Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-22T10:59:04.388Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  15 November 2024

Markus Bockmuehl
Affiliation:
University of Oxford
Get access
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Akyol, Mustafa. 2017. The Islamic Jesus: How the King of the Jews Became a Prophet of the Muslims. New York: St. Martin’s.Google Scholar
Ali, Kecia. 2017. “Destabilizing Gender, Reproducing Maternity: Mary in the Qurʾān.” Journal of the International Qur’anic Studies Association 2: 89109.CrossRefGoogle Scholar
Alkier, Stefan. 2013. The Reality of the Resurrection. Translated by L. A. Huizenga. Waco: Baylor University Press.Google Scholar
Alkire, Sabina. 2005. Valuing Freedoms: Sen’s Capability Approach and Poverty Reduction. Oxford: Oxford University Press.Google Scholar
Allison, Dale C. 1993. The New Moses: A Matthean Typology. Minneapolis: Fortress.Google Scholar
Allison, Dale C. 2005. Resurrecting Jesus: The Earliest Christian Tradition and Its Interpreters. New York: T & T Clark.Google Scholar
Allison, Dale C. 2010. Constructing Jesus: Memory, Imagination, and History. Grand Rapids: Baker Academic.Google Scholar
Allison, Dale C. 2021. The Resurrection of Jesus. London: T & T Clark.CrossRefGoogle Scholar
Amaladoss, Michael. 2006. The Asian Jesus. Maryknoll: Orbis.Google Scholar
Ameling, Walter and Cotton, Hannah, eds. 2010–23. Corpus Inscriptionum Iudaeae/Palaestinae. 5 vols. Berlin/New York: De Gruyter.Google Scholar
Amoah, Elizabeth and Oduyoye, Mercy Amba. 1989. “The Christ for African Women.” In With Passion and Compassion: Third World Women Doing Theology, edited by Fabella, Virginia and Oduyoye, Mercy Amba, 3546. Maryknoll: Orbis.Google Scholar
Anatolios, Khaled. 2004. “Athanasius: Orations Against the Arians.” In Athanasius, 178211. London: Routledge.CrossRefGoogle Scholar
Anatolios, Khaled. 2020. Deification Through the Cross: An Eastern Christian Theology of Salvation. Grand Rapids: Eerdmans.Google Scholar
Anderson, Allan and Tang, Edmond, eds. 2005. Asian and Pentecostal: The Charismatic Face of Christianity in Asia. Oxford: Regnum; Baguio City: APTS.Google Scholar
Anderson, Paul N. 2011. “The Origin and Development of the Johannine Egō Eimi Sayings in Cognitive-Critical Perspective.” Journal for the Study of the Historical Jesus 9: 139206.CrossRefGoogle Scholar
Andrae, Tor. 1987. In the Garden of Myrtles: Studies in Early Islamic Mysticism. Translated by Birgitta Sharpe. Albany: State University of New York Press.Google Scholar
Appiah, Anthony. 1992. In My Father’s House: Africa in the Philosophy of Culture. Oxford: Oxford University Press.Google Scholar
Aquinas, Thomas. 1947. Summa Theologica. Translated by Dominicans of the English Province. 3 vols. New York: Benziger.Google Scholar
Astell, Ann W. 2006. Eating Beauty: The Eucharist and the Spiritual Arts of the Middle Ages. Ithaca: Cornell University Press.Google Scholar
Atansi, Chukwuemeka A., Lewis, David M. M. and Stinton, Diane B.. 2023. “Christology.” In Bibliographical Encyclopaedia of African Theology. https://african.theologyworldwide.com/encyclopaedia/227-christology.Google Scholar
Atkins, J. D. 2019. The Doubt of the Apostles and the Resurrection Faith of the Early Church. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Auerbach, Erich. 1984. “Figura.” In Scenes from the Drama of European Literature, 1176. Minneapolis: University of Minnesota Press.Google Scholar
Ayres, Lewis. 2004. Nicaea and Its Legacy. Oxford: Oxford University Press.CrossRefGoogle Scholar
Baarda, Tjitze. 2019. “The Diatessaron and Its Beginning: A Twofold Statement of Tatian.” In The Gospel of Tatian: Exploring the Nature and Text of the Diatessaron, edited by Crawford, Matthew R. and Zola, Nicholas J., 124. London: T & T Clark.Google Scholar
Banawiratma, J. B. 1998. “The Fragile Harmony of Religions in Indonesia.” Exchange 27: 360–70.CrossRefGoogle Scholar
Barth, Karl. 1956, 1969. Church Dogmatics. Translated by G. W. Bromiley. Vols. IV/1, IV/4. Edinburgh: Clark.Google Scholar
Barton, John. 1976. “Judaism and Christianity: Prophecy and Fulfilment.” Theology 79: 260–66.CrossRefGoogle Scholar
Barton, Stephen C. 2001. “Many Gospels, One Jesus?” In The Cambridge Companion to Jesus, edited by Bockmuehl, M., 170–83. Cambridge: Cambridge University Press.Google Scholar
Bauckham, Richard. 2015. “The Incarnation and the Cosmic Christ.” In Incarnation: On the Scope and Depth of Christology, edited by Gregersen, N. H., 2557. Minneapolis: Fortress.CrossRefGoogle Scholar
Bauckham, Richard. 2017. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. 2nd ed. Grand Rapids: Eerdmans.Google Scholar
Bauckham, Richard. 2018. Magdala of Galilee: A Jewish City in the Hellenistic and Roman Period. Waco: Baylor.Google Scholar
Bauckham, Richard. 2023. Son of Man. Grand Rapids: Eerdmans.Google Scholar
Bauer, Bruno. 1851–52. Kritik der Evangelien und Geschichte ihres Ursprungs. 2nd ed. Berlin: Hempel.Google Scholar
Béchard, Dean P., ed. 2002. The Scripture Documents: An Anthology of Official Catholic Teachings. Collegeville: Liturgical.Google Scholar
Becker, Eve-Marie, Bond, Helen K., and Williams, Catrin H., eds. 2021. John’s Transformation of Mark. London: T & T Clark.CrossRefGoogle Scholar
Bediako, Kwame. 2004. Jesus and the Gospel in Africa: History and Experience. Maryknoll: Orbis.Google Scholar
Beeley, Christopher A. 2012. The Unity of Christ: Continuity and Conflict in Patristic Tradition. New Haven: Yale University Press.Google Scholar
Begbie, Jeremy S. 2007. Resounding Truth: Christian Wisdom in the World of Music. Grand Rapids: Baker.Google Scholar
Begbie, Jeremy S. 2020. “Making the Familiar Unfamiliar: Macmillan’s St Luke Passion.” In James Macmillan Studies, edited by Parsons, George and Sholl, Robert, 111–28. Cambridge: Cambridge University Press.Google Scholar
Benedict XVI, Pope. 2009. Homily of His Holiness Benedict XVI, 24 May 2009. www.vatican.va/content/benedict-xvi/en/homilies/2009/documents/hf_ben-xvi_hom_20090524_cassino.html.Google Scholar
Benoit, Pierre. 1982. “Préexistence et incarnation.” In Exégèse et théologie, vol. 4, 1161. Paris: Cerf.Google Scholar
Bermejo-Rubio, Fernando. 2009. “The Fiction of the ‘Three Quests’: An Argument for Dismantling a Dubious Historiographical Paradigm.” Journal for the Study of the Historical Jesus 7: 211–53.Google Scholar
Bernhard, Andrew. 2006. Other Christian Gospels: A Critical Edition of the Surviving Greek Manuscripts. London: T & T Clark.Google Scholar
Bettenson, Henry Scowcroft, ed. 1984. Augustine: City of God. London: Penguin.Google Scholar
Birch, Jonathan C. 2018. “The Road to Reimarus: Origins of the Quest for the Historical Jesus.” In Holy as Homeland? Models for Constructing the Historic Landscapes of Jesus, edited by Whitelam, Keith W., 1947. Sheffield: Sheffield Phoenix.Google Scholar
Blanton, Ward. 2007. Displacing Christian Origins: Philosophy, Secularity, and the New Testament. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Blenkinsopp, Joseph. 2006. Opening the Sealed Book: Interpretations of the Book of Isaiah in Late Antiquity. Grand Rapids: Eerdmans.Google Scholar
Blowers, Paul M. 2013The Groaning and Longing of Creation: Variant Patterns of Patristic Interpretation of Romans 8:19–23.” Studia Patristica 63: 4554.Google Scholar
Blum, Edward J. and Harvey, Paul. 2012. The Color of Christ: The Son of God and the Saga of Race in America. Chapel Hill: University of North Carolina Press.Google Scholar
Boakye, Andrew K. 2017. Death and Life: Resurrection, Restoration, and Rectification in Paul’s Letter to the Galatians. Eugene: Pickwick.Google Scholar
Bockmuehl, Markus. 2003. Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics. Grand Rapids: Baker Academic.Google Scholar
Bockmuehl, Markus. 2017. Ancient Apocryphal Gospels. Louisville: Westminster John Knox.Google Scholar
Bockmuehl, Markus. 2022. “Being Emmanuel: Matthew’s Ever-Present Jesus?New Testament Studies 68: 112.CrossRefGoogle Scholar
Bond, Helen K., ed. 2020. The Reception of Jesus in the First Three Centuries, Vol. 1: From Paul to Josephus: Literary Receptions of Jesus in the First Century ce. London: T & T Clark.Google Scholar
Boyarin, Daniel. 2001. “The Gospel of the Memra: Jewish Binitarianism and the Prologue to John.” Harvard Theological Review 94: 243–84.Google Scholar
