Book contents
- The Philosophy of Mind
- Talking Philosophy
- The Philosophy of Mind
- Copyright page
- Contents
- Foreword
- List of Contributors
- Introduction
- The Mind–Body Problem after Fifty Years
- How to Find the Neural Correlate of Consciousness
- Embodiment and the Philosophy of Mind
- Folk Psychology and Mental Simulation
- Understanding Other Minds from the Inside
- Self-knowledge: the Wittgensteinian Legacy
- Joint Attention and the First Person
- Consciousness as Existence
- Setting Things before the Mind
- Perceptual Intentionality, Attention and Consciousness
- Experience and Reason in Perception
- Intentionality as the Mark of the Mental
- Intentionality and Interpretation
- Externalism and Norms
- Mind, World and Value
- Mind, Knowledge and Reality: Themes from Kant
- The Modality of Freedom
- Dualism in Action
- Index
Experience and Reason in Perception
Published online by Cambridge University Press: 19 May 2022
- The Philosophy of Mind
- Talking Philosophy
- The Philosophy of Mind
- Copyright page
- Contents
- Foreword
- List of Contributors
- Introduction
- The Mind–Body Problem after Fifty Years
- How to Find the Neural Correlate of Consciousness
- Embodiment and the Philosophy of Mind
- Folk Psychology and Mental Simulation
- Understanding Other Minds from the Inside
- Self-knowledge: the Wittgensteinian Legacy
- Joint Attention and the First Person
- Consciousness as Existence
- Setting Things before the Mind
- Perceptual Intentionality, Attention and Consciousness
- Experience and Reason in Perception
- Intentionality as the Mark of the Mental
- Intentionality and Interpretation
- Externalism and Norms
- Mind, World and Value
- Mind, Knowledge and Reality: Themes from Kant
- The Modality of Freedom
- Dualism in Action
- Index
Summary
The question I am interested in is this. What exactly is the role of conscious experience in the acquisition of knowledge on the basis of perception? The problem here, as I see it, is to solve simultaneously for the nature of this experience, and its role in acquiring and sustaining the relevant beliefs, in such a way as to vindicate what I regard as an undeniable datum, that perception is a basic source of knowledge about the mind-independent world, in a sense of ‘basic’ which is also to be elucidated. I shall sketch the way in which I think that this should be done. In section I, I argue that perceptual experiences must provide reasons for empirical beliefs. In section II, I explain how they do so. My thesis is that a correct account of the sense in which perceptual experiences are experiences of mind-independent things is itself an account of the way in which they provide peculiarly basic reasons for beliefs about the world around the perceiver.
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- The Philosophy of Mind , pp. 320 - 359Publisher: Cambridge University PressPrint publication year: 2022