Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-g8jcs Total loading time: 0 Render date: 2024-11-25T03:36:29.785Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  18 November 2022

Hanne Eisenfeld
Affiliation:
Boston College, Massachusetts
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Pindar and Greek Religion
Theologies of Mortality in the Victory Odes
, pp. 251 - 269
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adornato, Gianfranco. 2011. Akragas arcaica: modelli culturali e linguaggi artistici di una città greca d’Occidente. Milan: LED.Google Scholar
Anghelina, Catalin. 2013. “Achilles’ Funeral in Early Greek Epic.” Eranos 107: 114.Google Scholar
Antonaccio, Carla M. 1994. “Contesting the Past: Hero Cult, Tomb Cult, and Epic in Early Greece.” American Journal of Archaeology 98: 389410.Google Scholar
Aravantinos, Margherita Bonanno. 1994. “L’iconografia dei Dioscuri in Grecia.” Castores: L’immagine dei Dioscuri a Roma, edited by Nista, Leila, 925. Rome: Edizioni De Luca.Google Scholar
Aravantinos, Vasileios L. 2014. “The Inscriptions from the Sanctuary of Herakles at Thebes: An Overview.” The Epigraphy and History of Boeotia: New Finds, New Prospects, edited by Papazarkadas, Nikolaos, 149210. Leiden: Brill.Google Scholar
Arrighetti, Graziano. 1985. “I miti di Coronide e Asclepio nella Pitica III di Pindaro,” edited by Bondì, Sandro Filippo, Pernigotti, Sergio, Ridgway, Francesca R., and Vivian, Angelo. Studi in onore di Edda Bresciani, 2938. Pisa: Giardini.Google Scholar
Aston, Emma. 2004. “Asclepius and the Legacy of Thessaly.” The Classical Quarterly 54: 1832.Google Scholar
Aston, Emma. 2006. “The Absence of Chiron.” The Classical Quarterly 56: 349362.Google Scholar
Aston, Emma. 2009. “Thetis and Cheiron in Thessaly.” Kernos 22: 83107.Google Scholar
Athanassakis, Apostolos N. and Wolkow, Benjamin M.. 2013. The Orphic Hymns. Baltimore: Johns Hopkins University Press.Google Scholar
Barrenechea, Francisco. 2016. “Sanctuary Influence in Classical Representations of Incubation: The Motif of the Witness Awake.” Phoenix (Toronto) 70: 255273.Google Scholar
Bell, Malcolm. 1980. “Stylobate and Roof in the Olympieion at Akragas.” American Journal of Archaeology 84: 359372.Google Scholar
Benedum, Christa. 1990. “Asklepios – Der homerische Arzt und der Gott von Epidauros.” Rheinisches Museum für Philologie 210–226.Google Scholar
Bentz, Martin and Mann, Christian. 2001. “Zur Heroisierung von Athleten.” Konstruktionen von Wirklichkeit. Bilder im Griechenland des 5. und 4. Jahrhunderts vor Chr., edited by von den Hoff, R. and Schmidt, S., 225240. Stuttgart: Steiner.Google Scholar
Bernard, Manfred. 1963. Pindars Denken in Bildern: Vom Wesen der Metapher. Pfullingen: Neske.Google Scholar
Bernardini, Paola Angeli. 1983. Mito e attualitá nelle odi di Pindaro: la Nemea 4, l’Olimpica 9, l’Olimpica 7. Roma: Edizioni dell’Ateneo.Google Scholar
Bernardini, Paola Angeli. 2010. “Eracle: una biografia eroica tra epos arcaico, poesia lirica e tradizioni locali.” Tra panellenismo e tradizioni locali: generi poetici e storiografia, edited by Cingano, Ettore, 385410. Alessandria: Edizione dell’Orso.Google Scholar
Bierl, Anton. 2016. “Lived Religion and the Construction of Meaning in Greek Literary Texts: Genre, Context, Occasion.” Religion in the Roman Empire 2: 1037.Google Scholar
Böckh, August. 1811–1821. Pindar: Pindari opera quae supersunt. Lipsiae: Apud J. A. Gottlob Weigel.Google Scholar
Boehringer, D. 1996. “Zur Heroisierung historischer Persönlichkeiten bei den Griechen.” Retrospektive: Konzepte von Vergangenheit in der griechisch-römischen Antike, edited by Flashar, M., Gehrke, H.-J., and Heinrich, E., 3761. Munich: Biering & Brinkmann.Google Scholar
Boehringer, D. 2001. Heroenkulte in Griechenland von der geometrischen bis zur klassischen Zeit. Berlin: Akademie Verlag.CrossRefGoogle Scholar
Boeke, Hanna. 2007. The Value of Victory in Pindar’s Odes: Gnomai, Cosmology and the Role of the Poet. Leiden; Boston: Brill.CrossRefGoogle Scholar
Bohringer, François. 1979. “Cultes d’athlètes en Grèce classique: propos politiques, discours mythiques.” Revue Des Etudes Anciennes 81: 518.CrossRefGoogle Scholar
Bonefas, Suzanne. 1993. “Ie Paian: Hymns for Asklepios.” Ph.D., University of Texas at Austin.Google Scholar
Bowra, C. M. 1964. Pindar. Oxford: Clarendon Press.Google Scholar
Braswell, Bruce Karl. 1998. A Commentary on Pindar Nemean Nine. Berlin; New York: Walter de Gruyter.Google Scholar
Braswell, Bruce Karl. 2015. Two Studies on Pindar. Bern; Berlin; Brussels; Frankfurt am Main; New York; Oxford; Vienna: Peter Lang.Google Scholar
Brelich, Angelo. 1958. Gli eroi greci: un problema storico-religioso. Rome: Edizioni dell’Ateneo.Google Scholar
Bremer, Jan Maarten. 2008. “Traces of the Hymn in the Epinikion.” Mnemosyne 61: 117.CrossRefGoogle Scholar
Bremmer, Jan N. 1994. Greek Religion. Oxford; New York: Oxford University Press.Google Scholar
Bremmer, Jan N. 2002. The Rise and Fall of the Afterlife: The 1995 Read-Tuckwell Lectures at the University of Bristol. London; New York: Routledge.CrossRefGoogle Scholar
Bremmer, Jan N. 2006. “The Rise of the Hero Cult and the New Simonides.” Zeitschrift für Papyrologie und Epigraphik 158: 1526.Google Scholar
Budelmann, Felix and Phillips, Tom. 2018a. “Introduction.” Textual Events: Performance and the Lyric in Ancient Greece, edited by Budelmann, Felix and Phillips, Tom, 127. Oxford: Oxford University Press.CrossRefGoogle Scholar
Budelmann, Felix and Phillips, Tom. 2018b. Textual Events: Performance and the Lyric in Ancient Greece. Oxford: Oxford University Press.Google Scholar
Bundy, Elroy L. 1962. Studia Pindarica. London: University of California Press.Google Scholar
Burford, Alison. 1969. The Greek Temple Builders at Epidauros: A Social and Economic Study of Building in the Asklepian Sanctuary, during the Fourth and Early Third Centuries b.c. Toronto: University of Toronto Press.Google Scholar
Burgess, Jonathan. 2001. “The Gender of Mortality.” Classical Philology 96: 214227.Google Scholar
Burgess, Jonathan. 2009. The Death and Afterlife of Achilles. Baltimore: Johns Hopkins University Press.CrossRefGoogle Scholar
Burkert, Walter. 1961. “Elysion.” Glotta 39: 208213.Google Scholar
Burkert, Walter. 1985. Greek Religion. Cambridge, MA: Harvard University Press.Google Scholar
Burkert, Walter. 1987. Ancient Mystery Cults. Cambridge, MA: Harvard University Press.Google Scholar
Burnett, Anne Pippin. 2005. Pindar’s Songs for Young Athletes of Aigina. Oxford; New York: Oxford University Press.Google Scholar
Burnett, Anne Pippin. 2008. Pindar. London: Bristol Classical Press.Google Scholar
Burton, Diana. 2016. “Immortal Achilles.” Greece & Rome 63: 128.Google Scholar
Burton, R. W. B. 1962. Pindar’s Pythian Odes: Essays in Interpretation. London: Oxford University Press.Google Scholar
Bury, J. B. 1890. The Nemean Odes of Pindar. London: Macmillan.Google Scholar
Cairns, D. L. 2010. Bacchylides: Five Epinician Odes (3, 5, 9, 11, 13). Cambridge: Francis Cairns.Google Scholar
