, G. and Casanova, A. eds. Callimaco: cent’anni di papiri. Atti del convegno internazionale di studi. Firenze, 9–10 giugno 2005. Florence: 101–17.Google Scholar
D’Alessio, G. B. 2007 [1996]. Callimaco. Inni; Epigrammi; Ecale; Aitia; Giambi e altri frammenti. 4th ed. Milan.Google Scholar
D’Alessio, G. B. 2016a. ‘Didymaean Songs (on SEG 58.1301, 60.1150)’. In D’Alessio, G. B. and Battezzato, L. eds. Κόσμοϲ ἐπέων: Studi offerti a Franco Ferrari (= MD 76): 197212.Google Scholar
D’Alessio, G. B. 2016b. ‘Lyric Texts on a Michigan Ptolemaic Papyrus’. In Casanova, A., Messeri, G., and Pintaudi, R. eds. Papyrologica Florentina XIV. Omaggio di studiosi italiani a Guido Bastianini per il suo settantesimo compleanno. Florence: 437–48.Google Scholar
D’Alessio, G. B. 2017. ‘Performance, Transmission and the Loss of Hellenistic Lyric Poetry’. In Hunter, and Uhlig, 2017: 232–61.Google Scholar
D’Alessio, G. B. 2018. ‘Fiction and Pragmatics in Ancient Greek Lyric: The Case of Sappho’. In Budelmann, F. and Phillips, T. eds. Textual Events: Performance and the Lyric in Early Greece. Oxford: 3162.Google Scholar
Danzig, G. 2013. ‘Plato’s Charmides as a Political Act: Apologetics and the Promotion of Ideology’. GRBS 53: 486519.Google Scholar
Danzig, G., Johnson, D., and Morrison, D. eds. 2018. Plato and Xenophon: Comparative Studies. Leiden.Google Scholar
Davidson, J. F. 1986. ‘The Circle and the Tragic Chorus’. G&R 33: 3846.Google Scholar
Davies, J. K. 1971. Athenian Propertied Families. Oxford.Google Scholar
Davies, M. and Finglass, P. J. eds. 2014. Stesichorus: The Poems. Cambridge.Google Scholar
Davison, J. A. 1968. From Archilochus to Pindar. London.Google Scholar
Dawson, D. 1997. Cities of the Gods: Communist Utopias in Greek Thought. Oxford.Google Scholar
Day, J. 2010. Archaic Greek Epigram and Dedication. Cambridge.Google Scholar
de Blois, L., Bons, J., Kessels, T., and Schenkeveld, D. M. eds. 2004–5. The Statesman in Plutarch’s Works. 2 vols. Leiden.Google Scholar
de Jonge, C. 2008. Between Grammar and Rhetoric: Dionysius of Halicarnassus on Language, Linguistics and Literature. Leiden.Google Scholar
De Jonge, C. 2017. ‘Dionysius of Halicarnassus on Thucydides’. In Forsdyke, S., Foster, E., and Balot, R. eds. The Oxford Handbook of Thucydides. Oxford: 641–58.Google Scholar
de Jonge, C. and Hunter, R. 2019. ‘Introduction’. In Hunter, and de Jonge, 2019: 133.Google Scholar
de Kreij, M. 2016. ‘Οὔκ ἐστι Σάπφους τοῦτο τὸ ᾆσμα: Variants of Sappho’s Songs in Athenaeus’ Deipnosophistae’. JHS 136: 5972.Google Scholar
de Lamberterie, C. 1998. ‘Aristophane lecteur d’Homère’. In Trédé, and Hoffmann, 1998: 3351.Google Scholar
de Romilly, J. 1954. ‘Les modérés athéniens vers le milieu du IVe siècle: échos et concordances’. REG 67: 327–54.Google Scholar
Degani, E. 1993. ‘Aristofane e la tradizione dell’invettiva personale in Grecia’. In Bremer, and Handley, 1993: 136.Google Scholar
Delatte, A. 1955. Le Cycéon: breuvage rituel des Mystères d’Éleusis. Paris.Google Scholar
Denyer, N. 2001. Plato: Alcibiades. Cambridge.Google Scholar
Depew, D. J. and Poulakos, T. eds. 2004. Isocrates and Civic Education. Austin.Google Scholar
Der Nersessian, S. 1962. ‘The Illustrations of the Homilies of Gregory of Nazianzus Paris Gr. 510: A Study of the Connections between Text and Images’. Dumbarton Oaks Papers 16: 197228.Google Scholar
Deschanel, E. 1897. Études sur Aristophane. Paris.Google Scholar
Detienne, M. 1967. L’Invention de la mythologie. Paris.Google Scholar
Dignas, B. 2006. ‘Benefitting Benefactors: Greek Priests and Euergetism’. AC 75: 7184.Google Scholar
Dignas, B. and Trampedach, K. eds. 2008. Practitioners of the Divine: Greek Priests and Religious Figures from Homer to Heliodorus. Washington, DC.Google Scholar
Dillon, J. 1994. ‘A Platonist Ars Amatoria?CQ 44: 387–92. Repr. in The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. Sect. II. Farnham, 1994: 387–92.Google Scholar
Dillon, J. 2003. ‘The Platonic Sage in Love’. Studia Humaniora Tartuensia 4.B.3: 18.Google Scholar
Dobrov, G. W. 2001. Figures of Play: Greek Drama and Metafictional Poetics. Oxford.Google Scholar
Dobrov, G. W. 2007. ‘Comedy and the Satyr-Chorus’. CW 100: 251–65.Google Scholar
Dodds, E. R. 1966. ‘On Misunderstanding the Oedipus Rex’. G&R 13: 3749.Google Scholar
Dohrman, N. and Stern, D. eds. 2008. Jewish Biblical Interpretations and Cultural Exchange: Comparative Exegesis in Context. Philadelphia.Google Scholar
Döring, K. 2011. ‘The Students of Socrates’. In Morrison, D. ed. The Cambridge Companion to Socrates. Cambridge: 2447.Google Scholar
Dorion, L.-A. 2004. Platon: Charmide, Lysis. Paris.Google Scholar
Dorion, L.-A. 2006. ‘Xenophon’s Socrates’. In Ahbel-Rappe, and Kamtekar, 2006: 93109.Google Scholar
Dover, K. J. 1968. Aristophanes: Clouds. Oxford.Google Scholar
Dover, K. J. 1972. Aristophanic Comedy. Berkeley and Los Angeles.Google Scholar
Dubois, P. 1995. Sappho Is Burning. Chicago.Google Scholar
Duff, T. E. 1999. Plutarch’s Lives: Exploring Virtue and Vice. Oxford.Google Scholar
Duff, T. E. 2003. ‘Plutarch on the Childhood of Alkibiades (Alk. 2–3)’. PCPhS 49: 89117.Google Scholar
Duff, T. E. 2008. ‘How Lives Begin’. In Nikolaidis, A. G. ed. The Unity of Plutarch’s Work: ‘Moralia’ Themes in the ‘Lives’, Features of the ‘Lives’ in the ‘Moralia’. Berlin: 187207.Google Scholar
Duff, T. E. 2009. ‘Plato’s Symposium and Plutarch’s Alcibiades’. In Ribeiro Ferreira, J., Leão, D., Tröster, M., and Barata Dias, P. eds. Symposion and Philanthropia in Plutarch. Coimbra: 3750.Google Scholar
Duff, T. E. 2011. ‘Platonic Allusion in Plutarch’s Alcibiades 4–7’. In Millett, P., Oakley, S. P., and Thompson, J. E. eds. Ratio et Res Ipsa: Classical Essays Presented by Former Pupils to James Diggle on His Retirement. Cambridge: 2743.Google Scholar
Duff, T. E. 2020. ‘The Mechanics of Intertextuality in Plutarch’. In Schmidt, Vamvouri, and Hirsch-Luipold, 2020: 129–47.Google Scholar
Duncan, A. and Liapis, V. 2018. ‘Theatre Performance after the Fifth Century’. In Liapis, and Petrides, 2018: 180203.Google Scholar
Dunn, F. 2018. ‘The Fifth Century and After: (Dis)continuities in Greek Tragedy’. In Liapis, and Petrides, 2018: 243–69.Google Scholar
Edmonson, G. 2011. The Neighboring Text: Chaucer, Boccaccio, Henryson. South Bend.Google Scholar
Edmunds, L. 2001. Intertextuality and the Reading of Roman Poetry. Baltimore.Google Scholar
Edwards, A. 1988. ‘ΚΛΕΟΣ ΑΦΘΙΤΟΝ and Oral Theory’. CQ 38: 2530.Google Scholar
Edwards, C. 2019. Seneca: Selected Letters. Cambridge.Google Scholar
Edwards, M. 1991. The Iliad: A Commentary. Vol. V: Books 17–20. Cambridge.Google Scholar
Edwards, M. 1992. ‘The Vessel of Zosimus the Alchemist’. ZPE 14: 5564.Google Scholar
Ekdawi, S. 1993. ‘Days of 1895, ’96 and ’97: The Parallel Prisons of C. P. Cavafy and Oscar Wilde’. Modern Greek Studies Yearbook 9: 297305.Google Scholar
Elm, S. 2012. Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus and the Vision of Rome. Berkeley.Google Scholar
Elowsky, J. 2007. Ancient Christian Commentary on Scripture. New Testament IVb: John 11–21. Downers Grove, IL.Google Scholar
Emerson, R. W. 2010. Selected Journals. Vol. II: 1841–1877. Ed. Rosenwald, L. New York.Google Scholar
Engels, F. 1973 [1882]. ‘Die Entwicklung des Sozialismus von der Utopie zur Wissenschaft’. In Marx, K. and Engels, F. Werke. Vol. XIX. Berlin: 177–228.Google Scholar
Ernout, A. and Meillet, A. 1985. Dictionnaire étymologique de la langue latine: Histoire des mots. 4th ed. Paris.Google Scholar
Eucken, C. 1983. Isokrates: Seine Positionen in der Auseinandersetzung mit den zeitgenössischen Philosophen. Berlin and New York.Google Scholar
Facella, M. 2017. ‘Stele di Xanto per un dinasta licio’. In Antonetti, C. and De Vido, S. eds. Iscrizioni greche: un’antologia. Rome: 160–4.Google Scholar
Fairweather, J. 1984. ‘Traditional Narrative, Inference and Truth in the Lives of Greek Poets’. Papers of the Liverpool Latin Seminar 4: 315–69.Google Scholar
Fantuzzi, M. 2016. ‘How to Divinize a Mortal and (Try) Not to Offend the Gods (Ps.-Eur. Rh. 342–87)’. First Drafts@Classics (Harvard Center for Hellenic Studies Online Publications).Google Scholar
Fantuzzi, M. and Hunter, R. 2004. Tradition and Innovation in Hellenistic Poetry. Cambridge.Google Scholar
Faubillon, J. D. 2003. ‘Cavafy: Toward the Principles of a Transcultural Sociology of Minor Literature’. Modern Greek Studies (Australia & New Zealand) 11: 4065.Google Scholar
Faulkner, A. 2014. ‘Faith and Fidelity in Biblical Epic: The Metaphrasis Psalmorum, Nonnus, and the Theory of Translation’. In Spanoudakis, 2014: 195210.Google Scholar
Faulkner, A. 2015. ‘Philo Senior and the Waters of Jerusalem’. In Hunter, R. L., Rengakos, A., and Sistakou, E. eds. Hellenistic Studies at a Crossroads: Exploring Texts, Contexts and Metatexts. Berlin: 235–56.Google Scholar
Faulkner, A. ed. 2020. Apollinaris of Laodicea: Metaphrasis Psalmorum. Oxford.Google Scholar
Fearn, D. 2013. ‘Kleos versus Stone? Lyric Poetry and Contexts for Memorialization’. In Liddel, P. and Low, P. eds. Inscriptions and Their Uses in Greek and Latin Literature. Oxford: 231–53.Google Scholar
Fearn, D. 2017. Pindar’s Eyes: Visual and Material Culture in Epinician Poetry. Oxford.Google Scholar
Feeney, D. 1998. Literature and Religion at Rome: Cultures, Contexts and Beliefs. Cambridge.Google Scholar
Feeney, D. 2002. ‘Una cum scriptore meo: Poetry, Principate and the Traditions of Literary History in the Epistle to Augustus’. In Woodman, and Feeney, 2002: 172–87.Google Scholar
Feeney, D. 2006. ‘Criticism Ancient and Modern’. In Laird, 2006: 440–54.Google Scholar
Feeney, D. 2007. Caesar’s Calendar: Ancient Time and the Beginnings of History. Berkeley.Google Scholar
Fernández Delgado, J. A. 1986. Los oráculos y Hesiodo: poesia oral mántica y gnómica griegas. Cáceres.Google Scholar
Ferrari, F. 2004. ‘Platone in Plutarco’. In Gallo, 2004: 225–35.Google Scholar
Ferrari, F. 2010. Sappho’s Gift: The Poet and Her Community. Trans. Acosta-Hughes, B. and Prauscello, L. Ann Arbor.Google Scholar
Ferrary, J.-L. 2014. Les mémoriaux de délégations du sanctuaire oraculaire de Claros, d’après la documentation conservée dans le Fonds Louis Robert. 2 vols. Paris.Google Scholar
Ferriss-Hill, J. 2011. ‘Virgil’s Program of Sabellic Etymologizing and the Construction of Italic Identity’. TAPhA 141: 265–84.Google Scholar
Finglass, P. J. 2015. ‘Stesichorus, Master of Narrative’. In Finglass, and Kelly, 2015: 8397.Google Scholar
Finglass, P. J. and Kelly, A. eds. 2015. Stesichorus in Context. Cambridge.Google Scholar
Finkelberg, M. 1986. ‘Is ΚΛΕΟΣ ΑΦΘΙΤΟΝ a Homeric Formula?CQ 36: 15.Google Scholar
Finkelberg, M. 1991/2. ‘How Could Achilles’ Fame Have Been Lost?SCI 11: 2237.Google Scholar
Finkelberg, M. 1998. The Birth of Literary Fiction in Ancient Greece. Oxford.Google Scholar
Finkelberg, M. 2007. ‘More on ΚΛΕΟΣ ΑΦΘΙΤΟΝ’. CQ 57: 3450.Google Scholar
Fitzgerald, A. 1930. The Essays and Hymns of Synesius of Cyrene. 2 vols. London.Google Scholar
Fitzgerald, W. 1996. ‘Labor and Laborer in Latin Poetry: The Case of the Moretum’. Arethusa 29: 389418.Google Scholar
Fitzgerald, W. 2016. Variety: The Life of a Roman Concept. Oxford.Google Scholar
Foley, H. P. 1988. ‘Tragedy and Politics in Aristophanes’ Acharnians’. JHS 108: 3347.Google Scholar
Foley, H. P. 2007. ‘Envisioning the Tragic Chorus on the Modern Stage’. In Kraus, C., Goldhill, S., Foley, H. P., and Elsner, J. eds. Visualizing the Tragic: Drama, Myth, and Ritual in Greek Art and Literature. Oxford: 353–78.Google Scholar
Foley, H. P. 2012. Reimagining Greek Tragedy on the American Stage. Berkeley, Los Angeles, and London.Google Scholar
Fontaine, M. 2010. Funny Words in Plautine Comedy. Oxford.Google Scholar
Ford, A. 1992. Homer: The Poetry of the Past. Ithaca and London.Google Scholar
Ford, A. 2002. The Origins of Criticism: Literary Culture and Poetic Theory in Classical Greece. Princeton.Google Scholar
Foster, S. L. 2011. Choreographing Empathy: Kinesthesia in Performance. London and New York.Google Scholar
Foucault, M. 1966. Les mots et les choses: une archéologie des sciences humaines. Paris.Google Scholar
Foucault, M. 1976. L’Histoire de la sexualité. Vol. I: La Volonté de savoir. Paris.Google Scholar
Fourier, C. 1996 [1808]. The Theory of the Four Movements. Ed. Stedman Jones, G. and Patterson, I. Cambridge.Google Scholar
Fowler, D. P. 1995, ‘Horace and the Aesthetics of Politics’. In Harrison, S. J. ed. Homage to Horace: A Bimillenary Celebration. Oxford: 248–66.Google Scholar
Fowler, R. L. 2013. Early Greek Mythography. Vol. II: Commentary. Oxford.Google Scholar
Fraenkel, E. 1957. Horace. Oxford.Google Scholar
Francese, C. 2001. Parthenius of Nicaea and Roman Poetry. Bern and Frankfurt.Google Scholar
Francese, C. 2008. ‘L’érotisme dans les Erotica Pathémata de Parthenios’. In Zucker, A. ed. Littérature et érotisme dans les Passions d’amour de Parthénios de Nicée. Grenoble: 163–73.Google Scholar
Freudenburg, K. 2015. ‘Recusatio as Political Theatre: Horace’s Letter to Augustus’. JRS 104: 105–32.Google Scholar
Friedländer, P. 1941. ‘Pattern of Sound and Atomistic Theory in Lucretius’. AJPh 62: 1635.Google Scholar
Fuhrmann, M. 1992. Die Dichtungstheorie der Antike: Aristoteles, Horaz, “Longin”. Eine Einführung. Darmstadt.Google Scholar
Gabba, E. 1991. Dionysius and the History of Archaic Rome. Berkeley and Los Angeles.Google Scholar
Gagarin, M. 1990. ‘The Ambiguity of Eris in the Works and Days’. In Griffith, M. and Mastronarde, D. J. eds. Cabinet of the Muses: Essays on Classical and Comparative Literature in Honor of Thomas G. Rosenmeyer. Atlanta: 173–83.Google Scholar
Gagné, R. 2020. ‘Whose Handmaiden? “Hellenization” between Philology and Theology’. In Conybeare, C. and Goldhill, S. eds. Classical Philology and Theology: A History of Entanglement. Cambridge: 110–25.Google Scholar