Brinner, William M., trans. 2002. ʿArāʾis al-Majālis fī Qiṣaṣ al-Anbiyāʾ or “Lives of the Prophets” as Recounted by Abū Isḥāq Aḥmad ibn Muḥammad ibn Ibrāhīm al-Thaʿlabī. Leiden: Brill.Google Scholar
Brock, Brian. 2019. Wondrously Wounded: Theology, Disability, and the Body of Christ. Waco: Baylor University Press.Google Scholar
Brown, Colin. 1984. Jesus in European Protestant Thought 1778–1860. Durham, NC: Labyrinth.Google Scholar
Brown, Colin, with Craig A. Evans. 2022. A History of the Quests for the Historical Jesus. 2 vols. Grand Rapids: Zondervan Academic.Google Scholar
Brown, Raymond E. 1955. The Sensus Plenior of Sacred Scripture. Baltimore: St. Mary’s University.Google Scholar
Bryan, Christopher. 2011. The Resurrection of the Messiah. New York: Oxford University Press.CrossRefGoogle Scholar
Bucur, Bogdan G. 2018. Scripture Re-Envisioned: Christophanic Exegesis and the Making of a Christian Bible. Bible in Ancient Christianity 13. Leiden: Brill.CrossRefGoogle Scholar
Buell, Denise Kimber. 2010. “Cyborg Memories: An Impure History of Jesus.” Biblical Interpretation 18: 313–41.CrossRefGoogle Scholar
Bühner, Ruben A. 2021. Messianic High Christology: New Testament Variants of Second Temple Judaism. Waco: Baylor University Press.Google Scholar
Bujo, Bénézet. 1995. Christmas: God Becomes Man in Black Africa. Nairobi: Paulines Publications Africa.Google Scholar
Bultmann, Rudolf. 1934. Jesus and the Word. Translated by L. Pettibone Smith and E. Huntress Lantero. New York: Scribner’s.Google Scholar
Bultmann, Rudolf. 1948. “Neues Testament und Mythologie.” In Kerygma und Mythos, edited by Bartsch, Hans Werner, 1553. Hamburg: Reich & Heidrich.Google Scholar
Bultmann, Rudolf. 1953. “New Testament and Mythology.” In Kerygma and Myth, edited by Bartsch, Hans Werner, 144. London: SPCK.Google Scholar
Burke, Tony and Landau, Brent, eds. 2016–2023. New Testament Apocrypha: More Noncanonical Scriptures. 3 vols. Grand Rapids: Eerdmans.Google Scholar
Butt, John. 2011. “George Frederic Handel and The Messiah.” In The Oxford Handbook of the Reception History of the Bible, edited by Lieb, Michael, Mason, Emma, and Roberts, Jonathan, 294306. Oxford: Oxford University Press.Google Scholar
Butticaz, Simon. 2020. “Early Christian Memories of Jesus: Trajectories and Models of Reception in Early Christianity.” Early Christianity 11: 297322.CrossRefGoogle Scholar
Bynum, Caroline Walker. 1984. Jesus as Mother: Studies in the Spirituality of the High Middle Ages. Berkeley: University of California Press.Google Scholar
Byung-Mu, Ahn. 1983. “Jesus and the Minjung in the Gospel of Mark.” In Minjung Theology: People as the Subjects of History, edited by The Commission on Theological Concerns of the Christian Conference of Asia, 138–52. London: Zed.Google Scholar
Byung-Mu, Ahn. 2013. “The Transmitters of the Jesus-Event Tradition.” In Reading Minjung Theology in the Twenty-First Century, edited by Kim, Yung Suk and Kim, Chin-ho, 4964. Eugene: Pickwick.Google Scholar
Byung-Mu, Ahn. 2019. Stories of Minjung Theology. Edited by Park, Wongi, trans. Hanna In. Atlanta: SBL.Google Scholar
Cahill, Lisa Sowle. 2019. Blessed Are the Peacemakers: Just War, Pacifism, and Peacebuilding. Minneapolis: Fortress.CrossRefGoogle Scholar
Caird, George B. 1994. New Testament Theology. Edited by Hurst, Lincoln D.. Oxford: Clarendon.Google Scholar
Calvin, Jean. 1960. Institutes of the Christian Religion. 2 vols. Philadelphia: Westminster.Google Scholar
Casey, Maurice. 2010. Jesus of Nazareth. London: T & T Clark.CrossRefGoogle Scholar
Cavell, Stanley. 1979. The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy. Oxford/New York: Oxford University Press.Google Scholar
Chestnut, R. Andrew. 2003. “A Preferential Option for the Spirit: The Catholic Charismatic Renewal in Latin America’s New Religious Economy.” Latin American Politics and Society 45.1: 5585.CrossRefGoogle Scholar
Cirafesi, Wally V. 2014. “The Bilingual Character and Liturgical Function of ‘Hermeneiai’ in Johannine Papyrus Manuscripts: A New Proposal.” Novum Testamentum 56: 4567.CrossRefGoogle Scholar
Clarke, Clifton R. 2011. African Christology: Jesus in Post-Missionary African Christianity. La Vergne: Wipf and Stock Publishers.Google Scholar
Cleage, Albert B. 1968. The Black Messiah. New York: Sheed and Ward.Google Scholar
Coakley, Sarah. 1996. “Kenosis and Subversion: On the Repression of ‘Vulnerability’ in Christian Feminist Writing.” In Swallowing a Fishbone? Feminist Theologians Debate Christianity, edited by Hampson, Daphne, 82111. London: SPCK.Google Scholar
Coakley, Sarah. 2008. “The Identity of the Risen Jesus: Finding Jesus Christ in the Poor.” In Seeking the Identity of Jesus: A Pilgrimage, edited by Gaventa, Beverly Roberts and Hays, Richard B., 301–22. Grand Rapids: Eerdmans.Google Scholar
Coakley, Sarah. 2013. God, Sexuality and the Self: An Essay “on the Trinity”. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Collins, Adela Yarbro. 2007. Mark: A Commentary. Hermeneia. Minneapolis: Fortress.Google Scholar
Collins, Billie Jean, ed. 2014. The SBL Handbook of Style. 2nd ed. Atlanta: SBL.Google Scholar
Comim, Flavio, Qizilbash, Mozaffar and Alkire, Sabina, eds. 2008. The Capability Approach. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Committee on Migration. 2001. “Asian and Pacific Presence: Harmony in Faith: A Statement by the Committee on Migration.” Committee on Migration of the United States Conference of Catholic Bishops (USCCB).Google Scholar
Cone, James. 1997. God of the Oppressed. Rev. ed. Maryknoll: Orbis.Google Scholar
Connelly, Mark. 2012. Christmas:A History. London: Tauris.Google Scholar
Coogan, Jeremiah. 2018. “Divine Truth, Presence, and Power: Christian Books in Roman North Africa.” Journal of Late Antiquity 11: 375–95.CrossRefGoogle Scholar
Coogan, Jeremiah. 2022. “Misusing Books: Material Texts and Lived Religion in the Roman Mediterranean.” Religion in the Roman Empire 8: 301–16.CrossRefGoogle Scholar
Cook, David. 2002. Studies in Muslim Apocalyptic. Princeton: Darwin.Google Scholar
Crossan, John Dominic. 1994. Jesus: A Revolutionary Biography. San Francisco: HarperSanFrancisco.Google Scholar
Crossley, James G. 2013. “A ‘Very Jewish’ Jesus: Perpetuating the Myth of Superiority.” Journal for the Study of the Historical Jesus 11: 109–29.CrossRefGoogle Scholar
Crossley, James G. and Myles, Robert J.. 2023. Jesus: A Life in Class Conflict. Winchester/Washington: Zero.Google Scholar
Cullmann, Oscar. 1964. Christ and Time: The Primitive Christian Conception of Time and History. Translated by F. V. Filson. Rev. ed. Philadelphia: Westminster.Google Scholar
Dahl, Nils Alstrup. 1991. Jesus the Christ: The Historical Origins of Christological Doctrine. Edited by Juel, Donald H.. Minneapolis: Fortress.Google Scholar
Daley, Brian E. 2018. God Visible: Patristic Christology Reconsidered. Oxford: Oxford University Press.CrossRefGoogle Scholar
Dalferth, Ingolf U. 2016. Hoffnung. Berlin: de Gruyter.CrossRefGoogle Scholar
Daniélou, Jean. 1960. From Shadows to Reality. Translated by W. Hibberd. London: Burns & Oates.Google Scholar
Davies, W. D. 1948. Paul and Rabbinic Judaism. London: SPCK.Google Scholar
Davies, W. D. and Allison, Dale C.. 2004. A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. Vol. 2. London; New York: T&T Clark.Google Scholar
Dawson, David. 2002. Christian Figural Reading and the Fashioning of Identity. Berkeley: University of California Press.Google Scholar
de Boer, Esther A. 2010. “Followers of Mary Magdalene and Contemporary Philosophy: Belief in Jesus according to the Gospel of Mary.” In Jesus in apokryphen Evangelienüberlieferungen, edited by Frey, Jörg and Schröter, Jens, 315–38. Tübingen: Mohr Siebeck.Google Scholar
De Bruyn, T. S. 2017. Making Amulets Christian. Oxford: Oxford University Press.CrossRefGoogle Scholar
De Bruyn, T. S. and Dijkstra, J. H. F.. 2011. “Greek Amulets and Formularies from Egypt Containing Christian Elements: A Checklist of Papyri, Parchments, Ostraka, and Tablets.” Bulletin of the American Society of Papyrologists 48: 163216.Google Scholar
De Certeau, Michel. 1995. The Mystic Fable, Vol. 1: The Sixteenth and Seventeenth Centuries. Translated by Michael B. Smith. Chicago: University of Chicago Press.Google Scholar
