Abe, Akinori. “Echizen ni okeru 15 seiki kōhan – 16 seiki chūyō no doki/tōjiki.” In Hokuriku ni miru kinsei seiritsuki no doki/tōjiki no yōsō: jōkamachi to sono shūhen iseki no hajiki zara (kawarake) o chūshin ni. Ishikawa Ken Maizō Bunkazai Sentaa, 2019.Google Scholar

Yōsuke, Abe. Sengoku daimyō ronshū, vol. 9: Uesugi shi no kenkyū, ed. Keiji, Nagahara. Yoshikawa Kōbunkan, 1984.Google Scholar

Adolphson, Mikael S., and Commons, Anne, eds. Lovable Losers: The Heike in Action and Memory. University of Hawai‘i Press, 2015.CrossRefGoogle Scholar

Yoshihiko, Amino. Amino Yoshihiko chōsakushū, vol. 13: Chūsei toshi ro. Iwanami Shoten, 2007.Google Scholar

Yoshihiko, Amino. Amino Yoshihiko chōsakushū. 19 volumes. Iwanami Shoten, 2007–2009.Google Scholar

Yoshihiko, Amino. Nihon chūsei toshi no sekai. Chikuma Shobō, 1996.Google Scholar

Yoshihiko, Amino and Susumu, Ishii. Chūsei toshi to shōnin shokunin. Meicho Shuppan, 1991.Google Scholar

Arntzen, Sonja. Ikkyū and the Crazy Cloud Anthology: A Zen Poet of Medieval Japan. University of Tokyo Press, 1986.Google Scholar

Hisashi, Asakura. “Gesshū Jukei shōron–kaken no gakufū.” Chūsei bungaku kenkyū 17 (1991): 34–52.Google Scholar

Auslander, Leora, Bentley, Amy, Leor, Halevi, Otto Sibum, H., and Witmore, Christopher. “AHR Conversation: Historians and the Study of Material Culture.” American Historical Review 114.5 (2009): 1355–1404.Google Scholar

Ayers, B. “‘Have you found anything?’ Archaeology and Public Engagement in the Urban Historic Environment.” In Lübecker Kolloquium zur Stadt Archäologie im Hanseraum XI: Archäologie im Hier und Jetzt, ed. Rieger, D. and Schneider, M.. Lübeck, 2021.Google Scholar

Barnes, Gina. “The Origins of Bureaucratic Archaeology in Japan.” Journal of the Hong Kong Archaeological Society 12 (1986–1988): 183–196.Google Scholar

Batten, Bruce. Gateway to Japan: Hakata in War and Peace, 500–1300. University of Hawai‘i Press, 2006.Google Scholar

Bell, Catherine. Ritual Theory, Ritual Practice. Oxford University Press, 1992.Google Scholar

Bender, John Elijah. “Wind, Forest, Fire, and Mountain: The Evolution of Environmental Management and Local Society in Central Japan, 1450–1650.” PhD dissertation, University of California at Santa Barbara, 2017.Google Scholar

Bennett, Jane. Vibrant Matter: A Political Ecology of Things. Duke University Press, 2009.Google Scholar

Berry, Mary Elizabeth. The Culture of Civil War in Kyoto. University of California Press, 1994.Google Scholar

Birmingham Museum of Art. Echizen: Eight Hundred Years of Japanese Stoneware. University of Washington Press, 1994.Google Scholar

Birt, Michael Patrick. “Warring States: A Study of the Go-Hojo Daimyo and Domain, 1491–1590.” PhD dissertation, Princeton University Press, 1983.Google Scholar

Lee, Butler. Emperor and Aristocracy in Japan, 1467–1680: Resilience and Renewal. Harvard University Asia Center, 2002.Google Scholar

Carson, Barbara. The Governor’s Palace: The Williamsburg Residence of Virginia’s Royal Governor. Colonial Williamsburg Foundation, 1987.Google Scholar

Carter, Stephen D. The Columbia Anthology of Japanese Essays: Zuihitsu from the Tenth to the Twenty-First Century. Columbia University Press, 2014.CrossRefGoogle Scholar

Carter, Stephen D. Householders: The Reizei Family in Japanese History. Harvard University Asia Center, 2007.Google Scholar

Ching, Dora C. Y., Cort, Louise Allison, and Watsky, Andrew M., eds. Around Chigusa: Tea and the Arts of Sixteenth-Century Japan. Princeton University Press, 2017.Google Scholar

Christy, Alan S. “Translator’s Introduction: A Map to Amino Yoshihiko’s Historical World.” In Yoshihiko, Amino, Rethinking Japanese History. University of Michigan Center for Japanese Studies, 2012.Google Scholar

Cleveland Museum of Art. Handbook of the Cleveland Museum of Art. Cleveland Museum of Art, 1966.Google Scholar

Collcutt, Martin. Five Mountains: The Rinzai Zen Monastic Institution in Medieval Japan. Harvard Asia Center Press, 1981.Google Scholar

Collcutt, Martin. “Zen and the Gozan.” In The Cambridge History of Japan, vol. 3: Medieval Japan, ed. Kozo Yamamura. Cambridge University Press, 1990. 583–652.Google Scholar

Cooper, Michael. João Rodrigues’s Account of Sixteenth-Century Japan. Hakluyt Society, 2001.Google Scholar

Cort, Louise Allison. “Disposable but Indispensable: The Earthenware Vessel as Vehicle of Meaning in Japan.” In What’s the Use of Art? Asian Visual and Material Culture in Context, ed. Mrazek, Jan and Pitelka, Morgan. University of Hawai‘i Press, 2007. 46–76.Google Scholar

Cort, Louise Allison, and Watsky, Andrew M., eds. Chigusa and the Art of Tea. Smithsonian Institution, 2014.Google Scholar

Creighton, Oliver. “Overview: Castles and Elite Landscapes.” In The Oxford Handbook of Later Medieval Archaeology in Britain, ed. Gerrard, Christopher and Gutiérrez, Alejandra. Oxford University Press, 2018. 355–370.Google Scholar

DeSilvey, Caitlin, and Edensor, Tim. “Reckoning with Ruins.” Progress in Human Geography 37.4 (2012): 465–485.CrossRefGoogle Scholar

Dobbins, James C. “Editor’s Introduction: Kuroda Toshio and His Scholarship.” Japanese Journal of Religious Studies 23.3–4 (1996): 217–232.Google Scholar

Dobbins, James. “Portraits of Shinran.” In Living Images: Japanese Buddhist Icons in Context, ed. Sharf, Robert H. and Sharf, Elizabeth Horton. Stanford University Press, 2001.Google Scholar

Tadao, Doi, Takeshi, Morita, and Minoru, Chōnan, trans. Hōyaku Nippo jisho. Iwanami shoten, 1980.Google Scholar

