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11 - Women in tribal societies

Eveline van der Steen
Affiliation:
University of Liverpool
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Summary

As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex; while the production of a woman comes from defect in the active power …

(Thomas Aquinas, Summa Theologica, First Part, Question 92, Article 1)

As a rule, I am bound to say, we had courteous treatment from all, even when they robbed us.

(Jane Lethaby, 1887)

Introduction

Western travellers were often shocked by the treatment of women in Near Eastern tribal societies. Burckhardt (1830: 199) is very clear about how, in his opinion, Bedouin and Arab tribes viewed the “weaker sex”:

Women are regarded as beings much inferior to men, and, although seldom treated with neglect or indifference, they are always taught that their sole business is cooking and working … They grind wheat in the hand-mill, or pound it in the mortar; they prepare the breakfast and dinner; knead and bake the bread; make butter, fetch water, work at the loom, mend the tent-covering, and are, it must be owned, indefatigable; while the husband or brother sits before the tent smoking his pipe, or, perceiving that a stranger has arrived in the camp, by the extraordinary volume of smoke issuing from the moharrem of the tent where the stranger has been received as a guest, to that tent he goes, salutes the stranger, and expects an invitation to dine and drink coffee with him.

Type
Chapter
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Near Eastern Tribal Societies during the Nineteenth Century
Economy, Society and Politics between Tent and Town
, pp. 216 - 234
Publisher: Acumen Publishing
Print publication year: 2013

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