Calame, Claude. 1997. Choruses of Young Women in Ancient Greece: Their Morphology, Religious Role, and Social Function. Lanham: Rowman & Littlefield.Google Scholar
Calame, Claude. 2003. Myth and History in Ancient Greece: The Symbolic Creation of a Colony. Princeton: Princeton University Press.Google Scholar
Cannatà Fera, Maria. 1990. Threnorum fragmenta. Rome: In aedibus Athenaei.Google Scholar
Cannatà Fera, Maria. 2004. “Gli eroi Argivi di Pindaro e di Antifane.” La città di Argo. Mito, storia, tradizioni poetiche. Atti del Convegno Internazionale (Urbino, 13–15 iugno 2002), edited by Bernardini, Paola Angeli, 95106. Rome: Edizioni dell’Ateneo.Google Scholar
Carey, Christopher. 1980. “Three Myths in Pindar: N. 4, Ol. 9, N.3.” Eranos 78: 143162.Google Scholar
Carey, Christopher. 1981. A Commentary on Five Odes of Pindar: Pythian 2, Pythian 9, Nemean 1, Nemean 7, Isthmian 8. New York: Arno Press.Google Scholar
Carey, Christopher. 1989. “Prosopographica Pindarica.” The Classical Quarterly 39: 19.CrossRefGoogle Scholar
Carey, Christopher. 1993. “Pindar’s Ninth Nemean Ode.” Tria Lustra: Essays and Notes Presented to John Pinsent Founder and Editor of Liverpool Classical Monthly by Some of its Contributors on the Occasion of the 150th Issue, edited by Jocelyn, H. and Hurt, Helena, 97107. Liverpool: Liverpool Classical Papers 3.Google Scholar
Carey, Christopher. 2007. “Pindar, Place, and Performance.” Pindar’s Poetry, Patrons, and Festivals: From Archaic Greece to the Roman Empire, edited by Hornblower, Simon and Morgan, Catherine, 199210. Oxford: Oxford University Press.CrossRefGoogle Scholar
Carne-Ross, D. 1985. Pindar. New Haven; London: Yale University Press.Google Scholar
Carucci, Margherita. 2010. “The Statue of Heracles Promakhos at Thebes: A Historical Reconstruction.” Arctos 44: 6780.Google Scholar
Castiglioni, Maria Paola. 2008. “The Cult of Diomedes in the Adriatic: Complementary Contributions from Literary Sources and Archaeology.” Bridging the Gaps: Sources, Methodology and Approaches to Religion in History, edited by Carvalho, J.. Pisa: Pisa University Press.Google Scholar
Chapouthier, Fernand. 1935. Les Dioscures au service d’une déesse, étude d’iconographie religieuse. Paris: E. de Boccard.Google Scholar
Christensen, Joel and Barker, Elton. 2014. “Even Herakles Had to Die: Epic Rivalry and the Poetics of the Past in Homer’s Iliad.” Trends in Classics: Homer and the Theban Tradition 6: 249277.Google Scholar
Ciampa, Silvana. 2015. “La Contesa tra i Dioscuri e Gli Afaridi: Teocrito e Licofrone a Confronto.” Atene e Roma N. S., 9: 163174.Google Scholar
Cingano, Ettore. 1991. “L’epinicio 4 di Bacchilide e la data della Pitica 3 di Pindaro.” Quaderni Urbinati Di Cultura Classica 39: 97104.Google Scholar
Clark, Mark Edward and Coulson, William D. E.. 1978. “Memnon and Sarpedon.” Museum Helveticum: Schweizerische Zeitschrift für Klassische Altertumswissenschaft 35: 6573.Google Scholar
Clay, Jenny Strauss. 2011. “Olympians 1–3: A Song Cycle?” Archaic and Classical Choral Song: Performance, Politics and Dissemination, edited by Athanassaki, Lucia, Bowie, Ewen, and Rengakos, Antonios, 337345. Berlin; Boston: De Gruyter.Google Scholar
Clinton, Kevin. 1994. “The Epidauria and the Arrival of Asclepius in Athens.” Ancient Greek Cult Practice from the Epigraphical Evidence, edited by Hägg, Robin, 1734. Stockholm: Paul Åströms Förlag.Google Scholar
Coldstream, J. N. 1976. “Hero-Cults in the Age of Homer.” The Journal of Hellenic Studies 96: 817.Google Scholar
Cole, Thomas. 1992. Pindar’s Feasts, or, The Music of Power. Rome: Ateneo.Google Scholar
Compernolle, Thierry van. 1992. L’Influence de la politique des Deinoménides et des Emménides sur l’architecture et l’urbanisme sicéliotes. Lovanii: Aedibus Peeters.Google Scholar
Coppola, Goffredo. 1931. Introduzione a Pindaro. Rome: L’Universal tipografia poliglotta.Google Scholar
Cosmopoulos, Michael B. 2003. Greek Mysteries: the Archaeology of Ancient Greek Secret Cults. London; New York: Routledge.Google Scholar
Croon, J. H. 1952. The Herdsman of the Dead: Studies on Some Cults, Myths and Legends of the Ancient Greek Colonization-Area. Utrecht: Drukkerij S. Budde.Google Scholar
Crotty, Kevin. 1982. Song and Action: The Victory Odes of Pindar. Baltimore; London: Johns Hopkins University Press.Google Scholar
Culler, Jonathan. 2015. Theory of the Lyric. Cambridge, MA: Harvard University Press.Google Scholar
Currie, Bruno. 2004. “Reperformance Scenarios for Pindar’s Odes.” Oral Performance and Its Context, edited by Mackie, C. J., 5169. Leiden; Boston: Brill.Google Scholar
Currie, Bruno. 2005. Pindar and the Cult of Heroes. Oxford; New York: Oxford University Press.CrossRefGoogle Scholar
Davies, Malcolm. 1988. “Stesichorus’ Geryoneis and its Folk-Tale Origins.” The Classical Quarterly XXXVIII: 277–290.Google Scholar
Davies, Malcolm. 2001. “The Boar-Hunt in Greek Myth.” Prometheus 27: 18.Google Scholar
De Angelis, Franco. 2000. “Archaeology in Sicily 1996–2000.” Archaeological Reports 47: 145201.CrossRefGoogle Scholar
De Angelis, Franco. 2016. Archaic and Classical Greek Sicily: A Social and Economic History. New York: Oxford University Press.Google Scholar
de Cesare, Monica and Portale, Elisa Chiara. 2020. “Il santuario di Zeus Olympios ad Agrigento: al di là del tempio monumentale.” The Akragas Dialogue: New Investigations on Sanctuaries in Sicily, edited by Cesare, Monica de, Portale, Elisa Chiara and Sojc, Natascha, 99124. Berlin; Boston: De Gruyter.Google Scholar
Devereux, G. 1966. “The Exploitation of Ambiguity in Pindaros O. 3.27.” Rheinisches Museum 109: 289298.Google Scholar
Dillon, Matthew. 1994. “The Didactic Nature of the Epidaurian Iamata.” Zeitschrift für Papyrologie und Epigraphik 101: 239260.Google Scholar
Dillon, Matthew. 1997. Pilgrims and Pilgrimage in Ancient Greece. London; New York: Routledge.Google Scholar
Dräger, Paul. 1955. Untersuchungen zu den Frauenkatalogen Hesiods. Stuttgart: Franz Steiner Verlag.Google Scholar
Duchemin, Jacqueline. 1967. Pindar, Pythiques: (III, IX, IV, V). Paris: Presses universitaires de France.Google Scholar
Duchemin, Jacqueline. 1970. “Pindare et la Sicile: réflexions sur quelques thèmes mythiques.” Hommages à Marie Delcourt, 7891. Brussels: Revue d’Études Latines.Google Scholar
Duchemin, Jacqueline. 1997. Pindare, poète et prophète. Vol. 7. Paris: Les Belles Lettres.Google Scholar
Dunbabin, T. J. 1948. The Western Greeks: The History of Sicily and South Italy from the Foundation of the Greek Colonies to 480 b.c. Oxford: Clarendon Press.Google Scholar
Eckerman, Christopher. 2015. “Review of Eveline Krummen, Cult, Myth, and Occasion in Pindar’s Victory Odes: A Study of Isthmian 4, Pythian 5, Olympian 1, and Olympian 3. (English translation by J. G. Howie; first published in German 1990).” Bryn Mawr Classical Review. https://bmcr.brynmawr.edu/2015/2015.03.24/Google Scholar
Eckerman, Christopher. 2018. “The Dioscuri and the agōn at Pindar’s Olympian 3.36.” Rheinisches Museum für Philologie 161: 109111.Google Scholar