De Lubac, Henri. 1950. Catholicism: A Study of Dogma in Relation to the Corporate Destiny of Mankind. Translated by Lancelot Capel Sheppard. New York: Sheed & Ward.Google Scholar
De Lubac, Henri. 2006. Corpus Mysticum: The Eucharist and the Church in the Middle Ages. Translated by Gemma Simmonds. Edited by Hemming, Laurence Paul and Parsons, Susan Frank. Faith in Reason. Notre Dame: University of Notre Dame Press.Google Scholar
De Lubac, Henri. 2007. History and Spirit: The Understanding of Scripture According to Origen. Translated by Anne Englund Nash. San Francisco: Ignatius.Google Scholar
DelCogliano, Mark. 2022. Christ: Through the Nestorian Controversy. The Cambridge Edition of Early Christian Writings 3. Cambridge/New York: Cambridge University Press.Google Scholar
Destro, Adriana and Pesce, Mauro. 2012. Encounters with Jesus: The Man in His Place and Time. Minneapolis: Fortress.Google Scholar
Deutsch, Celia. 1990. “Wisdom in Matthew: Transformation of a Symbol.” Novum Testamentum 32 1: 1347.CrossRefGoogle Scholar
Diamond, Cora. 1988. “Throwing Away the Ladder.” Philosophy 63 243: 527.CrossRefGoogle Scholar
Dilulio, John, Jr. 1995. “The Coming of the Super-Predators.” The Weekly Standard, November 27.Google Scholar
Doering, Lutz. 2009. “Marriage and Creation in Mark 10 and CD 4-5.” In Echoes from the Caves: Qumran and the New Testament, edited by Martínez, F. García, 133–63. STDJ 85. Leiden: Brill.Google Scholar
Doering, Lutz and Krause, Andrew R., eds. 2020. Synagogues in the Hellenistic and Roman Periods: Archaeological Finds, New Methods, New Theories. Ioudaioi 11. Göttingen: Vandenhoeck & Ruprecht.CrossRefGoogle Scholar
Douglas, Kelly Brown. 1994. The Black Christ. Maryknoll: Orbis, 1994.Google Scholar
Driedger Hesslein, Kayko. 2015. Dual Citizenship: Two-Natures Christologies and the Jewish Jesus. Bloomsbury: T&T Clark.Google Scholar
Dunn, James D. G. 2003. Christianity in the Making, Vol. 1: Jesus Remembered. Grand Rapids: Eerdmans.Google Scholar
Durand, Emmanuel. 2018. Jésus contemporain: Christologie brève et actuelle. Paris: Cerf.Google Scholar
Dyson, R. W., ed. 1998. Augustine: The City of God Against the Pagans. Cambridge Texts in the History of Political Thought. Cambridge/New York: Cambridge University Press.Google Scholar
Edwards, Denis. 2019. Deep Incarnation: God’s Redemptive Suffering with Creatures. Maryknoll: Orbis.Google Scholar
Ehrman, Bart D. and Pleše, Zlatko. 2011. The Apocryphal Gospels: Texts and Translations. Oxford: Oxford University Press.Google Scholar
Eiesland, Nancy L. 1994. The Disabled God: Toward a Liberatory Theology of Disability. Nashville: Abingdon.Google Scholar
Éla, Jean Marc. 1994. “Christianity and Liberation in Africa.” In Paths of African Theology, edited by Gibellini, Rosino, 136–53. Maryknoll: Orbis.Google Scholar
Elledge, C. D. 2017. Resurrection of the Dead in Early Judaism, 200 BCE–CE 200. Oxford: Oxford University Press.CrossRefGoogle Scholar
Emery, Gilles. 2004. “The Ecclesial Fruit of the Eucharist in St. Thomas Aquinas.” Nova et vetera 2: 4360.Google Scholar
Evans, Craig A. 2006. “Assessing Progress in the Third Quest of the Historical Jesus.” Journal for the Study of the Historical Jesus 4: 3554.CrossRefGoogle Scholar
Ezigbo, Victor I. 2010. Re-Imagining African Christologies. Eugene: Pickwick.Google Scholar
Fabella, Virginia. 1989. “A Common Methodology for Diverse Christologies?” In With Passion and Compassion: Third World Women Doing Theology, edited by Fabella, Virginia and Oduyoye, Mercy Amba, 108–17. Maryknoll: Orbis.Google Scholar
Farrow, Douglas. 2011. Ascension Theology. London/New York: T & T Clark.Google Scholar
Fernandes, Clemir et al. 2013. “CLADE V Pastoral Letter: Final Declaration of CLADE V.” Journal of Latin American Theology 8 1: 75–9.Google Scholar
Flannery, Austin, ed. 2004. Vatican Council II: The Conciliar and Post-Conciliar Documents. Northport: Costello.Google Scholar
Flusser, David. 2001. Jesus. 3rd ed. Jerusalem: Magnes Press, 2001.Google Scholar
Forster, E. M. 1927. Aspects of a Novel. Edited by Stallybrass, Oliver. Harmondsworth: Penguin.Google Scholar
Fredriksen, Paula. 2017. Paul, the Pagans’ Apostle. New Haven: Yale University Press.CrossRefGoogle Scholar
Fredriksen, Paula. 2021. “Paul, the Perfectly Righteous Pharisee.” In The Pharisees, edited by Sievers, Joseph and Levine, Amy-Jill, 112–35. Grand Rapids: Eerdmans.Google Scholar
Freeman, Jennifer Awes. 2022. The Good Shepherd. Waco: Baylor University Press.Google Scholar
Frey, Jörg. 2018. The Glory of the Crucified One: Theology and Christology in the Fourth Gospel. Translated by Wayne Coppins and Christoph Heilig. Waco: Baylor University Press.Google Scholar
Furstenberg, Yair. 2008. “Defilement Penetrating the Body: A New Understanding of Contamination in Mark 7.15.” New Testament Studies 54: 176200.CrossRefGoogle Scholar
Gathercole, Simon. 2018. “The Alleged Anonymity of the Canonical Gospels.” The Journal of Theological Studies 69: 447–76.CrossRefGoogle Scholar
Gathercole, Simon. 2021. The Apocryphal Gospels. New York: Penguin.Google Scholar
Gathercole, Simon. 2022. The Gospel and the Gospels: Christian Proclamation and Early Jesus Books. Grand Rapids: Eerdmans.Google Scholar
Gaventa, Beverly Roberts and Hays, Richard B., eds. 2008. Seeking the Identity of Jesus: A Pilgrimage. Grand Rapids: Eerdmans.Google Scholar
Geiler von Kaysersberg, Johannes. 1516. Das buch Granatapfel: im latein genant Malogranatus … Strassburg: Knobloch.Google Scholar
Giambrone, Anthony. 2022. A Quest for the Historical Christ. Washington, DC: The Catholic University of America Press.CrossRefGoogle Scholar
Gilroy, Paul. 1993. The Black Atlantic: Modernity and Double Consciousness. Cambridge, MA: Harvard University Press.Google Scholar
Given, J. Gregory. 2016. “Utility and Variance in Late Antique Witnesses to the Abgar-Jesus Correspondence.” Archiv für Religionsgeschichte 17: 187222.CrossRefGoogle Scholar
Goldingay, John. 2019. Daniel. Word Biblical Commentary 30. Rev. ed. Grand Rapids: Zondervan Academic.Google Scholar
Goodacre, Mark. 2002. The Case against Q. Harrisburg: Trinity.Google Scholar
Goodacre, Mark. 2021. “Parallel Traditions or Parallel Gospels? John’s Gospel as a Re-Imagining of Mark.” In John’s Transformation of Mark, edited by Becker, Eve-Marie et al., 7790. London: T & T Clark.Google Scholar
Gorman, Michael J. 2021. Cruciformity: Paul’s Narrative Spirituality of the Cross. 20th anniversary ed. Grand Rapids: Eerdmans.Google Scholar
Green, Gene, Pardue, Steve T., and Yeo, K. K., eds. 2020. Majority World Theology. Downers Grove: IVP Academic.Google Scholar
Green, Joel B. 1994. “Good News to Whom?” In Jesus of Nazareth: Lord and Christ, edited by Green, Joel B. and Turner, Max, 5974. Grand Rapids: Eerdmans.Google Scholar
Greenfield, Jonas C., Stone, Michael E., and Eshel, Esther, eds. 2004. The Aramaic Levi Document: Edition, Translation, Commentary. Leiden: Brill.CrossRefGoogle Scholar
Gregersen, Niels Henrik, ed. 2015. Incarnation: On the Scope and Depth of Christology. Minneapolis: Fortress.Google Scholar
Gregg, Robert C., trans. 1980. Athanasius: The Life of Antony and the Letter to Marcellinus. The Classics of Western Spirituality. New York: Paulist Press.Google Scholar
Grillmeier, Aloys. 1975. Christ in Christian Tradition. 2nd ed. Translated by J. Bowden. Atlanta: John Knox.Google Scholar
Grondona, Mariano. 2000. “A Cultural Typology of Economic Development.” In Culture Matters: How Values Shape Human Progress, edited by Harrison, Lawrence E. and Huntington, Samuel P., 4455. New York: Basic.Google Scholar
Habermas, Gary R. 2021. Risen Indeed: A Historical Investigation into the Resurrection of Jesus. Ashland: Lexham.Google Scholar
Hahne, Harry Alan. 2006. The Corruption and Redemption of Creation: Nature in Romans 8.19-22 and Jewish Apocalyptic Literature. London: T&T Clark.Google Scholar
Hanciles, Jehu. 2008. Beyond Christendom: Globalization, African Migration and the Transformation of the West. Maryknoll: Orbis.Google Scholar
Harley-McGowan, F. 2020. “The Alexamenos Graffito.” In The Reception of Jesus in the First Three Centuries, 3 vols, edited by Keith, Chris et al, 105–40. London: T&T Clark.Google Scholar
Harries, Richard. 2004. The Passion in Art. London: Routledge.Google Scholar
Harvey, Warren Zev. 2012. “Harry Austryn Wolfson on the Jews’ reclamation of Jesus.” In Jesus Among the Jews: Representation and Thought, edited by Stahl, Neta, 152–58. New York: Routledge.Google Scholar