Gagné, R. and Hopman, M. G. eds. 2013. Choral Mediations in Greek Tragedy. Cambridge.Google Scholar
Gallo, I. ed. 2004. La biblioteca di Plutarco. Atti del IX convegno plutarcheo, Pavia, 13–15 giugno 2002. Naples.Google Scholar
Gantz, T. 1993. Early Greek Myth: A Guide to Literary and Artistic Sources. Baltimore.Google Scholar
Garelli, M.-H. 2007. Danser le mythe: la pantomime et sa réception dans la culture antique. Leuven.Google Scholar
Geffcken, J. 1902a. Die Oracula Sibyllina. Leipzig.Google Scholar
Geffcken, J. 1902b. Komposition und Entstehungszeit der Oracula Sibyllina. Leipzig.Google Scholar
Gentili, B. and Bernardini, P. 1995. Pindaro: Le Pitiche. Rome.Google Scholar
Ghiron-Bistagne, P. ed. 1990. Thalie: mélanges interdisciplinaires sur la comédie. Montpellier.Google Scholar
Giannantoni, G. 1990. Socratis et Socraticorum Reliquiae. Vol. IV. Naples.Google Scholar
Giavatto, A. 2010. ‘Répertoire des citations de Platon dans les Moralia’. In Brouillette, X. and Giavatto, A. ed. Les dialogues platoniciens chez Plutarque: stratégies et méthodes exégétiques. Leuven: 131–41.Google Scholar
Gildenhard, I. 2007. Paideia Romana: Cicero’s Tusculan Disputations. Cambridge.Google Scholar
Gildenhard, I. and Revermann, M. eds. 2010. Beyond the Fifth Century: Interactions with Greek Tragedy from the Fourth Century BCE to the Middle Ages. Berlin and New York.Google Scholar
Gildenhard, I., Silk, M., and Barrows, R. eds. 2013. The Classical Tradition: Art, Literature, Thought. Malden, MA.Google Scholar
Gill, C. and Wiseman, T. P. eds. 1991. Lies and Fiction in the Ancient World. Exeter.Google Scholar
Gill, M. L. and Pellegrin, P. eds. 2006. A Companion to Ancient Philosophy. Malden, MA and Oxford.Google Scholar
Ginzburg, C. 1980. The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller. Trans. Tedeschi, J. and Tedeschi, A. Baltimore.Google Scholar
Goff, B. and Simpson, M. 2007. Crossroads in the Black Aegean: Oedipus, Antigone, and Dramas of the African Diaspora. OxfordGoogle Scholar
Goins, S. E. 1997. ‘The Date of Aeschylus’ Perseus Tetralogy’. RhM 140: 193210.Google Scholar
Goldhill, S. 1991. The Poet’s Voice: Essays on Poetics and Greek Literature. Cambridge.Google Scholar
Goldhill, S. 1995. Foucault’s Virginity: Ancient Erotic Fiction and the History of Sexuality. Cambridge.Google Scholar
Goldhill, S. 1999a. ‘Literary History without Literature’. Sub-Stance 88: 5789.Google Scholar
Goldhill, S. 1999b. ‘Wipe Your Glosses’. In Most, G. W. ed. Commentaries = Kommentare. Göttingen: 380425.Google Scholar
Goldhill, S. 2011. Victorian Culture and Classical Antiquity: Art, Opera, Fiction and the Proclamation of Modernity. Princeton.Google Scholar
Goldhill, S. 2020. Preposterous Poetics: The Aesthetics and Politics of Form in Late Antiquity. Cambridge.Google Scholar
Goldhill, S. forthcoming. ‘Latin Literature and Greek’. In Gibson, R. and Whitton, C. eds. The Cambridge Critical Guide to Latin Literature. Cambridge.Google Scholar
Goldhill, S. and Greensmith, E. 2020. ‘Gregory of Nazianzus in the Palatine Anthology: The Poetics of Christian Death’. CCJ 66: 2969.Google Scholar
Golega, J. 1960. Der homerische Psalter: Studien über die dem Apolinarios von Laodikeia zugeschriebene Psalmenparaphrase. Ettal.Google Scholar
Gomperz, T. 1905. Greek Thinkers: A History of Ancient Philosophy. New York.Google Scholar
González, J. M. 2010. ‘The Catalogue of Women and the End of the Heroic Age (Hesiod fr. 204.94–103 M-W)’. TAPhA 140: 375422.Google Scholar
González, J. M. 2013. The Epic Rhapsode and His Craft: Homeric Performance in a Diachronic Perspective. Cambridge, MA.Google Scholar
González, J. M. 2018. ‘Hesiod’s Rhetoric of Exhortation’. In Loney, and Scully, 2018: 157–71.Google Scholar
González González, M. 1994. ‘Ecos de Plutarco en los versos de Cavafis’. In García Valdes, M. ed. Estudios sobre Plutarco: ideas religiosas. Actas del III Simposio Internacional sobre Plutarco, Oviedo, 30 de abril a 2 de mayo de 1992. Madrid: 651–8.Google Scholar
Goodman, M. ed. 1998. Jews in a Graeco-Roman World. Oxford.Google Scholar
Gosetti-Murrayjohn, A. 2006. ‘Sappho as the Tenth Muse in Hellenistic Epigram’. Arethusa 39.1: 2145.Google Scholar
Gow, A. S. F. 1950. Theocritus. Cambridge.Google Scholar
Gowers, E. 1993. The Loaded Table: Representations of Food in Roman Literature. Oxford.Google Scholar
Gowers, E. 2011. ‘Trees and Family Trees in the Aeneid’. ClAnt 30: 87118.Google Scholar
Goyens-Slezakowa, C. 1990. ‘Images et métaphores maritimes utilisées par Aristophane dans les parodies des tragiques’. In Ghiron-Bistagne, 1990: 99111.Google Scholar
Grahame, K. 1908. The Wind in the Willows. London.Google Scholar
Graziosi, B. 2001. ‘Competition in Wisdom’. In Budelmann, and Michelakis, 2001: 5774.Google Scholar
Graziosi, B. 2002. Inventing Homer: The Early Reception of Epic. Cambridge.Google Scholar
Grazzini, S. 2011. ‘Moretum 83 e una controversa variante virgiliana’. MD 67: 215–22.Google Scholar
Green, P. 1997. The Argonautika. Berkeley and Los Angeles.Google Scholar
Green, R. 2006. Latin Epics of the New Testament: Juvencus, Sedulius, Arator. Oxford.Google Scholar
Greene, E. ed. 1996. Re-Reading Sappho: Reception and Translation. Berkeley.Google Scholar
Greene, E. and Skinner, M. eds. The New Sappho on Old Age: Textual and Philosophical Issues. Hellenic Studies Series 38. Washington, DC.Google Scholar
Greensmith, E. 2020. The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus’ Posthomerica and the Poetics of Impersonation. Cambridge.Google Scholar
Greensmith, E. forthcoming. ‘The Wrath of the Sibyl: Homeric Reception and Contested Identities in the Sibylline Oracles 3’. In König, J. and Wiater, N. eds. Late Hellenistic Literature in Dialogue. Cambridge.Google Scholar
Greenwood, E. 2010. Afro-Greeks: Dialogues between Anglophone Caribbean Literature and Classics in the Twentieth Century. OxfordGoogle Scholar
Gregory, J. ed. 2005. A Companion to Greek Tragedy. Oxford.Google Scholar
Gribble, D. 1999. Alcibiades and Athens: A Study in Literary Presentation. Oxford.Google Scholar
Griffith, M. 2015. Greek Satyr Play: Five Studies. Berkeley.Google Scholar
Gronewald, M. and Daniel, R. 2005. ‘Lyrischer Text (Sappho-Papyrus)’. ZPE 154: 712.Google Scholar
Gruen, E. S. 1993. ‘The Polis in the Hellenistic World’. In Rosen, R. M. and Farrell, J. eds. Nomodeiktes: Greek Studies in Honor of Martin Ostwald. Ann Arbor: 339–54.Google Scholar
Gruen, E. S. 1998a. Heritage and Hellenism: The Reinvention of Jewish Tradition. Berkeley.Google Scholar
Gruen, E. S. 1998b. ‘Jews, Greeks and Romans in the Third Sibylline Oracle’. In Goodman, 1998: 1536.Google Scholar
Gruen, E. S. 2010. ‘Jewish Literature’. In Clauss, J. J. and Cuypers, M. eds. A Companion to Hellenistic Literature. Malden, MA and Oxford: 415–28.Google Scholar
Gruen, E. S. 2016a. Constructs of Identity in Hellenistic Judaism: Essays on Early Jewish Literature and History. Berlin.Google Scholar
Gruen, E. S. 2016b. ‘The Sibylline Oracles’. In the Oxford Classical Dictionary. 5th ed. Ed. Whitmarsh, T. (online).Google Scholar
Gruen, E. S. 2017. ‘Jewish Literature’. In Richter, and Johnson, 2017: 639–54.Google Scholar
Gygax, M. D. and Tietz, W. 2005. ‘“He Who of All Mankind Set up the Most Numerous Trophies to Zeus”: The Inscribed Pillar of Xanthos Reconsidered’. Anatolian Studies 55: 8998.Google Scholar
Habib, M. A. R. 2008. A History of Literary Criticism and Theory: From Plato to the Present. Malden, MA.Google Scholar
Habicht, C. 1988. Hellenistic Athens and Her Philosophers. Princeton.Google Scholar
Habicht, C. 2017 [1970]. Divine Honors for Mortal Men in Greek Cities: The Early Cases. Trans. Dillon, J. N. Ann Arbor.Google Scholar
Habinek, T. 1982. ‘Seneca’s Circles: Ep. 12.6–9’. ClAnt 1: 66–9.Google Scholar
Hadjimichael, T. A. 2019. The Emergence of the Lyric Canon. Oxford.Google Scholar
Hadjittofi, F. and Lefteratou, A. eds. 2020. The Genres of Late Antique Christian Poetry: Between Modulations and Transformations. Berlin.Google Scholar
Hainsworth, J. B. 1993. The Iliad: A Commentary. Vol. III: Books 9–12. Cambridge.Google Scholar
Hakola, R. 1999. ‘A Character Resurrected: Lazarus in the Fourth Gospel and Afterwards’. In Rhoads, and Syreeni, 1999: 180222.Google Scholar
Haley, S. P. 2009. ‘Be Not Afraid of the Dark: Critical Race Theory and Classical Studies’. In Nasrallah, L. and Fiorenza, E. S. eds. Prejudice and Christian Beginnings: Investigating Race, Gender and Ethnicity in Early Christian Studies. Minneapolis: 2750.Google Scholar
Hall, E. 1996. ‘Is There a Polis in Aristotle’s Poetics?’ In Silk, 1996: 295309.Google Scholar
Hall, E. 2006. The Theatrical Cast of Athens: Interactions between Ancient Greek Drama and Society. Oxford.Google Scholar
Hall, E. ed. 2009. Reception Theory and Performance. Oxford.Google Scholar
Hall, E. 2013. Adventures with Iphigeneia in Tauris: A Cultural History of Euripides’ Black Sea Tragedy. Oxford.Google Scholar
Hall, E. and Stead, H. 2020. A People’s History of Classics: Class and Greco-Roman Antiquity in Britain and Ireland 1689 to 1939. London.Google Scholar
Hall, E. and Wyles, R. eds. 2009. New Directions in Ancient Pantomime. Oxford.Google Scholar
Hallett, C. H. 2005. The Roman Nude: Heroic Portrait Statuary 200 BC–AD 300. Oxford.Google Scholar
Halliwell, S. 1987. The Poetics of Aristotle: Translation and Commentary. London.Google Scholar
Halliwell, S. 2011. Between Ecstasy and Truth: Interpretations of Greek Poetics from Homer to Longinus. Oxford.Google Scholar
Halliwell, S. 2015. ‘Fiction’. In Destrée, P. and Murray, P. eds. A Companion to Ancient Aesthetics. New York: 341–53.Google Scholar
Hanink, J. 2010. ‘The Classical Tragedians, from Athenian Idols to Wandering Poets’. In Gildenhard, and Revermann, 2010: 3967.Google Scholar
Hanink, J. 2017. The Classical Debt: Greek Antiquity in an Era of Austerity. Cambridge, MA.Google Scholar
Hanink, J. 2018. ‘Scholars and Scholarship on Tragedy’. In Liapis, and Petrides, 2018: 324–49.Google Scholar
Hansen, E. and Le Roy, C. 2012. Le Temple de Léto au Létoon de Xanthos: étude architecturale. Aarhus.Google Scholar
Harder, M. A. 1985. The Kresphontes and Archelaos of Euripides. Leiden.Google Scholar
Harder, M. A. 2007. ‘Epigram and the Heritage of Epic’. In Bing, and Bruss, 2007: 409–28.Google Scholar
Harder, M. A. 2012. Callimachus: Aetia. 2 vols. Oxford.Google Scholar
Harder, M. A. 2016. ‘Not like Medea: Descriptions of Love in Callimachus’. In Harder, M. A. and Stöppelkamp, K. eds. Emotions in Antiquity. Caeculus 9. Leuven, Paris, and Bristol, CT: 1734.Google Scholar
Harder, M. A. 2017. ‘From Pieces to Pictures’. In Derida, T., Hilder, J., and Kwapisz, J. eds. Fragments, Holes, and Wholes. Warsaw: 5370.Google Scholar
Hardie, A. 1998. ‘Horace, the Paean and Roman Choreia (Odes 4.6)’. Papers of the Liverpool Latin Seminar 10: 251–93.Google Scholar
Hardie, P. R. 1985. ‘Imago Mundi: Cosmological and Ideological Aspects of the Shield of Achilles’. JHS 105: 1132.Google Scholar
Hardie, P. R. and Moore, H. eds. 2010. Classical Literary Careers and Their Reception. Cambridge.Google Scholar
Hardwick, L. and Stray, C. eds. 2008. A Companion to Classical Receptions. Malden, MA and Oxford.Google Scholar
Harrison, G. W. M. 1992. ‘Plutarch, Vita Antonii 75, 3–4: Source for a Poem by Kavafis’. Atene e Roma 37: 207–9.Google Scholar
Harrison, S. J. 2007. Generic Enrichment in Vergil and Horace. Oxford.Google Scholar
Hartman, L. 1966. Prophecy Interpreted: The Formation of Some Jewish Apocalyptic Texts and of the Eschatological Discourse Mark 13. Lund.Google Scholar
Hartog, P. 2017. Pesher and Hypomnema: A Comparison of Two Commentary Traditions from the Hellenistic-Roman Period. Leiden.Google Scholar
Harvey, D. 1971. ‘Sick Humour: Aristophanic Parody of a Euripidean Motif?Mnemosyne 24: 362–5.Google Scholar
Harvey, D. and Wilkins, J. eds. 2000. The Rivals of Aristophanes: Studies in Athenian Old Comedy. London and Swansea.Google Scholar
Haskins, E. V. 2004. Logos and Power in Isocrates and Aristotle. Columbia, SC.Google Scholar
Haslanger, A. 2015. ‘The Cynic as Cosmopolitan Animal’. In Nagai, K., Jones, K., Landry, D., Mattfeld, M., Rooney, C., and Sleigh, C. eds. Cosmopolitan Animals. London: 2942.Google Scholar
Havelock, E. A. 1957. The Liberal Temper in Greek Politics. New Haven.Google Scholar
Hawes, G. 2014. Rationalizing Myth in Antiquity. Oxford.Google Scholar
Hawley, R. 2000. ‘Marriage, Gender, and the Family in Dio’. In Swain, S. ed. Dio Chrysostom: Politics, Letters, and Philosophy. Oxford: 125–39.Google Scholar
Heath, J. 2005. The Talking Greeks: Speech, Animals and the Other in Homer, Aeschylus and Plato. Cambridge.Google Scholar
Heath, M. 1990. ‘Aristophanes and His Rivals’. G&R 37: 143‒58.Google Scholar
Heath, M. 2002/3. ‘Theon and the History of Progymnasmata’. GRBS 43: 129–60.Google Scholar
Heath, S. 2004. ‘The Politics of Genre’. In Prendergast, C. ed. Debating World Literature. London and New York: 163–74.Google Scholar
Hecht, C. 2017. Zwischen Athen und Alexandria. Dichter und Künstler beim makedonischen König Archelaos. Wiesbaden.Google Scholar
Heinze, R. 1918. ‘Die lyrischen Verse des Horaz’. In Berichte über die Verhandlungen der Sächsischen Gesellschaft der Wissenschaften zu Leipzig, phil.-hist. Klasse 70.4. Leipzig = Heinze, R. Vom Geist des Römertums: Ausgewählte Aufsätze. 4th ed. Darmstadt, 1972: 227–94.Google Scholar
Helmbold, W. C. and O’Neil, E. N. 1959. Plutarch’s Quotations. Baltimore.Google Scholar
Henderson, J. 1991. The Maculate Muse: Obscene Language in Attic Comedy. 2nd ed. Oxford.Google Scholar
Henderson, J. ed. and trans. 2002. Aristophanes. Frogs. Assemblywomen. Wealth. Cambridge, MA.Google Scholar
Henderson, J. 2006. Plautus Asinaria: The One about the Asses. Madison.Google Scholar
