Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2024-12-22T20:33:19.508Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  09 October 2020

Karen ní Mheallaigh
Karen ní Mheallaigh
Affiliation:
University of Exeter
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Moon in the Greek and Roman Imagination
Myth, Literature, Science and Philosophy
 , pp. 295 - 316
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acosta-Hughes, B. 2002. Polyeideia: The Iambi of Callimachus and the Archaic Iambic Tradition. Berkeley, CA and London.Google Scholar
Addey, C. 2007. ‘Mirrors and Divination: Catoptromancy, Oracles and Earth Goddesses in Antiquity’ in Anderson, M. (ed.), The Book of the Mirror: An Interdisciplinary Collection Exploring the Cultural Story of the Mirror. Newcastle upon Tyne, 32–46.Google Scholar
Alfonsi, L. 1973. ‘Le Menippee di Varrone’, ANRW 1.3, 26–59.Google Scholar
Alkon, P. 2002. Science Fiction before 1900: Imagination Discovers Technology. New York and London.Google Scholar
Allen, T. W., Halliday, W. R. and Sikes, E. E. (eds.) 1980. The Homeric Hymns. Amsterdam.Google Scholar
Allison, D. C. Jr. 2003. Testament of Abraham. Berlin and New York.CrossRefGoogle Scholar
Arendt, H. 1968. ‘The Conquest of Space and the Stature of Man’ in Arendt, H. (ed.), Between Past and Future: Eight Exercises in Political Thought. New York, 265–280.Google Scholar
Athanassakis, A. N. 2000. ‘The Pelêades of Alcman’s Partheneion and modern Greek Poulia’, The Ancient World 31, 5–14.Google Scholar
Aubert, J. 1989. ‘Threatened wombs: Aspects of ancient uterine magic’, GRBS 30.3, 421–449.Google Scholar
Austin, N. 1975. Archery at the Dark of the Moon: Poetic Problems in Homer’s Odyssey. Berkeley, CA.Google Scholar
Baldassari, M. 1993. ‘Scienza e filosofia nell’ opusculo Della fascia lunare di Plutarco’, Studi di filosofia antica II. Como (Noseda), 7–42.Google Scholar
Baltrusaitis, J. 1978. Le miroir: essai sur une légende scientifique: révélations, science-fiction et fallacies. Paris.Google Scholar
Barb, A. A. 1953. ‘Diua matrix: A faked Gnostic intaglio in the possession of P. P. Rubens and the iconology of a symbol’, Journal of the Warburg and Courtauld Institutes 16.3/4, 193–238.Google Scholar
Barnes, J. T. 2014. ‘Asteras eipein: An archaic view of the constellations from Halai’, Hesperia 83, 257–276.Google Scholar
Barton, T. S. 1995. Power and Knowledge: Astrology, Physiognomics, and Medicine Under the Roman Empire. Ann Arbor, MI.CrossRefGoogle Scholar
Bartsch, S. 2006. The Mirror of the Self: Sexuality, Self- Knowledge, and the Gaze in the Early Roman Empire. Chicago.CrossRefGoogle Scholar
Beare, J. I. 1906. Greek Theories of Elementary Cognition: From Alcmaeon to Aristotle. Oxford.Google Scholar
Beazley, J. D. 1928. Vases in Poland. Oxford.Google Scholar
Beck, R. 1991. ‘Thus Spake Not Zarathushtra: Zoroastrian Pseudepigrapha of the Greco-Roman World’ in Boyce, M. and Grenet, F. (eds.), A History of Zoroastrianism, vol. 3. Leiden, 491–565.Google Scholar
Becker, A. 1990. ‘The shield of Achilles and the poetics of Homeric description’, AJP 111, 139–153.Google Scholar
Berman, D. W. 2010. ‘The landscape and language of Corinna’, GRBS 50.1, 41–62.Google Scholar
Berryman, S. 2009. The Mechanical Hypothesis in Ancient Greek Natural Philosophy. Cambridge.CrossRefGoogle Scholar
Beutler, R. 1937. ‘Okellos’, RE 17.2, 2361–2379.Google Scholar
Bhabha, H. K. 1994. The Location of Culture. London and New York.Google Scholar