Havea, Jione. 2014a. “Engaging Scriptures from Oceania.” In Bible, Borders, Belonging(s), edited by Havea, Jione, Neville, David J., and Wainwright, Elaine M., 319. Atlanta: SBL.CrossRefGoogle Scholar
Havea, Jione, ed. 2014b. Indigenous Australia and the Unfinished Business of Theology: Cross-Cultural Engagement. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Hays, Richard B. 1989. Echoes of Scripture in the Letters of Paul. New Haven: Yale University Press.Google Scholar
Hays, Richard B. 1997. First Corinthians. Interpretation. Louisville: John Knox.Google Scholar
Heine, Ronald E., trans. 1989. Origen: Commentary on the Gospel according to John Books 1–10. FC 80. Washington: Catholic University of America Press.Google Scholar
Hengel, Martin. 1985. “The Titles of the Gospels and the Gospel of Mark.” In Studies in the Gospel of Mark, 6484. Translated by John Bowden. London: SCM.Google Scholar
Hengel, Martin. 2000. The Four Gospels and the One Gospel of Jesus Christ: An Investigation of the Collection and Origin of the Canonical Gospels. London: SCM.CrossRefGoogle Scholar
Hengel, Martin and Schwemer, Anna Maria. 2019. Jesus and Judaism. Waco: Baylor University Press.Google Scholar
Hengstenberg, E. W. 1836–1839. Christology of the Old Testament, and a Commentary on the Predictions of the Messiah by the Prophets. Translated by Keith Reuel. 3 vols. Alexandria: Morrison.Google Scholar
Henrix, Hans Hermann. 2011. “The Son of God Became Human as a Jew: Implications of the Jewishness of Jesus for Christology.” In Christ Jesus and the Jewish People Today, edited by Cunningham, Philip A. et al., 114–43. Grand Rapids: Eerdmans.Google Scholar
Henze, Matthias and Lincicum, David, eds. 2023. Israel’s Scriptures in Early Christian Writings: The Use of the Old Testament in the New. Grand Rapids: Eerdmans.Google Scholar
Hertig, Paul and Gallagher, Robert L.. 2004. “Introduction: Background to Acts.” In Mission in Acts, edited by Gallagher, Robert L. and Hertig, Paul, 117. Maryknoll: Orbis.Google Scholar
Heschel, Susannah. 1998. Abraham Geiger and the Jewish Jesus. Chicago: University of Chicago Press.Google Scholar
Heschel, Susannah. 2008. The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Princeton: Princeton University Press.CrossRefGoogle Scholar
Hewitt, J. Thomas. 2020. Messiah and Scripture: Paul’s “In Christ” Idiom in its Ancient Jewish Context. WUNT 2:522. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Hillner, Julia. 2022. Helena Augusta: Mother of the Empire. Oxford: Oxford University Press.CrossRefGoogle Scholar
Holmén, Tom and Porter, Stanley E., eds. 2011. Handbook for the Study of the Historical Jesus. 4 vols. Leiden: Brill.Google Scholar
Hooker, Morna D. 1971. “Christology and Methodology.” New Testament Studies 17: 480–87.CrossRefGoogle Scholar
Horner, Al. 2020. “‘I Have a Sense of Urgency’: Sufjan Stevens Wakes from the American Dream.” The Guardian, September 25. www.theguardian.com/music/2020/sep/25/sufjan-stevens-interview-the-ascensionGoogle Scholar
Hoskyns, Edwyn Clement and Davey, Francis Noel. 1981. Crucifixion–Resurrection. Edited by Wakefield, Gordon S.. London: SPCK.Google Scholar
Howley, J. A. 2017. “Book-Burning and the Uses of Writing in Ancient Rome: Destructive Practice Between Literature and Document.” Journal of Roman Studies 107: 124.CrossRefGoogle Scholar
Humfress, Caroline. 2007. “Judging by the Book: Christian Codices and Late Antique Legal Culture.” In The Early Christian Book, edited by Klingshirn, William E. and Safran, Linda, 141–58. Washington: Catholic University of America Press.Google Scholar
Hurtado, Larry W. 1998a. “The Origins of the Nomina Sacra: A Proposal.” Journal of Biblical Literature 117: 655–73.CrossRefGoogle Scholar
Hurtado, Larry W. 1998b. One God One Lord: Early Christian Devotion and Ancient Jewish Monotheism. 2nd ed. Philadelphia: Fortress.Google Scholar
Hurtado, Larry W. 2006. The Earliest Christian Artifacts: Manuscripts and Christian Origins. Grand Rapids: Eerdmans.Google Scholar
Hurth, Elisabeth. 1988. In His Name: Comparative Studies in the Quest for the Historical Jesus. Frankfurt: Lang.Google Scholar
Instone-Brewer, David. 2011. “Jesus of Nazareth’s Trial in the Uncensored Talmud.” Tyndale Bulletin 62.2: 269–94.CrossRefGoogle Scholar
Jacobs, Andrew S. 2012. Christ Circumcised: A Study in Early Christian History and Difference. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Jacobs, Andrew S. 2023. Gospel Thrillers: Conspiracy, Fiction, and the Vulnerable Bible. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Jamir, Nungshitula. 2014. “Reimagining the Cross of Childbearing: Towards a Naga Constructive Christology of Natality.” ProQuest Dissertations Publishing, PhD, Boston University Massachusetts.Google Scholar
Jeffery, Arthur. 1951. “The Descent of Jesus in Muhammadan Eschatology.” In The Joy of Study: Papers on New Testament and Related Subjects Presented to Honor Frederick Clifton Grant, edited by Johnson, Sherman E., 107–26. New York: Macmillan.Google Scholar
Jensen, Robin M. 2015. “Allusions to Imperial Rituals in Fourth-Century Christian Art.” In The Art of Empire: Christian Art in Its Imperial Contexts, edited by Jefferson, Lee M. and Jensen, Robin M., 1347. Minneapolis: Fortress.CrossRefGoogle Scholar
Jensen, Robin M. 2017. The Cross: History, Art, and Controversy. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Jensen, Robin M. 2023. “Icons as Relics, Relics as Icons.” In Interacting with Saints in the Late Antique and Medieval Worlds, edited by Wiśniewski, Robert, Van Dam, Raymond, and Ward-Perkins, Bryan, 1745. Turnhout: Brepols.CrossRefGoogle Scholar
Jewett, Robert. 2007. Romans. Hermeneia. Minneapolis: Fortress.Google Scholar
Jipp, Joshua W. 2015. Christ Is King: Paul’s Royal Ideology. Minneapolis: Fortress.CrossRefGoogle Scholar
Jones, B. C. 2014. “A Coptic Fragment of the Gospel of John with Hermeneiai (P.CTYBRP. CTYBR Inv. 4641).” New Testament Studies 60 2: 202–14.CrossRefGoogle Scholar
Juel, Donald H. 1994. A Master of Surprise: Mark Interpreted. Minneapolis: Fortress.Google Scholar
Kähler, Martin. 1964. The So-Called Historical Jesus and the Historic, Biblical Christ. Translated by Carl E. Braaten. Philadelphia: Fortress.Google Scholar
Kang, Won-Don. 2018. “The Priest of Han as a Theme in the Christian-Shamanist Interfaith Dialogue.” Estudos de Religião 32: 121 http://doi.org/10.15603/2176-1078/er.v32n3p247-267.CrossRefGoogle Scholar
Kärkkäinen, Veli‐Matti. 2010. “Christology in Africa, Asia, and Latin America.” In The Blackwell Companion to Jesus, edited by Burkett, Delbert R., 375–93. Oxford: Wiley‐Blackwell.Google Scholar
Käsemann, Ernst. 1964. “The Problem of the Historical Jesus.” In Essays on New Testament Themes, 1547. London: SCM.Google Scholar
Katongole, Emmanuel. 2017. The Journey of Reconciliation: Groaning for a New Creation in Africa. Maryknoll: Orbis.Google Scholar
Keck, Leander E. 1981. A Future for the Historical Jesus: The Place of Jesus in Preaching and Theology. Philadelphia: Fortress.Google Scholar
Keck, Leander E. 2000. Who Is Jesus? History in Perfect Tense. Columbia: University of South Carolina Press.Google Scholar
Keith, Chris. 2009. The Pericope Adulterae, The Gospel of John, and the Literacy of Jesus. Leiden: Brill.CrossRefGoogle Scholar
Keith, Chris. 2020. The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact. Oxford: Oxford University Press.CrossRefGoogle Scholar
Keith, Chris. 2021. “The Gospel Read, Sliced, and Burned: The Material Gospel and the Construction of Christian Identity.” Early Christianity 12 1: 727.CrossRefGoogle Scholar
Keith, Chris and Le Donne, Anthony, eds. 2012. Jesus, Criteria, and the Demise of Authenticity. London: T & T Clark Continuum.CrossRefGoogle Scholar
Keith, Chris et al., eds. 2020. The Reception of Jesus in the First Three Centuries. 3 vols. London etc.: T & T Clark.Google Scholar
Kelley, Shawn. 2002. Racializing Jesus: Race, Ideology, and the Formation of Modern Biblical Scholarship. London: Routledge.Google Scholar
Khalidi, Tarif. 2001. The Muslim Jesus: Sayings and Stories in Islamic Literature. Cambridge, MA: Harvard University Press.Google Scholar