Edelstein, Emma J. and Edelstein, Ludwig. 1945. Asclepius: Collection and Interpretation of the Testimonies. Vol. 1; 2. Baltimore; London: Johns Hopkins University Press.Google Scholar
Edmonds, Radcliffe G. 2014. “Orphic” Gold Tablets and Greek Religion: Further along the Path. Cambridge; New York: Cambridge University Press.Google Scholar
Edmonds, Radcliffe G. 2015. “Imagining the Afterlife.” The Oxford Handbook of Ancient Greek Religion, edited by Eidinow, Esther and Kindt, Julia, 551563. New York: Oxford University Press.Google Scholar
Edwards, Anthony T. 1985. “Achilles in the Underworld: Iliad, Odyssey, and Aethiopis.” Greek, Roman and Byzantine Studies 26: 215227.Google Scholar
Eidinow, Esther. 2015. “Ancient Greek Religion: ‘Embedded’… and Embodied.”, edited by Taylor, Claire and Vlassopoulos, Klostas. Vol. Communities and Networks in the Ancient Greek World, 5479. Oxford: Oxford University Press.Google Scholar
Eidinow, Esther, Kindt, Julia, and Osborne, Robin. 2016. Theologies of Ancient Greek Religion. Cambridge; New York: Cambridge University Press.Google Scholar
Eidinow, Esther, Kindt, Julia, Osborne, Robin, and Tor, Shaul. 2016. “Introduction.” Theologies of Ancient Greek Religion, edited by Eidinow, Esther, Kindt, Julia, and Osborne, Robin, 111: Cambridge: Cambridge University Press.Google Scholar
Ekroth, Gunnel. 2002. The Sacrificial Rituals of Greek Hero Cults in the Archaic to the Early Hellenistic Periods. Liège: Centre international d’étude de la religion grecque antique.Google Scholar
Ekroth, Gunnel. 2012. “Pelops Joins the Party: Transformations of a Hero Cult within the Festival at Olympia.” Greek and Roman Festivals: Content, Meaning, and Practice, edited by Rasmus Brandt, J. and Iddeng, Jon W., 95137. Oxford: Oxford University Press.Google Scholar
Erbse. 1969. “Pindars dritte nemeische Ode.” Hermes 97: 272291.Google Scholar
Faraone, C. A. 2011. “An Athenian Tradition of Dactylic Paeans to Apollo and Asclepius: Choral Degeneration or a Flexible System of Non-Strophic Dactyls?Mnemosyne 64: 206231.Google Scholar
Farnell, Lewis Richard. 1896. The Cults of the Greek States. Vol. 1. Oxford: Clarendon Press.Google Scholar
Farnell, Lewis Richard. 1907. The Cults of the Greek States. Vol. 4. Oxford: Clarendon Press.Google Scholar
Farnell, Lewis Richard. 1921. Greek Hero Cults and Ideas of Immortality: The Gifford Lectures Delivered in the University of St. Andrews in the Year 1920. Oxford: Clarendon Press.Google Scholar
Farnell, Lewis Richard. 1930–1932. The Works of Pindar: Translated, with Literary and Critical Commentaries. London: Macmillan and Co.Google Scholar
Faulkner, Andrew. 2005. “Aphrodite’s Aorists: Attributive Sections in the Homeric Hymns.” Glotta 81: 6079.Google Scholar
Faulkner, Andrew and Hodkinson, Owen. 2015. “Introduction.” Hymnic Narratives and the Narratalogy of Greek Hymns, edited by Faulkner, Andrew and Hodkinson, Owen, 116. Leiden: Brill.CrossRefGoogle Scholar
Faure, Paul. 1985. “Les Dioscures à Delphes.” L’Antiquité Classique 54: 5665.Google Scholar
Fearn, David. 2011. Aegina: Contexts for Choral Lyric Poetry: Myth, History, and Identity in the Fifth Century bc. Oxford; New York: Oxford University Press.Google Scholar
Fearn, David. 2017. Pindar’s Eyes: Visual and Material Culture in Epinician Poetry. First edition. Oxford: Oxford University Press.Google Scholar
Fearn, David. 2020. Greek Lyric of the Archaic and Classical Periods: From the Past to the Future of the Lyric Subject. Leiden; Boston: Brill.Google Scholar
Fehr, Karl. 1936. “Die Mythen Bei Pindar.” Zürich: Universität Zürich.Google Scholar
Felson-Rubin, Nancy and Parmentier, Richard J.. 2015. “The “Savvy Interpreter”: Performance and Interpretation in Pindar’s Victory Odes.” Signs and Society 3: 261305.Google Scholar
Ferrari, Franco. 2012. “Representations of Cult in Epinician Poetry.” Reading the Victory Ode, edited by Agócs, Peter, Carey, Chris, and Rawles, Richard, 158172. Cambridge: Cambridge University Press.Google Scholar
Finkelberg, Margalit. 1996. “The Second Stasimon of the “Trachiniae” and Heracles’ Festival on Mount Oeta.” Mnemosyne 49: 129143.Google Scholar
Finley, John H. 1955. Pindar and Aeschylus. Cambridge, MA: Harvard University Press.Google Scholar
Floyd, Edwin D. 1965. “The Performance of Pindar, Pythian 8.55–70.” Greek, Roman and Byzantine Studies 6: 187200.Google Scholar
Fontenrose, Joseph. 1968. “The Hero as Athlete.” Csca: 73–104.Google Scholar
Foster, Margaret. 2017. “Fathers and Sons in War: Seven against Thebes, Pythian 8, and the Polemics of Genre.” Aeschylus and War: Comparative Perspectives on Seven Against Thebes, edited by Torrance, Isabel, 150172. London; New York: Routledge.Google Scholar
Foster, Margaret. 2017. The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece. Oakland: University of California Press.Google Scholar
Fränkel, Hermann. 1961. “Schrullen in den Scholien zu Pindars Nemeen 7 und Olympien 3.” Hermes 89: 385397.Google Scholar
Funke, Susanne. 2000. Aiakidenmythos und epeirotisches Königtum: der Weg einer hellenischen Monarchie. Stuttgart: Steiner.Google Scholar
Furley, William D. and Bremer, Jan Maarten. 2001. Greek Hymns: Selected Cult Songs from the Archaic to the Hellenistic Period. Tübingen: Mohr Siebeck.Google Scholar
Furtwängler, Adolf. 1906. Aegina: Das Heiligtum der Aphaia. [1] Text. Munich: Verlag der K. B. Akademie der Wissenschaften.Google Scholar
Gagné, Renaud. 2015. “Literary Evidence – Poetry.” Oxford Handbook of Ancient Greek Religion, edited by Eidinow, Esther and Kindt, Julia, 8396. Oxford: Oxford University Press.Google Scholar
Galinsky, G. K. 1972. The Herakles Theme: The Adaptations of the Hero in Literature from Homer to the Twentieth Century. Oxford: Basil Blackwell.Google Scholar
Gantz, Timothy. 1993. Early Greek Myth: A Guide to Literary and Artistic Sources. Baltimore: Johns Hopkins University Press.Google Scholar
Gasparini, Valentino, Patzelt, Maik, Raja, Rubina, Rieger, Anna-Katharina, Rüpke, Jörg, and Urciuoli, Emiliano. 2020. Lived Religion in the Ancient Mediterranean World: Approaching Religious Transformations from Archaeology, History and Classics. Berlin: De Gruyter.Google Scholar
Gentili, Bruno. 1988. “Poet-Patron-Public.” Poetry and its Public in Ancient Greece, 115154. Baltimore: Johns Hopkins University Press.CrossRefGoogle Scholar
Gentili, Bruno, Catenacci, Carmine, Giannini, Pietro, and Lomiento, Liana. 2013. Pindaro, Le Olimpiche. Milan: Mondadori.Google Scholar
Gentili, Bruno, Cingano, Ettore, Giannini, Pietro, and Bernardini, Paola Angeli. 1995. Pindaro, Le Pitiche. Rome; Milan: Fondazione Valla Mondadori.Google Scholar
Gerber, Douglas E. 1999. “Pindar, Nemean Six: A Commentary.” Harvard Studies in Classical Philology 99: 3391.Google Scholar
Gerber, Douglas E. 2002. A Commentary on Pindar Olympian Nine. Stuttgart: Franz Steiner.Google Scholar
Gianotti, Gian Franco. 1975. “Il terzo carme nemeo di Pindaro.” Atti della Accademia delle Scienze di Torino. Tomo 2, Classe Di Scienze Morali, Storiche E Filologiche 109: 2965.Google Scholar
Gildersleeve, Basil L. 1885. Pindar: The Olympian and Pythian Odes. New York: Harper and Brothers.Google Scholar
