Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-19T07:38:38.119Z Has data issue: false hasContentIssue false

10 - Jesus in Christian Material Culture

from Part II - The Diversity of Reception

Published online by Cambridge University Press:  15 November 2024

By
Jeremiah Coogan
Edited by
Markus Bockmuehl
Markus Bockmuehl
Affiliation:
University of Oxford
Get access

Summary

The presence and power of Jesus in early Christian material culture are mediated through texts, visual depictions, and other objects, representing and re-presenting Jesus across various contexts. Focusing especially on the first five centuries ce, the analysis addresses Jesus in the materiality of text, liturgy, relic, and symbol, revealing early Christian theologies and practices that resonate in later historical periods and highlighting the complex dialectic of Jesus’s presence and absence in material forms.

Keywords

Jesusmaterial culturetextsliturgyrelics
Type
Chapter
Information
The New Cambridge Companion to Jesus , pp. 154 - 170
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Further Reading

Coogan, Jeremiah. 2018. “Divine Truth, Presence, and Power: Christian Books in Roman North Africa.” Journal of Late Antiquity 11: 375–95.CrossRefGoogle Scholar
Coogan, Jeremiah. 2022. “Misusing Books: Material Texts and Lived Religion in the Roman Mediterranean.” Religion in the Roman Empire 8: 301–16.CrossRefGoogle Scholar
Given, J. Gregory. 2016. “Utility and Variance in Late Antique Witnesses to the Abgar-Jesus Correspondence.” Archiv für Religionsgeschichte 17: 187–222.CrossRefGoogle Scholar
Harley-McGowan, Felicity. 2020. “The Alexamenos Graffito.” In The Reception of Jesus in the First Three Centuries: Volume Three: From Celsus to the Catacombs: Visual, Liturgical, and Non-Christian Receptions of Jesus in the Second and Third Centuries CE, edited by Keith, Chris, Bond, Helen K., Jacobi, Christine, and Schröter, Jens, 105–40. London: T&T Clark.Google Scholar
Hillner, Julia. 2022. Helena Augusta: Mother of the Empire. Oxford: Oxford University Press.CrossRefGoogle Scholar
Hurtado, Larry W. 2006. The Earliest Christian Artifacts: Manuscripts and Christian Origins. Grand Rapids: Eerdmans.Google Scholar
Jacobs, Andrew. 2023. Gospel Thrillers: Conspiracy, Fiction, and the Vulnerable Bible. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Jensen, Robin M. 2017. The Cross: History, Art, and Controversy. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Jensen, Robin M. 2023. “Icons as Relics, Relics as Icons.” In Interacting with Saints in the Late Antique and Medieval Worlds, ed. Wiśniewski, Robert, Dam, Raymond Van, and Ward-Perkins, Bryan, 17–45. Turnhout: Brepols.CrossRefGoogle Scholar
Keith, Chris. 2020. The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact. Oxford: Oxford University Press.CrossRefGoogle Scholar
Klingshirn, William E. and Safran, Linda, eds. 2007. The Early Christian Book. Washington, DC: Catholic University of America Press.Google Scholar
Kreps, Anne Starr. 2022. The Crucified Book: Sacred Writing in the Age of Valentinus. Philadelphia: University of Pennsylvania Press.Google Scholar
Leyerle, Blake. 1996. “Landscape as Cartography in Early Christian Pilgrim Narratives.” Journal of Early Christian Studies 64: 119–43.Google Scholar
Maraschi, Andrea. 2017. “Sympathy for the Lord: The Host and Elements of Sympathetic Magic in Late Medieval Exempla.” Journal of Medieval Religious Cultures 43: 209–30.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×