Drott, Edward R. “Gods, Buddhas, and Organs: Buddhist Physicians and Theories of Longevity in Early Medieval Japan.” Japanese Journal of Religious Studies 37.2 (2010): 247–273.Google Scholar

Eason, David. “The Culture of Disputes in Early Modern Japan, 1550–1700.” PhD dissertation, University of California at Los Angeles, 2009.Google Scholar

Erdmann, Mark Karl. “Azuchi Castle: Architectural Innovation and Political Legitimacy in Sixteenth-Century Japan.” PhD dissertation, Harvard University, 2016.Google Scholar

Escobar, Pablo. “Postconstructivist Political Ecologies.” The International Handbook of Environmental Sociology, 2nd ed., ed. Redclift, Michael and Woodgate, Graham. Edward Elgar Publishing, 2010. 91–105.Google Scholar

Frank, Ronald K. “Battle for Minds: Regulating Buddhism in Sixteenth-Century Japan.” Asia Pacific: Perspectives 5.1 (December 2004): 12–17.Google Scholar

Fujitani, T., White, Geoffrey M., and Yoneyama, Lisa, eds. Perilous Memories: The Asia-Pacific War(s). Duke University Press, 2001.Google Scholar

Fujiwara, Takeji. “Ichijōdani Asakura shi iseki no shūkei ni tsuite.” In Sengoku jōkamachi Ichijōdani ni kan suru gaisetsu/ronshū. Fujiwara Takeji, 2014.Google Scholar

Fukui Ken. Shiryō hen: chūsei, vol. 2: Fukui kenshi. Fukui, 1986,Google Scholar

Fukui Ken Kyōiku Iinkai. Ichijōdani Asakura shi iseki: Gosho/An’yōji. 1971.Google Scholar

Fukui Ken Kyōiku Iinkai. Tokubetsu shiseki: Ichijōdani Asakura shi iseki VII. Fukui Ken Kyōiku Iinkai, 1976.Google Scholar

Fukui Ken Kyōiku-cho Maizō Bunkazai Chōsa Sentaa. Tokubetsu shiseki: Ichijōdani Asakura shi ikseki hakkutsu chōsa hōkoku 13. 2016.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Asakura shi godai no hakkyū monjo. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 2004.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Asakura shi no kakun. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 2008.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Hana saku jōkamachi Ichijōdani. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 2005.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Ichijōdani no ishi. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 2010.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Ichijōdani no shūkyō to shinkō. Fukui Kenritsu Asakura Shi Iseki Shiryōkan, 1999.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Sengoku jidai uchi to soto: Echizen Asakura shi to sono jidai no taigai kōryū. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 2013.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Sengoku no manabiya: Asakura bunka, bunbu o kimeru. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 2013.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Tokubetsu shiseki: Ichijōdani Asakura shi iseki hakkutsu chōsa hōkoku 6. Fukui Kenritsu Asakura Shi Iseki Shiryōkan, 1988.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Tokubetsu shiseki: Ichijōdani Asakura shi iseki hakkutsu chōsa hōkokusho, vols. 1–16. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 1979–2017.Google Scholar

Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Waza: shutsudo ibutsu ni miru chūsei tekōgei no sekai. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. 2007.Google Scholar

Shi, Fukui. “Asakura shimatsuki.” Transcribed in Shiryō hen 2: kodai, chūsei. In Fukui shishi. Fukui Shi, 1983–2008. 816–978.Google Scholar

Shi, Fukui. “Asakura Yoshikage tei onari-ki.” Shiryō hen 2: kodai, chūsei. In Fukui shishi. Fukui Shi, 1983–2008. 808–814.Google Scholar

Futaki, Ken’ichi. Chūsei buke girei no kenkyū. Yoshikawa Kōbunkan, 1985.Google Scholar

Futaki, Ken’ichi. Buke girei kakushiki no kenkyū. Yoshikawa Kōbunkan, 2003.Google Scholar

Gay, Suzanne. “Muromachi Bakufu Rule in Kyoto: Administrative and Judicial Aspects.” In The Bakufu in Japanese History, ed. Mass, Jeffrey P. and Hauser, William P.. Stanford University Press, 1985. 49–65.Google Scholar

Gay, Suzanne. The Moneylenders of Late Medieval Kyoto. University of Hawai‘i Press, 2001.Google Scholar

Gerhart, Karen M. The Material Culture of Death in Medieval Japan. University of Hawai‘i, 2009.Google Scholar

Gerhart, Karen M., ed. Women, Rites, and Ritual Objects in Premodern Japan. Brill, 2018.Google Scholar

Gesshū, Jūkei. “Gen’un bunshū.” In Zoku gunsho ruijū. Vol. 13-1. Zoku Gunsho Ruijū Kanseikai, 1959. 287-439.Google Scholar

Glassie, Henry. Folk Housing in Middle Virginia: Structural Analysis of Historic Artifacts. University of Tennessee Press, 1975.Google Scholar

Glassie, Henry. Pattern in the Material Folk Culture of the Eastern United States. University of Pennsylvania Press, 1969.Google Scholar

Goble, Andrew Edmund. Confluences of Medicine in Medieval Japan: Buddhist Healing, Chinese Knowledge, Islamic Formulas, and Wounds of War. University of Hawai‘i Press, 2011.CrossRefGoogle Scholar

Goble, Andrew Edmund. “Rhythms of Medicine and Community in Late Sixteenth Century Japan: Yamashina Tokitsune (1543–1611) and His Patients.” EASTM 29 (2008): 13–61.Google Scholar

Goodwin, Janet R. “Shooting the Dead to Paradise.” Japanese Journal of Religious Studies 16.1 (1989): 64–68.Google Scholar

Greenberg, Stephen. “Place, Time and Memory.” In Museum Making: Narratives, Architectures, Exhibitions, ed. Macleod, Suzanne et al. Routledge, 2012. 95–104.Google Scholar

Gunji, Naoko. “Amidaji: Mortuary Art, Architecture, and Rites of Emperor Antoku’s Temple.” PhD dissertation, University of Pittsburgh, 2007.Google Scholar

Hall, John Whitney. “The Castle Town and Japan’s Modern Urbanization.” In Studies in the Institutional History of Early Modern Japan, ed. John Whitney Hall and Marius B. Jansen. Princeton University Press, 1968. 182–201.Google Scholar

Hall, John Whitney. “Foundations of the Modern Japanese Daimyo.” The Journal of Asian Studies 20.3 (1961): 324–325.Google Scholar

Hall, John Whitney. Government and Local Power in Japan, 500 to 1700: A Study Based on Bizen Province. Princeton University Press, 1966.Google Scholar

Hokinoichi, Hanawa, ed. Gunsho ruijū, vol. 12. Keizai Zashisha, 1905.Google Scholar

