Book contents
- Frontmatter
- Contents
- Introduction
- From Nature to Modernism: The Concept and Discourse of Culture in Its Development from the Nineteenth into the Twentieth Century
- The German “Geist und Macht” Dichotomy: Just a Game of Red Indians?
- “In the Exile of Internment” or “Von Versuchen, aus einer Not eine Tugend zu machen”: German-Speaking Women Interned by the British during the Second World War
- “Deutschland lebt an der Nahtstelle, an der Bruchstelle”: Literature and Politics in Germany 1933–1950
- “Das habe ich getan, sagt mein Gedächtnis. Das kann ich nicht getan haben, sagt mein Stolz! …” History and Morality in Hochhuth's Effis Nacht
- Stefan Heym and GDR Cultural Politics
- Reviving the Dead: Montage and Temporal Dislocation in Karls Enkel's Liedertheater
- Living Without Utopia: Four Women Writers' Responses to the Demise of the GDR
- A Worm's Eye View and a Bird's Eye View: Culture and Politics in Berlin since 1989
- Remembering for the Future, Engaging with the Present: National Memory Management and the Dialectic of Normality in the “Berlin Republic”
- “Wie kannst du mich lieben?”: “Normalizing” the Relationship between Germans and Jews in the 1990s Films Aimée und Jaguar and Meschugge
- Models of the Intellectual in Contemporary France and Germany: Silence and Communication
- Notes on the Contributors
- Index
A Worm's Eye View and a Bird's Eye View: Culture and Politics in Berlin since 1989
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Introduction
- From Nature to Modernism: The Concept and Discourse of Culture in Its Development from the Nineteenth into the Twentieth Century
- The German “Geist und Macht” Dichotomy: Just a Game of Red Indians?
- “In the Exile of Internment” or “Von Versuchen, aus einer Not eine Tugend zu machen”: German-Speaking Women Interned by the British during the Second World War
- “Deutschland lebt an der Nahtstelle, an der Bruchstelle”: Literature and Politics in Germany 1933–1950
- “Das habe ich getan, sagt mein Gedächtnis. Das kann ich nicht getan haben, sagt mein Stolz! …” History and Morality in Hochhuth's Effis Nacht
- Stefan Heym and GDR Cultural Politics
- Reviving the Dead: Montage and Temporal Dislocation in Karls Enkel's Liedertheater
- Living Without Utopia: Four Women Writers' Responses to the Demise of the GDR
- A Worm's Eye View and a Bird's Eye View: Culture and Politics in Berlin since 1989
- Remembering for the Future, Engaging with the Present: National Memory Management and the Dialectic of Normality in the “Berlin Republic”
- “Wie kannst du mich lieben?”: “Normalizing” the Relationship between Germans and Jews in the 1990s Films Aimée und Jaguar and Meschugge
- Models of the Intellectual in Contemporary France and Germany: Silence and Communication
- Notes on the Contributors
- Index
Summary
AFTER A DECADE of transition, Berlin, with its new skylines, now faces the challenges of its long-desired role as a metropolis. A period in which lack of normality was turned into an art form may be coming to an end. Simultaneously, the debate on the future of large cities in general makes it obvious that there is currently more at stake than one particular city. While increasingly open to new definitions and interpretations, cities still offer possibilities of liberation in a wide variety of forms (see Diederichsen 1999: 22). But in contrast to London, Paris, or Los Angeles, Berlin — together with Hong Kong — has the advantage that it is redefining itself out of political and historical necessity. An advertisement for the Expo 2000 close to the Brandenburg Gate was appropriate in more than one respect: in this historic setting, it proclaimed in four languages “You are now leaving the present.” It therefore came as a surprise that the 2001 exhibition Century City: Art and Culture in the Modern Metropolis in the Tate Modern in London did not include Berlin. One reason for this can be found in the catalogue. Each city chosen, it says, “can be regarded as being both culturally distinct and emblematic of wider global tendencies” (Blazwick 2001: 13). Berlin, one could argue, is an exceptional case; indeed, that is something on which it has capitalized for a long time.
- Type
- Chapter
- Information
- Politics and Culture in Twentieth-Century Germany , pp. 185 - 200Publisher: Boydell & BrewerPrint publication year: 2003