Bichler, R. 2006. ‘An den Grenzen zur Phantastik: antike Fahrtenberichte und ihre Beglaubingungsstrategien’ in Hömke, N. and Baumbach, M. (eds.), Fremde Wirklichkeiten: Literarische Phantastik und antike Literature. Heidelberg, 237–259.Google Scholar
Bicknell, P. J. 1966. ‘Anaximenes’ pilion simile’, Apeiron 1. 17–18.Google Scholar
Bicknell, P. J. 1967. ‘Xenophanes’ account of solar eclipses’, Eranos 65, 73–77.Google Scholar
Bicknell, P. J. 1969. ‘Anaximenes’ astronomy’, Acta Classica 12, 53–85.Google Scholar
Bicknell, P. J. 1983. ‘The witch Aglaonice and dark lunar eclipses in the second and first centuries B.C.’, Journal of the British Astronomical Association 93.4, 160–163.Google Scholar
Bieber, M. 1949. ‘Eros and Dionysos on Kerch Vases’, Hesperia Suppl. 8, 31–38.Google Scholar
Bielfeldt, R. 2014. ‘Lichtblicke – Sehstrahlen. Zur Präsenz römischer Figuren- und Bildlampen’ in Bielfeldt, R. (ed.), Ding und Mensch in der Antike: Gegenwart und Vergegenwärtigung. Heidelberg, 195–238.Google Scholar
Bielfeldt, R. 2014a. ‘The Lure and Lore of Light: Roman Lamps in the Harvard Art Museums’ in Ebbinghaus, S. (ed.), Ancient Bronzes through a Modern Lens. Introductory Essays on the Study of Ancient Mediterranean and Near Eastern Bronzes. New Haven, CT and London, 171–192.Google Scholar
Bielfeldt, R. 2016. ‘Sight and Light: Reified Gazes and Looking Artefacts in the Greek Cultural Imagination’ in Squire, M. (ed.), Sight and the Ancient Senses. Abingdon and New York, 123–142.Google Scholar
Billerbeck, M. 1999. Seneca: Hercules Furens. Einleitung, Text, Übersetzung und Kommentar. Mnemosyne Suppl. 187. Leiden.Google Scholar
Black, M. and Vanderkam, J. C. 1985. The Book of Enoch or I Enoch. Leiden.Google Scholar
Boedeker, D. 1984. Descent from Heaven: Images of Dew in Greek Poetry and Religion. Chico, CA.Google Scholar
Bolisani, E. 1936 (ed.) Varrone Menippeo. Padua.Google Scholar
Bompaire, J. 1958. Lucien écrivain: imitation et création. Paris.Google Scholar
Borges, J. L. 1970 [1945]. ‘The Aleph’ in The Aleph and Other Stories, 1933–1969. Ed. and trans. di Giovanni, N. T.. New York, 15–30.Google Scholar
Bortolani, L. M. 2016. Magical Hymns from Roman Egypt: A Study of Greek and Egyptian Traditions of Divinity. Cambridge.Google Scholar
Bos, A. P. 1989. Cosmic and Meta-Cosmic Theology in Aristotle’s Lost Dialogues. Leiden.Google Scholar
Bowen, A. C. and Todd, R. B. 2004. Cleomedes’ Lectures on Astronomy: A Translation of The Heavens with an Introduction and Commentary. Berkeley, CA, Los Angeles, CA and London.Google Scholar
Bowersock, G. W. 1994. Fiction as History: Nero to Julian. Berkeley, CA.Google Scholar
Bowie, E. 2011. ‘Alcman’s First Partheneion and the Song the Sirens Sang’ in Athanassaki, L. and Bowie, E. (eds.), Archaic and Classical Choral Song. Berlin and Boston, 33–65.Google Scholar
Bowie, E. L. 2002. ‘The chronology of the earlier Greek novels since B.E. Perry: Revisions and precisions’, Ancient Narrative 2, 47–63.Google Scholar
Bowra, C. M. 1961. Greek Lyric Poetry. Oxford.Google Scholar
Boyancé, P. 1939. ‘Les “Endymions” de Varron,’ Revue des etudes anciennes 41, 319–324.CrossRefGoogle Scholar
Bozzetto, R. 1990. ‘Kepler’s Somnium; or, science fiction’s missing link’, Science Fiction Studies 17.3, 370–382.Google Scholar
Branham, R. B. 1989. Unruly Eloquence: Lucian and the Comedy of Traditions. Cambridge, MA.Google Scholar