Hokinokichi, Hanawa, ed. Oyudono no ue no nikki, Zoku gunsho ruiju. Suppl., vol. 8. Taiyō Shinsha, 1943.Google Scholar

Hanley, Susan. Everyday Things in Premodern Japan: The Hidden Legacy of Material Culture. University of California Press, 1997.Google Scholar

Tomohiko, Harada. Nihon hōken toshi kenkyū. Tokyo Daigaku Shuppankai, 1957.Google Scholar

Gakuji, Hasebe. “An Introduction to Song Ceramics” (trans. Behr, Maiko). In Sōjiten. Asahi Shinbunsha, 1999. 30–35.Google Scholar

Henare, Amiria, Holbraad, Martin, and Wastell, Sari, eds. Thinking through Things: Theorising Artefacts Ethnographically. Routledge, 2007.Google Scholar

Herman, Bernard L. Architecture and Rural Life in Central Delaware, 1700–1900. University of Tennessee Press, 1987.Google Scholar

Herman, Bernard L. Town House: Architecture and Material Life in the Early American City, 1780–1830. University of North Carolina Press, 2005.Google Scholar

Kaneaki, Hiroshi. Kaneaki kyōki. National Museum of Japanese History diary database.Google Scholar

Hiroshima Kenritsu Rekishi Hakubutsukan. Umi kara chūsei o miru: chūsei no minatomachi. Hiroshima Kenritsu Rekishi Hakubutsukan, 1996.Google Scholar

Hirota, Dennis. Wind in the Pines: Classic Writings of the Way of Tea as a Buddhist Path. Asian Humanities Press, 1995.Google Scholar

Horton, H. Mack. The Journal of Sōchō. Stanford University Press, 2002.Google Scholar

Horton, H. Mack. “Sanjonishi Sanetaka.” In Dictionary of Literary Biography, vol. 203: Medieval Japanese Writers, ed. Carter, Steven D.. Gale Group, 1999.Google Scholar

Horton, H. Mack. Song in an Age of Discord: The Journal of Sōchō and Poetic Life in Late Medieval Japan. Stanford University Press, 2001.Google Scholar

Idemitsu Bijutsukan. Echizen kotō to sono saigen: Kuemongama no kiroku. Idemitsu Bijutsukan, 1994.Google Scholar

Hitoshi, Iimura. “Jobun: Ikō to shite no ‘michi,’ ‘michi’ kare mieru iseki.” In Chūsei no michi to hashi, ed. Yoshiaki, Fujiwara. Kōshi Shoin, 2005. 3–22.Google Scholar

Hiroko, Ikegami. “Sengoku daimyō ryōkoku ni okeru shoryō oyobi kashindan hensei no tenkai.” In Sengoku daimyō ronshū, vol. 1: Sengoku daimyō no kenkyū, ed. Keiji, Nagahara. Yoshikawa Kōbunkan, 1983. 377–388.Google Scholar

Kikuo, Inoue. “Medieval Japanese Ceramics: The Six Old Kilns and Their Contexts.” In Kotō no fu, chūsei no yakimono: Rokukoyō to sono shūhen, ed. Miho Museum. Miho Museum, 2010. 456–473.Google Scholar

Toshio, Inoue, Kōnen, Kuwatana, and Hisashi, Fujiki, eds. “Asakura shimatsuki, Kaetsutō jōki, Esshū gunki.” In Nihon shisō taikei, vol. 17: Rennyo Ikkō-ikki, ed. Toshio, Inoue and Kazuo, Kasahara. Iwanami Shoten, 1972. 325–426.Google Scholar

Shinji, Ishibashi. “Katsuno jōkamachi iseki ni okeru Sengoku ki jōkan no shoyōsō.” In Kōwan toshi to taiga kōeki, ed. Kōji, Ōba et al. Shinjinbutsu Ōraisha, 2004. 130–164.Google Scholar

Ishii, Miho. “Acting with Things: Self-Poiesis, Actuality, and Contingency in the Formation of Divine Worlds.” HAU: Journal of Ethnographic Theory 2.2 (2012): 371–388.Google Scholar

Susumu, Ishii. Chūsei bushi dan. Shōgakkan, 1974.Google Scholar

Susumu, Ishii. Kōkogaku to chūseishi kenkyū. Meicho Shuppan, 1991.Google Scholar

Susumu, Ishii and Makoto, Suitō. Sekibutsu to sekitō. Yamakawa Shuppansha, 2001.Google Scholar

Ikutaro., Itoh “Korean Ceramics of the Koryo and Choson Dynasties” (trans. Pitelka, Morgan). In Itoh Ikutaro, Korean Ceramics from the Museum of Oriental Ceramics, Osaka. Metropolitan Museum of Art, 2000. 9–27.Google Scholar

Shōji, Iwamoto. Kusado Sengen. Kibito Shuppan, 2000.Google Scholar

Takashi, Iwata. “Ichijōdani Asakura Shi iseki no benjo ikō ni tsuite.” In Kiyō 1999. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 2000.Google Scholar

Takashi, Iwata. “Ichijōdani no shōhi to ryūtsū.” In Sengoku daimyo Asakura shi to Ichijōdani, ed. Kazuo, Mizuno and Kei, Satō. Kōshi Shoin, 2002. 206–232.Google Scholar

Takashi, Iwata. “Jōkamachi Ichijōdani no seiritsu to hen’yō.” In Toshi o tsukuru, ed. Kenkyūkai, Chūsei Toshi. Shinjinbutsu Ōraisha, 1998. 49–61.Google Scholar

Takashi, Iwata. “Sengoku ki o aruita geta.” In Jitsuzō no Sengoku jōkamachi Echizen Ichijiodani, ed. Masatoshi, Ono. Heibonsha, 1990. 128–132.Google Scholar

Gafu, Izutsu. Genshoku Nihon fukushoku shi. Kōrinsha Shuppan, 1989.Google Scholar

Johnson, Matthew. Behind the Castle Gate: From Medieval to Renaissance. Routledge, 2002.Google Scholar

Kōjirō, Kakiuchi. “Seki no anka.” In Jitsuzō no Sengoku jōkamachi Echizen Ichijiodani, ed. Masatoshi, Ono. Heibonsha, 1990. 137–138.Google Scholar

Nobuo, Kamei, ed. Shiro to jōkamachi. No. 402. Nihon no Bijutsu. Tōbundō, 1999.Google Scholar

Chisato, Kanda. “Echizen Asakura shi no zaichi shihai no tokushitsu.” In Sengoku daimyō ronshū, vol. 4: Chūbu daimyō no kenkyū, ed. Shizuo, Katsumata. Yoshikawa Kōbunkan, 1983. 179–223.Google Scholar