Kim, Paul Inhwan. 2011. “Apatheia and Atonement: Grammar of Salvation for Contemporary Christian Theology.” ProQuest Dissertations Publishing, PhD, Baylor University, Texas.Google Scholar
King, J. Christopher. 2005. Origen on the Song of Songs as the Spirit of Scripture: The Bridegroom’s Perfect Marriage-Song. Oxford: Oxford University Press.CrossRefGoogle Scholar
King, Martin Luther. 1998. The Autobiography of Martin Luther King, Jr. Edited by Clayborne Carson. New York: IPM/Warner.Google Scholar
Klingshirn, William E. and Safran, Linda, eds. 2007. The Early Christian Book. Washington: Catholic University of America Press.Google Scholar
Kloppenborg, John S. 2014. “A New Synoptic Problem: Mark Goodacre and Simon Gathercole on Thomas.” Journal for the Study of the New Testament 36: 199239.CrossRefGoogle Scholar
Kloppenborg, John S. 2022. “The Concept of Myth in Historical Jesus Research and the Rise of the Two Source Hypothesis.” In The Jesus Handbook, edited by Jens, Schröter and Christine, Jacobi, 4653. Grand Rapids: Eerdmans.Google Scholar
Knust, Jennifer and Wasserman, Tommy. 2018. To Cast the First Stone: The Transmission of a Gospel Story. Princeton: Princeton University Press.Google Scholar
Kolié, Cécé. 1991. “Jesus as Healer?” In Faces of Jesus in Africa, edited by Robert, J. Schreiter, 128–50. Maryknoll: Orbis.Google Scholar
Kramer, Werner R. 1966. Christ, Lord, Son of God. Translated by B. Hardy. SBT 50. London: SCM.Google Scholar
Kreps, Anne Starr. 2022. The Crucified Book: Sacred Writing in the Age of Valentinus. Philadelphia: University of Pennsylvania Press.Google Scholar
Kuma, Afua. 1981. Jesus of the Deep Forest: Prayers and Praises of Afua Kuma. Translated by John Kirby. Accra: Asempa Publishers.Google Scholar
Küster, Volker. 2001. The Many Faces of Jesus Christ: Intercultural Christology. Maryknoll: Orbis.Google Scholar
Kwok, Pui-lan. 2000. Introducing Asian Feminist Theology. Cleveland: Pilgrim.Google Scholar
Lawson, Todd. 2009. The Crucifixion and the Qur’an. London: Oneworld.Google Scholar
Leppin, Volker. 2023. Medieval Spirituality: An Introduction. Baylor: University Press.Google Scholar
Levenson, Jon D. 2006. Resurrection and the Restoration of Israel. New Haven: Yale University Press.Google Scholar
Levering, Matthew. 2019. Did Jesus Rise from the Dead? Historical and Theological Reflections. Oxford/New York: Oxford University Press.CrossRefGoogle Scholar
Lévinas, Emmanuel. 1979. Totality and Infinity: An Essay on Exteriority. Translated by Alphonso Lingis. The Hague: Martinus Nijhoff Publishers.CrossRefGoogle Scholar
Levine, Amy-Jill. 2014. Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. New York: Harper Collins.Google Scholar
Leyerle, B. 1996. “Landscape as Cartography in Early Christian Pilgrim Narratives.” Journal of Early Christian Studies 64: 119–43.Google Scholar
Li, Lahphai Awng. 2014. “The Ethical Aspect of Salvation in Christianity and Theravada Buddhism.” In Theology Under the Bo Tree: Contextual Theologies in Myanmar, edited by Ling, Samuel Ngun, 309–37. Yangon: Myanmar Institute of Theology.Google Scholar
Licona, Mike. 2010. The Resurrection of Jesus: A New Historiographical Approach. Downers Grove/Nottingham: IVP Academic/Apollos.Google Scholar
Liu, Boyun. 2021. “Chinese Buddhist Writings and the Bible.” In The Oxford Handbook of the Bible in China, edited by Yeo, K. K., 235–49. New York: Oxford University Press.Google Scholar
Loader, William. 2018. “Wisdom and Logos Traditions in Judaism and John’s Christology.” In Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs, edited by Reynolds, Benjamin E. and Boccaccini, Gabriele, 303–34. Ancient Judaism and Early Christianity. Boston: Brill.Google Scholar
Loewe, Andreas. 2014. Johann Sebastian Bach’s St John Passion (BWV 245): A Theological Commentary. Leiden/Boston: Brill.CrossRefGoogle Scholar
Lohfink, Gerhard. 2012. Jesus of Nazareth: What He Wanted, Who He Was. Collegeville: Liturgical.Google Scholar
Lovinfosse, M. de and Durand, Emmanuel. 2021. Naître et devenir: La vie conversante de Jésus selon Matthieu. Paris: Cerf.Google Scholar
Lowden, J. 2007. “The Word Made Visible: The Exterior of the Early Christian Book as Visual Argument.” In The Early Christian Book, edited by Klingshirn, William E. and Safran, Linda, 1347. Washington: Catholic University of America Press.Google Scholar
Luijendijk, AnneMarie. 2014. Forbidden Oracles? The Gospel of the Lots of Mary. Studies and Texts in Ancient Christianity 89. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
MacMillan, James. 2014. “Interview about St Luke Passion.” Boosey & Hawkes. www.boosey.com/cr/news/James-MacMillan-interview-about-new-St-Luke-Passion/100345.Google Scholar
Magesa, Laurenti. 1989. “Christ the Liberator and Africa Today.” In Jesus in African Christianity: Experimentation and Diversity in African Christology, edited by Mugambi, J. N. Kanyua and Magesa, Laurenti, 7992. Nairobi: Initiatives Ltd.Google Scholar
Magnard, P., 2009. “L’homme universel.” Revue de Métaphysique et de Morale 61: 1932.CrossRefGoogle Scholar
Maimela, Simon S. 1992. “Jesus Christ: The Liberator and Hope of Oppressed Africa.” In Exploring Afro-Christology, edited by Pobee, John S., 3141. Frankfurt: Peter Lang.Google Scholar
Manohar, Christina. 2007. “Spirit Christology: An Indian Christian Perspective.” ProQuest Dissertations Publishing: PhD Dissertation, University of Gloucestershire.Google Scholar
Manus, Ukachukwu Chris. 1993. Christ, the African King: New Testament Christology. Frankfurt: P. Lang.Google Scholar
Maraschi, A. 2017. “Sympathy for the Lord: The Host and Elements of Sympathetic Magic in Late Medieval Exempla.” Journal of Medieval Religious Cultures 43: 209–30.CrossRefGoogle Scholar
Marcus, Joel. 2000. “Mark–Interpreter of Paul.” New Testament Studies 46: 473–87.CrossRefGoogle Scholar
Marissen, Michael. 1998. Lutheranism, Anti-Judaism, and Bach’s St. John Passion: With an Annotated Literal Translation of the Libretto. Oxford: Oxford University Press.CrossRefGoogle Scholar
Markschies, Christoph. 1998. “Kerinth: Wer war er and was lehrte er?Jahrbuch für Antike und Christentum 41: 4871.Google Scholar
Marquardt, Friedrich-Wilhelm. 1990. Das christliche Bekenntnis zu Jesus, dem Juden: Eine Christologie. Vol. 1. Munich: Kaiser.Google Scholar
Marshall, I. Howard. 1980. The Acts of the Apostles: An Introduction and Commentary. Leicester/Grand Rapids: Inter-Varsity.Google Scholar
Massey, Brandon. 2023. “The Quest for the Historical Jesus.” Journal for the Study of the Historical Jesus 21: 75161.CrossRefGoogle Scholar
Mbiti, John S. 1969. African Religions and Philosophy. Nairobi: Heinemann.Google Scholar
Mbiti, John S. 1972. “Some African Concepts of Christology.” In Christ and the Younger Churches, edited by Vicedom, George F., 5162. London: SPCK.Google Scholar
McCaulley, Esau. 2019. Sharing in the Son’s Inheritance: Davidic Messianism and Paul’s Worldwide Interpretation of the Abrahamic Land Promise in Galatians. LNTS 608. London/New York: T & T Clark.CrossRefGoogle Scholar
McFarlan, Emily. 2020. “How an Iconic Painting of Jesus as a White Man Was Distributed around the World.” Washington Post, June 25.Google Scholar
Meggitt, Justin J. 2019. “More ingenious than learned?’ Examining the Quest for the Non-Historical Jesus.” New Testament Studies 65: 443–60.CrossRefGoogle Scholar
Meier, John P. 1991–2016. A Marginal Jew: Rethinking the Historical Jesus. 5 vols. Anchor Bible Reference Library. New Haven: Yale University Press.Google Scholar
Meier, John P. 1999. “The Present State of the ‘Third Quest’ of the Historical Jesus: Loss and Gain.” Biblica 80: 459–87.Google Scholar
Melchert, Christoph. 2020. Before Sufism: Early Islamic Renunciant Piety. Berlin: De Gruyter.CrossRefGoogle Scholar
Mendelssohn, Moses. 1983. Jerusalem, or On Religious Power and Judaism. Translated by A. Arkush. Hanover, NH: Brandeis University Press.Google Scholar
Mercator, Gerhard. 1592. Evangelicae Historiae Quadripartita Monas, sive Harmonia Quatuor Evangelistarum. Duisburg: n.p.Google Scholar
Metzger, B. M. 1988. “Greek Manuscripts of John’s Gospels with ‘Hermeneiai’.” In Text and Testimony: Essays on New Testament and Apocryphal Literature in Honour of A. F. J. Klijn, edited by Baarda, T. et al., 162–69. Kampen: Kok.Google Scholar
