Book contents
- Our Time Is Now
- Cambridge Latin American Studies
- Our Time Is Now
- Copyright page
- Dedication
- Contents
- Maps, Figures, and Tables
- Acknowledgments
- Introduction
- Part I Translating Modernities
- Part II Aspirations and Anxieties of Unfulfilled Modernities
- 5 On the Throne of Minerva
- 6 Freedom of the Indian
- 7 Possessing Tezulutlán
- 8 Now Owners of Our Land
- Conclusion
- Glossary
- Index
- Cambridge Latin American Studies (continue from page ii)
7 - Possessing Tezulutlán
Splitting National Time in Dictatorship, 1931–1939
from Part II - Aspirations and Anxieties of Unfulfilled Modernities
Published online by Cambridge University Press: 01 July 2020
- Our Time Is Now
- Cambridge Latin American Studies
- Our Time Is Now
- Copyright page
- Dedication
- Contents
- Maps, Figures, and Tables
- Acknowledgments
- Introduction
- Part I Translating Modernities
- Part II Aspirations and Anxieties of Unfulfilled Modernities
- 5 On the Throne of Minerva
- 6 Freedom of the Indian
- 7 Possessing Tezulutlán
- 8 Now Owners of Our Land
- Conclusion
- Glossary
- Index
- Cambridge Latin American Studies (continue from page ii)
Summary
Chapter 7 examines how General Jorge Ubico, a strong-arm dictator (1931–44), rapidly expanded the state into the countryside and challenged planter sovereignty in the midst of the rise of German National Socialism. Ubico replaced forced wage labor with vagrancy laws and instituted sanitation and militarized rural education programs. Even as he expanded the repressive state apparatus, Ubico also appealed to the masses through direct intervention in local affairs, particularly on behalf of poor women, and by promising access to civilization in the future via sanitation and eugenic programs. Ubico’s efforts at state centralization, however, were countered by the consolidation of regional identities in Alta Verapaz around Tezulutlán, the name given to the region by the Nahua allies of Pedro Alvarado. This anti-imperialist regional identity expressed growing anti-German nationalism. Ladinos and Germans also sought to possess Maya culture as a source of authenticity and timeless tradition as they competed for claims to the region. These new celebrations of Maya authenticity provided a place for Maya patriarchs to reassert their authority as representatives of rural Mayas.
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- Our Time is NowRace and Modernity in Postcolonial Guatemala, pp. 268 - 310Publisher: Cambridge University PressPrint publication year: 2020