Henrichs, A. 1995. ‘“Why Should I Dance?”: Choral Self-Referentiality in Greek Tragedy’. Arion 3: 56111.Google Scholar
Herrman, J. 2008. ‘The Authenticity of the Demosthenic Funeral Oration’. AAntHung 48: 171–8.Google Scholar
Herzog, R. 1976. Die Bibelepik der lateinischen Spätantike: Formgeschichte einer erbaulichen Gattung. Munich.Google Scholar
Hijmans, S. E. 2004. ‘Sol and Luna in the Carmen Saeculare: An Iconographic Perspective’. In Zimmerman, M. and van der Paardt, R. eds. Metamorphic Reflections: Essays Presented to Ben Hijmans at His 75th Birthday. Leuven: 201–24.Google Scholar
Hinds, S. 1998. Allusion and Intertext: Dynamics of Appropriation in Roman Poetry. Cambridge.Google Scholar
Hirst, A. 2009. ‘Correcting the Courtroom Cat: Editorial Assaults on Cavafy’s Poetry’. In Georgakopoulou, A. and Silk, M. eds. Standard Languages and Language Standards: Greek, Past and Present. Farnham: 149–66.Google Scholar
Hirst, A. ed. and Sachperoglou, E. trans. 2007. C. P. Cavafy: The Collected Poems. Introduction by Mackridge, P. Oxford.Google Scholar
Hoffner, H. A. 1973. ‘Incest, Sodomy, and Bestiality in the Ancient Near East’. In Hoffner, H. A. ed. Orient and Occident: Essays Presented to Cyrus H. Gordon on the Occasion of His Sixty-Fifth Birthday. Neukirchen-Vluyn: 8190.Google Scholar
Hollis, A. S. 2007. Fragments of Roman Poetry c.60 BC–AD 20. Oxford.Google Scholar
Hollis, A. S. 2009. Callimachus: Hecale. Oxford.Google Scholar
Holton, J. R. 2014. ‘Demetrios Poliorketes, Son of Poseidon and Aphrodite: Cosmic and Memorial Significance in the Athenian Ithyphallic Hymn’. Mnemosyne 67: 370–90.Google Scholar
Horbury, W. 1998. ‘Antichrist among Jews and Gentiles’. In Goodman, 1998: 113–33.Google Scholar
Horky, P. S. 2017. ‘The Spectrum of Animal Rationality in Plutarch’. Apeiron 50: 103–33.Google Scholar
Hornblower, S. 1991. A Commentary on Thucydides. Vol. I: Books I–III. Oxford.Google Scholar
Hornblower, S. 2004. Thucydides and Pindar: Historical Narrative and the World of Epinikian Poetry. Oxford.Google Scholar
Hornblower, S. 2018. Lykophron’s Alexandra, Rome, and the Hellenistic World. Oxford.Google Scholar
Horsfall, N. 1989. ‘Aeneas the Colonist’. Vergilius 35: 829.Google Scholar
Horsfall, N. 2000. Virgil Aeneid 7: A Commentary. Leiden.Google Scholar
Horsfall, N. 2001. ‘The Moretum Decomposed’. Classica et Mediaevalia 52: 303–15.Google Scholar
Horstmanshoff, H. F. J. 1990. ‘The Ancient Physician: Craftsman or Scientist?Journal of the History of Medicine 45: 176–97.Google Scholar
Höschele, R. 2005. ‘Moreto-Poetik: Das Moretum als intertextuelles Mischgericht’. In Holzberg, N. ed. Die Appendix Vergiliana: Pseudepigraphen im literarischen Kontext. Tübingen: 244–69.Google Scholar
Hourmouziades, N. C. 1984. Σατυρικά. 2nd ed. Athens.Google Scholar
Houston, G. W. 2014. Inside Roman Libraries: Book Collections and Their Management in Antiquity. Chapel Hill.Google Scholar
Hubbard, T. K. 1991. The Mask of Comedy: Aristophanes and the Intertextual Parabasis. Ithaca and London.Google Scholar
Hubbard, T. K. 2000. ‘Pindar and Sophocles: Ajax as Epinician Hero’. EMC 19: 315–32.Google Scholar
Hubbard, T. K. 2001. ‘“New Simonides” or old Semonides? Second Thoughts on POxy 3965 fr. 26’. In Boedeker, and Sider, 2001: 226–31.Google Scholar
Hunger, H. 1990. ‘Reditus Imperatoris’. In Prinzing, G. and Simon, D. eds. Fest und Alltag in Byzanz. Munich: 1735.Google Scholar
Hunter, R. L. 1989. Apollonius of Rhodes: Argonautica Book III. Cambridge.Google Scholar
Hunter, R. L. 1993. The Argonautica of Apollonius: Literary Studies. Cambridge.Google Scholar
Hunter, R. L. 1996. Theocritus and the Archaeology of Greek Poetry. Cambridge.Google Scholar
Hunter, R. L. 1999. Theocritus: A Selection. Cambridge.Google Scholar
Hunter, R. L. 2004a. ‘The Aetiology of Callimachus’ Aitia’. In Hunter, and Fantuzzi, 2004: 4288.Google Scholar
Hunter, R. L. 2004b. Plato’s Symposium. Oxford.Google Scholar
Hunter, R. L. ed. 2005. The Hesiodic Catalogue of Women: Constructions and Reconstructions. Cambridge.Google Scholar
Hunter, R. L. 2008a. ‘Apollo and the Argonauts: Two Notes on Ap. Rhod. 2, 669–719’. In Hunter, 2008c: 2941.Google Scholar
Hunter, R. L. 2008b. ‘Hesiod, Callimachus, and the Invention of Morality’. In Bastianini, and Casanova, 2008: 153–64.Google Scholar
Hunter, R. L. 2008c. On Coming After: Studies in Post-Classical Greek Literature and Its Reception. Part I: Hellenistic Poetry and Its Reception. Berlin and New York.Google Scholar
Hunter, R. L. 2009a. Critical Moments in Classical Literature: Studies in the Ancient View of Literature and Its Uses. Cambridge.Google Scholar
Hunter, R. L. 2009b. ‘Hesiod’s Style: Towards an Ancient Analysis’. In Montanari, Rengakos, and Tsagalis, 2009: 253–69.Google Scholar
Hunter, R. L. 2012. Plato and the Traditions of Ancient Literature: The Silent Stream. Cambridge.Google Scholar
Hunter, R. L. 2014. Hesiodic Voices: Studies in the Ancient Reception of Hesiod’s Works and Days. Cambridge.Google Scholar
Hunter, R. L. 2015. Apollonius of Rhodes: Argonautica Book IV. Cambridge.Google Scholar
Hunter, R. L. 2016. ‘Hesiodic Studies: A Cross-Cultural Endnote’. Seminari romani di cultura greca n.s. 5: 223–6.Google Scholar
Hunter, R. L. 2018. The Measure of Homer: The Ancient Reception of the Iliad and the Odyssey. Cambridge.Google Scholar
Hunter, R. L. 2019. ‘Dionysius of Halicarnassus and the Idea of the Critic’. In Hunter, and de Jonge, 2019: 3755.Google Scholar
Hunter, R. L. and de Jonge, C. C. eds. 2019. Dionysius of Halicarnassus and Augustan Rome: Rhetoric, Criticism and Historiography. Cambridge.Google Scholar
Hunter, R. L. and Russell, D. 2011. Plutarch: How to Study Poetry (De Audiendis Poetis). Cambridge.Google Scholar
Hunter, R. L. and Rutherford, I. eds. 2009. Wandering Poets in Ancient Greek Culture. Cambridge.Google Scholar
Hunter, R. L. and Uhlig, A. eds. 2017. Imagining Reperformance in Ancient Culture: Studies in the Traditions of Drama and Lyric. Cambridge.Google Scholar
Hurst, I. 2006. Victorian Women Writers and the Classics: The Feminine of Homer. Oxford.Google Scholar
Hyland, D. 1981. The Virtue of Philosophy: An Interpretation of Plato’s Charmides. Athens, OH.Google Scholar
Jacoby, F. 1944. ‘Patrios Nomos: State Burial in Athens and the Public Cemetery in the Kerameikos’. JHS 64: 3766.Google Scholar
Janko, R. 1986. ‘The Shield of Heracles and the Legend of Cycnus’. CQ 36: 3859.Google Scholar
Janko, R. 2000. Philodemus: On Poems. Book 1. Oxford.Google Scholar
Jansen, L. 2018. Borges’ Classics: Global Encounters with the Graeco-Roman Past. Cambridge.Google Scholar
Jarick, J. 1990. Gregory Thaumatourgos’ Paraphrase of Ecclesiastes. Atlanta.Google Scholar
Jauss, H. R. 1970. ‘Literary History as a Challenge to Literary Theory’. NLH 2.1: 737.Google Scholar
Jay-Robert, G. 2009. L’invention comique: enquête sur la poétique d’Aristophane. Besançon.Google Scholar
Jeffreys, P. 2006. ‘“Aesthetic to the Point of Affliction”: Cavafy and English Aestheticism’. Journal of Modern Greek Studies 24: 5789.Google Scholar
Johnson, A. 2014. Eusebius. London.Google Scholar
Johnson, M. 2012. ‘The Role of Eros in Improving the Pupil, Or What Socrates Learned from Sappho’. In Johnson, and Tarrant, 2012: 729.Google Scholar
Johnson, M. and Tarrant, H. eds. 2012. Alcibiades and the Socratic Love-Educator. London.Google Scholar
Johnson, W. 2004. Bookrolls and Scribes in Oxyrhynchus. Toronto.Google Scholar
Johnson, W. 2010. Readers and Reading Culture in the High Roman Empire. New York.Google Scholar
Jones, A. H. M. 1940. The Greek City from Alexander to Justinian. Oxford.Google Scholar
Jones, R. M. 1916. The Platonism of Plutarch. Menasha. Repr. in The Platonism of Plutarch and Selected Papers. New York and London, 1980.Google Scholar
Jory, J. 1981. ‘The Literary Evidence for the Beginnings of Imperial Pantomime’. BICS 28: 147–61.Google Scholar
Jory, J. 2012. ‘The Mask of Astyanax and the Pantomime Librettist’. Logeion 2: 186–99.Google Scholar
Jouan, F. 1997. ‘Héros comique, héros tragique, héros satyrique’. In Thiercy, and Menu, 1997: 215–28.Google Scholar
Jouan, F. and van Looy, H. eds. 1998. Euripide. Vol. VIII/1: Fragments. Aigeus – Autolykos. Paris.Google Scholar
Jouan, F. and van Looy, H. eds. 2000. Euripide. Vol. VIII/2: Fragments. Bellérophon – Protésilas. Paris.Google Scholar
Jouan, F. and van Looy, H. eds. 2002. Euripide. Vol. VIII/3: Fragments. Sthénébée – Chrysippos. Paris.Google Scholar
Jouanna, J. and Leclant, J. eds. 2003. La poésie grecque antique. Actes du 13ème colloque de la Villa Kérylos. Paris.Google Scholar
Jusdanis, G. 1987. The Poetics of Cavafy: Textuality, Eroticism, History. Princeton.Google Scholar
Kaldellis, A. 2007. Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition. Cambridge.Google Scholar
Kalligas, P. 2011. ‘Consequences of Allegory: A Case Study of Vizyenos’ Platonic Imagery’. Modern Greek and Byzantine Studies 35: 198211.Google Scholar
Kappler, M. 2000. ‘“Με ανατολίτικες χειρονομίες”: Εικόνες της ισλαμικής Ανατολής και η χρήση λέξεων ανατολίτικης προέλευσης στον ποιητικό λόγο του Καβάφη᾽. In Pieris, 2000: 195211.Google Scholar
Karampini-Iatrou, M. 2003. Η Βιβλιοθήκη Κ. Π. Καβάφη. Athens.Google Scholar
Karampini-Iatrou, M. 2012. ‘Relics of a Library: How C. P. Cavafy’s Library Survived through Auction, Sales, Book Loans, and Relocations’. Journal of Modern Greek Studies 30: 277–98.Google Scholar
Kaster, R. 1998. Guardians of Language: The Grammarian and Society in Late Antiquity. Berkeley and Los Angeles.Google Scholar
Katz, J. T. 2013. “The Muse at Play: An Introduction’. In Kwapisz, Petrain, and Szymanski, 2013: 130.Google Scholar
Keeley, E. 1976. Cavafy’s Alexandria. Cambridge, MA.Google Scholar
Keen, A. G. 1998. Dynastic Lycia: A Political History of the Lycians and Their Relations with Foreign Powers, ca. 545–362 B.C. Leiden.Google Scholar
Keith, A. 2010. ‘Dionysiac Theme and Dramatic Allusion in Ovid’s Metamorphoses 4’. In Gildenhard, and Revermann, 2010: 187218.Google Scholar
Kendal, G. H. 1985. Synesius: In Praise of Baldness. Vancouver.Google Scholar
Kennedy, G. A. 1963. The History of Rhetoric. Vol. I: The Art of Persuasion in Greece. London.Google Scholar
Kennedy, G. A. 1980. Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times. London.Google Scholar
Kenney, E. J. 1984. The Ploughman’s Lunch: Moretum, a Poem Ascribed to Virgil. Bristol.Google Scholar
Ker, J. and Pieper, C. eds. 2014. Valuing the Past in the Greco-Roman World. Leiden.Google Scholar
Kerkhof, R. 2001. Dorische Posse, Epicharm und Attische Komödie. Munich and Leipzig.Google Scholar
Kiessling, A. and Heinze, R. 1958. Q. Horatius Flaccus. Oden und Epoden. Erklärt von A. K. Neunte Auflage besorgt von R. H. Mit einem Nachwort und bibliographischen Nachträgen von E. Burck. Berlin.Google Scholar
Kindt, J. 2017. ‘Capturing the Ancient Animal: Human/Animal Studies and the Classics’. JHS 137: 213–25.Google Scholar
Kindt, J. ed. 2020a. Animals in Ancient Greek Religion. Abingdon and New York.Google Scholar
Kindt, J. 2020b. ‘Gods, Humans, and Animals Revisited’. In Kindt, 2020a: 289–99.Google Scholar
Kindt, J. 2020c. ‘Greek Anthropomorphism versus Egyptian Zoomorphism’. In Kindt, 2020a: 126–49.Google Scholar
Kirk, A. 2017. ‘Swelling Women: Formulaics in the Hesiodic Catalogue’. CHS Research Bulletin 5: http://nrs.harvard.edu/urn-3:hlnc.essay:KirkA.Swelling_Women.2017Google Scholar
Kirk, G. 1954. Heraclitus: The Cosmic Fragments. Cambridge.Google Scholar
Kirkwood, G. M. 1982. Selections from Pindar. Chico.Google Scholar
Klein, G. 2007. ‘Dance in a Knowledge Society’. In Gehm, S., Husemann, P., and von Wilcke, K. eds. Knowledge in Motion: Perspectives of Artistic and Scientific Research in Dance. New Brunswick and London: 2536.Google Scholar
Knox, P. E. 2011. ‘Cicero as a Hellenistic Poet’. CQ 61: 192204.Google Scholar
Kokkori, P. 1993. ‘Ο Έλλην της διασποράς στην ποίηση του Κ. Π. Καβάφη’. Modern Greek Studies 1: 103–31.Google Scholar
Kokolis, X. A. 2000. ‘Mυρτίας, Iάνθης, Pαφαήλ, Iγνάτιος, Pέμων, Kλεώνυμος: Πολιτισμικές οσμώσεις στον Kαβάφη’. In Pieris, 2000b: 291300.Google Scholar
König, J. 2016. ‘Regimen and Ancient Training’. In Irby, G. ed. A Companion to Science, Technology and Medicine in Ancient Greece and Rome. Malden, MA and Oxford: 450–64.Google Scholar
Koning, H. H. 2010. The Other Poet: The Ancient Reception of Hesiod. Leiden.Google Scholar
Konstan, D. 2010–11. ‘A Pig Convicts Itself of Unreason: The Implicit Argument of Plutarch’s Gryllus’. Hyperboreus 16–17: 371–85.Google Scholar
Konstantakos, I. M. 2011. ‘Ephippos’ Geryones: A Comedy between Myth and Folktale’. AAntHung 51: 223–46.Google Scholar
Konstantakos, I. M. 2012. ‘My Kids for Sale: The Megarian’s Scene in Aristophanes’ Acharnians (729–835) and Megarian Comedy’. Logeion 2: 121–66.Google Scholar
Konstantakos, I. M. 2015. ‘Tendencies and Variety in Middle Comedy’. In Chronopoulos, and Orth, 2015: 159–98.Google Scholar
Konstantakos, I. M. 2016. ‘On the Early History of the Braggart Soldier. Part Two: Aristophanes’ Lamachus and the Politicization of the Comic Type’. Logeion 6: 112–63.Google Scholar
Konstantakos, I. M. 2017. ‘Aristophanic Shape-Shifters: Myth, Fairytale, Satire’. Logeion 7: 108‒44.Google Scholar
Konstantakos, I. M. 2019. ‘Παραμύθι, πολιτική και σάτιρα στην αττική κωμωδία’. In Papadodima, 2019: 177206.Google Scholar
Korhonen, A. 2010. ‘Strange Things out of Hair: Baldness and Masculinity in Early Modern England’. The Sixteenth Century Journal 41: 371–91.Google Scholar
Koster, W. J. W. 1975. Prolegomena de Comoedia. Groningen.Google Scholar
Kowalzig, B. 2004. ‘Changing Choral Worlds: Song-Dance and Society in Athens and Beyond’. In Murray, P. and Wilson, P. eds. Music and the Muses: The Culture of ‘Mousikē’ in the Classical Athenian City. Oxford: 3965.Google Scholar
Kremer, J. 1985. Lazarus: Die Geschichte einer Auferstehung. Text, Wirkungsgeschichte und Botschaft von Joh 11, 1–46. Stuttgart.Google Scholar