Meyer, Barbara U. 2011. “The Dogmatic Significance of Christ Being Jewish.” In Christ Jesus and the Jewish People Today: New Explorations of Theological Interrelationships, edited by Cunningham, Philip A. et al., 144–56. Grand Rapids: Eerdmans.Google Scholar
Meyer, Barbara U. 2020. Jesus the Jew in Christian Memory: Theological and Philosophical Explorations. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Moberly, Walter. 1988. “Proclaiming Christ Crucified: Some Reflections on the Use and Abuse of the Gospels.” Anvil 5.1: 3152.Google Scholar
Moffett, Samuel H. 1998–2005. A History of Christianity in Asia. 2 vols. Maryknoll: Orbis.Google Scholar
Moi, Toril. 2017. Revolution of the Ordinary: Literary Studies After Wittgenstein. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Moltmann, Jürgen. 1996. “The Resurrection of Christ: Hope for the World.” In Resurrection Reconsidered, edited by D’Costa, Gavin, 7386. Oxford: Oneworld.Google Scholar
Morrissey, Fitzroy. In press. “Jesus in Islamic Mysticism.” In Son of Mary: Jesus in Muslim Tradition, edited by Burge, Stephen R.. Atlanta: SBL.Google Scholar
Moss, Candida R. 2019. Divine Bodies: Resurrecting Perfection in the New Testament and Early Christianity. New Haven: Yale University Press.Google Scholar
Mourad, Suleiman A. 2011. “Does the Qurʾān Deny or Assert Jesus’s Crucifixion and Death?” In New Perspectives on the Qurʾān: The Qurʾān in Its Historical Context 2, edited by Reynolds, Gabriel S., 349–57. Abingdon: Routledge.Google Scholar
Moxnes, Halvor. 2011. Jesus and the Rise of Nationalism. A New Quest for the Nineteenth-Century Historical Jesus. London: I. B. Tauris.Google Scholar
Mshana, Rogate R. and Peralta, Athena. 2015. Economy of Life: Linking Poverty, Wealth and Ecology. Geneva: World Council of Churches.Google Scholar
Mugambi, J. N. Kanyua and Magesa, Laurenti, eds. 1989. Jesus in African Christianity: Experimentation and Diversity in African Christology. Nairobi: Initiatives Ltd.Google Scholar
Muir, Carolyn Diskant. 2013. Saintly Bridge and Bridegrooms. Turnhout: Brepols.Google Scholar
Mulder, Frederik S. 2019. “Gospel Contradictions, Harmonizations, and Historical Truth: Francis Watson and Origen’s Comprehensive Paradigm Shift.” In Writing the Gospels: A Dialogue with Francis Watson, edited by Hamilton, Catherine Sider with Willitts, Joel, 166–83. London: T&T Clark.Google Scholar
Nation, Hannah and Tseng, J. D.. 2022. Faithful Disobedience: Writings on Church and State from a Chinese House Church Movement. Downers Grove: IVP Academic.Google Scholar
Nirmal, Arvind P. 1990. A Reader in Dalit Theology. Madras: Gurukul Lutheran Theological College.Google Scholar
Norris, Richard A. 1980. The Christological Controversy. Philadelphia: Fortress.Google Scholar
Novenson, Matthew V. 2012. Christ Among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism. New York: Oxford University Press.CrossRefGoogle Scholar
Novenson, Matthew V. 2017. The Grammar of Messianism: An Ancient Jewish Political Idiom and Its Users. Oxford/New York: Oxford University Press.Google Scholar
Nurbakhsh, Javad. 2012. Jesus in the Eyes of the Sufis. New York: Khaniqahi Nimatullahi Publications (originally published 1983).Google Scholar
Nyamiti, Charles. 2006. Studies in African Christian Theology: Jesus Christ, the Ancestor of Humankind – An Essay on African Christology. Nairobi: CUEA.Google Scholar
O’Donovan, Oliver. 1994. Resurrection and Moral Order, 2nd ed. Leicester: Apollos.Google Scholar
O’Loughlin, T. 2007. Adomnán and the Holy Places: The Perceptions of an Insular Monk on the Locations of the Biblical Drama. London: T&T Clark.Google Scholar
Oduyoye, Mercy Amba. 2002. “Jesus Christ.” In The Cambridge Companion to Feminist Theology, edited by Parsons, Susan F., 151–70. Cambridge: Cambridge University Press.Google Scholar
Oduyoye, Mercy Amba. 2010. “Jesus Christ.” In Hope Abundant: Third World and Indigenous Women’s Theology, edited by Pui-lan, Kwok, 167–85. Maryknoll: Orbis.Google Scholar
Oduyoye, Mercy Amba and Kanyoro, Musimbi R. A., eds. 1992. The Will to Arise: Women, Tradition, and the Church in Africa. Maryknoll: Orbis.Google Scholar
Pals, Daniel L. 1982. The Victorian Lives of Jesus. San Antonio: Trinity University Press.Google Scholar
Panikkar, Raymundo. 1964. The Unknown Christ of Hinduism. London: Darton Longman and Todd.Google Scholar
Park, Wongi. 2017. “The Black Jesus, the Mestizo Jesus, and the Historical Jesus.” Biblical Interpretation 25: 190205.CrossRefGoogle Scholar
Pelikan, Jaroslav. 1987. Jesus through the Centuries: His Place in the History of Culture. New York: Perennial Library.Google Scholar
Pentiuc, Eugen J. 2021. Hearing the Scriptures: Liturgical Exegesis of the Old Testament in Byzantine Orthodox Hymnography. Oxford: Oxford University Press.CrossRefGoogle Scholar
Perrin, Norman. 1967. Rediscovering the Teaching of Jesus. New York: Harper and Row.Google Scholar
Pieris, Aloysius. 1987. “Christianity and Buddhism in Core-to-Core Dialogue.” CrossCurrents 37 1: 4775. www.jstor.org/stable/24458991.Google Scholar
Pobee, John S. 1985. Persecution and Martyrdom in the Theology of Paul. London: Bloomsbury.Google Scholar
Pobee, John S., ed. 1992. Exploring Afro-Christology. Studien zur interkulturellen Geschichte des Christentums 79. Frankfurt: Peter Lang.Google Scholar
Poinsett, Alex. 1969. “The Quest for a Black Christ.” Ebony 24.2: 170–78.Google Scholar
Pole, Siosifa. 2015. “Vahevahe: A Tongan Concept of Receiving and Using the Bible in Relation to Matthew 4:19 and 28:19.” 2015 conference presentation, Oceania Biblical Studies Association (OBSA, 2015). Abstract: https://bit.ly/vahevahe.Google Scholar
Price, Richard. 2012. The Acts of the Council of Constantinople of 553. Liverpool: Liverpool University Press.Google Scholar
Radde-Gallwitz, Andrew, ed. 2017. God. The Cambridge Edition of Early Christian Writings 1. Cambridge/New York: Cambridge University Press.Google Scholar
Ragg, Lonsdale and Ragg, Laura. 1907. The Gospel of Barnabas. Oxford: Clarendon.Google Scholar
Rahner, Karl. 1992. Foundations of Christian Faith: An Introduction to the Idea of Christianity. New York: Crossroad.Google Scholar
Reddie, Anthony G. 2016. “The Quest for a Radical Black Jesus: An Antidote to Imperial Mission Christianity.” In Albert Cleage Jr. and the Black Madonna and Child, edited by Clark, Jawanza Eric, 285300. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Reinders, Hans. 2008. Receiving the Gift of Friendship: Profound Disability, Theological Anthropology, and Ethics. Grand Rapids: Eerdmans.Google Scholar
Renan, Ernest. 1863. La vie de Jésus. Paris: Lévy.Google Scholar
Reynolds, Gabriel S. 2009. “The Muslim Jesus: Dead or Alive?Bulletin of the School of Oriental and African Studies 72 2: 237–58.CrossRefGoogle Scholar
Ricoeur, Paul. 2001. “Vers une théologie narrative: sa nécessité, ses ressources, ses difficultés.” In L’herméneutique biblique, edited by Amherdt, François-Xavier, 326–42. Paris: Cerf.Google Scholar
Rittgers, Ronald. 2012. The Reformation of Suffering: Pastoral Theology and Lay Piety in Late Medieval and Early Modern Germany. New York: Oxford University Press.CrossRefGoogle Scholar
Rivera, Mayra. 2009. “Incarnate Words: Images of God and Reading Practices.” In They Were All Together in One Place: Toward Minority Biblical Criticism, edited by Bailey, Randall C., Liew, Tat-siong Benny, and Segovia, Fernando F., 313–20. Semeia Studies 57. Atlanta: Society of Biblical Literature.Google Scholar
Robinson, James M., Hoffmann, Paul, and Kloppenborg, John S., eds. 2000. The Critical Edition of Q: Synopsis Including the Gospels of Matthew and Luke, Mark and Thomas with English, German, and French Translations of Q and Thomas. Hermeneia. Minneapolis/Leuven: Fortress/Peeters.Google Scholar
Robinson, Neal. 1991. Christ in Islam and Christianity. Albany: State University of New York Press.CrossRefGoogle Scholar
Robinson, Neal. 2003. “Jesus.” In Encyclopaedia of the Qurʾān, edited by McAuliffe, Jane Dammen, vol. 3, 721. Leiden: Brill.Google Scholar
Rodriguez, Jacob A. 2023. Combining Gospels in Early Christianity: The One, the Many, and the Fourfold. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Roth, Dieter. 2015. The Text of Marcion’s Gospel. Leiden: Brill.CrossRefGoogle Scholar
Rowe, C. Kavin. 2002. “Biblical Pressure and Trinitarian Hermeneutics.” Pro ecclesia 11.3: 295312.CrossRefGoogle Scholar
