Book contents
- Frontmatter
- Contents
- Preface
- Notes on Contributors
- Introduction
- Value in Nature and the Nature of Value
- Ecology and the Ethics of Environmental Restoration
- Rehabilitating Nature and Making Nature Habitable
- Personalistic Organicism: Paradox or Paradigm?
- Values, Reasons and the Environment
- Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics
- The End of Anthropocentrism?
- Global Religion
- Kant and the Moral Considerability of Non-Rational Beings
- The Idea of the Environment
- Chaos and Order, Environment and Anarchy
- Natural Capital
- Some Philosophical Assessments of Environmental Disobedience
- Global Environmental Justice
- Environmental and Medical Bioethics in Late Modernity: Anthony Giddens, Genetic Engineering and the Post-Modern State
- Highlights and Connections
- Bibliography
- Index
Ecology and the Ethics of Environmental Restoration
Published online by Cambridge University Press: 19 October 2009
- Frontmatter
- Contents
- Preface
- Notes on Contributors
- Introduction
- Value in Nature and the Nature of Value
- Ecology and the Ethics of Environmental Restoration
- Rehabilitating Nature and Making Nature Habitable
- Personalistic Organicism: Paradox or Paradigm?
- Values, Reasons and the Environment
- Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics
- The End of Anthropocentrism?
- Global Religion
- Kant and the Moral Considerability of Non-Rational Beings
- The Idea of the Environment
- Chaos and Order, Environment and Anarchy
- Natural Capital
- Some Philosophical Assessments of Environmental Disobedience
- Global Environmental Justice
- Environmental and Medical Bioethics in Late Modernity: Anthony Giddens, Genetic Engineering and the Post-Modern State
- Highlights and Connections
- Bibliography
- Index
Summary
Some people think that nature has intrinsic value, that it has value in itself quite apart from its present and future economic, intellectual, recreational and aesthetic uses. Some people think that nature's intrinsic value grounds an obligation to preserve it and to minimise human interference with it. I agree. It is important, however, to try to say exactly why nature has intrinsic value, to go beyond merely stating some idiosyncratic attitude and to provide some justification of that attitude with which others might engage. Presumably there are properties that wild nature exemplifies in virtue of which it is intrinsically valued. Only when these are indicated is rational debate as to whether wild nature has intrinsic value possible. Only when these are indicated is it possible to begin to persuade dissenters to change their views. Indeed, unless one can at least begin to say what these properties are it is not clear that the attitude could have any meaningful content. While it is perhaps possible to value something without immediately understanding what it is about the thing that makes it valuable, the failure to come up with any candidate value-adding property after some reflection suggests that the initial value-judgment is vacuous.
Williams puts the problem as follows:
there are serious questions of how human answers can represent to us the value of things that are valued for reasons that go beyond human interests. […]
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- Philosophy and the Natural Environment , pp. 31 - 44Publisher: Cambridge University PressPrint publication year: 1994
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