Chisato, Kanda. Shūkyō de yomu Sengoku jidai. Kōdansha, 2010.Google Scholar

Kaner, Simon, Ayers, Brian, Pearson, Richard, and Wrenn, Oscar, eds. The Archaeology of Medieval Towns: Case Studies from Japan and Europe. Archaeopress, 2020.Google Scholar

Keiko, Kawamoto. Nihon byōbue shūsei, 18 vols. Kōdansha, 1977–1982.Google Scholar

Keene, Donald. Yoshimasa and the Silver Pavilion: The Creation of the Soul of Japan. Columbia University Press, 2003.Google Scholar

Kerr, Rose. Song Dynasty Ceramics. V & A Publications, 2004.Google Scholar

Ihara, Kesao. “Historical Materials about Jigekanjin Officials in the Medieval Imperial Palace.” REKIHAKU 156 (2009): 1–5.Google Scholar

Tetsuo, Kikuchi and Toyohiko, Fukuda, eds. Yomigaeru chūsei, vol. 4: Kita no chūsei: Tsugaru, Hokkaidō. Heibonsha, 1989.Google Scholar

Kim, Wondong. “Chinese Ceramics from the Wreck of a Yuan Ship in Sinan, Korea; with Particular Reference to Celadon Wares.” PhD dissertation, University of Kansas, 1986.Google Scholar

Michihiro, Kojima. Shiseki de yomu Nihon no rekishi, vol. 7: Sengoku no jidai. Yoshikawa Kōbunkan, 2009.Google Scholar

Michihiro, Kojima. Sengoku/shokuhōki no toshi to chiiki. Seishi Shuppan, 2005.Google Scholar

Michihiro, Kojima and Yoshihiro, Senda. “Shiro to toshi.” In Iwanami Kōza Nihon tsūshi, vol. 10: Chūsei 4, ed. Naohiro, Asao et al. Iwanami Shoten, 1994. 193–232.Google Scholar

Kokuritsu Rekishi Minzoku Hakubutsukan, ed. Chusei toshi Tosaminato to Ando shi. Kokuritsu Rekishi Minzoku Hakubutsukan, 1994.Google Scholar

Kokuritsu Rekishi Minzoku Hakubutsukan, ed. Jidai o tsukutta waza: chūsei no seisan kakumei. Kokuritsu Rekishi Minzoku Hakubutsukan, 2013.Google Scholar

Kokuritsu Rekishi Minzoku Hakubutsukan, ed. Nihon shutsudo no bōeki tōji, 5 vols. Kokuritsu Rekishi Minzoku Hakubutsukan, 1994.Google Scholar

Kokuritsu Rekishi Minzoku Hakubutsukan, ed. Tōjiki no bunkashi. Kokuritsu Rekishi Minzoku Hakubutsukan, 1998.Google Scholar

Hiroshi, Kosoto. “Volumes of Knowledge: Observations on Song-Period Printed Medical Text.” In Tools of Culture: Japan’s Cultural, Intellectual, Medical, and Technological Contacts in East Asia, 1000s–1500s. Association for Asian Studies, 2009. 212–227.Google Scholar

Masato, Koyama. “Jukō chawan no kyomō.” In Kyoto-fu Maizō Bunkazai Ronshū, vol. 6. Kyoto-fu Maizō Bunkazai Chōsa Kenkyū Sentaa, 2010.Google Scholar

Kurashige, Jeffrey Yoshio. “Serving Your Master: The Kashindan Retainer Corps and the Socio-economic Transformation of Warring States Japan.” PhD dissertation, Harvard University, 2011.Google Scholar

Lamers, Jeroen. Japonius Tyrannus: The Japanese Warlord Oda Nobunaga Reconsidered. Hotei Publishing, 2001.Google Scholar

Lamers, Jeroen. Treatise on Epistolary Style: Joao Rodriguez on the Noble Art of Writing Japanese Letters. University of Michigan Center for Japanese Studies, 2002.Google Scholar

Latour, Bruno. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press, 2007.Google Scholar

Baoping, Li and Jianan, Li. “Chinese Storage Jars in China and Beyond.” In Chigusa and the Art of Tea, ed. Cort, Louise Allison and Watsky, Andrew M.. Freer Gallery of Art and Arthur M. Sackler Gallery, Smithsonian Institution, 2014.Google Scholar

Lillehoj, Elizabeth. “Reconsidering the Identity of Ri Shūbun.” Artibus Asiae 55.1–2 (1995): 99–124.Google Scholar

Lippit, Yukio. Painting of the Realm: The Kano House of Painters in 17th-Century Japan. University of Washington Press, 2012.Google Scholar

Lu, Hui-Wen. “A Forgery and the Pursuit of the Authentic Wang Xizhi.” In Visual and Material Cultures in Middle Period China, ed. Ebrey, Patricia Buckley and Huang, Shih-shan Susan. Brill, 2017. 193–225.Google Scholar

Fujii, Masanori. Asakura shimatsuki. Benseisha, 1994.Google Scholar

Mass, Jeffrey P. Antiquity and Anachronism in Japanese History. Stanford University Press, 1992.Google Scholar

Mass, Jeffrey P. Lordship and Inheritance in Early Medieval Japan: A Study of the Kamakura Soryō System. Stanford University Press, 1989.Google Scholar

Nobuyuki, Matsubara. “Asakura Yoshikage no seiko Kōtokuin to Wakasa Takeda shi.” In Asakura Yoshikage no subtete, ed. Nobuyuki, Matsubara. Shinjinbutsu Ōraisha, 2003.Google Scholar

Nobuyuki, Matsubara, ed. Asakura Yoshikage no subtete. Shinjinbutsu Ōraisha, 2003.Google Scholar

Akira, Matsui. “Sakan datta nikushoku.” In Yomigaeru chūsei, vol. 8: Umoreta minato machi Kusado Sengen/Tomo/Onomichi, ed. Masao, Matsushita. Heibonsha, 1994.Google Scholar

Hiroshi, Matsuyama. Nihon chūsei toshi no kenkyū. Daigakudō Shoten, 1973.Google Scholar

Hiroshi, Matsuyama. Shugo jōkamachi no kenkyū. Daigakudō Shoten, 1982.Google Scholar

Mayo, Christopher Michael. “Mobilizing Deities: Deus, Gods, Buddhas, and the Warrior Band in Sixteenth-Century Japan.” PhD dissertation, Princeton University Press, 2013.Google Scholar

McClain, James L. “Castle Towns and Daimyo Authority: Kanazawa in the Years 1583–1630.” The Journal of Japanese Studies 6.2 (Summer 1980): 267–299.Google Scholar

McClain, James L. Kanazawa: A Seventeenth-Century Japanese Castle Town. Yale University Press, 1982.Google Scholar

McCormick, Melissa. “Genji Goes West: The 1510 Genji Album and the Visualization of Court and Capital.” Art Bulletin 85.1 (March 2003): 54–85.Google Scholar