Rowe, C. Kavin. 2006. Early Narrative Christology: The Lord in the Gospel of Luke. BZNW 139. Berlin: Walter de Gruyter.CrossRefGoogle Scholar
Rowe, C. Kavin. 2016. One True Life: The Stoics and Early Christians as Rival Traditions. New Haven: Yale University Press.CrossRefGoogle Scholar
Rowe, C. Kavin. 2020. Christianity’s Surprise: A Sure and Certain Hope. Nashville: Abingdon.Google Scholar
Rowe, C. Kavin. 2022. “What If It Were True? Why Study the New Testament.” New Testament Studies 68: 144–55.Google Scholar
Rowe, C. Kavin. 2024. “Romans 10:13: What Is the Name of the Lord?” In Studies in Luke, Acts, and Paul. Grand Rapids: Eerdmans.Google Scholar
Rowlands, Jonathan. 2023. The Metaphysics of Historical Jesus Research. A Prolegomenon to a Future Quest of the Historical Jesus. London: Routledge.Google Scholar
Samuel, Claude. 1976. Conversations with Olivier Messiaen. London: Stainer & Bell.Google Scholar
Sanders, E. P. 1977. Paul and Palestinian Judaism. Philadelphia: Fortress.Google Scholar
Sanders, E. P. 1985. Jesus and Judaism. London/Philadelphia: SCM/Fortress.Google Scholar
Sanders, E. P. 1990. The Question of Uniqueness in the Teaching of Jesus. London: University of London Press.Google Scholar
Sanders, E. P. 1993. The Historical Figure of Jesus. London: Allen Lane/Penguin.Google Scholar
Sanneh, Lamin. 1987. “Christian Missions and the Western Guilt Complex.” The Christian Century, April 8: 331–34.Google Scholar
Sanzo, J. 2014. Scriptural Incipits on Amulets from Late Antique Egypt: Text, Typology, and Theory. STAC 84. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Schäfer, Peter. 2007. Jesus in the Talmud. Princeton: Princeton University Press.Google Scholar
Schäfer, Peter, ed. 2011. Toledot Yeshu (“The Life Story of Jesus”) Revisited: A Princeton Conference. Tübingen: Mohr Siebeck.Google Scholar
Schimmel, Annemarie. 2018. Jesus und Maria in der islamischen Mystik. [Xanten]: Chalice Verlag (originally published Munich: Kösel Verlag, 1996).Google Scholar
Schreiter, Robert J, ed. 1991. Faces of Jesus in Africa. Maryknoll: Orbis.Google Scholar
Schröter, Jens. 2022. “‘Remembered Jesus’: Memory as a Historiographical Hermeneutical Paradigm of Research in Jesus.” In The Jesus Handbook, edited by Schröter, Jens and Jacobi, Christine, 108–20. Grand Rapids: Eerdmans.CrossRefGoogle Scholar
Schröter, Jens and Jacobi, Christine, eds. 2022. The Jesus Handbook. Grand Rapids: Eerdmans.CrossRefGoogle Scholar
Schröter, Jens, Nicklas, Tobias, and Verheyden, Joseph, eds. 2019. Gospels and Gospel Reception in the Second Century: Experiments in Reception. Berlin: De Gruyter.Google Scholar
Schüssler Fiorenza, Elisabeth. 1997. “Jesus and the Politics of Interpretation.” Harvard Theological Review 90: 343–58.Google Scholar
Schüssler-Fiorenza, Elisabeth. 2000. Jesus and the Politics of Interpretation. New York: Continuum.Google Scholar
Schweitzer, Albert. 1931. The Mysticism of Paul the Apostle. Translated by W. Montgomery. London: A&C Black.Google Scholar
Schweitzer, Albert. 2000. The Quest of the Historical Jesus. London: SCM.Google Scholar
Seitz, Christopher R. 2011. “The Trinity in the Old Testament.” In The Oxford Handbook of the Trinity, edited by Emery, Gilles and Levering, Matthew, 2840. Oxford: Oxford University Press.Google Scholar
Selak, Annie. 2017. “Orthodoxy, Orthopraxis, and Orthopathy: Evaluating the Feminist Kenosis Debate.” Modern Theology 33: 529–48.CrossRefGoogle Scholar
Sen, Amartya. 1983. “Poor, Relatively Speaking.” In Oxford Economic Papers 35: 153–69.CrossRefGoogle Scholar
Sen, Amartya. 2000. Development as Freedom. Oxford, etc.: Oxford University Press.Google Scholar
Seow, C. L. 2003. Daniel. Westminster Bible Companion. Louisville: Westminster John Knox.Google Scholar
Setzer, Claudia. 2004. Resurrection of the Body in Early Judaism and Early Christianity: Doctrine, Community, and Self-Definition. Leiden/Boston: Brill.CrossRefGoogle Scholar
Sharma, Samrat and Aggrawal, Piyush. 2021. “Income and Debt Account of Indian Farmers: Explained.” In India Today, 20 November 2021.Google Scholar
Shenton, Andrew. 2010. Messiaen the Theologian. Farnham: Ashgate.Google Scholar
Shoemaker, Stephen J. 2003. “Christmas in the Qurʾān: The Qurʾānic Account of Jesus’ Nativity and Palestinian Local Tradition.” Jerusalem Studies in Arabic and Islam 28: 1139.Google Scholar
Sider-Hamilton, Catherine. 2017. The Death of Jesus in Matthew: Innocent Blood and the End of Exile. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Sievers, Joseph and Levine, Amy-Jill, eds. 2021. The Pharisees. Grand Rapids: Eerdmans.Google Scholar
Siker, Jeffrey. 2007. “Historicizing a Racialized Jesus: Case Studies in the ‘Black Christ,’ the ‘Mestizo Christ,’ and White Critique.” Biblical Interpretation 15: 2653.CrossRefGoogle Scholar
Sobrino, Jon. 1994. Principle of Mercy: Taking the Crucified People from the Cross. Maryknoll: Orbis.Google Scholar
Sommer, Benjamin D. 2009. The Bodies of God and the World of Ancient Israel. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Song, Choan-Seng. 1982. The Compassionate God. Maryknoll: Orbis.Google Scholar
Stassen, Glen. 2012. A Thicker Jesus: Incarnational Discipleship in a Secular Age. Louisville, KY: Westminster John Knox.Google Scholar
Stinton, Diane B. 2004. Jesus of Africa: Voices of Contemporary African Christology. Maryknoll: Orbis.Google Scholar
Stinton, Diane B. 2012. “Amani ya Juu (‘A Higher Peace’): African Refugee Women Living Out Reconciliation in Nairobi.” Crux 48 3 (Fall): 6071.Google Scholar
Stott, John. 1975. The Lausanne Covenant: Exposition and Commentary. Minneapolis: World Wide Publications.Google Scholar
Stowers, Stanley K. 1994. A Rereading of Romans: Justice, Jews, and Gentiles. New Haven: Yale University Press.Google Scholar
Strauss, David Friedrich. 1973. The Life of Jesus Critically Examined. Edited by Peter C. Hodgson. Translated by George Eliot. London: SCM.Google Scholar
Sugirtharajah, R. S. 2018. Jesus in Asia. Cambridge, MA/London: Harvard University Press.CrossRefGoogle Scholar
Tanner, Kathryn. 2010. Christ the Key. Cambridge: Cambridge University Press.Google Scholar
Tanner, Norman P., ed. 1990. Decrees of the Ecumenical Councils. 2 vols. Washington, DC: Georgetown University Press.Google Scholar
Theissen, Gerd and Merz, Annette. 1998. The Historical Jesus: A Comprehensive Guide. Minneapolis: Fortress.Google Scholar
Theissen, Gerd and Merz, Annette. 2023. Wer war Jesus? Der erinnerte Jesus in historischer Sicht: Ein Lehrbuch. Göttingen: Vandenhoeck & Ruprecht. (Revised German version of Theissen and Merz 1998.)CrossRefGoogle Scholar
Thiessen, Matthew. 2020. Jesus and the Forces of Death: The Gospels’ Portrayal of Ritual Impurity within First-Century Judaism. Grand Rapids: Baker Academic.Google Scholar
Thompson, Alan J. 2011. The Acts of the Risen Lord Jesus: Luke’s Account of God’s Unfolding Plan. Downers Grove, IL: IVP Academic.Google Scholar
Tillard, Jean Marie Roger. 1967. The Eucharist: Pasch of God’s People. Translated by D. L. Wienk. Staten Island: Alba House.Google Scholar
Towner, W. Sibley. 1984. Daniel. Interpretation. Atlanta: John Knox.Google Scholar
Tran, Jonathan. 2022. Asian Americans and the Spirit of Racial Capitalism. Oxford/New York: Oxford University Press.Google Scholar
UNICEF (United Nations International Children’s Emergency Fund) and WHO (World Health Organization). 2020. State of the World’s Sanitation: An Urgent Call to Transform Sanitation for Better Health, Environments, Economies and Societies. New York: UNICEF and WHO.Google Scholar
Van Buren, Paul M. 1988. A Theology of the Jewish-Christian Reality, Part III: Christ in Context. San Francisco: Harper & Row.Google Scholar
van Kooten, George. 2019. “John’s Counter-Symposium: ‘The Continuation of Dialogue’ in Christianity – A Contrapuntal Reading of John’s Gospel and Plato’s Symposium.” In Intolerance, Polemics, and Debate in Antiquity, edited by van Kooten, George and van Ruiten, Jacques, 282357. Leiden: Brill.CrossRefGoogle Scholar
Vanhoye, Albert. 2002. La lettre aux Hébreux: Jésus-Christ, médiateur d’une alliance nouvelle. Paris: Desclée.Google Scholar
Venard, Olivier-Thomas. 2015. “Christology from the Old Testament to the New.” In The Oxford Handbook of Christology, edited by Murphy, Francesca Aran, 2138. Oxford Handbooks. Oxford: Oxford University Press.Google Scholar
