Book contents
- Frontmatter
- Dedication
- Contents
- Preface and Acknowledgements
- Oromo Glossary
- Standardization of the Spelling of Ethiopian Names
- List of Maps
- Chronology
- Introduction
- 1 Early Interactions among the Oromo, Christian and Muslim Peoples: Traditions and Institutions
- 2 Oromo Peoples in the Medieval Christian Kingdom of Ethiopia before 1500
- 3 The Homelands of the Pastoral Oromo before 1500
- 4 The Pastoral Oromo Confront the Christian Expansion, 1440s−1559
- 5 Movements of Pastoral Oromo into the Christian Kingdom, 1559−1600
- 6 Abba Bahrey’s Zenahu le Galla and its Impact on Emperor Za-Dengel’s War against the Oromo, 1603−1604
- 7 The Oromo and the Christian Kingdom, 1600−1618
- 8 Oromo Christianization, Conflict and Identity, 1618–1700
- Epilogue
- Bibliography
- Index
- Eastern African Studies
8 - Oromo Christianization, Conflict and Identity, 1618–1700
Published online by Cambridge University Press: 29 May 2021
- Frontmatter
- Dedication
- Contents
- Preface and Acknowledgements
- Oromo Glossary
- Standardization of the Spelling of Ethiopian Names
- List of Maps
- Chronology
- Introduction
- 1 Early Interactions among the Oromo, Christian and Muslim Peoples: Traditions and Institutions
- 2 Oromo Peoples in the Medieval Christian Kingdom of Ethiopia before 1500
- 3 The Homelands of the Pastoral Oromo before 1500
- 4 The Pastoral Oromo Confront the Christian Expansion, 1440s−1559
- 5 Movements of Pastoral Oromo into the Christian Kingdom, 1559−1600
- 6 Abba Bahrey’s Zenahu le Galla and its Impact on Emperor Za-Dengel’s War against the Oromo, 1603−1604
- 7 The Oromo and the Christian Kingdom, 1600−1618
- 8 Oromo Christianization, Conflict and Identity, 1618–1700
- Epilogue
- Bibliography
- Index
- Eastern African Studies
Summary
As we have seen in the previous three chapters, Oromo pastoralists maintained a remarkable unity that enabled them to conquer all the provinces east of the Abbay River, while managing to settle in Amhara, Angot, Walaqa, Begameder and Tigray provinces. Job Ludolphus has summarized the factors within the Oromo society that enabled them to be formidable warriors.
An encouragement of boldness and hardiness to adventure that by such a conspicuous mark, the sluggish and cow-hearted should be distinguished from the bold and daring. In their banquets and feasts the best bit is always set in the middle and he that takes it must be the first in any previous undertaking, nor is there any long consideration; every one person prepares to win honour to himself, ambition stimulating their fortitude … But their most prevailing encouragement in battle is that because no man should be thought to fight for base hire, or out of servile obedience for another man’s honour, but only for his own reputation, plunder is equal divided among all. They go to war, as if they had devoted themselves for victory, with a certain resolution, either to overcome or to die. From whence proceeds great obstinacy in combat.
Ludolphus must have gathered the above information from his Amhara informant, Abba Gregory. This indicates that the learned Abba Gregory was knowledgeable about the Oromo society. It was probably such knowledge that convinced Abba Gregory and Ludolphus that the Oromo could be conquered only by use of European firearms and knowledge of its use. What they did not realize at the time was that the factors that made for the strength of the Oromo society earlier were becoming a source of weakness for a society that had spread over such a vast territory. As I discussed elsewhere,
when the Oromo were on the move, fighting for individual honour unleashed a dynamic spirit to push forward; but once they began settling down, fighting for individual honour became the source conflict among themselves. When common interest united them, the Oromo posed formidable challenges to the Christian state. With their spread over wider territory, it became very difficult to reconcile the interests of various groups. Clan interest, replaced the wider interest of the confederacy. Disharmony undermined their unity and their fighting capacity. With the break-up of confederacies, different groups fought against each other as much as they fought their enemies.
- Type
- Chapter
- Information
- The Oromo and the Christian Kingdom of Ethiopia1300-1700, pp. 297 - 336Publisher: Boydell & BrewerPrint publication year: 2015