Giordano-Zecharya, Manuela. 2005. “As Socrates Shows, the Athenians Did Not Believe in Gods.” Numen 52: 325355.Google Scholar
Gómez Espelosín, Javier. 2009. “Iberia in the Greek Geographical Imagination.” Colonial Encounters in Ancient Iberia, edited by Dietler, Michael and López-Ruiz, Carolina. Chicago: University of Chicago Press.Google Scholar
Gordon, Richard. 2010. “Religion.” The Edinburgh Companion to Ancient Greece and Rome, edited by Bispham, Edward, Harrison, Thomas, and Sparkes, Brian A, 2123. Edinburgh: Edinburgh University Press.Google Scholar
Gorrini, Maria Elena and Melfi, Milena. 2002. “L’Archéologie des cultes guérisseurs: quelques observations.” Kernos 15: 247265.Google Scholar
Graf, Fritz. 2006. “Hero Cult.” Brill’s New Pauly 6:247251. Leiden: Brill.Google Scholar
Graf, Fritz. 2012. “One Generation after Burkert and Girard.” Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers, edited by Faraone, Christopher A. and Naiden, F. S., 3252. Cambridge: Cambridge University Press.Google Scholar
Griffin, Audrey. 1982. Sikyon. Oxford; New York: Oxford University Press.Google Scholar
Griffin, Jasper. 1977. “The Epic Cycle and the Uniqueness of Homer.” The Journal of Hellenic Studies 97: 3953.Google Scholar
Hall, Edith. 2010. Greek Tragedy: Suffering under the Sun. Oxford; New York: Oxford University Press.Google Scholar
Hall, Jonathan M. 1995. “How Argive Was the ‘Argive’ Heraion? The Political and Cultic Geography of the Argive Plain, 900–400 b.c.” American Journal of Archaeology 99: 577613.Google Scholar
Hall, Jonathan M. 1997. Ethnic Identity in Greek Antiquity. Cambridge; New York: Cambridge University Press.Google Scholar
Hamilton, Richard. 1974. Epinikion. General Form in the Odes of Pindar. The Hague: Mouton.Google Scholar
Harrison, Thomas. 2007. “Greek Religion and Literature.” A Companion to Greek Religion, edited by Ogden, Daniel, 373384. Hoboken, NJ: Blackwell.Google Scholar
Harrison, Thomas. 2015. “Belief vs. Practice.” The Oxford Handbook of Ancient Greek Religion, edited by Eidinow, Esther and Kindt, Julia, 2128. Oxford; New York: Oxford University Press.Google Scholar
Haubold, Johannes. 2005. “Heracles in the Hesiodic Catalogue of Women.” The Hesiodic Catalogue of Women: Constructions and Reconstructions, edited by Hunter, Richard, 8598. Cambridge; New York: Cambridge University Press.Google Scholar
Heath, Malcolm. 1988. “Receiving the κῶμος: The Context and Performance of Epinician.” The American Journal of Philology 109: 180195.Google Scholar
Hedreen, Guy. 1991. “The Cult of Achilles in the Euxine.” Hesperia: The Journal of the American School of Classical Studies at Athens 60: 313330.Google Scholar
Henrichs, Albert. 2010. “What is a Greek God?The Gods of Ancient Greece: Identities and Transformations, edited by Bremmer, Jan N. and Erskine, Andrew, 1939. Edinburgh: Edinburgh University Press.Google Scholar
Henry, W. B. 2005. Pindar’s Nemeans: A Selection. Munich: K. G. Saur.Google Scholar
Hermary, Antoine. 1978. “Images de l’apothéosee des Dioscures.” Bulletin de Correspondance Hellénique 102: 5176.Google Scholar
Holt, Philip. 1992. “Herakles’ Apotheosis in Lost Greek Literature and Art.” L’Antiquité Classique 61: 3859.Google Scholar
Hornblower, Simon. 2007. “Pindar and the Aeginetans.” Pindar’s Poetry, Patrons, and Festivals: From Archaic Greece to the Roman Empire, edited by Hornblower, Simon and Morgan, Catherine, 287308. Oxford: Oxford University Press.Google Scholar
Hsu, Katherine Lu. 2020. The Violent Hero: Heracles in the Greek Imagination. New York: Bloomsbury AcademicGoogle Scholar
Hsu, Katherine Lu. 2021. “Immortal Wounds and the Painful Paradoxes of Prometheus and Chiron.” The Body Unbound Literary Approaches to the Classical Corpus, edited by Hsu, Katherine, Schur, David, and Sowers, Brian. Basingstoke: Palgrave Macmillan.Google Scholar
Hubbard, Thomas K. 1983. “Pindaric Harmonia: Pythian 8, 67–69.” Mnemosyne 36: 286292.Google Scholar
Hubbard, Thomas K. 1985. The Pindaric Mind: A Study of Logical Structure in Early Greek Poetry. Leiden: Brill.Google Scholar
Hubbard, Thomas K. 1992. “Remaking Myth and Rewriting History: Cult Tradition in Pindar’s Ninth Nemean.” Harvard Studies in Classical Philology 94: 77111.Google Scholar
Hubbard, Thomas K. 1993. “The Theban Amphiaraion and Pindar’s Vision on the Road to Delphi.” Museum Helveticum 50: 193220.Google Scholar
Hubert, Henri and Mauss, Marcel. 1964. Sacrifice: Its Nature and Function. Chicago: University of Chicago Press.Google Scholar
Huxley, George Leonard. 1969. Greek Epic Poetry from Eumelos to Panyassis. Cambridge, MA: Harvard University Press.Google Scholar
Illig, Leonhard. 1932. Zur Form der Pindarischen Erzählung: Interpretationen und Untersuchungen. Berlin: Junker und Dünnhaupt.Google Scholar
Indergaard, Henrik. 2011. “A Reading of Pindar’s Isthmian 6.” Aegina: Contexts for Choral Lyric Poetry: Myth, History, and Identity in the 5th c. bc, edited by Fearn, David, 294322. Oxford: Oxford University Press.Google Scholar
Instone, Stephen. 1993. “Problems in Pindar’s Third Nemean.” Eranos 91: 1331.Google Scholar
Instone, Stephen. 1996. Selected Odes: Olympian One, Pythian Nine, Nemeans Two and Three, Isthmian One. Warminster: Aris & Phillips.Google Scholar
Jameson, Michael H. 1994. “Theoxenia.” Ancient Greek Cult Practice from the Epigraphical Evidence: Proceedings of the Second International Seminar on Ancient Greek Cult, Organized by the Swedish Institute at Athens, 22–24 November 1991, edited by Hägg, Robin, 3557. Stockholm: Paul Åströms Förlag.Google Scholar
Johnston, Sarah Iles. 2019. The Story of Myth. Cambridge, MA: Harvard University Press.Google Scholar
Kearns, Emily. 1989. The Heroes of Attica. London: University of London, Institute of Classical Studies.Google Scholar
Kindt, Julia. 2016. “The Story of Theology and the Theology of the Story.” Theologies of Ancient Greek Religion, edited by Eidinow, Esther, Kindt, Julia, and Osborne, Robin, 12–34.Google Scholar
Köhnken, Adolf. 1971. Die Funktion des Mythos bei Pindar: Interpretationen zu sechs Pindar-Gedichten. Berlin; New York: De Gruyter.Google Scholar
Köhnken, Adolf. 1983. “Mythical Chronology and Thematic Coherence in Pindar’s Third Olympian Ode.” Harvard Studies in Classical Philology 87: 4963.Google Scholar
Kowalzig, Barbara. 2007. Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece. Oxford: Oxford University Press.Google Scholar
Krummen, Eveline. 1990. Pyrsos Hymnon: festliche Gegenwart und mythisch-rituelle Tradition als Voraussetzung einer Pindarinterpretation (Isthmie 4, Pythie 5, Olympie 1 und 3). Berlin; New York: De Gruyter.Google Scholar
Kurke, Leslie. 1988. “The Poet’s Pentathlon: Genre in Pindar’s First Isthmian.” Greek, Roman and Byzantine Studies 2: 97.Google Scholar
Kurke, Leslie. 1991. The Traffic in Praise: Pindar and the Poetics of Social Economy. Ithaca: Cornell University Press.Google Scholar
Kurke, Leslie. 1993. “The Economy of Kudos.” Cultural Poetics in Archaic Greece: Cult, Performance, Politics, edited by Dougherty, Carol and Kurke, Leslie, 131163. Cambridge: Cambridge University Press.Google Scholar