McKelway, Matthew Philip. Capitalscapes: Folding Screens and Political Imagination in Late Medieval Kyoto. University of Hawai‘i Press, 2006.Google Scholar

Miho Museum, ed. Kotō no fu, chūsei no yakimono: Rokukoyō to sono shūhen. Miho Museum, 2010.Google Scholar

Miller, Daniel. Stuff. Polity Press, 2009.Google Scholar

Minami Echizen Machi. “Koku shitei shiseki Somayama jōato.” 2013; accessed November 7, 2016, www.town.minamiechizen.lg.jp/kurasi/103/128/p001165.html.Google Scholar

Keiichi, Miura. Nihon chūsei no chiiki to shakai. Shibunkaku Shuppan, 1993.Google Scholar

Kazumi, Miyanaga. “Asakura shi to Echizen Sarugaku.” Ichijōdani Asakura Shi Iseki Shiryōkan kiyō (1995).Google Scholar

Kazumi, Miyanaga. “Tenji gaisetsu.” In Sengoku no manabiya: Asakura bunka, bunbu o kimeru. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. 2013. 14–20.Google Scholar

Kazuo, Mizuno and Kei, Satō, eds. Sengoku daimyo Asakura shi to Ichijōdani. Kōshi Shoin, 2002.Google Scholar

Kazuo, Mizuno. “Ichijōdani Asakura shi iseki shutsudo ibutsu.” In Sengoku daimyo Asakura shi to Ichijōdani, ed. Kazuo, Mizuno and Kei, Satō. Kōshi Shoin, 2002. 253–270.Google Scholar

Kazuo, Mizuno. “Ichijōdani no bunka.” In Sengoku daimyo Asakura shi to Ichijōdani, ed. Kazuo, Mizuno and Kei, Satō. Kōshi Shoin, 2002. 135–158.Google Scholar

Kazuo, Mizuno. “Ichijōdani no kurashi.” In Sengoku daimyo Asakura shi to Ichijōdani, ed. Kazuo, Mizuno and Kei, Satō. Kōshi Shoin, 2002. 233–250.Google Scholar

Kazuno, Mizuno. “Kodomo no asobi: koma to hagoita to.” In Jitsuzō no Sengoku jōkamachi Echizen Ichijiodani, ed. Masatoshi, Ono. Heibonsha, 1990. 116–120.Google Scholar

Kōji, Morita. “Mikatagahara no tatakai.” In Tokugawa Ieyasu jiten, ed. Tamotsu, Fujino et al. Shinjinbutsu Ōraisha, 1990. 200–207.Google Scholar

Tetsuji, Morohashi. Daikanwa jiten, 13 vols. Taishūkan, 1955.Google Scholar

Morse, Edward Sylvester. Japanese Homes and Their Surroundings. Ticknor and Company, 1886.Google Scholar

Moto-Sanchez, Milla Micka. “Jizō, Healing Rituals, and Women in Japan.” Japanese Journal of Religious Studies 43.2 (2016): 307–331.Google Scholar

Ryōsuke, Murai. Sengoku daimyō kenryoku kōzō no kenkyū. Shibunkaku Shuppan, 2012.Google Scholar

Yasuhiko, Murai. Chanoyu no koten, vol. 1: Kundaikan sōchōki, Okazarinosho. Seikai Bunkasha, 1983.Google Scholar

Shūzō, Murata. “Jō ato chōsa to Sengoku shi kenkyū.” In Tenbō Nihon rekishi, vol. 12: Sengoku shakai, ed. Hiroko, Ikegami and Tsuguharu, Inaba. Tōkyōdō Shuppan, 2010. 246–266.Google Scholar

Fukutarō, Nagashima, annot. Chadō koten zenshū, vol. 9: Matsuya kaiki, ed. Sōshitsu, Sen, Tankōsha, 1977.Google Scholar

Nihon Kōkogaku Kyōkai, ed. Shugosho kara Sengoku joka e. Meichō Shuppan, 1994.Google Scholar

Hiroshi, Niki and Nobuo, Ishii. Shugosho/Sengoku jōkamachi no kōzō to shakai: Awa no kuni Shōzui. Shibunkaku Shuppan, 2017.Google Scholar

Hiroko, Nishida. “Tenmoku: The World of Iron-Black Glazed Ceramics Preserved in Japan” (trans. McClintock, Martha J.). In Sōjiten. Asahi Shinbunsha, 1999. 214–217.Google Scholar

Kei’ichi, Ōhira. “Kyokusui no en saikō: Ō Gishi ga Rantei de kyokusui no en o moyōsu made, soshite sono go.” Hyōfū 41 (November 15, 2004): 97–110.Google Scholar

Tetsu, Okada. Nabemono kigen jiten. Chikuma Shobō, 2013.Google Scholar

Takahiro, Okuno. “Shoki no Oda shi.” In Sengoku daimyō ronshū, vol. 17: Oda seiken no kenkyū, ed. Hisashi, Fujiki. Yoshikawa Kōbunkan, 1985.Google Scholar

Akira, Omote and Itō, Masayoshi. Konparu kodensho shūsei. Wanya Shoten, 1969.Google Scholar

O’Neal, Halle. “Inscribing Grief and Salvation: Embodiment and Medieval Reuse and Recycling in Buddhist Palimpsests.” Artibus Asiae 79.1 (2019): 5–28.Google Scholar

Masatoshi, Ono. “Hakkutsu sareta Sengoku jidai no machiya: Echizen no rei o chūshin ni.” In Chūsei toshi to shōnin shokunin: kōkogaku to chūsei shi kenkyū 2, ed. Yoshihiko, Amino and Susumu, Ishii. Meichō Shuppan, 1992. 93–128.Google Scholar

Masatoshi, Ono. “Hibi no kurashi.” In Jitsuzō no Sengoku jōkamachi Echizen Ichijiodani, ed. Masatoshi, Ono. Heibonsha, 1990. 103–115.Google Scholar

Masatoshi, Ono. “Ichijōdani wa nani o nokoshita no ka? Chūsei daikibo iseki no kinō/kyō/ashita.” In Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Sengoku jōkamachi Ichijōdani no miryoku o saikō suru. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 2011.Google Scholar

Masatoshi, Ono. Sengoku jōkamachi no kōkogaku: Ichijōdani kara no messeiji. Tankōsha, 1997.Google Scholar

Masatoshi, Ono. “Shōfuku no shakushi.” In Jitsuzō no Sengoku jōkamachi Echizen Ichijiodani, ed. Masatoshi, Ono. Heibonsha, 1990. 168–169.Google Scholar

Masatoshi, Ono and Makoto, Suitō, ed. Yomigaeru chūsei, vol. 1: Jitsuzō no Sengoku jōkamachi, Echizen Ichijōdani. Heibonsha, 1990.Google Scholar

