Book contents
- The New Wallace Stevens Studies
- Twenty-First-Century Critical Revisions
- The New Wallace Stevens Studies
- Copyright page
- Contents
- Contributors
- Abbreviations
- Introduction That Which Is Always Beginning
- Part I Emerging Concepts in Stevens Criticism
- Chapter 1 Imperialism and Colonialism
- Chapter 2 The Politics of Utopia
- Chapter 3 Community and Audience
- Chapter 4 Secularism
- Chapter 5 Transnationalism
- Part II Recent Critical Methods Applied to Stevens
- Part III Revisionary Readings of Stevens
- Index
- References
Chapter 1 - Imperialism and Colonialism
from Part I - Emerging Concepts in Stevens Criticism
Published online by Cambridge University Press: 18 June 2021
- The New Wallace Stevens Studies
- Twenty-First-Century Critical Revisions
- The New Wallace Stevens Studies
- Copyright page
- Contents
- Contributors
- Abbreviations
- Introduction That Which Is Always Beginning
- Part I Emerging Concepts in Stevens Criticism
- Chapter 1 Imperialism and Colonialism
- Chapter 2 The Politics of Utopia
- Chapter 3 Community and Audience
- Chapter 4 Secularism
- Chapter 5 Transnationalism
- Part II Recent Critical Methods Applied to Stevens
- Part III Revisionary Readings of Stevens
- Index
- References
Summary
During Wallace Stevens’s lifetime, imperialism was already a global institution, but parsing Stevens’s relationship to imperialism was never an entirely transparent procedure. Siraganian’s chapter explores imperialism and colonialism through brief readings of some key poems, revealing how Stevens’s poetry investigates its relation to the competing imperial and colonial projects of his age. Throughout his poetic career, he closely followed geopolitical events, including Mussolini’s colonial invasion of Ethiopia, the invention of modern warfare, and the rise of totalitarian regimes. Various poems reflect this awareness. While Stevens’s views on the imperialist fantasies of his age were at times sympathetic, poems like “Anecdote of the Jar,” “Owl’s Clover,” “Life on a Battleship,” and “A Weak Mind in the Mountains” also provide alternative, more complicated accounts that question and sometimes oppose colonizing modes of cultural domination. Above all, imperialism, especially in its cultural variety, intrigued and worried Stevens as a particular variation on the question of knowledge that continually fascinated him. Contextualization of his poetry enables us to sort out Stevens’s competing allegiances at a chaotic historical moment: to anti-imperialism, to an embattled Western culture and ideology, to a unifying world of art and poetry.
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- The New Wallace Stevens Studies , pp. 17 - 28Publisher: Cambridge University PressPrint publication year: 2021