Book contents
- Frontmatter
- Contents
- Introduction
- Acknowledgments
- Contributors
- Acknowledgment
- The Ground of Locke's Law of Nature
- Montesquieu's Natural Rights Constitutionalism
- The Idea of Rights in the Imperial Crisis
- On Declaring the Laws and Rights of Nature
- Lysander Spooner: Nineteenth-Century America's Last Natural Rights Theorist
- Progressivism and the Doctrine of Natural Rights
- Some Second Thoughts on Progressivism and Rights
- Freedom, History, and Race in Progressive Thought
- The Progressive Era Assault on Individualism and Property Rights
- Saving Locke from Marx: The Labor Theory of Value in Intellectual Property Theory
- Roosevelt, Wilson, and the Democratic Theory of National Progressivism
- On the Separation of Powers: Liberal and Progressive Constitutionalism
- Index
On Declaring the Laws and Rights of Nature
Published online by Cambridge University Press: 05 June 2014
- Frontmatter
- Contents
- Introduction
- Acknowledgments
- Contributors
- Acknowledgment
- The Ground of Locke's Law of Nature
- Montesquieu's Natural Rights Constitutionalism
- The Idea of Rights in the Imperial Crisis
- On Declaring the Laws and Rights of Nature
- Lysander Spooner: Nineteenth-Century America's Last Natural Rights Theorist
- Progressivism and the Doctrine of Natural Rights
- Some Second Thoughts on Progressivism and Rights
- Freedom, History, and Race in Progressive Thought
- The Progressive Era Assault on Individualism and Property Rights
- Saving Locke from Marx: The Labor Theory of Value in Intellectual Property Theory
- Roosevelt, Wilson, and the Democratic Theory of National Progressivism
- On the Separation of Powers: Liberal and Progressive Constitutionalism
- Index
Summary
Introduction
In 1776, American Revolutionaries dissolved the political bands connecting them to king and country, and they established a new nation based on certain philosophic principles. In contrast to the monarchical and aristocratic societies of Europe, the Founding Fathers established governments, according to John Taylor of Caroline (1753–1824), “rooted in moral or intellectual principles” rather than in “orders, clans or [castes].” John Adams (1735–1826) captured the deepest meaning of the American Revolution when he asked and answered a simple but crucial question:
What do we mean by the Revolution? The War? That was no part of the Revolution; it was only an effect and consequence of it. The Revolution was in the minds of the people, and this was effected, from 1760 to 1775, in the course of fifteen years before a drop of blood was shed at Lexington.
Adams was suggesting that the deepest cause of the American Revolution was to be found in a radical transformation of the colonists' most basic values and principles. Put more precisely, the question inspired by Adams was this: how was the American mind revolutionized in the years between 1760 and 1775 and what new ideas shaped America's revolutionary consciousness?
This much is clear: American Revolutionaries appealed to moral principles they considered to be absolute, permanent, and true in order to justify the extraordinary course of action they were about to embark upon.
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- Publisher: Cambridge University PressPrint publication year: 2012