Verhey, Allen. 2002. Remembering Jesus: Christian Community, Scripture, and the Moral Life. Grand Rapids: Eerdmans.Google Scholar
Verkerk, Dorothy. 2020. “‘The Quiet Affection in Their Eyes’: Bernhard Plockhorst’s Jesus as the Good Shepherd.” Religion and the Arts 24: 353–78.CrossRefGoogle Scholar
Vermes, Geza. 1973. Jesus the Jew: A Historian’s Reading of the Gospels. London: Collins.Google Scholar
Viladesau, Richard. 2020. The Wisdom and Power of the Cross: The Passion of Christ in Theology and the Arts. Oxford: Oxford University Press.CrossRefGoogle Scholar
Vischer, Wilhelm. 1949. The Witness of the Old Testament to Christ. Translated by A. B. Crabtree. London: Lutterworth.Google Scholar
Viviano, Benedict Thomas. 1998. “The Trinity in the Old Testament: From Daniel 7:13–14 to Matt 28:19.” Theologische Zeitschrift 54.3: 193209.Google Scholar
Volf, Miroslav and McAnnally-Linz, Ryan. 2022. The Home of God: A Brief Story of Everything. Grand Rapids: Brazos.Google Scholar
Wach, Joachim. 1944. Sociology of Religion. Chicago: University of Chicago Press.Google Scholar
Walls, Andrew F. 1996. The Missionary Movement in Christian History: Studies in the Transmission of Faith. Maryknoll, NY: Orbis.Google Scholar
Ward, Benedicta, trans. 1975. The Sayings of the Desert Fathers. Kalamazoo: Cistercian Publications.Google Scholar
Wasike, Anne Nasimiyu. 1989. “Christology and an African Woman’s Experience.” In Jesus in African Christianity: Experimentation and Diversity in African Christology, edited by Mugambi, J. N. K. and Magesa, Laurenti, 123–35. Nairobi: Initiatives Ltd.Google Scholar
Watson, Francis. 1997. Text and Truth: Redefining Biblical Theology. Grand Rapids: Eerdmans.Google Scholar
Watson, Francis. 2001. “The Quest for the Real Jesus.” In The Cambridge Companion to Jesus, edited by Bockmuehl, Markus, 156–69. Cambridge: Cambridge University Press.Google Scholar
Watson, Francis. 2013. Gospel Writing: A Canonical Perspective. Grand Rapids/Cambridge: Eerdmans.Google Scholar
Watson, Francis. 2022. What Is a Gospel? Grand Rapids: Eerdmans.Google Scholar
Watson, Francis and Parkhouse, Sarah. 2018. Connecting Gospels: Beyond the Canonical/Noncanonical Divide. Oxford: Oxford University Press.CrossRefGoogle Scholar
Watson, Rowan. 2007. “Some Non-Textual Uses of Books.” In A Companion to the History of the Book, edited by Eliot, Simon and Rose, Jonathan, 480–92. Malden: Blackwell.Google Scholar
Weaver, Walter. 1999. The Historical Jesus in the Twentieth Century: 1900–1950. Harrisburg: Trinity Press International.CrossRefGoogle Scholar
Webster, John. 2015. “The Place of Christology in Systematic Theology.” In The Oxford Handbook of Christology, edited by Murphy, Francesca Aran, 596610. Oxford: Oxford University Press.Google Scholar
Weiss, Johannes. 1892. Die Predigt Jesu vom Reiche Gottes. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Weiss, Johannes. 1971. Jesus’ Proclamation of the Kingdom of God. Philadelphia: Fortress.Google Scholar
White, Thomas Joseph. 2015. The Incarnate Lord: A Thomistic Study in Christology. Washington: Catholic University of America Press.CrossRefGoogle Scholar
Wickham, Lionel R., ed. 1983. Cyril of Alexandria: Select Letters. Oxford Early Christian Texts. Oxford: Clarendon.Google Scholar
Wiese, Christian. 2004. Challenging Colonial Discourse: Jewish Studies and Protestant Theology in Wilhelmine Germany. Leiden: Brill.Google Scholar
Wilfong, T. G. and Sullivan, K. P.. 2005. “The Reply of Jesus to King Abgar: A Coptic New Testament Apocryphon Reconsidered (P. Mich. Inv. 6213).” Bulletin of the American Society of Papyrologists 42: 107–23.Google Scholar
Wilken, Robert Louis. 1984. The Christians as the Romans Saw Them. New Haven: Yale University Press.Google Scholar
Wilken, Robert Louis. 2003. The Spirit of Early Christian Thought: Seeking the Face of God. New Haven: Yale University Press.Google Scholar
Williams, Rowan. 1982. Resurrection: Interpreting the Easter Gospel. London: Darton, Longman & Todd.Google Scholar
Williams, Rowan. 1996. “Between the Cherubim: The Empty Tomb and the Empty Throne.” In Resurrection Reconsidered, edited by D’Costa, Gavin, 87101. Oxford: Oneworld.Google Scholar
Williams, Rowan. 2002. Arius: Heresy and Tradition. Rev. ed. Grand Rapids: Eerdmans.Google Scholar
Williams, Rowan. 2018. Christ the Heart of Creation. London: Bloomsbury Continuum.Google Scholar
Williamson, H. G. M. 1994. The Book Called Isaiah: Deutero-Isaiah’s Role in Composition and Redaction. Oxford: Oxford University Press.CrossRefGoogle Scholar
Wilson, Benjamin R. 2016. The Saving Cross of the Suffering Christ: The Death of Jesus in Lukan Soteriology. BZNW 223. Boston: De Gruyter.CrossRefGoogle Scholar
Wink, Walter. 1992. Engaging the Powers: Discernment and Resistance in a World of Domination. Minnesota: Fortress.Google Scholar
Winner, Lauren F. 2011. “Interceding: Standing, Kneeling, and Gender.” In The Blackwell Companion to Christian Ethics, 2nd ed., edited by Hauerwas, Stanley and Wells, Samuel, 264–76. Malden: Wiley-Blackwell.Google Scholar
Witte, Markus. 2013. Jesus Christus im Alten Testament: eine biblisch-theologische Skizze. Vienna: Lit.Google Scholar
Wittgenstein, Ludwig. 1991. Remarks on the Foundation of Mathematics. Edited by von Wright, G. H. et al. Oxford: Blackwell.Google Scholar
Wittgenstein, Ludwig. 2009. Philosophical Investigations. Edited by Hacker, P. M. S. and Schulte, Joachim. Malden: Wiley.Google Scholar
Wiyono, Gani. 1999. “Ratu Adil: A Javanese Face of Jesus.” Journal of Asian Mission 1: 6579.Google Scholar
Wolfson, Harry Austryn. 1973. “How the Jews Will Reclaim Jesus.” Introduction to Joseph Jacobs, Jesus as Others Saw Him. New York: Arno.Google Scholar
World Bank. 1993. World Development Report 1993 Investing in Health. Oxford: Oxford University Press, Published for the World Bank.Google Scholar
Wrede, William. 1901. Das Messiasgeheimnis in den Evangelien. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Wrede, William. 1971. The Messianic Secret. Translated by James C. G. Greig. Cambridge: Clarke.Google Scholar
Wright, Brian J. 2017. Communal Reading in the Time of Jesus: A Window into Christian Reading Practices. Minneapolis: Fortress.CrossRefGoogle Scholar
Wright, N. T. 1991. The Climax of the Covenant: Christ and the Law in Pauline Theology. Edinburgh: T & T Clark.Google Scholar
Wright, N. T. 1996. Jesus and the Victory of God. Minneapolis: Fortress.Google Scholar
Wright, N. T. 2003. The Resurrection of the Son of God. London: SPCK.Google Scholar
Wright, N. T. 2010. After You Believe: Why Christian Character Matters. New York: HarperOne.Google Scholar
Wyschogrod, Michael. 1983. The Body of Faith: God and the People of Israel. New York: Seabury.Google Scholar
Wyschogrod, Michael. 1993. “Incarnation.” ProEccl 2.2: 208–15.Google Scholar
Yeo, K. K. 2017. “Introduction.” In So Great a Salvation: Soteriology in the Majority World, edited by Green, Gene L. et al., 113. Grand Rapids: Eerdmans.Google Scholar
Yeo, K. K. 2021. “The Logos and Pneuma of Creation: Cross-cultural Reading of Romans 8 and the Inspirited World.” In Spirit Wind: The Doctrine of the Holy Spirit in Global Theology––A Chinese Perspective, edited by Tie, Peter L. H. and Tan, Justin T. T., 147–61. Eugene: Pickwick.Google Scholar
Yewangoe, A. A. 2003. “The Trinity in the Context of Tribal Religion.” Studies in Interreligious Dialogue 13: 86105.CrossRefGoogle Scholar
Yong, Amos. 2011. The Bible, Disability, and the Church: A New Vision of the People of God. Grand Rapids: Eerdmans.Google Scholar
Young, Frances M. 1997. Biblical Exegesis and the Formation of Christian Culture. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Markus Bockmuehl, University of Oxford
  • Book: The New Cambridge Companion to Jesus
  • Online publication: 15 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009233002.029
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Markus Bockmuehl, University of Oxford
  • Book: The New Cambridge Companion to Jesus
  • Online publication: 15 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009233002.029
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Markus Bockmuehl, University of Oxford
  • Book: The New Cambridge Companion to Jesus
  • Online publication: 15 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009233002.029
Available formats
×