Kyriakou, Poulheria. 1994. “Images of Women in Pindar.” Materiali e Discussioni per l’Analisi dei Testi Classici 32: 3154.Google Scholar
Lambrinoudakis, Vassilis. 2002. “Conservation and Research: New Evidence on a Long-living Cult. The Sanctuary of Apollo Maleatas and Asklepios at Epidauros.” Excavating Classical Culture: Recent Archaeological Discoveries in Greece, edited by Stamatopoulou, Maria and Yeroulanou, Marina. Vol. 1031, 213224. Oxford: BAR Publishing.Google Scholar
Larson, Jennifer. 1995. Greek Heroine Cults. Madison: University of Wisconsin Press.Google Scholar
Larson, Jennifer. 2007. Ancient Greek Cults: A Guide. New York: Routledge.Google Scholar
Larson, Jennifer. 2016. Understanding Greek Religion: A Cognitive Approach. First edition. Abingdon: Routledge.Google Scholar
Lawler, Lillian B. 1948. “Orchesis Kallinikos.” Transactions of the American Philological Association 79: 254267.Google Scholar
Lefkowitz, Mary R. 1976. The Victory Ode: An Introduction. Park Ridge: Noyes Press.Google Scholar
Lefkowitz, Mary R. 1977. “Pindar’s Pythian 8.” The Classical Journal 72: 209221.Google Scholar
Lefkowitz, Mary R. 1991. First-Person Fictions: Pindar’s Poetic “I”. Oxford; New York: Oxford University Press.Google Scholar
Lewis, Virginia M. 2019. Myth, Locality, and Identity in Pindar’s Sicilian Odes. New York: Oxford University Press.Google Scholar
LiDonnici, Lynn R. 1995. The Epidaurian Miracle Inscriptions. Atlanta: Scholars Press.Google Scholar
Lidov, Joel. 1975. “The Poems and Performance of Isthmians 3 and 4.” California Studies in Classical Antiquity 7: 175185.Google Scholar
Lourenço, Frederico. 2011. “A ‘Cloud of Metaphysics’ in Pindar: The Opening of Nemean 6.” Humanitas 63: 6173.Google Scholar
Lupu, Eran. 2003. “Sacrifice at the Amphiareion and a Fragmentary Sacred Law from Oropos.” Hesperia: The Journal of the American School of Classical Studies at Athens 72: 321340.Google Scholar
Luraghi, Nino. 1994. Tirannidi arcaiche in Sicilia e Magna Grecia: da Panezio di Leontini alla caduta dei Dinomenidi. Florence: L. S. Olschki.Google Scholar
Lyons, Deborah. 1997. Gender and Immortality: Heroines in Ancient Greek Myth and Cult. Princeton: Princeton University Press.Google Scholar
Mackie, Hilary Susan. 2003. Graceful Errors: Pindar and the Performance of Praise. Ann Arbor: University of Michigan Press.Google Scholar
Magrath, William T. 1977. “The Antaios Myth in Pindar.” Transactions and Proceedings of the American Philological Association 107: 203224.Google Scholar
Malkin, Irad. 1987. “Religion and Colonization in Ancient Greece.” New York: Brill.Google Scholar
Malkin, Irad. 1998. The Returns of Odysseus: Colonization and Ethnicity. Berkeley: University of California Press.Google Scholar
Mann, Rupert. 1994. “Pindar’s Homer and Pindar’s Myths.” Greek, Roman and Byzantine Studies 35: 313.Google Scholar
Marauch, Gregor. 1971. “Pindars Religiosität in Nem. 10.” Pro Munere Grates: Studies Presented to H. L. Gronin, edited by Kriel, D. M., 117121. Pretoria: University of Pretoria.Google Scholar
Marconi, Clemente. 2007. Temple Decoration and Cultural Identity in the Archaic Greek World: The Metopes of Selinus. Cambridge; New York: Cambridge University Press.Google Scholar
Martin, Richard P. 2004. “Home is the Hero: Deixis and Semantics in Pindar Pythian 8.” Arethusa 37.Google Scholar
Mastrocinque, Attilio. 1993. “Eracle “iperboreo” in Etruria.” Ercole in Occidente, 4961. Trento: Università degli studi di Trento.Google Scholar
McGuire, Meredith B. 2008. Lived Religion: Faith and Practice in Everyday Life. Oxford; New York: Oxford University Press.Google Scholar
McNeal, R. A. 1978. “Structure and Metaphor in Pindar’s Fourth Isthmian.” Quaderni Urbinati di Cultura Classica 28: 135156.Google Scholar
Medda, Enrico. 1981. “Ἤρατο τῶν ἀπεόντων. Prosperità e limitezza umana in una gnome pindarica (Pyth. III 19 sgg.).” Scritti in ricordo di Giorgio Buratti, 295309. Pisa: Pacini.Google Scholar
Meister, Felix. 2020. Greek Praise Poetry and the Rhetoric of Divinity. Oxford: Oxford University Press.Google Scholar
Melfi, Milena. 2007. I santuari di Asclepio in Grecia. Vol. 1. Rome: L’Erma di Bretschneider.Google Scholar
Merkelbach, R. 1978. “Der Anlass zu Pindars zehnter Nemea.” Le monde grec: hommages à Claire Préaux, edited by Bingen, Jean, Cambier, Guy, and Nachtergael, Georges, 94101. Brussels: L’Université libre de Bruxelles.Google Scholar
Merkelbach, R. 1991. “Weg mit dir, Herakles, in die Feuershölle.” Zeitschrift für Papyrologie und Epigraphik 86: 4143.Google Scholar
Mertens, Dieter. 2006. Città e monumenti dei greci d’occidente: dalla colonizzazione alla crisi di fine V secolo a.C. Rome: L’Erma di Bretschneider.Google Scholar
Mette, H. J. 1959. Die Fragmente der Tragödien des Aischylos. Berlin: Akademie Verlag.Google Scholar
Mezger, Friedrich. 1880. Pindars Siegeslieder. Leipzig: B. G. Teubner.Google Scholar
Miller, Andrew M. 1994. “Nestor and Sarpedon in Pindar, Pythian 3 (Again).” Rheinisches Museum für Philologie 137: 383386.Google Scholar
Miller, Stephen G. 2004. Ancient Greek Athletics. New Haven; London: Yale University Press.Google Scholar
Moretti, J.-C. 1998. “L’Implantation du théâtre d’Argos dans un lieu plein de sanctuaires.” Argos et l’Argolide: topographie et urbanisme, edited by Pariente, A. and Touchais, G., 233259. Paris: De Boccard.Google Scholar
Morgan, Catherine. 2007. “Debating Patronage: Argos and Corinth.” Pindar’s Poetry, Patrons, and Festivals: From Archaic Greece to the Roman Empire, edited by Hornblower, Simon and Morgan, Catherine, 213263. Oxford: Oxford University Press.Google Scholar
Morgan, Kathryn A. 2015. Pindar and the Construction of Syracusan Monarchy in the Fifth Century b.c. Oxford: Oxford University Press.Google Scholar
Morrison, A. D. 2007. Performances and Audiences in Pindar’s Sicilian Victory Odes. London: Institute of Classical Studies.Google Scholar
Most, Glenn W. 1985. The Measures of Praise: Structure and Function in Pindar’s Second Pythian and Seventh Nemean Odes. Göttingen: Vandenhoeck und Ruprecht.CrossRefGoogle Scholar
Mouratidis, John. 1984. “Heracles at Olympia and the Exclusion of Women from the Ancient Olympic Games.” Journal of Sport History 11: 4155.Google Scholar
Nagy, Gregory. 1979. The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry. Baltimore: Johns Hopkins University Press.Google Scholar
Nagy, Gregory. 1990. Pindar’s Homer: The Lyric Possession of an Epic Past. Baltimore: Johns Hopkins University Press.Google Scholar
Nagy, Gregory. 2011. “Asopos and his Multiple Daughters.” Aegina: Contexts for Choral Lyric Poetry: Myth, History, and Identity in the 5th c. bc, edited by Fearn, David, 4178. Oxford: Oxford University Press.Google Scholar
Nagy, Gregory. 2011. “A Second Look at the Poetics of Reenactment in Ode 13 of Bacchylides.” Archaic and Classical Choral Song: Performance, Politics and Dissemination, edited by Athanassaki, Lucia, Bowie, Ewen, and Rengakos, Antonios, 173206. Berlin; Boston: De Gruyter.Google Scholar