Kristeva, J. 1980. Desire in Language: A Semiotic Approach to Language and Art. Ed. Roudiez, L. S. Trans. Gora, T., Jardine, A., and Roudiez, L. S. Oxford.Google Scholar
Krumeich, R., Pechstein, N., and Seidensticker, B. eds. 1999. Das griechische Satyrspiel. Darmstadt.Google Scholar
Kugelmeier, C. 1996. Reflexe früher und zeitgenössischer Lyrik in der Alten attischen Komödie. Stuttgart and Leipzig.Google Scholar
Kurfess, A. M. 1956. ‘Homer und Hesiod im 1 Buch der Oracula Sibyllina’. Philologus 100: 147–53.Google Scholar
Kurke, L. 1988. ‘The Poet’s Pentathlon: Genre in Pindar’s First Isthmian’. GRBS 29: 97113.Google Scholar
Kurke, L. 1990. ‘Pindar’s Sixth Pythian and the Tradition of Advice Poetry’. TAPhA 120: 85107.Google Scholar
Kurke, L. 1991. The Traffic in Praise: Pindar and the Poetics of Social Economy. Ithaca.Google Scholar
Kurke, L. 1993. ‘The Economy of Kudos’. In Dougherty, C. and Kurke, L. eds. Cultural Poetics in Archaic Greece: Cult, Performance, Politics. Cambridge: 131–68.Google Scholar
Kurke, L. 1999. Coins, Bodies, Games, and Gold: The Politics of Meaning in Archaic Greece. Princeton.Google Scholar
Kurke, L. 2013. ‘Imagining Chorality: Wonders, Plato’s Puppets and Moving Statues’. In Peponi, A. ed. Performance and Culture in Plato’s Laws. Cambridge: 123–70.Google Scholar
Kwapisz, J., Petrain, D., and Szymanski, M. eds. 2013. The Muse at Play: Riddles and Wordplay in Greek and Latin Poetry. Berlin.Google Scholar
Kyriakidi, N. 2007. Aristophanes und Eupolis: Zur Geschichte einer dichterischen Rivalität. Berlin and New York.Google Scholar
La Penna, A. 1963. Orazio e l’ideologia del principato. Turin.Google Scholar
Lada-Richards, I. 2007. Silent Eloquence: Lucian and Pantomime Dancing. London.Google Scholar
Lada-Richards, I. 2019a. ‘Incredulus Odi”: Horace and the Subliterary Aesthetic of the Augustan Stage’. CCJ 65: 84112.Google Scholar
Lada-Richards, I. 2019b. ‘On Taking Our Sources Seriously: Servius and the Theatrical Life of Vergil’s Eclogues’. ClAnt 38: 91140.Google Scholar
Laird, A. ed. 2006. Ancient Literary Criticism. Oxford.Google Scholar
Laks, A. 2018. The Concept of Presocratic Philosophy: Its Origin, Development, and Significance. Trans. Most, G. W. Princeton.Google Scholar
Lamberton, R. 1986. Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. Berkeley.Google Scholar
Lamberton, R. 1992. ‘The Neoplatonists and the Spiritualization of Homer’. In Lamberton, R. and Keeney, J. eds. Homer’s Ancient Readers. Princeton: 115–33.Google Scholar
Lämmle, R. 2013. Poetik des Satyrspiels. Heidelberg.Google Scholar
Lane, M. S. 1998. Method and Politics in Plato’s Statesman. Cambridge.Google Scholar
Latour, B. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford.Google Scholar
Laukola, I. 2012. ‘Propagandizing from the Womb: Callimachus’ Hymn to Delos and the Oracle of the Potter’. Rosetta 12: 85100.Google Scholar
Lauriola, R. 2010. Aristofane serio-comico: paideia e geloion. Con una lettura degli Acarnesi. Pisa.Google Scholar
Lavagnini, B. 1988. ‘In Plutarco, Vita Luculli 29, 16–20 la fonte di una poesia di Kavafis’. A&R 33: 144–6. Repr. as ‘In Plutarco, Vita Luculli XXIX, 16–20 l’ispirazione di una poesia di Kavafis’. In Studi di filologia classica in onore di Giusto Monaco. Palermo, 1991: IV, 1805–7.Google Scholar
Le Guen, B. 2014. ‘Theatre, Religion, and Politics at Alexander’s Travelling Royal Court’. In Csapo, Goette, Green, , and Wilson, 2014: 249–74.Google Scholar
Le Guen, B. 2018. ‘Beyond Athens: The Expansion of Greek Tragedy from the Fourth Century Onwards’. In Liapis, and Petridis, 2018: 149–79.Google Scholar
Lefkowitz, M. R. 1981. The Lives of the Greek Poets. Baltimore.Google Scholar
Legrand, Ph.-E. 1901. ‘Problèmes alexandrins. I. Pourquoi furent composés les Hymnes de Callimaque?REA 3: 281312.Google Scholar
Lelli, E. 2005. Callimaco: Giambi XIV-XVII. Introduzione, testo critico, traduzione e commento. Rome.Google Scholar
Lemerle, P. 1971. Le Premier humanisme byzantine: notes et remarques sur enseignement et culture à Byzance des origines au Xe siècle. Paris.Google Scholar
Lennartz, K. 2010. Iambos: Philologische Untersuchungen zur Geschichte einer Gattung in der Antike. Wiesbaden.Google Scholar
Lepecki, A. 2010. ‘The Body as Archive: Will to Re-enact and the Afterlives of Dances’. Dance Research Journal 42: 2848.Google Scholar
LeVen, P. 2014. The Many-Headed Muse: Tradition and Innovation in Late Classical Greek Lyric Poetry. Cambridge.Google Scholar
LeVen, P. 2016a. ‘Isyllos’. In Sider, 2016: 354–68.Google Scholar
LeVen, P. 2016b. ‘Philodamos’. In Sider, 2016: 471–84.Google Scholar
Liapis, V. and Petrides, A. K. eds. 2018. Greek Tragedy after the Fifth Century. Cambridge.Google Scholar
Liapis, V. and Stephanopoulos, T. K. 2018. ‘Greek Tragedy in the Fourth Century: The Fragments’. In Liapis, and Petrides, 2018: 2565.Google Scholar
Liberman, G. 2007. ‘L’édition alexandrine de Sappho’. In Bastianini, G. and Casanova, A. eds. I papiri di Saffo e di Alceo. Florence: 4165.Google Scholar
Liddell, R. 1974. Cavafy: A Critical Biography. London.Google Scholar
Lidov, J. 2002. ‘Sappho, Herodotus, and the “Hetaira”’. CPh 97: 203–37.Google Scholar
Lightfoot, J. L. 1999. Parthenius of Nicaea: The Poetical Fragments and the Ἐρωτικὰ Παθήματα. Oxford.Google Scholar
Lightfoot, J. L. 2007. The Sibylline Oracles: With Introduction, Translation, and Commentary on the First and Second Books. Oxford.Google Scholar
Lightfoot, J. L. 2016. ‘Polytheism and the Sibylline Oracles’. In Clauss, J. J., Cuypers, M., and Kahane, A. eds. The Gods of Greek Hexameter Poetry: From the Archaic Age to Late Antiquity and Beyond. Stuttgart: 315–41.Google Scholar
Livingston, I. 2004. A Linguistic Commentary on Livius Andronicus. New York.Google Scholar
Livingstone, N. 1998. ‘The Voice of Isocrates and the Dissemination of Cultural Power’. In Too, Y. L. and Livingstone, N. eds. Pedagogy and Power: Rhetorics of Classical Learning. Cambridge: 263–81.Google Scholar
Livingstone, N. 2001. A Commentary on Isokrates’ Busiris. Leiden.Google Scholar
Lloyd, G. 1996. Adversaries and Authorities. Cambridge.Google Scholar
Lloyd-Jones, H. ed. and trans. 1994. Sophocles. Ajax. Electra. Oedipus Tyrannus. Cambridge, MA.Google Scholar
Lobel, E. and Page, D. 1952. ‘A New Fragment of Aeolic Verse’. CQ 2: 13.Google Scholar
Lombardi, M. 2015. ‘Nel laboratorio di Esiodo tra imitazione e stile formulare’. WS 128: 517.Google Scholar
Loney, A. C. 2018. ‘Hesiod’s Temporalities’. In Loney, and Scully, 2018: 109–21.Google Scholar
Loney, A. C. and Scully, S. eds. 2018. The Oxford Handbook of Hesiod. New York.Google Scholar
López Cruces, J. L. and Fuentes González, P. P.. 2000. ‘Isocrate d’Athènes’. In Goulet, R. ed. Dictionnaire des philosophes antiques. Paris: III, 891938.Google Scholar
Loraux, N. 2006. The Invention of Athens: The Funeral Oration in the Classical City. Trans. Sheridan, A. New York.Google Scholar
Louden, B. 2018. Greek Myth and the Bible. London.Google Scholar
Lowrie, M. 2002. ‘Beyond Performance Envy: Horace and the Modern in the Epistle to Augustus’. In Paschalis, M. ed. Horace and Greek Lyric Poetry. Rethymnon: 141–71.Google Scholar
Lowrie, M. ed. 2009. Horace: Odes and Epodes. Oxford.Google Scholar
Luppe, W. 2000. ‘The Rivalry between Aristophanes and Kratinos’. In Harvey, and Wilkins, 2000: 1520.Google Scholar
Ma, J. 1999. Antiochus and the Cities of Western Asia Minor. Oxford.Google Scholar
MacDowell, D. M. 1995. Aristophanes and Athens: An Introduction to the Plays. Oxford.Google Scholar
Macía Aparicio, L. M. 2000. ‘Parodias de situaciones y versos homéricos en Aristófanes’. Emerita 68: 211–41.Google Scholar
Macintosh, F. 2008. ‘Performance Histories’. In Hardwick, and Stray, 2008: 247–58.Google Scholar
Macintosh, F. ed. 2010. The Ancient Dancer in the Modern World: Responses to Greek and Roman Dance. Oxford.Google Scholar
Maciver, C. 2007. ‘Returning to the Mountain of Arete: Reading Ecphrasis, Constructing Ethics in Quintus Smyrnaeus’ Posthomerica’. In Baumbach, M. and Bär, S. eds. Quintus Smyrnaeus: Transforming Homer in Second Sophistic Epic. Berlin. 259–84.Google Scholar
Mack, S. 1999. ‘The Birth of War’. In Perkell, C. ed. Reading Vergil’s Aeneid. Norman, OK: 128–47.Google Scholar
Mackenzie, M. M. 1986. ‘The Moving Posset Stands Still: Heraclitus fr. 125’. AJPh 107: 542–51.Google Scholar
Mackenzie, M. M. 1988. ‘Heraclitus and the Art of Paradox’. OSAP 6: 137.Google Scholar
Maehler, H. ed. 2004. Bacchylides: A Selection. Cambridge.Google Scholar
Malanos, T. 1957 [1933]. ῾Ο ποιητὴς K. Π. Kαβάφης: Ὁ ἄνθρωπος καὶ τὸ ἔργο του. Athens.Google Scholar
Mandilaras, V. G. 2003. Isokrates: Opera Omnia. Vols. I–III. Munich and Leipzig.Google Scholar
Mann, J. C. 1974. ‘Gymnazo in Thucydides i.6 5-6’. CR 24: 177–8.Google Scholar
Mannoni, G. 1984. Roland Petit. Paris.Google Scholar
Marek, C. 2016. In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World. Princeton.Google Scholar
Marek, C. and Zingg, E. 2018. Die Versinschrift des Hyssaldomus und die Inschriften von Uzunyuva, Milas-Mylasa. Bonn.Google Scholar
Marrou, H. I. 1964 [1948]. Histoire de l’éducation dans l’Antiquité. 6th ed. Paris.Google Scholar
Martin, R. P. 1984. ‘Hesiod, Odysseus, and the Instruction of Princes’. TAPhA 114: 2948.Google Scholar
Martin, R. P. 1989. The Language of Heroes: Speech and Performance in the Iliad. Cambridge, MA.Google Scholar
Martin, R. P. 1992. ‘Hesiod’s Metanastic Poetics’. Ramus 21: 1129.Google Scholar
Martin, R. P. 2000Synchronic Aspects of Homeric Performance: The Evidence of the Hymn to Apollo’. In Gonzalez de Tobia, A. ed. Una nueva visión de la cultura griega antigua hacia el fin del milenio. La Plata: 403–32.Google Scholar
Martin, R. P. 2003. ‘The Pipes Are Brawling: Conceptualizing Musical Performance in Athens’. In Kurke, L. and Dougherty, C. eds. The Cultures within Ancient Greek Culture: Contact, Conflict, Collaboration. Cambridge: 153–80.Google Scholar
Martin, R. P. 2004. ‘Home Is the Hero: Deixis and Semantics in Pindar Pythian 8’. Arethusa 37: 343–63.Google Scholar
Martin, R. P. 2005. ‘Pulp Epic: The Catalogue and the Shield’. In Hunter, 2005: 153–75.Google Scholar
Martin, R. P. 2018a. ‘Hesiodic Theology’. In Loney, and Scully, 2018: 125–42.Google Scholar
Martin, R. P. 2018b. ‘Onomakritos, Rhapsode: Composition-in-Performance and the Competition of Genres in 6th-Century Athens’. In Guzmán, A. and Martínez, J. eds. Animo Decipiendi? Rethinking Fakes and Authorship in Classical, Late Antique, and Early Christian Works. Groningen: 89106.Google Scholar
Martindale, C. 1993. Latin Poetry and the Hermeneutics of Reception. Cambridge.Google Scholar
Martindale, C. 2006. ‘Introduction: Thinking through Reception’. In Martindale, and Thomas, 2006: 113.Google Scholar
Martindale, C. and Thomas, R. F. eds. 2006. Classics and the Uses of Reception. Malden, MA and Oxford.Google Scholar
Marx, K. 1976 [1867]. Capital: A Critique of Political Economy. Vol. I. Ed. Mandel, E. Trans. Fowkes, B. London.Google Scholar
Maslov, B. 2015. Pindar and the Emergence of Literature. Cambridge.Google Scholar
Mastromarco, G. 1975. ‘Guerra peloponnesiaca e agoni comici in Atene’. Belfagor 30: 469–73.Google Scholar
Mastromarco, G. 2006. ‘La paratragodia, il libro, la memoria’. In Medda, Mirto, and Pattoni, 2006: 137–91.Google Scholar
McCabe, M. M. 2007. ‘Looking inside Charmides’ Cloak: Seeing Others and Oneself in Plato’s Charmides’. In Scott, S. ed. Maieusis: Essays in Ancient History in Honour of Myles Burnyeat. Oxford: 119.Google Scholar
McCabe, M. M. 2008. ‘Plato’s Ways of Writing’. In Fine, G. ed. The Oxford Handbook of Plato. Oxford: 88111.Google Scholar
McConnell, S. 2019. ‘Cicero and Socrates’. In Moore, 2019: 347–66.Google Scholar
McCoy, M. B. 1998. ‘Protagoras on Human Nature, Wisdom, and the Good: The Great Speech and the Hedonism of Plato’s Protagoras’. Ancient Philosophy 18: 2139.Google Scholar
McCoy, M. B. 2015. ‘The City of Sows and Sexual Differentiation in the Republic’. In Bell, and Naas, 2015a: 149–60.Google Scholar
McGill, S. 2005. Virgil Recomposed: The Mythological and Secular Centos in Antiquity. Oxford.Google Scholar
McGlew, J. F. 2001. ‘Identity and Ideology: The Farmer Chorus of Aristophanes’ Peace’. SyllClass 12: 7497.Google Scholar
McInerney, J. 2020. ‘The “Entanglement” of Gods, Humans, and Animals in Ancient Greek Religion’. In Kindt, 2020a: 1740.Google Scholar
McKay, K. J. 1962. The Poet at Play: Kallimachos, The Bath of Pallas. Leiden.Google Scholar
Medda, E., Mirto, M. S., and Pattoni, M. P. eds. 2006. Κωμωιδοτραγωιδία: Intersezioni del tragico e del comico nel teatro del V secolo a.C. Pisa.Google Scholar
Mee, E. B. and Foley, H. eds. 2011. Antigone on the Contemporary World Stage. Oxford.Google Scholar
Megrelis, M. 2013. Religion and Cultural Conservatism in Lycia: Xanthos and the Letoon. Diss., University of Edinburgh.Google Scholar
Meiggs, R. and Lewis, D. M. eds. 1969. A Selection of Greek Historical Inscriptions to the End of the Fifth Century B.C. Oxford.Google Scholar
Mendelsohn, D. 2015. ‘Girl, Interrupted: Who Was Sappho?’ The New Yorker, 16/03/2015.Google Scholar
Merkelbach, R. and Stauber, J. eds. 2002. Steinepigramme aus dem griechischen Osten. Vol. IV: Die Südküste Kleinasiens, Syrien und Palestina. Leipzig.Google Scholar
Merrill, J. P. 2003. ‘The Organization of Plato’s Statesman and the Statesman’s Rule as a Herdsman’. Phoenix 57: 3556.Google Scholar
Michaelis, J. 1875. De Apollonii Rhodii Fragmentis. Halle.Google Scholar
Michelini, A. N. 1998. ‘Isocrates’ Civic Invective: Acharnians and On the Peace’. TAPhA 128: 115–33.Google Scholar
Middleton, F. 2019. ‘The Poetics of Later Greek Ecphrasis: Christodorus Coptus, the Palatine Anthology and the Periochae of Nonnus’ Dionysiaca’. Ramus 47: 216–38.Google Scholar
