Book contents
- Frontmatter
- Contents
- preface
- Notes on Contributors
- Editor's Introduction
- Mind the Adaptation
- Should Intentionality be Naturalized?
- Norms, History and the Mental
- What has Natural Information to do with Intentional Representation?
- Locke-ing onto Content
- The Evolution of Means-End Reasoning
- Rationality and Higher-Order Intentionality
- Theory of Mind in Non-Verbal Apes: conceptual issues and the critical experiments
- The Principle of Conservatism in Cognitive Ethology
- Domains, Brains and Evolution
- Evolution and the Human Mind: how far can we go?
- Index
What has Natural Information to do with Intentional Representation?
Published online by Cambridge University Press: 10 May 2010
- Frontmatter
- Contents
- preface
- Notes on Contributors
- Editor's Introduction
- Mind the Adaptation
- Should Intentionality be Naturalized?
- Norms, History and the Mental
- What has Natural Information to do with Intentional Representation?
- Locke-ing onto Content
- The Evolution of Means-End Reasoning
- Rationality and Higher-Order Intentionality
- Theory of Mind in Non-Verbal Apes: conceptual issues and the critical experiments
- The Principle of Conservatism in Cognitive Ethology
- Domains, Brains and Evolution
- Evolution and the Human Mind: how far can we go?
- Index
Summary
‘According to informational semantics, if it's necessary that a creature can't distinguish Xs from Ys, it follows that the creature can't have a concept that applies to Xs but not Ys.’ (Fodor, 1994, p. 32)
There is, indeed, a form of informational semantics that has this verificationist implication. The original definition of information given in Dretske's Knowledge and the Flow of Information (1981, hereafter KFI), when employed as a base for a theory of intentional representation or ‘content,’ has this implication. I will argue that, in fact, most of what an animal needs to know about its environment is not available as natural information of this kind. It is true, I believe, that there is one fundamental kind of perception that depends on this kind of natural information, but more sophisticated forms of inner representation do not. It is unclear, however, exactly what ‘natural information’ is supposed to mean, certainly in Fodor's, and even in Dretske's writing. In many places, Dretske seems to employ a softer notion than the one he originally defines. I will propose a softer view of natural information that is, I believe, at least hinted at by Dretske, and show that it does not have verificationist consequences. According to this soft informational semantics, a creature can perfectly well have a representation of Xs without being able to discriminate Xs from Ys.
I believe there is some ambivalence in Dretske's writing about natural information, especially noticeable when comparing KFI to Explaining Behavior(1991, hereafter EB), but if we ignore some of Dretske's examples, the explicit statement of the theory in KFI is univocal.
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- Naturalism, Evolution and Mind , pp. 105 - 126Publisher: Cambridge University PressPrint publication year: 2001
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