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11 - Introduction to Part III

Published online by Cambridge University Press:  05 June 2012

Mihaly Csikszentmihalyi
Affiliation:
University of Chicago
Mihaly Csikszentmihalyi
Affiliation:
University of Chicago
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Summary

Why are flow experiences so few and far between in everyday life? The question is partly rhetorical, since it admits no scientific answer. Yet by thinking about its implications, we may not only clarify what flow is about, but may also shed some new light on important historical and institutional patterns of development, and hence on the evolution of culture.

The relative rarity of flow experiences is due, by definition, to the fact that in everyday life the opportunities for action are seldom evenly matched with our abilities to act. Consequently occasions of intense concentration in which we are not distracted from purposeful involvement, in which we get responsive feedback to our actions, are not easy to come by. Everyday experience is characterized more by listless, low level involvement interrupted by constant distractions, by boredom, and by periods of worry.

One might blame the social system for such a state of affairs, or the culture, or the individual's lack of enterprise and self-discipline. Any or all of these causes may be responsible for not optimizing experience to its fullest. But in the last analysis the culprit is that quasi-metaphysical entity known as “the human condition.”

The fact is that the universe does not run in order to make life easier for man. Thus whatever advantage we can manage to snatch from the environment we do in spite of impersonal forces and in the face of random chance.

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Chapter
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Optimal Experience
Psychological Studies of Flow in Consciousness
, pp. 183 - 192
Publisher: Cambridge University Press
Print publication year: 1988

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