Miguélez Cavero, L. 2008. Poems in Context: Greek Poetry in the Egyptian Thebaid 200–600 A.D. Berlin and New York.Google Scholar
Miller, A. M. 1993. ‘Pindaric Mimesis: The Associative Mode’. CJ 89: 2153.Google Scholar
Mineur, W. H. 1984. Callimachus: Hymn to Delos. Introduction and Commentary. Leiden.Google Scholar
Moles, J. L. 1991. ‘Truth and Untruth in Herodotus and Thucydides’. In Gill, and Wiseman, 1991: 88121.Google Scholar
Mondi, R. 1986. ‘Tradition and Innovation in the Hesiodic Titanomachy’. TAPhA 116: 2548.Google Scholar
Montanari, F., Rengakos, A., and Tsagalis, C. eds. 2009. Brill’s Companion to Hesiod. Leiden and Boston.Google Scholar
Mooney, G. W. 1912. The Argonautica of Apollonius Rhodius. London.Google Scholar
Moore, C. 2018. ‘Xenophon on “Philosophy” and Socrates’. In Danzig, G., Johnson, D., and Morrison, D. eds. Plato and Xenophon: Comparative Studies. Leiden: 128–64.Google Scholar
Moore, C. ed. 2019. Brill’s Companion to the Reception of Socrates. Leiden and Boston.Google Scholar
Moore, C. and Raymond, C. 2019. Plato: Charmides. Indianapolis.Google Scholar
Morales, H. 2004. Vision and Narrative in Achilles Tatius’ Leucippe and Clitophon. Cambridge.Google Scholar
Moretti, F. 2007. Graphs, Maps, Trees: Abstract Models for a Literary History. London.Google Scholar
Morgan, K. A. 2000. Myth and Philosophy from the Presocratics to Plato. Cambridge.Google Scholar
Morgan, K. A. 2015. Pindar and the Construction of Syracusan Monarchy in the Fifth Century B.C. Oxford.Google Scholar
Morrison, D. R. 1994. ‘Xenophon’s Socrates as Teacher’. In Vander Waert, P. ed. The Socratic Movement. Ithaca: 181208.Google Scholar
Morrison, D. R. 2006. ‘Socrates’. In Gill, and Pellegrin, 2006: 101–18.Google Scholar
Morrison, J. S. 1958. ‘The Origins of Plato’s Philosopher-Statesman’. CQ 8: 198218.Google Scholar
Most, G. W. 1985. The Measures of Praise: Structure and Function in Pindar’s Second Pythian and Seventh Nemean Odes. Göttingen.Google Scholar
Most, G. W. 1995. ‘Reflecting Sappho’. BICS 40: 1538. Repr. in Greene 1996: 11–35.Google Scholar
Most, G. W. 1997. ‘Hesiod’s Myth of the Five (or Three or Four) Races’. PCPhS 43: 104–27.Google Scholar
Most, G. W. ed. and trans. 2006. Hesiod. Vol I. Cambridge, MA.Google Scholar
Most, G. W. 2008. ‘Two Hesiodic Papyri’. In Bastianini, and Casanova, 2008: 5770.Google Scholar
Mouraviev, S. N. 1996. ‘The Moving Posset Once Again: Heraclitus fr. B 125 in Context’. CQ 46: 3443.Google Scholar
Muir, J. 2019. The Legacy of Isocrates and a Platonic Alternative: Political Philosophy and the Value of Education. New York.Google Scholar
Mülke, C. 1996. ‘Ποίων δὲ κακῶν οὐκ αἴτιός ἐστι; Euripides’ Aiolos und der Geschwisterinzest im klassischen Athen’. ZPE 114: 3755.Google Scholar
Murphy, C. T. 1972. ‘Popular Comedy in Aristophanes’. AJPh 93: 169–89.Google Scholar
Naerebout, F. G. 1997. Attractive Performances: Ancient Greek Dance. Three Preliminary Studies. Amsterdam.Google Scholar
Nagy, G. 1979. The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry. Baltimore.Google Scholar
Nagy, G. 2007. ‘Did Sappho and Alcaeus Ever Meet? Symmetries of Myth and Ritual in Performing the Songs of Ancient Lesbos’. In Bierl, A., Lämmle, R., and Wesselmann, K. eds. Literatur und Religion I: Wege zu einer mythisch–rituellen Poetik bei den Griechen. 2nd ed. Berlin: 211–69.Google Scholar
Nagy, G. 2011. ‘The New Sappho Considered in Light of the Athenian Reception of Sappho’. Available online: https://www.chs.harvard.edu/CHS/article/display/4252.gregory-nagy-the-new-sappho-reconsidered-in-the-light-of-the-athenian-reception-of-sapphoGoogle Scholar
Nails, D. 2002. The People of Plato: A Prosopography of Plato and Other Socratics. Indianapolis.Google Scholar
Nathan, A. R. 2017. ‘Protagoras’ Great Speech’. CQ 67: 380–99.Google Scholar
Nehamas, A. 1985. ‘Meno’s Paradox and Socrates as a Teacher’. OSAP 3: 130.Google Scholar
Nelis, D. 2001. Vergil’s Aeneid and the Argonautica of Apollonius Rhodius. Leeds.Google Scholar
Nelson, M. 2000. ‘A Note on the ὄλισβος’. Glotta 76.1–2: 7582.Google Scholar
Nelson, S. 2005. ‘Hesiod’. In Foley, J. M. ed. A Companion to Ancient Epic. Malden, MA and Oxford: 330–43.Google Scholar
Nelson, S. 2016. Aristophanes and His Tragic Muse: Comedy, Tragedy and the Polis in 5th Century Athens. Leiden.Google Scholar
Nelson, T. J. 2018. ‘The Shadow of Aristophanes: Hellenistic Poetry’s Reception of Comic Poetics’. In Harder, M. A., Regtuit, R. F., and Wakker, G. C. eds. Drama and Performance in Hellenistic Poetry. Leuven, Paris, and Bristol, CT: 225–71.Google Scholar
Neméth, A. 2018. The Excerpta Constantiniana and the Byzantine Appropriation of the Past. Cambridge.Google Scholar
Nervegna, S. 2014. ‘Performing Classics: The Tragic Canon in the Fourth Century and Beyond’. In Csapo, Goette, Green, , and Wilson, 2014: 157–87.Google Scholar
Nervegna, S. 2018. ‘Aeschylus in the Hellenistic Period’. In Kennedy, R. F. ed. Brill’s Companion to the Reception of Aeschylus. Leiden: 109–28.Google Scholar
Newiger, H.-J. 1957. Metapher und Allegorie: Studien zu Aristophanes. Munich.Google Scholar
Newiger, H.-J. 1980. ‘War and Peace in the Comedy of Aristophanes’. YCS 26: 219–37.Google Scholar
Newmyer, S. T. 2005. Animals, Rights, and Reason in Plutarch and Modern Ethics. London.Google Scholar
Newmyer, S. T. 2014. ‘Being the One and Becoming the Other: Animals in Ancient Philosophical Schools’. In Campbell, G. L. ed. The Oxford Handbook of Animals in Classical Thought and Life. Oxford: 505–35.Google Scholar
Nichols, R. 1987. Ravel Remembered. London.Google Scholar
Nicholson, N. J. 2005. Aristocracy and Athletics in Archaic and Classical Greece. Cambridge.Google Scholar
Nieddu, G. F. 2004. ‘A Poet at Work: The Parody of Helen in the Thesmophoriazusae’. GRBS 44: 331–60.Google Scholar
Niehoff, M. 2011. Jewish Exegesis and Homeric Scholarship in Alexandria. Cambridge.Google Scholar
Nieswandt, H.-H. 1995. ‘Zum Inschriftenpfeiler von Xanthos’. Boreas 18: 1944.Google Scholar
Nightingale, A. W. 1995. Genres in Dialogue: Plato and the Construct of Philosophy. Cambridge.Google Scholar
Nightingale, A. W. 2004. Spectacles of Truth in Classical Greek Philosophy: Theoria in Its Cultural Context. Cambridge.Google Scholar
Nisbet, R. G. M. and Hubbard, M. 1970. A Commentary on Horace: Odes. Book 1. Oxford.Google Scholar
Nobili, C. 2016. Corone di gloria: epigrammi agonistici ed epinici dal VII al IV sec. a.C. Alexandria.Google Scholar
Nora, P. 1989. ‘Between Memory and History: Les Lieux de Mémoire’. Representations 26: 724.Google Scholar
Norden, E. 1913. Agnostos Theos: Untersuchungen zur Formengeschichte religiöser Rede. Leipzig. 2nd ed., 1923.Google Scholar
Norden, E. 1939. Aus altrömischen Priesterbüchern. Lund.Google Scholar
Nussbaum, M. C. 1994. ‘Platonic Love and Colorado Law’. Virginia Law Review 80: 1515–651.Google Scholar
Nussbaum, M. C. 1996. ‘Platonic Love and Colorado Law: The Relevance of Ancient Greek Norms to Modern Sexual Controversies’. In Louden, R. B. and Schollmeier, P. eds. The Greeks and Us: Essays in Honour of Arthur W. H. Adkins. Chicago: 168217.Google Scholar
Obbink, D. 2016. ‘The Newest Sappho: Text, Apparatus Criticus and Translation’. In Bierl, and Lardinois, 2016: 1333.Google Scholar
Ober, J. 1998. Political Dissent in Democratic Athens: Intellectual Critics of Popular Rule. Princeton.Google Scholar
Ober, J. 2004. ‘I, Socrates … The Performative Audacity of Isocrates’ Antidosis’. In Depew, and Poulakos, 2004: 2143.Google Scholar
Odorico, P. 1990. ‘La cultura della Συλλόγη. 1] Il considdetto encyclopedismo bizantino. 2] Le tavole del sapere di Giovanni Damasceno’. Byzantinische Zeitschrift 85: 121.Google Scholar
O’Hara, J. J. 2007. Inconsistency in Roman Epic: Studies in Catullus, Lucretius, Vergil, Ovid and Lucan. Cambridge.Google Scholar
Olsen, S. 2017. ‘Kinesthetic Choreia: Empathy, Memory, and Dance in Ancient Greece’. CPh 112: 153–74.Google Scholar
Olson, S. D. 1998. Aristophanes: Peace. Oxford.Google Scholar
Olson, S. D. 2002. Aristophanes: Acharnians. Oxford.Google Scholar
Olson, S. D. 2006–10. Athenaeus: The Learned Banqueters. 8 vols. Cambridge, MA.Google Scholar
Orfanos, C. 2006. Les sauvageons d’Athènes ou la didactique du rire chez Aristophane. Paris.Google Scholar
Ornaghi, M. 2004. ‘Omero sulla scena: spunti per una ricostruzione degli Odissei e degli Archilochi di Cratino’. In Zanetto, Canavero, Capra, , and Sgobbi, 2004: 197228.Google Scholar
Ornaghi, M. 2008. ‘Un bersaglio esclusivo? Aristofane, Eupoli e il ῥίψασπις Cleonimo’. Quaderni del Dipartimento di Filologia, Linguistica e Tradizione Classica ‘Augusto Rostagni’ 7: 3952.Google Scholar
Osborne, C. 2007. Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature. Oxford.Google Scholar
Ostwald, M. and Lynch, J. P. 1994. ‘The Growth of Schools and the Advance of Knowledge’. In Lewis, D. M. et al. eds. The Cambridge Ancient History. 2nd ed. Cambridge: VI 592633.Google Scholar
O’Sullivan, P. and Collard, C. 2013. Euripides: Cyclops and Major Fragments of Greek Satyric Drama. Oxford.Google Scholar
Otto, J. 2018. Philo of Alexandria and the Construction of Jewishness in Early Christian Writings. Oxford.Google Scholar
Padel, R. 1995. Whom Gods Destroy: Elements of Greek and Tragic Madness. Princeton.Google Scholar
Page, D. L. 1955. Sappho and Alcaeus. Oxford.Google Scholar
Page, D. L. 1981. Further Greek Epigrams. Cambridge.Google Scholar
Panayiotou, G. 1987. ‘Addenda to the LSJ Greek-English Lexicon: Lexicographical Notes on the Vocabulary of the Oracula Sibyllina’. Hellenica 38: 4666, 296317.Google Scholar
Pang, C. C. 2019. Hesiod and the Critique of Homer in Quintus of Smyrna’s Posthomerica. Diss., Boston University.Google Scholar
Papadodima, E. ed. 2019. Αρχαίο δράμα και λαϊκή ηθική. Athens.Google Scholar
Papadopoulou, I. 2001. ‘Ἀπολείπειν ὁ θεὸς Ἀντώνιον: ὁ κλασικὸς χαρακτῆρας τῆς καβαφικῆς ποίησης’. Parnassos 43: 133–46.Google Scholar
Papanikolaou, D. 2005. ‘“Words That Tell and Hide”: Revisiting C. P. Cavafy’s Closets’. Journal of Modern Greek Studies 23: 235–60.Google Scholar
Papanikolaou, D. 2014. ‘Σαν κι εμένα καμωμένοι’: Ο ομοφυλόφιλος Καβάφης και η ποιητική της σεξουαλικότητας. Athens.Google Scholar
Pappas, N. 2016. The Philosopher’s New Clothes: The Theaetetus, the Academy, and Philosophy’s Turn against Fashion. Abingdon and New York.Google Scholar
Parke, H. 1988. Sibyls and Sibylline Prophecy in Classical Antiquity. London.Google Scholar
Parker, H. and Robitzsch, J. M. eds. 2018. Speeches for the Dead: Essays on Plato’s Menexenus. Berlin and Boston.Google Scholar
Parker, H. N. trans. 2007. The Birthday Book: Censorinus. Chicago.Google Scholar
Parker, R. 1995. ‘Early Orphism’. In Powell, A. ed. The Greek World. London: 483510.Google Scholar
Parsons, P. 2001. ‘These Fragments We Have Shored against Our Ruin’. In Boedeker, and Sider, 2001: 5564.Google Scholar
Partenie, C. ed. 2009. Plato’s Myths. Cambridge.Google Scholar
Paschalis, M. 1999. ‘Θεοί and Θεόδοτος: Thematic Collections and Generation of Meaning in Cavafy’s Poetry’. Journal of Modern Greek Studies 17: 403–12.Google Scholar
Paulas, J. 2012. ‘How to Read Athenaeus’ Deipnosophists’. AJPh 133: 403–39.Google Scholar
Payne, M. 2010. The Animal Part: Human and Other Animals in the Poetic Imagination. Chicago.Google Scholar
Peirano, I. 2010. ‘Hellenized Romans and Barbarized Greeks: Reading the End of Dionysius of Halicarnassus, Antiquitates Romanae’. JRS 100: 3553.Google Scholar
Pelling, C. B. R. 1988. Plutarch: Life of Antony. Cambridge.Google Scholar
Pelling, C. B. R. 1996. ‘Prefazione’. In Albini, F. ed. Plutarco. Vita di Coriolano. Vita di Alcibiade. Milan: xxlviii.Google Scholar
Pelling, C. B. R. 2005. ‘Plutarch’s Socrates’. Hermathena 179: 105–39.Google Scholar
Pelling, C. B. R. 2019. ‘Dionysius on Regime Change’. In Hunter, and De Jonge, 2019: 203–20.Google Scholar
Pelttari, A. 2014. The Space that Remains: Reading Latin Poetry in Late Antiquity. Ithaca.Google Scholar
Perkins, J. 2005. ‘Trimalchio: Naming Power’. In Harrison, S. ed. Metaphor and the Ancient Novel. Ancient Narrative Supplement 4. Groningen: 139–62.Google Scholar
Perlman, S. 1964. ‘Quotation from Poetry in Attic Orators of the Fourth Century BC’. AJPh 85: 155–72.Google Scholar
Perutelli, A. 1983. [P. Vergili Maronis] Moretum. Pisa.Google Scholar
Petridou, G. 2015. Divine Epiphany in Greek Literature and Culture. Oxford.Google Scholar
Petrovic, A. 2007. Kommentar zu den Simonideischen Versinschriften. Leiden.Google Scholar
Petrovic, A. 2009. ‘Epigrammatic Contests, Poeti Vaganti, and Local History’. In Hunter, and Rutherford, 2009: 195216.Google Scholar
Petrovic, A. 2010. ‘True Lies of Athenian Public Epigrams’. In Baumbach, Petrovic, and Petrovic, 2010: 202–15.Google Scholar
Petrovic, I. 2007. Von den Toren des Hades zu den Hallen des Olymp: Artemiskult bei Theokrit und Kallimachos. Leiden and Boston.Google Scholar
Pfeiffer, R. 1938. Die Netzfischer des Aischylos und der Inachos des Sophokles: Zwei Satyrspiel-Funde. Munich.Google Scholar
Pfeijffer, I. L. 1994. ‘The Image of the Eagle in Pindar and Bacchylides’. CPh 89: 305–17.Google Scholar
Phillips, D. and Pritchard, D. eds. 2003. Sport and Festival in the Ancient Greek World. Swansea.Google Scholar
Phillips, T. 2018. ‘Hesiod and Pindar’. In Loney, and Scully, 2018: 261–78.Google Scholar
Phillipson, J. 2013. C. P. Cavafy: Historical Poems. A Verse Translation with Commentaries. Bloomington.Google Scholar
Pickard-Cambridge, A. 1962. Dithyramb, Tragedy and Comedy. 2nd ed. rev. Webster, T. B. L. Oxford.Google Scholar
Pickard-Cambridge, A. 1988. The Dramatic Festivals of Athens. 2nd ed. rev. Gould, J. and Lewis, D. M. Oxford.Google Scholar
Pieris, M. 2000a. ‘“᾽Είμεθα ένα κράμα εδώ”: Ο Ρέμων ως εικόνα του Χαρμίδη’. In Pieris, 2000b: 301–7.Google Scholar