Masatoshi, Ono, Fumihiko, Gomi, and Mitsuo, Hagihara, eds. Chūsei no taiga kōryū: ba, hito, gijutsu. Kōshi Shoin, 2006,Google Scholar

Ooms, Herman. Tokugawa Ideology: Early Constructs, 1570–1680. Princeton University Press, 1985.Google Scholar

Ōta, Gyūichi. The Chronicle of Lord Nobunaga, ed. Elisonas, Jurgis S. A., and Lamers, Jeroen P. Brill, 2011.Google Scholar

Gyūichi, Ōta, Takahiro, Okuno, and Yoshihiko, Iwasawa, eds. Shinchō kōki. Kadokawa Shoten, 1969.Google Scholar

Ōzeki, Kunio. “Shinryō.” In Encyclopedia of Shinto, accessed November 18, 2019, http://k-amc.kokugakuin.ac.jp/DM/dbSearchList.do;jsessionid=A0BA4F8FB9EC495A13E343380954F59C?class_name=col_eos&search_condition_type=1&db_search_condition_type=0&View=0&focus_type=0&startNo=1&searchFreeword=shinryo&searchRangeType=0.Google Scholar

Phillips, Quitman E. The Practices of Painting in Japan, 1475–1500. Stanford University Press, 2000.Google Scholar

Pickering, Andrew. “Material Culture and the Dance of Agency.” In The Oxford Handbook of Material Culture Studies, ed. Hicks, Dan and Beaudry, Mary C.. Oxford University Press, 2010. 191–208.Google Scholar

Pitelka, Morgan. “Chinese Ceramics and Warrior Sociability in Sixteenth-Century Japan.” In Around Chigusa: Tea and the Arts of Sixteenth-Century Japan, ed. Ching, Dora C. Y., Cort, Louise Allison, and Watsky, Andrew M.. Princeton University Press, 2017. 53–70.Google Scholar

Pitelka, Morgan. Handmade Culture: Raku Potters, Patrons, and Tea Practitioners in Japan. University of Hawai‘i Press, 2005.Google Scholar

Pitelka, Morgan. “A Melodramatic Age.” In Letters from Japan’s Sixteenth and Seventeenth Centuries: Correspondence of Warlords, Tea Masters, Zen Priests, and Aristocrats, ed. Pitelka, Morgan, Tanimura, Reiko, and Masuda, Takashi. Institute of East Asian Studies, 2021.Google Scholar

Pitelka, Morgan. Spectacular Accumulation: Material Culture, Tokugawa Ieyasu, and Samurai Sociability. University of Hawai‘i Press, 2016.Google Scholar

Rambelli, Fabio. Buddhist Materiality: A Cultural History of Objects in Japanese Buddhism. Stanford University Press, 2007.Google Scholar

Ramirez-Christensen, Esperanza. Murmured Conversations: A Treatise on Poetry and Buddhism by the Poet-Monk Shinkei. Stanford University Press, 2008.Google Scholar

Ratcliff, Christian Doran. “The Cultural Arts in Service: The Careers of Asukai Masaari and His Lineage.” PhD dissertation, Yale University, 2007.Google Scholar

Rath, Eric. Food and Fantasy in Early Modern Japan. University of California Press, 2010.Google Scholar

Rollason, David. The Power of Place: Rulers and Their Palaces, Landscapes, Cities, and Holy Places. Princeton University Press, 2016.Google Scholar

Roth, Gustav, Ehrhard, Franz-Karl, Tanaka, Kimiaki, and Chandra, Lokesh. Stupa: Cult and Symbolism. International Academy of Indian Culture and Aditya Prakashan, 2009.Google Scholar

Ruppert, Brian O. “Beyond Death and the Afterlife: Considering Relic Veneration in Medieval Japan.” In Death and the Afterlife in Japanese Buddhism, ed. Stone, Jacqueline I. and Walter, Mariko Namba. University of Hawai‘i Press, 2008. 102–136.Google Scholar

Kōji, Saeki. “Chinese Trade Ceramics in Medieval Japan” (trans. Shapinsky, Peter). In Tools of Culture: Japan’s Cultural, Intellectual, Medical, and Technological Contacts in East Asia, 1000s–1500s, ed. Goble, Andrew Edmund, Robinson, Kenneth R., and Wakabayashi, Haruko. Association for Asian Studies, 2009. 163–182.Google Scholar

Shin’ichi, Saitō. Chūsei bushi no shiro. Yoshikawa Kōbunkan, 2006.Google Scholar

Yoshihiro, Sakamoto. “Bungo Funai no tatemono ikō.” In Ōuchi to Ōtomo: cūsei Nishi Nihon no nidai daimyō, ed. Toshio, Kage. Bensei Shuppan, 2013. 219–225.Google Scholar

Yoshihiro, Sakamoto. “Bungo ‘Funai’ no Toshi kōzō to gaikokujin no kyojū.” In Chūsei no taiga kōryū: ba, hito, gijutsu, ed. Masatoshi, Ono, Fumihiko, Gomi, and Mitsuo, Hagihara. Kōshi Shoin, 2006. 36–39.Google Scholar

Eiji, Sakurai. “Enkai to kenryoku.” In Utage no chūsei: ba, kawarake, kenryoku, ed. Masatoshi, Ono, Fumihiko, Gomi, and Mitsuo, Hagihara. Kōshi Shoin, 2008. 219–240.Google Scholar

Kensaku, Sasaki. “Chūsei Odawara no machiwari to keikan.” In Chūsei no michi to hashi, ed. Yoshiaki, Fujiwara. Kōshi Shoin, 2005. 169–192.Google Scholar

Kei, Satō. “Asakura shi no seisui to Ichijōdani.” In Sengoku daimyo Asakura shi to Ichijōdani, ed. Kazuo, Mizuno and Kei, Satō. Kōshi Shoin, 2002. 11–34.Google Scholar

Kei, Satō. “Asakura shi to Muromachi bakufu: orei shinjō o chūshin to shite.” In Sengoku daimyo Asakura shi to Ichijōdani, ed. Kazuo, Mizuno and Kei, Satō. Kōshi Shoin, 2002. 35–58.Google Scholar

Kei, Satō. Asakura Takakage: Sengoku daimyō Asakura shi no ishizue kizuita mōshō. Ebisu Kōshō, 2014.Google Scholar

Kei, Satō. “Kiyohara no Nobukata no Echizen gekō to Asakura shi.” In Sengoku no manabiya: Asakura bunka, bunbu o kimeru, ed. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan, 2013. 10–13.Google Scholar

Kei, Satō. “Shiryō shōkai, ‘Echizen Ichijōdani kyokusui no en shika.’” Ichijōdani Asakura Shi Iseki Shiryōkan kiyō (1993): 1–9.Google Scholar

