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16 - What Makes Paul Challenging Today?

from Part III - Paul’s Theological Discourse

Published online by Cambridge University Press:  19 June 2020

Bruce W. Longenecker
Affiliation:
Baylor University, Texas
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Summary

In his robust and polarizing style, Paul makes claims that have provoked readers in numerous ways, at times spurring admirers to follow daring paths with radical implications for theology, but sometimes irritating his critics, who have raised numerous objections on theological, philosophical, and moral grounds. Paul divides opinion as much today as he did in his own lifetime. This essay discusses five topics where Paul proves to be challenging. In each case, we will trace how Paul subverts some aspects of an ancient value-system, not by a straightforward inversion of values but by his reconfiguration of what is good and necessary around the event of Christ crucified and risen. In many cases we will find that there is a partial match between Paul’s Christological configuration of values and the liberal values espoused by the majority of intellectuals in the modern West, with respect to justice, equality, freedom, and human rights. If Paul is to remain in any sense a constructive challenge, we will need to deploy a creative theological hermeneutic, which attempts to recontextualize Paul’s core insights in our own very different historical, intellectual, and social setting.

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Publisher: Cambridge University Press
Print publication year: 2020

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References

Further Reading

Badiou, A. Saint Paul: The Foundation of Universalism. Berkeley, CA: University of California Press, 2003.Google Scholar
Barclay, John M. G.Crucifixion as Wisdom: Exploring the Ideology of a Disreputable Social Movement.” In The Wisdom and Foolishness of God, edited by Chalamet, C. and Askani, H. C., 120. Minneapolis, MN: Fortress Press, 2015.Google Scholar
Barclay, John M. G. Paul and the Gift. Grand Rapids, MI: Eerdmans, 2015.Google Scholar
Barclay, John M. G.Apocalyptic Allegiance and Disinvestment in the World.” In Paul and the Apocalyptic Imagination, edited by Blackwell, B. and Goodrich, J., 257274. Minneapolis, MN: Fortress Press, 2016.Google Scholar
Bertschmann, Dorothea H. Bowing before Christ – Nodding to the State?: Reading Paul Politically with Oliver O’Donovan and John Howard Yoder. London: T&T Clark, 2014.Google Scholar
Boyarin, Daniel. A Radical Jew: Paul and the Politics of Identity. Berkeley, CA: University of California Press, 1997.Google Scholar
Castelli, Elizabeth Anne. Imitating Paul: A Discourse of Power. Louisville, KY: Westminster John Knox, 1991.Google Scholar
Ehrensperger, Kathy. Paul and the Dynamics of Power: Communication and Interaction in the Early Christ-Movement. London: T&T Clark, 2009.Google Scholar
Harink, Douglas, ed. Paul, Philosophy, and the Theopolitical Vision: Critical Engagements with Agamben, Badiou, Zizek, and Others. Eugene, OR: Wipf & Stock, 2010.Google Scholar
Horsley, Richard A., ed. Paul and the Roman Imperial Order. Harrisburg, PA: Trinity Press International, 2004.Google Scholar
Johnson Hodge, Caroline E. If Sons, Then Heirs: A Study of Kinship and Ethnicity in the Letters of Paul. Oxford: Oxford University Press, 2007.Google Scholar
Marchal, Joseph A. The Politics of Heaven: Women, Gender, and Empire in the Study of Paul. Minneapolis, MN: Fortress Press, 2008.Google Scholar
Morgan, Robert. “Sachkritik in Reception History.” Journal for the Study of the New Testament 33, no. 2 (2010): 175190.CrossRefGoogle Scholar
Stanley, Christopher D. The Colonized Apostle: Paul in Postcolonial Eyes. Minneapolis, MN: Fortress Press, 2011.Google Scholar
Welborn, L. L. Paul, the Fool of Christ: A Study of 1 Corinthians 1–4 in the Comic-Philosophic Tradition. London: A&C Black, 2005.Google Scholar

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