Pieris, M. ed. 2000b. Η ποίηση του κράματος: μοντερνισμός και διαπολιτισμικότητα στο έργο του Καβάφη. Heraklion.Google Scholar
Pieters, J. T. M. F. 1946. Cratinus: Bijdrage tot de geschiedenis der vroeg-attische comedie. Leiden.Google Scholar
Pighi, I. B. 1965. De ludis saecularibus populi Romani Quiritium. Libri sex. Editio altera addendis et corrigendis aucta. Amsterdam.Google Scholar
Platt, V. 2011. Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge.Google Scholar
Platter, C. 2007. Aristophanes and the Carnival of Genres. Baltimore.Google Scholar
Politis, V. 2008. ‘The Place of Aporia in Plato’s Charmides’. Phronesis 53: 134.Google Scholar
Politis, V. 2015. The Structure of Enquiry in Plato’s Early Dialogues. Cambridge.Google Scholar
Pollman, K. 2017. The Baptized Muse: Early Christian Poetry as Cultural Authority. Oxford.Google Scholar
Pontani, F. 2001. ‘Le cadavre adoré: Sappho à Byzance?Byzantion 71: 233–50.Google Scholar
Porter, J. I. 2002. ‘Homer: The Very Idea’. Arion 10: 5786.Google Scholar
Porter, J. I. ed. 2006a. Classical Pasts: The Classical Traditions of Greece and Rome. Princeton.Google Scholar
Porter, J. I. 2006b. ‘Feeling Classical’. In Porter, 2006a: 301–52.Google Scholar
Porter, J. I. 2006c. ‘Introduction: What Is “Classical” about Classical Antiquity?’ In Porter, 2006a: 165.Google Scholar
Porter, J. I. 2008. ‘Reception Studies: Future Prospects’. In Hardwick, and Stray, 2008: 469–81.Google Scholar
Porter, J. I. 2010. The Origins of Aesthetic Thought in Ancient Greece: Matter, Sensation, and Experience. Cambridge.Google Scholar
Porter, J. I. 2016. The Sublime in Antiquity. Cambridge.Google Scholar
Postclassicisms Collective. 2020. Postclassicisms. Chicago.Google Scholar
Potter, D. 1994. Prophets and Emperors: Human and Divine Authority from Augustus to Theodosius. Cambridge, MA.Google Scholar
Potts, A. 1994. Flesh and the Ideal: Winckelmann and the Origins of Art History. New Haven.Google Scholar
Pradeau, J.-F. 1999. ‘Introduction’. In Pradeau, J.-F. and Marboeuf, C. trans. Platon: Alcibiade. Paris: 981.Google Scholar
Pratt, L. 1993. Lying and Poetry from Homer to Pindar: Falsehood and Deception in Archaic Greek Poetics. Ann Arbor.Google Scholar
Prauscello, L. 2006. Singing Alexandria: Music between Practice and Textual Transmission. Leiden and Boston.Google Scholar
Prauscello, L. 2014. Performing Citizenship in Plato’s Laws. Cambridge.Google Scholar
Prauscello, L. 2016. ‘Sappho’s Book 4 and Its Metrical Composition: The Case of P.Oxy. 1787 Reconsidered’. MD 76: 372.Google Scholar
Prauscello, L. and Ucciardello, G. 2014. ‘Hands and Book-Rolls in P. Oxy. 4411: The First Extant Papyrus Witness for Plato’s Critias’. ZPE 191: 4758.Google Scholar
Preiser, C. 2000. Euripides: Telephos. Einleitung, Text, Kommentar. Hildesheim.Google Scholar
Press, G. A. 2001. ‘The Elenchos in the Charmides, 162–175’. In Scott, G. A. ed. Does Socrates Have a Method? Rethinking the Elenchus in Plato’s Dialogues and Beyond. University Park, 252–65.Google Scholar
Pretagostini, R. 1982. ‘Archiloco “salsa di Taso” negli Archilochi di Cratino (fr. 6 K.)’. QUCC 11: 4352.Google Scholar
Prince, S. 2015. Antisthenes of Athens: Texts, Translations, and Commentary. Ann Arbor.Google Scholar
Pritchard, D. 2015. ‘Athens’. In Bloomer, W. M. ed. A Companion to Ancient Education. Malden, MA and Oxford: 112–22.Google Scholar
Pritchett, W. K. 1975. Dionysius of Halicarnassus: On Thucydides. Berkeley, Los Angeles, and London.Google Scholar
Pucci, J. 1998. The Full-Knowing Reader: Allusion and the Power of the Reader in Western Literary Tradition. New Haven.Google Scholar
Pucci, P. 1982. ‘The Proem of the Odyssey’. Arethusa 15: 3962.Google Scholar
Pucci, P. 1987. Odysseus Polytropos: Intertextual Readings in the Odyssey and the Iliad. Ithaca.Google Scholar
Pucci, P. 2009. ‘The Poetry of the Theogony’. In Montanari, Rengakos, and Tsagalis, 2009: 3770.Google Scholar
Puglia, E. 2008. ‘P. Oxy. 2294 e la tradizione delle odi di Saffo’. ZPE 166: 18.Google Scholar
Putnam, M. C. J. 2000. Horace’s Carmen Saeculare: Ritual Magic and the Poet’s Art. New Haven.Google Scholar
Race, W. 1997. Pindar. 2 vols. Cambridge, MA.Google Scholar
Race, W. 2008. Apollonius Rhodius: Argonautica. Cambridge, MA.Google Scholar
Rademaker, A. 2005. Sophrosyne and the Rhetoric of Self-Restraint: Polysemy and Persuasive Use of an Ancient Greek Value Term. Mnemosyne Supplement 259. Leiden.Google Scholar
Radt, S. L. 1983. ‘Sophokles in seinen Fragmenten’. In de Romilly, J. ed. Sophocle. Vandœuvres: 185222. Repr. in Harder, A. and Hofmann, H. eds. Fragmenta Dramatica: Beiträge zur Interpretation der griechischen Tragikerfragmente und ihrer Wirkungsgeschichte. Göttingen, 1991: 79–105; and in Harder, A., Regtuit, R., Stork, P., and Wakker, G. eds. Noch einmal zu: Kleine Schriften von Stefan Radt zu seinem 75. Geburtstag. Leiden, 2002: 263–92.Google Scholar
Rajak, T. 2009. Translation and Survival: The Greek Bible of the Ancient Jewish Diaspora. Oxford.Google Scholar
Ramelli, I. 2014. ‘The Stoic Doctrine of Oikeiosis and Its Transformation in Christian Platonism’. Apeiron 47: 116–40.Google Scholar
Rashed, M. 2009. ‘Aristophanes and the Socrates of the Phaedo’. OSAP 36: 107–36.Google Scholar
Rau, P. 1967. Paratragodia: Untersuchung einer komischen Form des Aristophanes. Munich.Google Scholar
Rawles, R. 2013. ‘Aristophanes’ Simonides: Lyric Models for Praise and Blame’. In Bakola, Prauscello, and Telò, 2013: 175201.Google Scholar
Rawles, R. 2018. Simonides the Poet: Intertextuality and Reception. Cambridge.Google Scholar
Rawson, E. 1985. Intellectual Life in the Late Roman Republic. London.Google Scholar
Rayor, D. J. and Lardinois, A. 2014. Sappho: A New Translation of the Complete Works. Cambridge.Google Scholar
Recchia, M. 2019. ‘Il peana di Arifrone tra simposio e liturgia: storia di un “testo aperto”’. In Tulli, M. ed. Lirica, epigramma, e critica letteraria. Pisa: 3749.Google Scholar
Reckford, K. J. 1979. ‘“Let Them Eat Cakes”: Three Food Notes to Aristophanes’ Peace’. In Bowersock, Burkert, and Putnam, 1979: 191–8.Google Scholar
Redfield, J. M. 1975. Nature and Culture in the Iliad: The Tragedy of Hector. Chicago.Google Scholar
Redfield, J. M. 2018. ‘Xenophon and the Socratics’. In Danzig, Johnson, and Morrison, 2018: 115–27.Google Scholar
Redondo, J. 1993. ‘La poésie populaire grecque et les Guêpes d’Aristophane’. In Slater, and Zimmermann, 1993: 102‒21.Google Scholar
Reinhardt, K. 1995. ‘Kant with Sade, Lacan with Levinas’. Modern Language Notes 110: 785808.Google Scholar
Revermann, M. 2006. Comic Business: Theatricality, Dramatic Technique, and Performance Contexts of Aristophanic Comedy. Oxford.Google Scholar
Revermann, M. 2013. ‘Paraepic Comedy: Point(s) and Practices’. In Bakola, Prauscello, and Telò, 2013: 101–28.Google Scholar
Rhoads, D. and Syreeni, K. eds. 1999. Characterization in the Gospels: Reconceiving Narrative Criticism. Sheffield.Google Scholar
Rhodes, P. J. and Osborne, R. 2003. Greek Historical Inscriptions 404–323 B.C. Oxford.Google Scholar
Rice, E. E. 1983. The Grand Procession of Ptolemy Philadelphus. Oxford.Google Scholar
Richardson, E. ed. 2019. Classics in Extremis: The Edges of Classical Reception. London.Google Scholar
Richardson, N. 1974. The Homeric Hymn to Demeter. Oxford.Google Scholar
Richardson, N. 1981. ‘The Contest of Homer and Hesiod and Alcidamas’ Mouseion’. CQ 31: 110.Google Scholar
Richardson, N. 2010. Three Homeric Hymns. Cambridge.Google Scholar
Richter, D. S. and Johnson, W. A. eds. 2017. The Oxford Handbook to the Second Sophistic. Malden, MA and Oxford.Google Scholar
Ries, K. 1959. Isokrates und Platon im Ringen um die Philosophia. Diss., Munich.Google Scholar
Rieu, E. V. trans. 1959. Apollonius of Rhodes: The Voyage of the Argo. Harmondsworth.Google Scholar
Rist, J. M. 2001. ‘Plutarch’s Amatorius: A Commentary on Plato’s Theories of Love?CQ 51: 557–75.Google Scholar
Roach, J. 1996. Cities of the Dead: Circum-Atlantic Performance. New York.Google Scholar
Robert, L. 1930. ‘Pantomimen im griechischen Orient’. Hermes 65: 106–22.Google Scholar
Robert, L. 1967. ‘Sur des inscriptions d’Ephèse: fêtes, athlètes, empereurs, épigrammes’. RPh 41: 784.Google Scholar
Robert, L. 1968. ‘Les épigrammes satiriques de Lucilius sur des athlètes’. In Raubischeck, A. E. et al. eds. L’Epigramme grecque: 7 exposés suivis de discussions. Vandœuvres: 181291.Google Scholar
Robert, L. 1975. ‘Une nouvelle inscription grecque de Sardes: règlement de l’autorité perse relatif à un culte de Zeus’. CRAI 1975: 306–30.Google Scholar
Roberts, M. 1985. Biblical Epic and Rhetorical Paraphrase in Late Antiquity. Liverpool.Google Scholar
Robson, J. E. 1997Bestiality and Bestial Rape in Greek Myth’. In Deacy, S. and Pierce, K. F. eds. Rape in Antiquity. London: 6596.Google Scholar
Rocco, M. 2016. ‘Ottaviano Augusto praesens deus: echi letterari di un sincretismo epicureo?’ In Baglioni, 2016: I, 179–91.Google Scholar
Rogerson, A. 2017. Virgil’s Ascanius: Imagining the Future in the Aeneid. Cambridge.Google Scholar
Rood, T., Atack, C., and Phillips, T. 2020. Anachronism and Antiquity. London.Google Scholar
Rosen, R. M. 1988. Old Comedy and the Iambographic Tradition. Atlanta.Google Scholar
Rosen, R. M. 2000. ‘Cratinus’ Pytine and the Construction of the Comic Self’. In Harvey, and Wilkins, 2000: 2339.Google Scholar
Rosen, R. M. 2005. ‘Aristophanes, Old Comedy, and Greek Tragedy’. In Bushnell, 2005: 251‒68.Google Scholar
Rosen, R. M. 2013. ‘Iambos, Comedy and the Question of Generic Affiliation’. In Bakola, Prauscello, and Telò, 2013: 8197.Google Scholar
Rosenmeyer, T. G. 2006. ‘Ancient Literary Genres: A Mirage?’ In Laird, 2006: 421–39.Google Scholar
Roskam, G. D. 2012. ‘Socrates and Alcibiades: A Notorious σκάνδαλον in the Later Platonic Tradition’. In Roig Lanzillotta, L. and Munoz Gallarte, I. eds. Plutarch in the Religious and Philosophical Discourse of Late Antiquity. Leiden: 85100.Google Scholar
Rösler, W. 1980. ‘Die Entdeckung der Fiktionalität in der Antike’. Poetica 12: 283319.Google Scholar
Ross, D. O. Jr 1975. ‘The Culex and Moretum as Post-Augustan Literary Parodies’. HSCPh 79: 235–63.Google Scholar
Ross, I. 2008. ‘Charmides and The Sphinx: Wilde’s Engagement with Keats’. Victorian Poetry 46: 451–65. Repr. with revisions in Ross, 2013: 6780.Google Scholar
Ross, I. 2013. Oscar Wilde and Ancient Greece. Cambridge.Google Scholar
Rossi, L. E. 1998. ‘Orazio, un lirico greco senza musica’. Seminari romani di cultura greca 1: 163–81. Trans. in Lowrie 2009: 356–77.Google Scholar
Rotstein, A. 2010. The Idea of Iambos. Oxford.Google Scholar
Roueché, C. 1993. Performers and Partisans at Aphrodisias in the Roman and Late Roman Periods: A Study Based on Inscriptions from the Current Excavations at Aphrodisias in Caria. JRS Monographs 3. London.Google Scholar
Ruffell, I. 2002. ‘A Total Write-Off: Aristophanes, Cratinus, and the Rhetoric of Comic Competition’. CQ 52: 138–63.Google Scholar
Rüpke, J. 2018. Pantheon: A New History of Roman Religion. Trans. Richardson, D. M. B. Princeton and Oxford.Google Scholar
Russell, D. A. 1964. Longinus: On the Sublime. With Introduction and Commentary. Oxford.Google Scholar
Russell, D. A. 1966. ‘Plutarch, ‘Alcibiades’ 1-16’. PCPhS 192: 3747. Repr. in Scardigli, B. ed. Essays on Plutarch’s Lives. Oxford, 1995: 191–207.Google Scholar
Russell, D. A. 1973. Plutarch. London.Google Scholar
Russell, D. A. 1981. Criticism in Antiquity. Berkeley.Google Scholar
Russell, D. A. 1983. Greek Declamation. Cambridge.Google Scholar
Rusten, J. S. 1983. ‘ΓΕΙΤΩΝ ΗΡΟΣ: Pindar’s Prayer to Heracles (N. 7.86–101) and Greek Popular Religion’. HSCPh 87: 289–97.Google Scholar
Rutherford, I. 1988. ‘Pindar on the Birth of Apollo’. CQ 38: 6575.Google Scholar
Rutherford, I. 2000. ‘Formulas, Voice, and Death in Ehoie-Poetry, the Hesiodic Gunaikon Katalogos, and the Odysseian Nekuia’. In Depew, M. and Obbink, D. eds. Matrices of Genre: Authors, Canons, and Society. Cambridge, MA: 8196.Google Scholar
Rutherford, I. 2001a. ‘The New Simonides: Toward a Commentary’. In Boedeker, and Sider, 2001: 3354.Google Scholar
Rutherford, I. 2001b. Pindar’s Paeans: A Reading of the Fragments with a Survey of the Genre. Oxford.Google Scholar
Rutherford, I. 2009. ‘Hesiod and the Literary Traditions of the Near East’. In Montanari, Rengakos, and Tsagalis, 2009: 935.Google Scholar
Rutherford, R. B. 2005. A Concise History of Classical Literature. Oxford.Google Scholar
Rzach, A. ed. 1891. ΧΡΗΣΜΟΙ ΣΙΒΥΛΛΙΑΚΟΙ = Oracula Sibyllina. Vienna.Google Scholar
Sacks, K. 1983. ‘Historiography in the Rhetorical Works of Dionysius of Halicarnassus’. Athenaeum 61: 6587.Google Scholar
Saïd, S. 1979. ‘L’Assemblée des Femmes: les femmes, l’économie et la politique’. In Bonnamour, J. and Delavault, H. eds. Aristophane: les femmes et la cité. Fontenay-aux-Roses: 3369.Google Scholar
Saïd, S. and Trédé Boulmer, M. 1984. ‘L’éloge de la cité du vainqueur chez Pindare’. Ktema 9: 161–70.Google Scholar
Saïd, S. and Trédé, M. 1999. A Short History of Greek Literature. Trans. Selous, T. et al. London.Google Scholar
Salanitro, G. 2002. ‘Globus nel “moretum” pseudovirgiliano’. BStudLat 32: 587.Google Scholar
Santas, G. 1973. ‘Socrates at Work on Virtue and Knowledge in Plato’s Charmides’. In Lee, E. N., Mourelatos, A. P. D., and Rorty, R. M. eds. Exegesis and Argument: Studies in Greek Philosophy Presented to Gregory Vlastos. Phronesis Supplement 1. Assen: 105–32.Google Scholar
Santin, E. 2009. Autori di epigrammi sepolcrali greci su pietra: firme di poeti occasionali e professionisti. Rome.Google Scholar
Santin, E. and Tziafalias, A. 2013. ‘Epigrammes signées de Thessalie’. Topoi 18: 251–82.Google Scholar
Savalli, I. 1988. ‘L’idéologie dynastique des poèmes grecs de Xanthos’. AC 57: 103–23.Google Scholar
Savvidis, G. P. 1991. K. Π. Καβάφη. Τὰ Ποιήματα. Vol. I: (1897–1918). 4th ed. Athens.Google Scholar