Naiden, Fred. 2005. “Hiketai and Theoroi at Epidauros.” Pilgrimage in Graeco-Roman & Early Christian Antiquity, edited by Elsner, Jás and Rutherford, Ian, 7396. Oxford: Oxford University Press.Google Scholar
Neer, Richard and Kurke, Leslie. 2019. Pindar, Song, and Space: Towards a Lyric Archaeology. Baltimore: Johns Hopkins University Press.Google Scholar
Nicholson, Nigel. 2016. The Poetics of Victory in the Greek West: Epinician, Oral Tradition, and the Deinomenid Empire. Oxford: Oxford University Press.Google Scholar
Nieto Hernández, M. P. 1993. “Heracles and Pindar.” Mètis. Anthropologie des Mondes Grecs Anciens 8: 75102.Google Scholar
Nilsson, Martin P. 1923. “Fire-Festivals in Ancient Greece.” The Journal of Hellenic Studies 43: 144148.Google Scholar
Nisetich, Frank J. 1980. Pindar’s Victory Songs. Baltimore: Johns Hopkins University Press.Google Scholar
Norden, Eduard. 1913. Agnostos Theos. Untersuchungen zur Formengeschichte religiöser Rede. Leipzig: B. G. Teubner.Google Scholar
Norwood, Gilbert. 1945. Pindar. Berkeley; Los Angeles: University of California Press.Google Scholar
Noyes, Dorothy. 2016. Humble Theory: Folklore’s Grasp on Social Life. Bloomington: Indiana University Press.Google Scholar
Ohly, Dieter. 1976. Die Aegineten: Die Marmorskulpturen des Tempels der Aphaia auf Aegina: Ein Katalog der Glyptothek. Munich: C. H. Beck.Google Scholar
Olivieri, Oretta. 2011. Miti e culti tebani nella poesia di Pindaro. Pisa: Fabrizio Serra editore.Google Scholar
O’Sullivan, Patrick. 2003. “Victory Statue, Victory Song: Pindar’s Agonistic Poetics and its Legacy.” Sport and Festival in the Ancient Greek World, edited by Phillips, David and Pritchard, David, 75100. Swansea: The Classical Press of Wales.Google Scholar
Oudemans, T. C. W. and Lardinois, A. P. M. H.. 1987. Tragic Ambiguity: Anthropology, Philosophy and Sophocles’ Antigone. Leiden; New York: E. J. Brill.Google Scholar
Papazarkadas, Nikolaos. 2014. “Two New Epigrams from Thebes.” The Epigraphy and History of Boeotia: New Finds, New Prospects, edited by Papazarkadas, Nikolaos, 223251: Brill.Google Scholar
Parker, Robert. 1983. Miasma: Pollution and Purification in Early Greek Religion. Oxford: Oxford University Press.Google Scholar
Parker, Robert. 1986. “Greek Religion.” The Oxford History of the Classical World, edited by Boardman, John, Griffin, Jasper, and Murray, O., 254274. Oxford: Oxford University Press.Google Scholar
Parker, Robert. 1996. Athenian Religion: A History. Oxford; New York: Clarendon Press; Oxford University Press.Google Scholar
Parker, Robert. 1997. “Gods Cruel and Kind.” Greek Tragedy and the Historian, edited by Pelling, Christopher, 144160. Oxford: Oxford University Press.Google Scholar
Parker, Robert. 2011. On Greek Religion. Ithaca: Cornell University Press.Google Scholar
Pavlou, Maria. 2008. “Metapoetics, Poetic Tradition, and Praise in Pindar ‘Olympian’ 9.” Mnemosyne 61: 533567.Google Scholar
Pavlou, Maria. 2010. “Pindar Olympian 3: Mapping Acragas on the Periphery of the Earth.” The Classical Quarterly 60: 313326.Google Scholar
Pelliccia, Hayden. 1987. “Pindarus Homericus: Pythian 3.1–80.” Harvard Studies in Classical Philology 91: 3963.Google Scholar
Péron, Jacques. 1974. Les Images maritimes de Pindare. Paris: C. Klincksieck.Google Scholar
Petrakos, Vasileios C. 1995. The Amphiareion of Oropos. Athens: Clio.Google Scholar
Petridou, Georgia. 2015. Divine Epiphany in Greek Literature and Culture. Oxford: Oxford University Press.Google Scholar
Petropoulou, A. 1983. “Pausanias 1.34.5: Incubation on a Ram-skin.” La Béotie antique: Lyon, Saint-Étienne, 16–20. Mai 1983: Colloque International du C.N.R.S. Paris: Éd. du Centre National de la Recherche Scientif.Google Scholar
Pfeijffer, Ilja Leonard. 1999. Three Aeginetan Odes of Pindar: A Commentary on Nemean V, Nemean III and Pythian VIII. Leiden; Boston: Brill.Google Scholar
Pirenne-Delforge, Vinciane and Pironti, Gabriella. 2015. “Many vs. One.” Oxford Handbook of Ancient Greek Religion, edited by Eidinow, Esther and Kindt, Julia. Oxford: Oxford University Press.Google Scholar
Platt, Verity J. 2011. Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge; New York: Cambridge University Press.Google Scholar
Plessis Boeke, J. du. 2004. “Deeds Speak Louder Than Looks: Pindar’s Isthmian 4.” Akroterion 49: 4355.Google Scholar
Pohlsander, Hans A. 1963. “The Dating of Pindaric Odes by Comparison.” Greek, Roman and Byzantine Studies 4: 131140.Google Scholar
Poliakoff, Michael B. 1987. Combat Sports in the Ancient World: Competition, Violence, and Culture. New Haven; London: Yale University Press.Google Scholar
Polinskaya, Irene. 2013. A Local History of Greek Polytheism: Gods, People, and the Land of Aigina, 800–400 bce. Leiden; Boston: Brill.Google Scholar
Prêtre, Clarisse. 2018. “The Epidaurian Iamata: The first ‘Court of Miracles’?Recognizing Miracles in Antiquity and Beyond, edited by Gerolemou, M., 1729: Berlin: De Gruyter.Google Scholar
Price, Simon. 1999. Religions of the Ancient Greeks. Cambridge: Cambridge University Press.Google Scholar
Prignitz, Sebastian. 2014. Bauurkunden und Bauprogramm von Epidauros (400–350): Asklepiostempel, Tholos, Kultbild, Brunnenhaus. Munich: Verlag C. H. Beck.Google Scholar
Privitera, G. A. 2011. “Le vittorie dei Bassidi nella Sesta Nemea di Pindaro.” Hermes – Zeitschrift für Klassische Philologie 139: 7983.Google Scholar
Race, William. 1982. “Aspects of Rhetoric and Form in Greek Hymns.” Greek, Roman, and Byzantine Studies 23: 514.Google Scholar
Race, William. 1997. Pindar. Cambridge, MA; London: Harvard University Press.Google Scholar
Rausa, Federico. 1994. L’immagine del vincitore: l’atleta nella statuaria greca dall’età arcaica all’ellenismo. Treviso: Fondazione Benetton u.a.Google Scholar
Renberg, Gil. 2009. “Review of Riethmüller, Jürgen W., Asklepios: Heiligtümer und Kulte.” Bryn Mawr Classical Review. https://bmcr.brynmawr.edu/2009/2009.12.40/.Google Scholar
Renberg, Gil. 2017. Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World. Vol. 1. Leiden; Boston: Brill.Google Scholar
Riethmüller, Jürgen W. 2005. Asklepios: Heiligtümer und Kulte. Heidelberg: Verlag Archäologie und Geschichte.Google Scholar
Ringleben, Joachim. 2002. Pindars Friedensfeier: eine Interpretation der Zehnten Nemeischen Ode. Göttingen: Vandenhoeck und Ruprecht.Google Scholar
Robbins, E. 1982. “Heracles, the Hyperboreans, and the Hind: Pindar, OL. 3.” Phoenix 36: 295305.Google Scholar
Robbins, E. 1984. “Intimations of Immortality: Pindar, Ol. 3.34–35.” Greek Poetry and Philosophy: Studies in Honour of L. Woodbury, edited by Gerber, D. E., 219228. Chico: Scholar’s Press.Google Scholar
Robbins, E. 1990. “The Gifts of the Gods: Pindar’s Third Pythian.” The Classical Quarterly 40: 307318.Google Scholar
Robbins, E. 1994. “The Divine Twins in Early Greek Poetry.” Corolla Torontoniensis: Studies in Honour of Ronald Morton Smith, 2945. Toronto.Google Scholar
Robbins, E. 1997. “Public Poetry.” A Companion to the Greek Lyric Poets, edited by Gerber, D. E., 221287. Leiden; New York; Cologne: Brill.Google Scholar