Shin’ichi., Satō “Imagawa kana mokuroku.” In Chūsei hōsei shiryō shū, vol. 3, ed. Shin’ichi, Satō, Yoshisuke, Ikeuchi, and Kesao, Momose. Iwanami Shoten, 1965.Google Scholar

Scheid, Bernhard. “Shinto as a Religion for the Warrior Class: The Case of Yoshikawa Koretaru.” Japanese Journal of Religious Studies 29.3–4 (Fall 2002): 299–324.Google Scholar

Schlereth, Thomas J. Artifacts and the American Past. American Association for State and Local History, 1980.Google Scholar

Schlereth, Thomas J. Material Culture: A Research Guide. University Press of Kansas, 1985.Google Scholar

Schlereth, Thomas J. “Material Culture and Cultural Research.” In Material Culture: A Research Guide, ed. Thomas J. Schlereth. University Press of Kansas, 1985. 1–34.Google Scholar

Schweizer, Anton. Ōsaki Hachiman: Architecture, Materiality, and Samurai Power. Reimer, 2016.Google Scholar

Tarō, Shiga. “Muromachi shōgunke no shihō o saguru.” In Muromachi shōgunke no shihō o saguru, ed. Tokugawa Bijutsukan. Tokugawa Bijutsukan, 2008. 158–169.Google Scholar

Taku, Shinmura, ed. Nihon iryōshi. Yoshikawa Kōbunkan, 2006.Google Scholar

Shirane, Haruo, ed. Early Modern Japanese Literature: An Anthology, 1600–1900. Columbia University Press, 2008.Google Scholar

Shirane, Haruo. Japan and the Culture of the Four Seasons: Nature, Literature, and the Arts. Columbia University Press, 2012.Google Scholar

Skord, Virginia. “Monogusa Tarō: From Rags to Riches and Beyond.” Monumenta Nipponica 44.2 (Summer 1989): 171 –198.Google Scholar

Takashi, Soga. Sengoku bushō to nō. Yūzankaku, 2006.Google Scholar

Soranaka, Isao. “Obama: The Rise and Decline of a Seaport.” Monumenta Nipponica 52.1 (Spring 1997): 85–102.Google Scholar

Spafford, David. “An Apology of Betrayal: Political and Narrative Strategies in a Late Medieval Memoir.” Journal of Japanese Studies 35.2 (2009): 321–352.Google Scholar

Spafford, David. A Sense of Place: The Political Landscape in Late Medieval Japan. Harvard Asia Center, 2013.Google Scholar

Spafford, David. “The Language and Contours of Familial Obligation in Fifteenth- and Sixteenth-Century Japan.” In What Is a Family? Answers from Early Modern Japan, ed. Mary, Elizabeth Berry and Marcia, Yonemoto. University of California Press, 2019. 23–46.Google Scholar

Stavros, Matthew. “Building Warrior Legitimacy in Medieval Kyoto.” East Asian History 31 (June 2006): 1–28.Google Scholar

Stavros, Matthew. Kyoto: An Urban History of Japan’s Premodern Capital. University of Hawai‘i Press, 2014.Google Scholar

Stavros, Matthew, with Kurioka, Norika. “Imperial Progress to the Muromachi Palace, 1381: A Study and Annotated Translation of Sakayuku hana.” Japan Review 28 (2015): 3–46.Google Scholar

Steenstrup, Carl. “Hojo Soun’s Twenty-One Articles: The Code of Conduct of the Odawara Hojo.” Monumenta Nipponica 29.3 (Autumn 1974): 283–303.Google Scholar

Stoler, Ann Laura. Imperial Debris: On Ruins and Ruination. Duke University Press, 2013.Google Scholar

Stone, Peter G., and Planet, Philippe G.. “Introduction.” In The Constructed Past: Experimental Archaeology, Education and the Public, ed. Stone, Peter G. and Planet, Phillipe G.. Routledge, 1999. 1–14.Google Scholar

Tomoko, Sue. “Girei sahō to shite no keshō.” In Nihon no keshō bunka. Shiseidō, 2007.Google Scholar

Yutaka, Suegara. “Ichijōdani ni bunka o tsutaeta hitobito.” In Sengoku no manabiya: Asakura bunka, bunbu o kimeru, ed. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. Fukui Kenritsu Ichijōdani Asakura Shi Iseki Shiryōkan. 2013. 5–9.Google Scholar

Makoto, Suitō. Asakura Yoshikage. Yoshikawa Kōbunkan, 1981.Google Scholar

Makoto, Suitō. “Ichijōdani no shinkō sekai.” In Jitsuzō no Sengoku jōkamachi Echizen Ichijiodani, ed. Masatoshi, Ono. Heibonsha, 1990. 142–161.Google Scholar

Makoto, Suitō. “Setchōki no Asakura Yoshikage.” In Asakura Yoshikage no subtete, ed. Nobuyuki, Matsubara. Shinjinbutsu Ōraisha, 2003. 26–57.Google Scholar

Yasuyuki, Suzuki. Chūsei Setonai no minatomachi: Kusado Sengen chō iseki. Shinsensha, 2007.Google Scholar

Hisashi, Takagi. “Chūsei ni okeru Echizenyaki no seisan to ryūtsū.” In Tōsetsu (2002–2008): 25–30.Google Scholar

Shin’ichirō, Takahashi. Buke no koto, Kamakura. Yamakawa Shuppansha, 2005.Google Scholar

Shin’ichirō, Takahashi. Chūsei no toshi to bushi. Yoshikawa Kōbunkan, 1996.Google Scholar

Shin’ichirō, Takahashi. Chūsei toshi no chikara: Kyō, Kamakura, to jisha. Kōshi Shoin, 2010.Google Scholar

Yasuo, Takahashi, ed. Chūsei no naka no Kyōto. Shinjinbutsu Ōraisha, 2006.Google Scholar

Yasuo, Takahashi with Stavros, Matthew. “Castles in Kyoto at the Close of the Age of Warring States: The Urban Fortresses of the Ashikaga Shoguns Yoshiteru and Yoshiaki.” In Japanese Capitals in Historical Perspective: Place, Power and Memory in Kyoto, Edo and Tokyo, ed. Fiévé, Nicolas and Waley, Paul. RoutledgeCurzon, 2003. 41–66.Google Scholar

Chizu, Takemoto. Shokuhōki no chakai to seiji. Shibunkaku Shuppan, 2006.Google Scholar

Rizō, Takeuchi, ed. Daijōin jisha zōjiki. In Zōho zoku shirō taisei, vol. 7. Rinsen Shoten, 1978.Google Scholar

Takeji, Tamamura. Gozan zensō denki shūsei. Shibunkaku Shuppan, 2003.Google Scholar

Mitsuhiro, Tamanaga and Yoshihiro, Sakamoto. Ōtomo Sōrin no Sengoku toshi, Bungo Funai. Shinsensha, 2009.Google Scholar

