This seeks to summarise the conclusions of the book, asserting and defending Laudianism’s status as a coherent, distinctive and aggressive ideological position, and as a coalition made up of persons of varying views and degrees of commitment, and as such a set of responses to a dynamic and changing set of political circumstances. The methodological approach of the book is defended and the compatibility of the lumping, which underpinned the first four part with the splitting that characterised the fifth, is asserted. In its second half the Conclusion looks forward to the larger significance of Laudianism for the history of ‘Anglicanism’ and ends with an account of the Tractarian use of Laudianism and the ways in which the legacy of the Tractarians has, in turn, shaped the subsequent historiography of Laudianism. The attempt here, as in the book as a whole, is to free the topic from the ongoing quarrels about the historical identity and theological and pietistic essence of the church of England, so that it can be understood in terms of the period during which it first came into existence, and which it tried (so ardently and unsuccessfully) to transform.