Book contents
- Frontmatter
- Contents
- List of Contributors
- Acknowledgments
- Introduction The Politics of Ritual Kinship
- 1 The development of confraternity studies over the past thirty years
- 2 Homosociality and civic (dis)order in late medieval Italian confraternities
- 3 Confraternities and lay female religiosity in late medieval and Renaissance Umbria
- 4 The bounds of community: commune, parish, confraternity, and charity at the dawn of a new era in Cortona
- 5 Men and women in Roman confraternities in the fifteenth and sixteenth centuries: roles, functions, expectations
- 6 The Medici and the youth Confraternity of the Purification of the Virgin, 1434–1506
- 7 In loco parentis: confraternities and abandoned children in Florence and Bologna
- 8 The first Jesuit confraternities and marginalized groups in sixteenth-century Rome
- 9 Jewish confraternal piety in sixteenth-century Ferrara: continuity and change
- 10 The scuole piccole of Venice: formations and transformations
- 11 Relaunching confraternities in the Tridentine era: shaping conscience and Christianizing society in Milan and Lombardy
- 12 The development of Jesuit confraternity activity in the Kingdom of Naples in the sixteenth and seventeenth centuries
- 13 Corpus Domini: ritual metamorphoses and social changes in sixteenth- and seventeenth-century Genoa
- 14 Faith's boundaries: ritual and territory in rural Piedmont in the early modern period
- 15 The suppression of confraternities in Enlightenment Florence
- Bibliography
- Index
- CAMBRIDGE STUDIES IN ITALIAN HISTORY AND CULTURE
11 - Relaunching confraternities in the Tridentine era: shaping conscience and Christianizing society in Milan and Lombardy
Published online by Cambridge University Press: 02 October 2009
- Frontmatter
- Contents
- List of Contributors
- Acknowledgments
- Introduction The Politics of Ritual Kinship
- 1 The development of confraternity studies over the past thirty years
- 2 Homosociality and civic (dis)order in late medieval Italian confraternities
- 3 Confraternities and lay female religiosity in late medieval and Renaissance Umbria
- 4 The bounds of community: commune, parish, confraternity, and charity at the dawn of a new era in Cortona
- 5 Men and women in Roman confraternities in the fifteenth and sixteenth centuries: roles, functions, expectations
- 6 The Medici and the youth Confraternity of the Purification of the Virgin, 1434–1506
- 7 In loco parentis: confraternities and abandoned children in Florence and Bologna
- 8 The first Jesuit confraternities and marginalized groups in sixteenth-century Rome
- 9 Jewish confraternal piety in sixteenth-century Ferrara: continuity and change
- 10 The scuole piccole of Venice: formations and transformations
- 11 Relaunching confraternities in the Tridentine era: shaping conscience and Christianizing society in Milan and Lombardy
- 12 The development of Jesuit confraternity activity in the Kingdom of Naples in the sixteenth and seventeenth centuries
- 13 Corpus Domini: ritual metamorphoses and social changes in sixteenth- and seventeenth-century Genoa
- 14 Faith's boundaries: ritual and territory in rural Piedmont in the early modern period
- 15 The suppression of confraternities in Enlightenment Florence
- Bibliography
- Index
- CAMBRIDGE STUDIES IN ITALIAN HISTORY AND CULTURE
Summary
“Christendom's true Paradise.” According to the writers and travelers of the late sixteenth century, Lombardy, one of the wealthiest and most densely populated regions in Europe, retained its pre-eminence as “the richest and most civilised part of Italy.” Within Lombardy, the western portion embraced by the State of Milan formed one of the key dominions in the network of the Habsburgs' “Monarquía universal,” created after the conclusion of the wars in Italy and the decline of Charles V's dream of domination. With the disturbances of the long military conflict behind it and the end of alternating subjection to the French and Spanish crowns, Milan had rebuilt itself as a center for communications and as a focus for stability within a framework which encompassed the local political bodies of the surroundings and subordinated existing institutions and power structures by calling on them to cooperate with the new demands emanating from the “center,” yet at the same time did not suppress entirely local independence, customs and privileges.
Madrid was too distant for Spain to govern with absolutist despotism and bureaucratic thoroughness. It was obliged to submit to a continual process of negotiation and adjustment, from which each of the parties involved – those who wielded sovereign power on the one hand and the mass of civil society on the other – sought to gain advantage.
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- The Politics of Ritual KinshipConfraternities and Social Order in Early Modern Italy, pp. 190 - 209Publisher: Cambridge University PressPrint publication year: 1999
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