Rodríguez Moreno, R. 2000. “Les Héros comme μεταξύ entre l’homme et la divinité dans la pensée grecque.” Héros et héroïnes dans les mythes et les cultes grecs: actes du colloque organisé à l’Université de Valladolid du 26 au 29 mai 1999, edited by Pirenne, Vinciane-Delforge, and Emilio, Suárez de la Torre, 91100. Liège: Centre international d’étude de la religion grecque antique.Google Scholar
Roesch, Paul. 1984. “L’Amphiaraion d’Oropos.” Temples et Sanctuaires. Seminaire de recherche 1981–1984 sous la direction de G. Roux, 173184. Lyon: GIS-Maison de L’Orient.Google Scholar
Rohde, Erwin. 1925. Psyche: The Cult of Souls and Belief in Immortality among the Greeks. London; New York: London: K. Paul, Trench, Trubner & Co. Ltd.; New York, Harcourt, Brace & Company, Inc.Google Scholar
Romm, James S. 1992. The Edges of the Earth in Ancient Thought: Geography, Exploration, and Fiction. Princeton: Princeton University Press.Google Scholar
Rüpke, Jörg. 2016. On Roman Religion: Lived Religion and the Individual in Ancient Rome. London: Cornell University Press.Google Scholar
Rusten, J. S. 1983. “ΤΕΙTΩΝ HΡΩΣ: Pindar’s prayer to Heracles (N. 7.86–101) and Greek popular religion.” Harvard Studies in Classical Philology 87: 289297.Google Scholar
Rutherford, Ian. 2001. Pindar’s Paeans: A Reading of the Fragments with a Survey of the Genre. Translated by Rutherford, Ian. Oxford: Oxford University Press.Google Scholar
Sansone, David. 1988. Greek Athletics and the Genesis of Sport. Berkeley: University of California Press.Google Scholar
Schachter, Albert. 1979. “The Boiotian Herakles.” Proceedings of the Second International Conference on Boiotian Antiquities, edited by Fossey, J. M. and Schachter, A., 3743. Montreal: Department of Classics, McGill University.Google Scholar
Schachter, Albert. 1981. Cults of Boiotia. London: University of London, Institute of Classical Studies.Google Scholar
Schadewaldt, Wolfgang. 1928. Der Aufbau des Pindarischen Epinikion. Halle: Niemeyer.Google Scholar
Scullion, Scott. 1994. “Olympian and Chthonian.” Classical Antiquity 13: 75119.Google Scholar
Scullion, Scott. 2002. “Tragic Dates.” The Classical Quarterly 52: 81101.Google Scholar
Segal, Charles. 1964. “God and Man in Pindar’s First and Third Olympians.” Harvard Studies in Classical Philology 68: 211267.Google Scholar
Segal, Charles. 1974. “Time and the Hero: The Myth of Nemean 1.” Rheinisches Museum für Philologie 117: 2939.Google Scholar
Segal, Charles. 1981. “Myth, Cult and Memory in Pindar’s Third and Fourth Isthmian Odes.” Ramus 10: 6986.Google Scholar
Segal, Charles. 1985. “Messages to the Underworld: An Aspect of Poetic Immortalization in Pindar.” The American Journal of Philology 106: 199212.Google Scholar
Sfyroeras, Pavlos. 2003. “Olive Trees, North Wind, and Time: A Symbol in Pindar’s Olympian 3.” Mouseion 3: 313324.Google Scholar
Shapiro, H. A. 2012. “Attic Heroes and the Construction of the Past.” Greek Notions of the Past in the Archaic and Classical Eras: History without Historians, edited by Marincola, John, 160182. Edinburgh: Edinburgh University Press.Google Scholar
Shelmerdine, Susan. 1987. “Pindaric Praise and the Third Olympian.” Harvard Studies in Classical Philology 91: 6581.Google Scholar
Sider, David. 1991. “Sarpedon and Nestor in Pindar, Pythian 3.” Rheinisches Museum für Philologie 134: 110111.Google Scholar
Sigelman, Asya C. 2016. Pindar’s Poetics of Immortality. Cambridge: Cambridge University Press.Google Scholar
Silk, M. S. 1985. “Heracles and Greek Tragedy.” Greece & Rome 32: 122.Google Scholar
Simonton, Matthew. 2020. “Two Notes on the New Croesus Epigram from Thebes.” The Classical Quarterly 70: 16.Google Scholar
Sineux, Pierre. 2007. Amphiaraos: guerrier, devin et guérisseur. Paris: Les Belles Lettres.Google Scholar
Slater, William J. 1969. Lexicon to Pindar. Berlin: De Gruyter.Google Scholar
Slater, William J. 1971. “Pindar’s House.” Greek, Roman and Byzantine Studies 12: 141152.Google Scholar
Slater, William J. 1988. “Pindar’s ‘Pythian’ 3: Structure and Purpose.” Quaderni Urbinati Di Cultura Classica 29: 5161.Google Scholar
Smith, R. R. R. 2007. “Pindar, Athletes, and the Statue Habit.” Pindar’s Poetry, Patrons, and Festivals: From Archaic Greece to the Roman Empire, edited by Hornblower, Simon and Morgan, Catherine, 83139. Oxford: Oxford University Press.Google Scholar
Snodgrass, A. M. 1982. “Les Origines du culte des héros dans la Grèce antique.” La Mort, les morts dans les sociétés anciennes, edited by Gnoli, Gherardo and Vernant, Jean-Pierre, 107119. Cambridge; New York, Paris: Cambridge University Press; Maison des sciences de l’homme.Google Scholar
Sobel, Hildegard. 1990. Hygieia: die Göttin der Gesundheit. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Sokolowski, Franciszek. 1955. Lois sacrées de l’Asie Mineure. Paris: E. de Boccard.Google Scholar
Sourvinou-Inwood, Christiane. 1995. “Reading” Greek Death: To the End of the Classical Period. Oxford; New York: Oxford University Press.Google Scholar
Sourvinou-Inwood, Christiane. 1997. “Tragedy and Religion.” Greek Tragedy and the Historian, edited by Pelling, Christopher, 161186. Oxford: Oxford University Press.Google Scholar
Spelman, Henry. 2018. Pindar and the Poetics of Permanence. Oxford: Oxford University Press.Google Scholar
Staehlin, F. 1903. “Der Dioskurenmythus in Pindars 10. nemeischer Ode.” Philologus 62: 182195.Google Scholar
Stafford, Emma. 2000. Worshipping Virtues: Personification and the Divine in Ancient Greece. London: Duckworth.Google Scholar
Stafford, Emma. 2008. “Cocks to Asklepios: Sacrificial Practice and Healing Cult.” Le Sacrifice antique: vestiges, procédures et stratégies, 218. Rennes: Presses universitaires de Rennes.Google Scholar
Stafford, Emma. 2010. “Herakles Between Gods and Heroes.” The Gods of Ancient Greece: Identities and Transformations, edited by Bremmer, Jan and Erskine, Andrew, 228244. Edinburgh: Edinburgh University Press.Google Scholar
Stafford, Emma. 2012. Herakles. Abingdon; New York: Routledge.Google Scholar
Stehle, Eva. 1997. Performance and Gender in Ancient Greece: Nondramatic Poetry in its Setting. Princeton: Princeton University Press.Google Scholar
Stein, Gertrude. 1926. Composition as Explanation. London: Published by L. & V. Woolf at the Hogarth Press.Google Scholar
Steiner, Deborah. 2001. Images in Mind: Statues in Archaic and Classical Greek Literature and Thought. Princeton: Princeton University Press.Google Scholar
Stern, Jacob. 1969. “The Myths of Pindar’s Nemean 10.” Greek, Roman and Byzantine Studies 10: 125132.Google Scholar
Stoneman, Richard. 1981. “Pindar and the Mythological Tradition.” Philologus 125: 44.Google Scholar
Stoneman, Richard. 2014. Pindar. London: Palgrave Macmillan.Google Scholar
Suárez de la Torre, Emilio. 2009. “Il mito e il culto di Asclepio in Grecia in eta classica ed ellenistico-romana. Il culto di Asclepio nell’area Mediterranea, edited by De Miro, Ernesto, Gasparro, Giulia Sfameni and Calì, Valentina, 2748. Rome: Gangemi.Google Scholar