Scheid, J. 1995. ‘Nachwort’. In Norden, E. Aus altrömischen Priesterbüchern. 2nd ed. Stuttgart and Leipzig: 301–10.Google Scholar
Schmakeit, I. A. 2003. Apollonios Rhodios und die attische Tragödie. Diss., Groningen.Google Scholar
Schmid, W. T. 1998. Plato’s Charmides and the Socratic Ideal of Rationality. Albany.Google Scholar
Schmidt, P. L. 1985. ‘Horaz’ Säkulargedicht – ein Prozessionslied?AU 28: 4253. Trans. in Lowrie 2009: 122–40.Google Scholar
Schmidt, T. S., Vamvouri, M., and Hirsch-Luipold, R. eds. 2020. The Dynamics of Intertextuality in Plutarch. Leiden.Google Scholar
Schnegg-Köhler, B. 2002. Die augusteischen Säkularspiele. Munich and Leipzig.Google Scholar
Schroeder, C. M. 2006. ‘Hesiod and the Fragments of Alexander Aetolus’. In Harder, M. A., Regtuit, R. F., and Wakker, G. C. eds. Beyond the Canon. Leuven: 287302.Google Scholar
Schwartz, J. 1960. Pseudo-Hesiodeia: recherches sur la composition, la diffusion et la disparition ancienne d’oeuvres attribuées à Hésiode. Leiden.Google Scholar
Scobie, A. 1978. ‘The Origins of “Centaurs”’. Folklore 89: 142–7.Google Scholar
Scodel, R. 2014. ‘Prophetic Hesiod’. In Scodel, R. ed. Between Orality and Literacy: Communication and Adaptation in Antiquity. Leiden and Boston: 5676.Google Scholar
Scott, G. A. 2000. Plato’s Socrates as Educator. Albany.Google Scholar
Scully, S. 2015. Hesiod’s Theogony: From Near Eastern Creation Myths to Paradise Lost. Oxford.Google Scholar
Seaford, R. A. S. 1984. Euripides: Cyclops. Oxford.Google Scholar
Seager, R. J. 1967. ‘Alcibiades and the Charge of Aiming at Tyranny’. Historia 16: 618.Google Scholar
Seaton, R. C. 1912. Apollonius Rhodius: The Argonautica. London and New York.Google Scholar
Sedgwick, E. K. 2003. Touching Feeling: Affect, Pedagogy, Performativity. Durham, NC.Google Scholar
Segal, C. 1967. ‘Pindar’s Seventh Nemean’. TAPhA 98: 431–80.Google Scholar
Seidensticker, B. 2005. ‘Dithyramb, Comedy, and Satyr-Play’. In Gregory, 2005: 3854.Google Scholar
Selden, D. 1998. ‘Alibis’. ClAnt 17: 289412.Google Scholar
Sellars, J. 2007. ‘Stoic Cosmopolitanism and Zeno’s “Republic”’. History of Political Thought 28: 129.Google Scholar
Sellew, P. 1989. ‘Achilles or Christ? Porphyry and Didymus in Debate over Allegorical Interpretation’. HThR 82: 79100.Google Scholar
Sens, A. 1997. Theocritus: Dioscuri. Göttingen.Google Scholar
Shaw, C. A. 2014. Satyric Play: The Evolution of Greek Comedy and Satyr Drama. Oxford.Google Scholar
Sherrow, V. 2006. Encyclopedia of Hair: A Cultural History. Westport, CT.Google Scholar
Shorey, P. 1917. ‘A Lost Platonic Joke’. CPh 12: 308–10.Google Scholar
Sick, D. H. 1999. ‘Ummidia Quadratilla: Cagey Businesswoman or Lazy Pantomime Watcher?ClAnt 18: 330–48.Google Scholar
Sider, D. 2001. ‘“As Is the Generation of Leaves” in Homer, Simonides, Horace, and Stobaeus’. In Boedeker, and Sider, 2001: 272–88.Google Scholar
Sider, D. 2006. ‘The New Simonides and the Question of Historical Elegy’. AJPh 127: 327–46.Google Scholar
Sider, D. 2007. ‘Sylloge Simonidea’. In Bing, and Bruss, 2007: 113–30.Google Scholar
Sifakis, G. M. 1971. Parabasis and Animal Choruses: A Contribution to the History of Attic Comedy. London.Google Scholar
Silk, M. S. 1993. ‘Aristophanic Paratragedy’. In Sommerstein, Halliwell, Henderson, , and Zimmermann, 1993: 477504.Google Scholar
Silk, M. S. ed. 1996. Tragedy and the Tragic: Greek Theatre and Beyond. Oxford.Google Scholar
Silk, M. S. 2000. Aristophanes and the Definition of Comedy. Oxford.Google Scholar
Simelidis, C. 2009. Selected Poems of Gregory of Nazianzus: I.2.17; II.1.10, 19, 32. A Critical Edition with Introduction and Commentary. Göttingen.Google Scholar
Sinclair, R. K. 1988. Democracy and Participation in Athens. Cambridge.Google Scholar
Sintenis, K. 1839–46. Plutarchi Vitae Parallelae. 4 vols. Leipzig.Google Scholar
Sissa, G. and Detienne, M. 2000. The Daily Life of the Greek Gods. Palo Alto.Google Scholar
Sistakou, E. 2008. Reconstructing the Epic: Cross-Readings of the Trojan Myth in Hellenistic Poetry. Leuven.Google Scholar
Sistakou, E. 2016. Tragic Failures: Alexandrian Responses to Tragedy and the Tragic. Berlin and Boston.Google Scholar
Skordi, I. 2018. The ‘Regiment of Pleasure’: Cavafy and His Homoerotic Legacy in Greek Writing. Diss., Kings College London.Google Scholar
Slaney, H. 2017. ‘Motion Sensors: Perceiving Movement in Roman Pantomime’. In Betts, H. ed. Senses of the Empire: Multisensory Approaches to Roman Culture. Abingdon and New York: 159–75.Google Scholar
Slater, N. 1971. ‘Pindar’s House’. GRBS 12: 141–52.Google Scholar
Slater, N. 1999. ‘Making the Aristophanic Audience’. AJPh 120: 351–68.Google Scholar
Slater, N. 2002. Spectator Politics: Metatheatre and Performance in Aristophanes. Philadelphia.Google Scholar
Slater, N. and Zimmermann, B. eds. 1993. Intertextualität in der griechisch-römischen Komödie. Stuttgart.Google Scholar
Schmeling, G. 2011. A Commentary on the Satyrica of Petronius. Oxford.Google Scholar
Smith, N. D. 2004. ‘Did Plato Write the Alcibiades I?Apeiron 37: 94108.Google Scholar
Smolak, K. 2001. ‘Die Bibeldichtung als “Verfehlte Gattung”’. In Stella, F. ed. La Scrittura Infinita: Bibbia e poesia in età medievale e umanistica. Florence: 1529.Google Scholar
Snyder, J. M. 1980. Puns and Poetry in Lucretius’ De rerum natura. Amsterdam.Google Scholar
Sommerstein, A. 1982. Aristophanes: Clouds. Warminster.Google Scholar
Sommerstein, A. 1985. Aristophanes: Peace. Warminster.Google Scholar
Sommerstein, A., Halliwell, S., Henderson, J., and Zimmermann, B. eds. 1993. Tragedy, Comedy and the Polis. Bari.Google Scholar
Sorabji, R. 1993. Animal Minds and Human Morals: The Origins of the Western Debate. Ithaca.Google Scholar
Spanoudakis, K. ed. 2014. Nonnus of Panopolis in Context: Poetry and Cultural Milieu in Late Antiquity with a Section on Nonnus and the Modern World. Berlin and New York.Google Scholar
Squire, M. 2011. The Art of the Body. London.Google Scholar
Stamatopoulou, Z. 2016. ‘The Quarrel with Perses and Hesiod’s Biographical Tradition’. GRBS 56: 117.Google Scholar
Stamatopoulou, Z. 2017. Hesiod and Classical Greek Poetry: Reception and Transformation in the Fifth Century BCE. Cambridge.Google Scholar
Stefani, L. 1972. ‘“La Torta”, di Giacomo Leopardi’. Studi e problemi di critica testuale 5: 135–79.Google Scholar
Stégen, G. 1972. ‘Vnus dies par omni est’. Latomus 31: 829–32.Google Scholar
Stehle, E. 1997. Performance and Gender in Ancient Greece: Nondramatic Poetry in Its Settings. Princeton.Google Scholar
Steiner, D. 1996. ‘For Love of a Statue: A Reading of Plato’s Symposium 215a–b’. Ramus 25: 89111.Google Scholar
Stephens, S. A. 2002. ‘Commenting on Fragments’. In Gibson, R. and Kraus, C. S. eds. The Classical Commentary. Leiden: 6788.Google Scholar
Stephens, S. A. 2015. Callimachus: The Hymns. Edited with Introduction, Translation, and Commentary. Oxford.Google Scholar
Stevenson, J. 2005. Women Latin Poets: Language, Gender, and Authority, from Antiquity to the Eighteenth Century. Oxford.Google Scholar
Stewart, J. A. 1905. The Myths of Plato. London.Google Scholar
Stewart Lester, O. 2018. Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4–5. Tübingen.Google Scholar
Stockert, W. 1992. Euripides: Iphigenie in Aulis. Vienna.Google Scholar
Storey, I. C. 1989. ‘The “Blameless Shield” of Kleonymos’. RhM 132: 247–61.Google Scholar
Storey, I. C. 2003. ‘The Curious Matter of the Lenaia Festival of 422 BC’. In Phillips, and Pritchard, 2003: 281–92.Google Scholar
Struck, P. 2016. Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity. Princeton.Google Scholar
Sturges, R. S. 2005. Dialogue and Deviance: Male-Male Desire in the Dialogue Genre (Plato to Aelred, Plato to Sade, Plato to the Postmodern). New York and Basingstoke.Google Scholar
Sturtevant, E. H. 1912. ‘Gymnos and nudus’. AJPh 33: 324–9.Google Scholar
Sutton, D. F. 1975. ‘The Staging of Anodos Scenes’. RSC 23: 347–55.Google Scholar
Sutton, D. F. 1980. The Greek Satyr Play. Meisenheim am Glan.Google Scholar
Sutton, D. F. 1985. ‘The Satyr Play’. In Slater, and Zimmermann, 1985: 346–54.Google Scholar
Tanner, T. 1979. Adultery in the Novel: Contract and Transgression. Baltimore.Google Scholar
Taplin, O. ed. 2001. Literature in the Greek World. Oxford.Google Scholar
Tarán, S. 1985. ‘ΕΙΣΙ ΤΡΙΧΕΣ: An Erotic Motif in the Greek Anthology’. JHS 105: 90107.Google Scholar
Taylor, C. 2007. ‘A New Political World’. In Osborne, R. ed. Debating the Athenian Cultural Revolution. Cambridge: 7290.Google Scholar
Taylor, C. 2008. ‘Socrates under the Severans’. In Pleasure, Mind, and Soul: Selected Papers in Ancient Philosophy. Oxford: 327–36; also in Swain, S., Harrison, S. J., and Elsner, J. eds. Severan Culture. Oxford, 2007: 500–11.Google Scholar
Telò, M. 2010. ‘Embodying the Tragic Father(s): Autobiography and Intertextuality in Aristophanes’. ClAnt 29: 278326.Google Scholar
Telò, M. 2013. ‘Epic, Nostos and Generic Genealogy in Aristophanes’ Peace’. In Bakola, Prauscello, and Telò, 2013: 129–52.Google Scholar
Telò, M. 2016. Aristophanes and the Cloak of Comedy: Affect, Aesthetics, and the Canon. Chicago.Google Scholar
Thalmann, W. G. 2004. ‘The Most Divinely Approved and Political Discord: Thinking about Conflict in the Developing Polis’. ClAnt 23: 359–99.Google Scholar
Thiercy, P. 1986. Aristophane: fiction et dramaturgie. Paris.Google Scholar
Thiercy, P. and Menu, M. eds. 1997. Aristophane: la langue, la scène, la cité. Bari.Google Scholar
Thomas, R. F. 1986. ‘Virgil’s Georgics and the Art of Reference’. HSCPh 90: 171‒98.Google Scholar
Thonemann, P. 2005. ‘The Tragic King: Demetrios Poliorketes and the City of Athens’. In Hekster, O. and Fowler, R. eds. Imaginary Kings: Royal Images in the Ancient Near East, Greece and Rome. Stuttgart: 6386.Google Scholar
Thonemann, P. 2009. ‘Lycia, Athens and Amorges’. In Ma, J., Papazarkadas, N., and Parker, R. eds. Interpreting the Athenian Empire. London: 167–94.Google Scholar
Thorsen, T. and Harrison, S. eds. 2019. Roman Receptions of Sappho. Oxford.Google Scholar
Tilg, S. 2010. Chariton of Aphrodisias and the Invention of the Greek Love Novel. Oxford.Google Scholar
Tobin, T. H. 2016. ‘Reconfiguring Eschatalogical Imagery: The Examples of Philo of Alexandria and Paul of Tarsus’. Studia Philonica Annual 28: 351–74.Google Scholar
Tomkins, S. 2008. Affect Imagery Consciousness: The Complete Edition. New York.Google Scholar
Too, Y. L. 1995. The Rhetoric of Identity in Isocrates. Cambridge.Google Scholar
Too, Y. L. 1998. The Idea of Ancient Literary Criticism. Oxford.Google Scholar
Too, Y. L. 2000. The Pedagogical Contract: The Economies of Teaching and Learning in the Ancient World. Ann Arbor.Google Scholar
Too, Y. L. 2008. A Commentary on Isocrates’ Antidosis. Oxford.Google Scholar
Traill, J. S. 1994–2012. Persons of Ancient Athens. 21 vols. Toronto.Google Scholar
Trapp, M. B. 1990. ‘Plato’s Phaedrus in Second-Century Greek Literature’. In Russell, D. A. ed. Antonine Literature. Oxford: 141–73.Google Scholar
Trapp, M. B. 2000. ‘Plato in the Deipnosophistae’. In Braund, D. and Wilkins, J. eds. Athenaeus and His World: Reading Greek Culture in the Roman Empire. Exeter: 353–63.Google Scholar
Trédé, M. 2003. ‘Présence et image des poètes lyriques dans le théâtre d’Aristophane’. In Jouanna, and Leclant, 2003: 169‒83.Google Scholar
Trédé, M. and Hoffmann, P. eds. 1998. Le rire des anciens. Paris.Google Scholar
Treu, M. 1967. Review of Bowra 1964. Gymnasium 74: 149–53.Google Scholar
Treu, M 1968. Sappho. Munich.Google Scholar
Tsagalis, C. C. ed. 2017. Poetry in Fragments: Studies on the Hesiodic Corpus and Its Afterlife. Berlin.Google Scholar
Tsakmakis, A. and Tamiolaki, M. eds. 2013. Thucydides between History and Literature. Berlin.Google Scholar
Tsitsiridis, S. 2005. ‘Mimesis and Understanding: An Interpretation of Aristotle’s Poetics 4. 1448b4–19’. CQ 55: 435–46.Google Scholar
Tsitsiridis, S. 2010. ‘On Aristophanic Parody: The Parodic Techniques’. In Tsitsiridis, S. ed. Παραχορήγημα: Μελετήματα για το αρχαίο θέατρο προς τιμήν του καθηγητή Γρηγόρη Μ. Σηφάκη. Heraklion: 359–82.Google Scholar
Tuckey, T. G. 1951. Plato’s Charmides. Cambridge.Google Scholar
Tuozzo, T. 2011. Plato’s Charmides: Positive Elenchus in a ‘Socratic’ Dialogue. Cambridge.Google Scholar
Turner, E. G. 1979. The Typology of the Codex. Cambridge.Google Scholar
Tzanetou, A. 2002. ‘Something to Do with Demeter: Ritual and Performance in Aristophanes’ Women at the Thesmophoria’. AJPh 123: 329–67.Google Scholar
Ucciardello, G. 2012. ‘Ancient Readers of Pindar’s “Epinicians” in Egypt: Evidence from Papyri’. In Agocs, P., Carey, C., and Rawles, R. eds. Receiving the Komos: Ancient and Modern Receptions of the Victory Ode. BICS Supplement 112. London: 105–40.Google Scholar
Uhlig, A. 2019. Theatrical Reenactment in Pindar and Aeschylus. Cambridge.Google Scholar
Uhlig, S. forthcoming. Schools of Literature: Rhetoric, Poetics, and Literary Historiography. Philadelphia.Google Scholar
Usher, M. D. 1998. Homeric Stitchings: The Homeric Centos of the Empress Eudocia. Lanham.Google Scholar
Usher, M. D. 2007. ‘Theomachy, Creation, and the Poetics of Quotation in Longinus Chapter 9’. CPh 102: 292303.Google Scholar
Usher, M. D. 2009. ‘Diogenes’ Doggerel: Chreia and Quotation in Cynic Performance’. CJ 104: 207–23.Google Scholar
Usher, M. D. 2013. ‘Teste Galba cum Sibylla: Oracles, Octavia, and the East’. CPh 108: 2140.Google Scholar
Ussher, R. G. 1973. Aristophanes: Ecclesiazousae. Oxford.Google Scholar
van den Berg, R. M. 2014. ‘Proclus on Hesiod’s Works and Days and “Didactic” Poetry’. CQ 64: 383–97.Google Scholar
van der Ben, N. 1985. The Charmides of Plato: Problems and Interpretations. Amsterdam.Google Scholar
Van der Stockt, L. 1999a. ‘A Plutarchan Hypomnema on Self-Love’. AJPh 120: 575–99.Google Scholar
