Aquinas’s writings on normative ethics are vast, with 1,004 articles on virtue ethics and related matters in the Summa theologiae (ST) alone. These writings constitute an extraordinarily intricate picture of the kind of human life that Aquinas considers normative, but they also contain plenty of surprises, especially for those who assume that Aquinas is guided principally by the virtue ethics of Aristotle. Arguably the greatest of these surprises is that Aquinas’s writings on virtue ethics are not, in fact, simply about virtues. Instead, Aquinas’s virtues in the ST are integrated into a fourfold system of perfective attributes, namely virtues, gifts, beatitudes, and fruits (VGBF). In this chapter, I present a brief summary of this system and my interpretation of its meaning in the light of recent research.