Book contents
- Pre-Islamic Arabia
- Pre-Islamic Arabia
- Copyright page
- Dedication
- Contents
- Tables
- Acknowledgements
- Note on Abbreviations
- Chapter 1 An Introduction to the Study of Pre-Islamic Arabia
- Chapter 2 North Arabia between the Late Third and the Fifth Century
- Chapter 3 A Late Antique Kingdom’s Conversion
- Chapter 4 The Shape of the Sixth Century I
- Chapter 5 The Shape of the Sixth Century II
- Chapter 6 The Ḥijāzī Islam
- Chapter 7 Conclusion
- Appendix
- Bibliography
- Index
Chapter 3 - A Late Antique Kingdom’s Conversion
Jews and Sympathizers in South Arabia
Published online by Cambridge University Press: 16 February 2023
- Pre-Islamic Arabia
- Pre-Islamic Arabia
- Copyright page
- Dedication
- Contents
- Tables
- Acknowledgements
- Note on Abbreviations
- Chapter 1 An Introduction to the Study of Pre-Islamic Arabia
- Chapter 2 North Arabia between the Late Third and the Fifth Century
- Chapter 3 A Late Antique Kingdom’s Conversion
- Chapter 4 The Shape of the Sixth Century I
- Chapter 5 The Shape of the Sixth Century II
- Chapter 6 The Ḥijāzī Islam
- Chapter 7 Conclusion
- Appendix
- Bibliography
- Index
Summary
The cautious conversion of the kings of Ḥimyar to monotheism in the fourth century CE was influenced by the beliefs of a local Jewish community. This chapter clarifies the relationship between South Arabian Jews and Jewish sympathizers and offers an interpretative framework for the monotheism of fourth- and fifth-century Ḥimyar, which contextualizes the choice of South Arabia’s elites to become Jewish sympathizers. The process of conversion to monotheism also shares features with the first stage of Christianity in Aksūm and the Graeco-Roman world, as well as the henotheism of pre-Islamic North Arabia. It argues that the Ḥimyarite kings’ cautious conversion follows a broad Late Antique trend which aimed to ease the transition for their subjects and/or to assume a neutral position towards the developments of the surrounding empires. In the brand-new kingdom of Ḥimyar, the cult of a single, institutionalized and translocal deity provided a strong mechanism for establishing identities that were reshaped in a wider syncretistic framework through a sociopolitical exploitation of cults characteristic of the broader late antique world.
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- Information
- Pre-Islamic ArabiaSocieties, Politics, Cults and Identities during Late Antiquity, pp. 70 - 91Publisher: Cambridge University PressPrint publication year: 2023