van der Stockt, L. 1999b. ‘Three Aristotles Equal but One Plato: On a Cluster of Quotations in Plutarch’. In Pérez Jiménez, A., García López, J., and Aguilar, R. M. eds. Plutarco, Platón y Aristóteles. Actas del V Congreso Internacional de la I.P.S. (Madrid-Cuenca, 4–7 de mayo de 1999). Madrid: 127–40.Google Scholar
van der Stockt, L. 2002. ‘Καρπὸς ἐκ φιλίας ἡγεμονικῆς (Mor. 814C): Plutarch’s Observations on the “Old-Boy Network”’. In Stadter, P. A. and Van der Stockt, L. eds. Sage and Emperor: Plutarch, Greek Intellectuals and Roman Power in the Time of Trajan (98–117 AD). Leuven: 115–40.Google Scholar
van der Stockt, L. 2004. ‘Plutarch in Plutarch: The Problem of the Hypomnemata’. In Gallo, 2004: 331–40.Google Scholar
van der Stockt, L. 2004–5. ‘“With Followeth Justice Always” (Plato, Laws 716a): Plutarch on the Divinity of Rulers and Laws’. In de Blois, Bons, Kessels, and Schenkeveld 2004–5: I, 137–49.Google Scholar
van Meirvenne, B. 1999. ‘Puzzling over Plutarch: Traces of a Plutarchean Plato-Study concerning Lg. 729a-c in Adulat. 32 (Mor. 71b), Coniug. Praec. 46–47 (Mor. 144f) and Aet. Rom. 33 (Mor. 272c)’. In Montes Cala, J. G., Sánchez Ortiz de Landaluce, M., and Gallé Cejudo, R. J. eds. Plutarco, Dioniso y el vino. Actas del VI Simposio Español sobre Plutarco, 14–16 de mayo de 1998. Madrid: 527–40.Google Scholar
van Minnen, P. 1998. ‘Boorish or Bookish? Literature in Egyptian Villages in the Fayum in the Graeco-Roman Period’. The Journal of Juristic Papyrology 28: 99184.Google Scholar
van Minnen, P. and Worp, K. 1993. ‘The Greek and Latin Literary Texts from Hermopolis’. GRBS 34: 151–86.Google Scholar
Van Noorden, H. 2015. Playing Hesiod: The ‘Myth of the Races’ in Classical Antiquity. Cambridge.Google Scholar
Van Noorden, H. 2018. ‘Hesiod Transformed, Parodied and Assaulted: Hesiod in the Second Sophistic and Early Christian Thought’. In Loney, and Scully, 2018: 395410.Google Scholar
Van Riel, G. 2012. ‘Religion and Morality: Elements of Plato’s Anthropology in the Myth of Prometheus (Protagoras, 320D–322D)’. In Collobert, Destrée, and Gonzalez, 2012: 145–64.Google Scholar
van Zyl Smit, B. ed. 2016. A Handbook to the Reception of Greek Drama. Chichester.Google Scholar
Verdegem, S. 2010. Plutarch’s Life of Alcibiades: Story, Text and Moralism. Leuven.Google Scholar
Vergados, A. 2020. Hesiod’s Verbal Craft: Studies in Hesiod’s Conception of Language and Its Ancient Reception. Cambridge.Google Scholar
Vernant, J.-P. 1990. ‘Tensions and Ambiguities in Greek Tragedy’. In Vernant, J.-P. and Vidal-Naquet, P. Tragedy and Myth in Ancient Greece. New York: 2948.Google Scholar
Versnel, H. S. 2011. Coping with the Gods: Wayward Readings in Greek Theology. Leiden and Boston.Google Scholar
Vetta, M. 1999. Symposion: antologia dai lirici greci. Naples.Google Scholar
Veyne, P. 1961. ‘La vie de Trimalcion’. Annales 16: 213–47.Google Scholar
Vian, F. 1976. Apollonios de Rhodes: Argonautiques. Paris.Google Scholar
Vine, B. 1986. ‘An Umbrian-Latin Correspondence’. HSCPh 90: 111–28.Google Scholar
Viscardi, G. P. 2016. ‘Tra autorità e legittimazione. Mutazioni religiose nella Roma del Principato: il “caso” della Sibylla, dalla parola ispirata al libro di profezia’. In Baglioni, 2016: II, 201–16.Google Scholar
Vogiatzoglou, A. 2011. ‘Ὁ Ναπολέων Λαπαθιώτης καί ἡ τέχνη τῆς παρωδίας’. Nea Estia 1841: 210–67.Google Scholar
Volk, K. 2012. ‘Letters in the Sky: Reading the Signs in Aratus’ Phaenomena’. AJPh 133: 209–40.Google Scholar
Voutsa, S. 2011. ‘Constantinos Cavafis lee a Plutarco: historia, ironía y drama’. In Candau Morón, J. M., González Ponce, F. J., and Chávez Reino, A. L. eds. Actas del X Simposio Internacional de la Sociedad Española de Plutarquistas, Sevilla, 12–14 de noviembre de 2009. Seville: 657–74.Google Scholar
Wagner, J. 1983. ‘Provincia Osrohoenae: New Archaeological Finds Illustrating the Military Organisation under the Severan Dynasty’. In Mitchell, S. ed. Armies and Frontiers in Roman and Byzantine Anatolia: Proceedings of a Colloquium Held at University College, Swansea in April 1981. BAR International Series 156. Oxford: 103–29.Google Scholar
Walde, A. and Hofmann, J. B. 1954. Lateinisches etymologisches Wörterbuch. Heidelberg.Google Scholar
Wallace, R. W. 1992. ‘Charmides, Agariste and Damon: Andokides 1.16’. CQ 42: 328–35.Google Scholar
Wallace, R. W. 1998. ‘The Sophists in Athens’. In Boedeker, D. and Raaflaub, K. eds. Democracy, Empire, and the Arts in Fifth-Century Athens. Cambridge: 203–22.Google Scholar
Wallace, R. W. 2015. Reconstructing Damon: Music, Wisdom Teaching, and Politics in Perikles’ Athens. Oxford.Google Scholar
Walsh, D. 2009. Distorted Ideals in Greek Vase-Painting: The World of Mythological Burlesque. Cambridge.Google Scholar
Wareh, T. 2012. Theory and Practice of Life: Isocrates and the Philosophers. Cambridge, MA.Google Scholar
Warren, J. 2007. Presocratics: Natural Philosophers before Socrates. Berkeley and Los Angeles.Google Scholar
Wassmuth, O. 2011. Sibyllinische Orakel 1–2: Studien und Kommentar. Leiden.Google Scholar
Webb, R. 2010. ‘“Where There Is Dance There Is the Devil”: Ancient and Modern Representations of Salome’. In Macintosh, 2010: 123–44.Google Scholar
Webb, R. 2017. ‘Reperformance and Embodied Knowledge in Roman Pantomime’. In Hunter, and Uhlig, 2017: 262–79.Google Scholar
Webster, T. B. L. and Green, J. R. 1978. Monuments Illustrating Old and Middle Comedy. 3rd ed. London.Google Scholar
Węcowski, M. 2013. ‘In the Shadow of Pericles: Athens’ Samian Victory and the Organization of the Pentekontaetia in Thucydides’. In Tsakmakis, and Tamiolaki, 2013: 154–66.Google Scholar
Wendland, A. J. 2019. ‘Philosophy Must Be Dragged out of the Ivory Tower and into the Marketplace of Ideas’. NewStatesman, 09/01/2019. Available online: www.newstatesman.com/2019/01/philosophy-must-be-dragged-out-ivory-tower-and-marketplace-ideasGoogle Scholar
West, M. L. 1966. Hesiod: Theogony. Oxford.Google Scholar
West, M. L. 1970. ‘Burning Sappho’. Maia 22: 307–30.Google Scholar
West, M. L. 1974. Studies on Greek Elegy and Iambus. Berlin.Google Scholar
West, M. L. 1978. Hesiod: Works and Days. Oxford.Google Scholar
West, M. L. 2003. Greek Epic Fragments. Cambridge, MA.Google Scholar
West, M. L. 2005. ‘The New Sappho’. ZPE 151: 19.Google Scholar
West, M. L. 2015. ‘Epic, Lyric, and Lyric Epic’. In Finglass, and Kelly, 2015: 6380.Google Scholar
Whitby, M. 2007. ‘The Bible Hellenized: Nonnus’ Paraphrase of St John’s Gospel and Eudocia’s Homeric Cento’. In Scourfield, J. ed. Texts and Culture in Late Antiquity: Inheritance, Authority, Change. Swansea: 195231.Google Scholar
Whitby, M. 2014. ‘A Learned Spiritual Ladder? Towards an Interpretation of George of Pisidia’s Hexameter Poem On Human Life’. In Spanoudakis, 2014: 435–57.Google Scholar
White, P. 1993. Promised Verse: Poets in the Society of Augustan Rome. Cambridge, MA and London.Google Scholar
Whitman, C. H. 1964. Aristophanes and the Comic Hero. Cambridge, MA.Google Scholar
Whitmarsh, T. 2001. Greek Literature and the Roman Empire: The Politics of Imitation. Oxford.Google Scholar
Whitmarsh, T. 2004. Ancient Greek Literature. Cambridge.Google Scholar
Whitmarsh, T. 2006. ‘True Histories: Lucian, Bakhtin, and the Pragmatics of Reception’. In Martindale, and Thomas, 2006: 104–15.Google Scholar
Whitmarsh, T. 2013. Beyond the Second Sophistic: Adventures in Greek Postclassicism. Berkeley.Google Scholar
Whitmarsh, T. 2017. ‘Hellenistic and Early Imperial Continuities’. In Richter, and Johnson, 2017: 1124.Google Scholar
Wiater, N. 2011. The Ideology of Classicism: Language, History, and Identity in Dionysius of Halicarnassus. Berlin and New York.Google Scholar
Wiater, N. 2019. ‘Experiencing the Past: Language, Time and Historical Consciousness in Dionysian Criticism’. In Hunter, and de Jonge, 2019: 5682.Google Scholar
Wilamowitz-Moellendorff, U. von. 1916. Die Ilias und Homer. Berlin.Google Scholar
Wilamowitz-Moellendorff, U. 1924. Hellenistische Dichtung. Berlin.Google Scholar
Wilde, O. 1877. ‘The Grosvenor Gallery’. Dublin University Magazine 90.553: 118–26. Repr. in Miscellanies. London, 1908: 5–23.Google Scholar
Wilde, O. 1958 [1921]. The Portrait of Mr W. H. London.Google Scholar
Wilde, O. 1970. The Artist as Critic: Critical Writings of Oscar Wilde. Ed. Ellman, R. London.Google Scholar
Wilken, R. 1965. ‘Tradition, Exegesis and the Christological Controversies’. Church History 34: 123–45.Google Scholar
Wilkinson, C. L. 2013. The Lyric of Ibycus: Introduction, Text, and Commentary. Göttingen.Google Scholar
Willey, H. 2020. ‘Gods and Heroes, Humans and Animals in Ancient Greek Myth’. In Kindt, 2020a: 81101.Google Scholar
Willi, A. ed. 2002. The Language of Greek Comedy. Oxford.Google Scholar
Williamson, M. 1995. Sappho’s Immortal Daughters. Cambridge, MA.Google Scholar
Wilson, P. J. 1996. ‘Tragic Rhetoric: The Use of Tragedy and the Tragic in the Fourth Century’. In Silk, 1996: 310–31.Google Scholar
Wilson, W. T. 2005. The Sentences of Pseudo-Phocylides. Berlin.Google Scholar
Winslow, D. 1971. ‘Christology and Exegesis in the Cappadocians’. Church History 40: 389–96.Google Scholar
Winter-Froemel, E. and Thaler, V. eds. 2018. Cultures and Traditions of Wordplay and Wordplay Research. Berlin.Google Scholar
Wiseman, T. P. 1985a. Catullus and His World: A Reappraisal. Cambridge.Google Scholar
Wiseman, T. P. 1985b. ‘Who Was Crassicius Pansa?TAPhA 115: 187–96.Google Scholar
Wiseman, T. P. 2008. ‘Ovid and the Stage’. In Wiseman, T. P. ed. Unwritten Rome. Exeter: 210–30.Google Scholar
Wiseman, T. P. 2014. ‘Suetonius and the Origin of Pantomime’. In Power, T. and Gibson, R. K. eds. Suetonius the Biographer: Studies in Roman Lives. Oxford: 256–72.Google Scholar
Wiseman, T. P. 2016. ‘Maecenas and the Stage’. PBSR 84: 131–55.Google Scholar
Wohl, V. 2002. Love among the Ruins: The Erotics of Democracy in Classical Athens. Princeton.Google Scholar
Wohl, V. 2012. ‘The Eye of the Beloved: Opsis and Eros in Socratic Pedagogy’. In Johnson, and Tarrant, 2012: 4560.Google Scholar
Wolff, S. L. 1912. The Greek Romances in Elizabethan Prose Fiction. New York.Google Scholar
Woodman, A. J. and Feeney, D. eds. 2002. Traditions and Contexts in the Poetry of Horace. Cambridge.Google Scholar
Worman, N. 2015. Landscape and the Spaces of Metaphor in Ancient Literary Theory and Criticism. Cambridge.Google Scholar
Worthington, I. 2003. ‘The Authorship of the Demosthenic Epitaphios’. MH 60: 152–7.Google Scholar
Wright, M. 2013. ‘Comedy versus Tragedy in Wasps’. In Bakola, Prauscello, and Telò, 2013: 205‒25.Google Scholar
Wright, M. R. 1981. Empedocles: The Extant Fragments. London.Google Scholar
Wyles, R. and Hall, E. eds. 2016. Women Classical Scholars: Unsealing the Fountain from the Renaissance to Jacqueline de Romilly. Oxford.Google Scholar
Xanthaki-Karamanou, G. and Mimidou, E. 2014. ‘The Aeolus of Euripides: Concepts and Motifs’. BICS 57: 4960.Google Scholar
Yatromanolakis, D. 1999. ‘Alexandrian Sappho Revisited’. HSCPh 99: 179–95.Google Scholar
Yatromanolakis, D. 2007. Sappho in the Making: The Early Reception. Washington, DC.Google Scholar
Yona, S. 2015. ‘What about Hermes? A Reconsideration of the Myth of Prometheus in Plato’s Protagoras’. CW 108: 359–83.Google Scholar
Ypsilanti, M. 2009. ‘Οὐκ ἐμὸς ὁ μῦθος: Callimachus’ Use of the Story of Melanippe in his Bath of Pallas’. QUCC 92: 105–17.Google Scholar
Zajonz, S. 2002. Isokrates’ Enkomion auf Helena: Ein Kommentar. Göttingen.Google Scholar
Zamarou, R. 2005. Καβάφης και Πλάτων: Πλατωνικά στοιχεία στην καβαφική ποíηση. Athens.Google Scholar
Zanetto, G. 2001. ‘Iambic Patterns in Aristophanic Comedy’. In Cavarzere, Aloni, and Barchiesi 2001: 6576.Google Scholar
Zanetto, G., Canavero, D., Capra, A., and Sgobbi, A. eds. 2004. Momenti della ricezione omerica: poesia arcaica e teatro. Milan.Google Scholar
Zanker, P. 1995. The Mask of Socrates: The Image of the Intellectual in Antiquity. Berkeley.Google Scholar
Zanobi, A. 2014. Seneca’s Tragedies and the Aesthetics of Pantomime. London.Google Scholar
Zeitlin, F. I. 1981. ‘Travesties of Gender and Genre in Aristophanes’ Thesmophoriazousae’. Critical Inquiry 8: 301–27.Google Scholar
Ziogas, I. 2013. Ovid and Hesiod: The Metamorphosis of the Catalogue of Women. Cambridge.Google Scholar
Ziolkowski, J. E. 1981. Thucydides and the Tradition of the Funeral Speeches at Athens. Salem.Google Scholar
Zogg, F. 2014. Lust am Lesen: Literarische Anspielungen im Frieden des Aristophanes. Munich.Google Scholar
Zoller, C. 2018. Plato and the Body: Reconsidering Socratic Asceticism. Albany.Google Scholar
Zuckerberg, D. 2019. ‘The Problems with Online “Debate Me” Culture’. The Washington Post, 29/8/2019. Available online: www.washingtonpost.com/outlook/whats-wrong-with-online-debate-me-culture/2019/08/29/c0ec8aa2-c9ca-11e9-8067-196d9f17af68_story.htmlGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Edited by Marco Fantuzzi, Roehampton University, London, Helen Morales, University of California, Santa Barbara, Tim Whitmarsh, University of Cambridge
  • Book: Reception in the Greco-Roman World
  • Online publication: 05 June 2021
  • Chapter DOI: https://doi.org/10.1017/9781108993845.017
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Edited by Marco Fantuzzi, Roehampton University, London, Helen Morales, University of California, Santa Barbara, Tim Whitmarsh, University of Cambridge
  • Book: Reception in the Greco-Roman World
  • Online publication: 05 June 2021
  • Chapter DOI: https://doi.org/10.1017/9781108993845.017
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Edited by Marco Fantuzzi, Roehampton University, London, Helen Morales, University of California, Santa Barbara, Tim Whitmarsh, University of Cambridge
  • Book: Reception in the Greco-Roman World
  • Online publication: 05 June 2021
  • Chapter DOI: https://doi.org/10.1017/9781108993845.017
Available formats
×