Swift, L. A. 2010. The Hidden Chorus: Echoes of Genre in Tragic Lyric. Oxford: Oxford University Press.Google Scholar
Swift, L. A. 2011. “Epinician and Tragic Worlds: The Case of Sophocles’ Trachiniae.” Archaic and Classical Choral Song: Performance, Politics and Dissemination, edited by Athanassaki, Lucia and Bowie, Ewen, 391413. Berlin: Walter de Gruyter.Google Scholar
Szeliga, George N. 1981. “The Dioskouroi on the Roof: Archaic and Classical Equestrian Acroteria in Sicily and South Italy.” Ph.D. dissertation, Bryn Mawr College.Google Scholar
Terranova, Chiara. 2013. “Il mito di Amphiaraos in età omerica fra costruzione e destrutturazione.” Quaderni Urbinati di Cultura Classica N. S. 103: 1132.Google Scholar
Terranova, Chiara. 2014. Tra cielo e terra: Amphiaraos nel Mediterraneo antico. Rome: Aracne.Google Scholar
Thalmann, William G. 2011. Apollonius of Rhodes and the Spaces of Hellenism. Oxford; New York: Oxford University Press.Google Scholar
Theunissen, Michael. 2000. Pindar: Menschenlos und Wende der Zeit. Munich: C. H. Beck.Google Scholar
Thonemann, Peter. 2016. “Croesus and the Oracles.” The Journal of Hellenic Studies 136: 152167.Google Scholar
Thummer, Erich. 1968–1969. Pindar: die Isthmischen Gedichte. Heidelberg: Carl Winter Universitätsverlag.Google Scholar
Tomlinson, R. A. 1983. Epidauros. Austin: University of Texas Press.Google Scholar
Tsitsibakou, -Vasalos, Evanthia. 2012. “Brightness and Darkness in Pindar’s Pythian 3: Aiglia – Koronis – Arsinoë and Her Coming of Age.” Light and Darkness in Ancient Greek Myth and Religion, edited by Christopoulos, M., Karakantza Efimia, D. and Levianiouk, O., 3076. Lanham; Boulder; New York; Toronto; Plymouth: Lexington Books.Google Scholar
Tuan, Yi-Fu. 1977. Space and Place: The Perspective of Experience. Minneapolis: University of Minnesota Press.Google Scholar
van den Berge, Lukas. 2007. “Unity in Context: Cohesion and Coherence in Pindar’s Olympian 3.” Eranos 107: 4164.Google Scholar
van Straten, F. T. 1976. “Daikrates’ Dream: A Votive Relief from Kos, and Some Other Kat’onar Dedications.” Babesch 51: 138.Google Scholar
van’t Wout, P. E. 2006. “Amphiaraos as Alkman: Compositional Strategy and Mythological Innovation in Pindar’s “Pythian” 8.39–60.” Mnemosyne 59: 118.Google Scholar
Vatin, Claude. 1982. “Monuments Votifs de Delphes.” Bulletin de Correspondance Hellénique 106: 509525.Google Scholar
Veligianni, Chryssoula. 1994. “Lex sacra aus Amphipolis.” Zeitschrift für Papyrologie und Epigraphik 100: 391405.Google Scholar
Verdenius, W. J. 1987. Commentaries on Pindar. Leiden: Brill.Google Scholar
Vernant, Jean-Pierre. 1980. “The Myth of Prometheus in Hesiod.” Myth and Society in Ancient Greece, 183201. New York: Harvester Press Limited.Google Scholar
Vernant, Jean-Pierre. 1991. “Mortals and Immortals: The Body of the Divine.” Mortals and Immortals, edited by Zeitlin, Froma, 2749. Princeton: Princeton University Press.Google Scholar
Versnel, H. S. 2011. Coping with the Gods: Wayward Readings in Greek Theology. Leiden: Brill.Google Scholar
Veyne, Paul. 1967. “Histoire du Rome.” Annuaire Du Collège De France 76: 567580.Google Scholar
Vikela, Evgenia. 2006. “Healer Gods and Healing Sanctuaries in Attica: Similarities and Differences.” Archiv für Religionsgeschichte 8: 4162.Google Scholar
Waele, Jos A. de. 1971. Acragas Graeca. ‘s-Gravenhage: Staatsuitgeverij.Google Scholar
Walcot, Peter. 1979. “Cattle Raiding, Heroic Tradition, and Ritual: The Greek Evidence.” History of Religions 18: 326351.Google Scholar
Walker, Henry J. 2015. The Twin Horse Gods: The Dioskouroi in Mythologies of the Ancient World. London: I. B. Tauris.Google Scholar
Walter-Karydi, Elena. 2006. How the Aiginetans Formed their Identity. Translated by Clough, Joan. Athens: Archaeological Society at Athens.Google Scholar
Watson, James. 2011. “Rethinking the Sanctuary of Aphaia.” Aegina: Contexts for Choral Lyric Poetry; Myth, History, and Identity in the 5th c. bc., edited by Fearn, David, 79113. Oxford: Oxford University Press.Google Scholar
Welcker, Friedrich Gottlieb. 1865. Der epische Cyclus, oder Die homerischen Dichter. Bonn: E. Weber.Google Scholar
West, Martin 1985. The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins. Oxford; New York: Oxford University Press.Google Scholar
West, Martin 2009. “Iolaos.” Antike Mythen: Medien, Transformationen und Konstruktionen, edited by Dill, Ueli and Walde, Christine. Berlin; New York: De Gruyter.Google Scholar
Wickkiser, Bronwen Lara. 2006. “Chronicles of Chronic Cases and Tools of the Trade at Asklepieia.” Archiv für Religionsgeschichte 8: 2540.Google Scholar
Wickkiser, Bronwen Lara. 2008. Asklepios, Medicine, and the Politics of Healing in Fifth-Century Greece: Between Craft and Cult. Baltimore: Johns Hopkins University Press.Google Scholar
Wilamowitz-Moellendorff, Ulrich von. 1895. Euripides Herakles. Berlin: Weidmannsche Buchhandlung.Google Scholar
Wilamowitz-Moellendorff, Ulrich von. 1967. Isyllos von Epidauros. Zweite unveränderte Ausgabe. Dublin: Weidmann.Google Scholar
Wilamowitz-Moellendorff, Ulrich von. 1922. Pindaros. Berlin: Weidmann.Google Scholar
Willcock, M. M. 1995. Pindar: Victory Odes. Cambridge: Cambridge University Press.Google Scholar
Wilson, Peter. 2019. “Dancing for Free: Pindar’s Kastor Song for Hieron.” Classical Antiquity 38: 298363.Google Scholar
Woodford, Susan. 1971. “Cults of Heracles in Attica.” Studies Presented to George M. A. Hanfmann, edited by Mitten, David Gordon, Pedley, John Griffiths, and Scott, Jane Ayer, 211225. Mainz: P. von Zabern.Google Scholar
Xanthou, Maria G. 2013. “Pind. Pyth. 3, 25 Sn.-Maehl. καλλιπέπλου λῆμα Κορωνίδος: among literary representation, ethological description and ‘circumlocutio cum colore epico’.” Quaderni Urbinati di Cultura Classica 105: 5376.Google Scholar
Young, David C. 1968. Three Odes of Pindar. A Literary Study of Pythian II, Pythian 3, and Olympian 7. Leiden: E. J. Brill.Google Scholar
Young, David C. 1983. “Pindar Pythians 2 and 3: Inscriptional ποτέ and the ‘Poetic Epistle’.” Harvard Studies in Classical Philology 87: 3148.Google Scholar
Young, David C. 1993. “‘Something Like the Gods’: A Pindaric Theme and the Myth of Nemean 10.” Greek, Roman and Byzantine Studies 34: 123132.Google Scholar
Zunker, Alwine. 1988. Untersuchungen zur Aiakidensage auf Aigina. St. Ottilien: EOS Verlag.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Hanne Eisenfeld, Boston College, Massachusetts
  • Book: Pindar and Greek Religion
  • Online publication: 18 November 2022
  • Chapter DOI: https://doi.org/10.1017/9781108923507.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Hanne Eisenfeld, Boston College, Massachusetts
  • Book: Pindar and Greek Religion
  • Online publication: 18 November 2022
  • Chapter DOI: https://doi.org/10.1017/9781108923507.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Hanne Eisenfeld, Boston College, Massachusetts
  • Book: Pindar and Greek Religion
  • Online publication: 18 November 2022
  • Chapter DOI: https://doi.org/10.1017/9781108923507.008
Available formats
×