Tanabe, George J., Jr. “Merit and Merit-Making.” In Encyclopedia of Buddhism, vol. 2, ed. Buswell, Robert E. Jr. Macmillan Reference, 2004. 532–534.Google Scholar

Naoko, Tanaka. Muromachi no gakumon to chi no keisho: ikoki ni okeru seito e no shiko. Bensei Shuppan, 2017.Google Scholar

Hiroyuki, Toda. “Soga ha no kaiga.” In Sengoku daimyo Asakura shi to Ichijōdani, ed. Kazuo, Mizuno and Kei, Satō. Kōshi Shoin, 2002. 185–205.Google Scholar

Tōkai Maizō Bunkazai Kenkyūkai. Kiyosu: Shokuhōki no shiro to toshi. Tōkai Maizō Bunkazai Kenkyūkai, 1988.Google Scholar

Yoshinobu, Tokugawa. Chatsubo. Tankōsha, 1982.Google Scholar

Tōkyō Daigaku Shiryō Hensanjo, ed. Dai Nihon shiryō. Tōkyō Daigaku Shuppankai, 1964.Google Scholar

Tōkyō Kokuritsu Hakubutsukan. Shinan kaitei hikiage bunbutsu. Chūnichi Shinbunm Shinbunsha, 1983.Google Scholar

Tonomura, Hitomi. Community and Commerce in Late Medieval Japan: Corporate Villages of Tokuchin-ho. Stanford University Press, 1986Google Scholar

Tonomura, Hitomi. “Black Hair and Red Trousers: Gendering the Flesh in Medieval Japan.” The American Historical Review 99.1 (February 1994): 129–154.Google Scholar

Tonomura, Hitomi. Community and Commerce in Late Medieval Japan: The Corporate Villages of Tokuchin-ho. Stanford University Press, 1992.Google Scholar

Tonomura, Hitomi. “Sexual Violence against Women: Legal and Extralegal Treatment in Premodern Warrior Societies.” In Women and Class in Japanese History, ed. Tonomura, Hitomi, Walthall, Anne, and Haruko, Wakita. University of Michigan, 1999. 135–152.Google Scholar

Mikio, Toyama. Ōtomo Sōrin. Yoshikawa Kōbunkan, 1975.Google Scholar

Takeshi, Toyoda. Nihon no hōken toshi. Iwanami Shoten, 1952.Google Scholar

Takeshi, Toyoda. Toshi oyobi za no hattatsu. Chūō Kōronsha, 1948.Google Scholar

Tsang, Carol Richmond. War and Faith: Ikkō Ikki in Late Muromachi Japan. Harvard East Asian Center, 2007.Google Scholar

Hiroichi, Tsutsui. “Seigan meibutsuki.” In Chadō gaku taikei, vol. 10: Cha no koten, ed. Tsutsui, Hiroichi. Tankōsha, 2001. 373–402.Google Scholar

Tyler, Royall, trans. The Tale of the Heikei. Penguin, 2012.Google Scholar

Torazo, Uematsu, ed. Ishiyama Honganji nikki. Seibundō Shuppan, 1966–1968.Google Scholar

Von Verschuer, Charlotte. Rice, Agriculture, and the Food Supply in Premodern Japan. Routledge, 2016.Google Scholar

Haruko, Wakita. “Muromachi ki no keizai hatten.” In Iwanami Kōza Nihon rekishi, vol. 7: Chūsei 3. Iwanami Kōza, 1976. 51–98.Google Scholar

Haruko, Wakita. Nihon chūsei toshiron. Tokyo Daigaku Shuppankai, 1981.Google Scholar

Haruko, Wakita. Taikei Nihon no rekishi, vol. 7: Sengoku daimyō. Shogakkan, 1993.Google Scholar

Haruko, Wakita with Hanley, Susan B.. “Dimensions of Development: Cities in Fifteenth-and Sixteenth-Century Japan.” In Japan before Tokugawa: Political Consolidation and Economic Growth, 1500–1650, ed. Hall, S., Keiji, Nagahara, and Yamamura, Kozo. Princeton University Press, 1981. 295–326.Google Scholar

Walley, Akiko. “Inscribing and Ascribing Merit: Buddhist Vows and the Hōryūji Shaka Triad.” Harvard Journal of Asiatic Studies 73.2 (2013): 299–337.Google Scholar

Walthall, Anne. “The Life Cycle of Farm Women in Tokugawa Japan.” In Recreating Japanese Women 1600–1945, ed. Bernstein, Gail Lee. University of California Press, 1991.Google Scholar

Watsky, Andrew M. Chikubushima: Deploying the Sacred Arts in Momoyama Japan. University of Washington Press, 2004.Google Scholar

Wert, Michael. Meiji Restoration Losers: Memory and Tokugawa Supporters in Modern Japan. Harvard University Asia Center, 2013.Google Scholar

Winfield, Pamela D., and Heine, Steven, ed. Zen and Material Culture. Oxford University Press, 2017.Google Scholar

Wu, Marshall P. S. The Orchid Pavilion Gathering: Chinese Painting from the University of Michigan Museum of Art. University of Michigan, 2000.Google Scholar

Tamaki, Yano. Kundaikan sōchōki no sōgō kenkyū. Bensei Shuppan, 1999.Google Scholar

Tamaki, Yano. “Meibutsuki no seisei kōzō: Jikken to henshū no hazama.” In Chadō gaku taikei, vol. 10: Cha no koten, ed. Hiroichi, Tsutsui. Tankōsha, 2001. 66–108.Google Scholar

Yazaki, Takeo. Social Change and the City in Japan: From Earliest Times through the Industrial Revolution, trans. Swain, David. Japan Publications, 1968.Google Scholar

Yiengpruksawan, Mimi Hall. Hiraizumi: Buddhist Art and Regional Politics in Twelfth-Century Japan. Harvard University Asia Center, 1998Google Scholar

Masayoshi, Yonehara. Sengoku bushi to bungei no kenkyū. Ōfū, 1994.Google Scholar

Yasuhide, Yoshioka, “Ichijōdani no toshi kōzō.” In Sengoku daimyo Asakura shi to Ichijōdani, ed. Kazuo, Mizuno and Kei, Satō. Kōshi Shoin, 2002. 59–82.Google Scholar

Yasunobu, Yoshioka. Nihon kaiiki no doki/tōji, chūsei hen. Rokkō Shuppan, 1989.Google Scholar

Yasunobu, Yoshioka. “Tōhoku Nihon kaiiki ni okeru chūsei tōki no seisan to ryūtsū.” In Chūsei Sueki no kenkyū. Yoshikawa Kōbunkan, 1994.Google Scholar

Zhu, Boqian. Longquanyao Qingci. Yishujia Chubanshe, 1998.Google Scholar