Book contents
- Frontmatter
- Contents
- List of contributors
- Acknowledgments
- INTRODUCTION
- PART I FOUNDATIONS OF MUSCULAR CHRISTIANITY
- 1 The volcano and the cathedral: muscular Christianity and the origins of primal manliness
- 2 On the making and unmaking of monsters: Christian Socialism, muscular Christianity, and the metaphorization of class conflict
- 3 Christian manliness and national identity: the problematic construction of a racially “pure” nation
- PART II VARIETIES OF MUSCULAR CHRISTIANITY
- PART III RESPONSES TO MUSCULAR CHRISTIANITY
- Index
2 - On the making and unmaking of monsters: Christian Socialism, muscular Christianity, and the metaphorization of class conflict
from PART I - FOUNDATIONS OF MUSCULAR CHRISTIANITY
Published online by Cambridge University Press: 05 March 2010
- Frontmatter
- Contents
- List of contributors
- Acknowledgments
- INTRODUCTION
- PART I FOUNDATIONS OF MUSCULAR CHRISTIANITY
- 1 The volcano and the cathedral: muscular Christianity and the origins of primal manliness
- 2 On the making and unmaking of monsters: Christian Socialism, muscular Christianity, and the metaphorization of class conflict
- 3 Christian manliness and national identity: the problematic construction of a racially “pure” nation
- PART II VARIETIES OF MUSCULAR CHRISTIANITY
- PART III RESPONSES TO MUSCULAR CHRISTIANITY
- Index
Summary
A selfish man upsets the boat in the endeavor to make his own place in it more comfortable.
In legislation, and indeed in our private conduct, there should be constant reference to great principles, if only from the exceeding difficulty of foreseeing the results in detail of any measure.
Aphorisms from Politics for the People, p. 112The commonest metaphors are mostly the truest ones, if we could only feel their truth.
John Ludlow, Politics for the People, p. 124As a commercial endeavor, Politics for the People failed spectacularly. Running for just seventeen issues between May and July of 1848, the Christian Socialist weekly never generated enough income to meet its own production costs. But even though the paper's failure was a disappointment to its founder, F. D. Maurice, it was a disappointment tempered with optimism. In his final contribution, “More Last Words,” Maurice admits that the paper's writers had executed their work “very imperfectly” but asserts that “Whatever is true, must at last be mighty. The battle with principalities and powers is fought, for the most part by weak arms; which nevertheless, shall prevail” (284). The imagery in this passage tells us much about Maurice, the theologian and social philosopher who inspired both Charles Kingsley and Thomas Hughes. Indeed, the friendship alone of these three men has meant that Maurice's name is often linked with the muscular Christian movement even though he wrote only one unsuccessful religious novel and rarely mentioned fist fights or sporting events in his sermons and essays.
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- Muscular ChristianityEmbodying the Victorian Age, pp. 45 - 65Publisher: Cambridge University PressPrint publication year: 1994
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