Braun, E. 1994. Lukian unter doppelter anklage. Ein kommentar. Frankfurt am Main.Google Scholar
Bremer, J. M. 1987. ‘Full Moon and marriage in Apollonius’ Argonautica’, CQ n.s. 37.2, 423–426.Google Scholar
Bremmer, J. 1983. The Early Greek Concept of the Soul. Princeton, NJ.Google Scholar
Brenk, F. E. 1986, ‘In the light of the moon: Demonology in the Early Imperial period’, ANRW II.16.3, 2068–2145.Google Scholar
Brenk, F. E. 1987. ‘An Imperial heritage: The religious spirit of Plutarch of Chaironeia’, ANRW II.36.1, 248–349.Google Scholar
Bridgman, T. 2004. Hyperboreans: Myth and History in Celtic-Hellenic Contacts. New York and London.Google Scholar
Brisson, L. 2005. ‘Epinomis: Authenticity and Authorship’, in Döring, K., Erler, M., and Schorn, S. (eds.), Pseudoplatonica. Akten des kongresses zu den pseudoplatonica vom 6.–9. Juli 2003 im Bamberg. Stuttgart, 9–24.Google Scholar
Brown, C. G. 1994. ‘The big sleep: Herodas 8.5’, ZPE 102, 95–99.Google Scholar
Brumbaugh, R. S. 1991. ‘The book of Anaxagoras’, Ancient Philosophy 11, 149–150.Google Scholar
Brusuelas, J. H. 2008. Comic Liaisons: Lucian and Aristophanes. PhD thesis. Irvine, CA.Google Scholar
Büchner, K. 1984. M. Tullius Cicero De Re Publica. Kommentar. Heidelberg.Google Scholar
Buck, G. H. 1989. ‘Teaching machines and teaching aids in the ancient world’, McGill Journal of Education 24.1, 31–54.Google Scholar
Bulgatz, J. 1992. Ponzi Schemes, Invaders from Mars & More: Extraordinary Popular Delusions and the Madness of Crowds. New York.Google Scholar
Burkert, W. 1966/1972. Lore and Science in Ancient Pythagoreanism. Trans. by Minar, E. L. Jr. Cambridge, MA.Google Scholar
Burkert, W. 1985. Greek Religion: Archaic and Classical. Malden, MA.Google Scholar
Burkert, W. 1993. ‘Heraclitus and the Moon: The new fragment P.Oxy. 3710’, ICS 18, 49–55.Google Scholar
Burnett, A. R 1964. ‘The race with the Pleiades’, CP 59, 30–34.Google Scholar
Burns, P. C. 2001. ‘Augustine’s use of Varro’s Antiquitates Rerum Divinarum in his De Civitate Dei’, Augustinian Studies 32, 37–64.Google Scholar
Burtin, M. -P. 2000. L’Iliade: l’Invention des Héros. Paris.Google Scholar
Bury, R. G. (ed.) 1932. The Symposium of Plato. Edited with Introduction, Critical Notes and Commentary. Cambridge.Google Scholar
Butler, S. and Purves, A. (eds.) 2013. Synaesthesia and the Ancient Senses. Durham.Google Scholar
Calame, C. 1983. Alcman. Rome.Google Scholar
Calame, C. 1997. Choruses of Young Women in Ancient Greece: Their Morphology, Religious Role, and Social Function. Trans. by Collins, D. and Orion, J.. Lanham, MD.Google Scholar
Cameron, A. 1995. Callimachus and His Critics. Princeton, NJ.Google Scholar
Camerotto, A. 2014. Gli occhi e la lingua della satira. Studi sull’ eroe satirico in Luciano di Samosata. Milano-Udine.Google Scholar
Campbell, D. A. (trans.) 1992. Greek Lyric, Vol. 4: Bacchylides, Corinna, and Others. Cambridge, MA.Google Scholar
Cardauns, B. 2001. Marcus Terentius Varro: Einführung in sein Werk. Heidelberg.Google Scholar
Càssola, F. 1975. Inni Omerici. Milan.Google Scholar
Caster, M. 1938. Etudes sur Alexandre ou le faux prophète de Lucien. Paris.Google Scholar
Cèbe, J. -P., ed. 1975. Varron, Satires Ménippées. Vol. III. Caprinum Proelium – Endymiones. Rome: Collections de l’école française de Rome 9.Google Scholar
Cerri, G. 2014. ‘L’Ade ad Oriente, viaggio quotidiano del carro del sole e direzione della corrente dell oceano,’ in Breglia, L. and Moleti, A. (eds.), Hespería: tradizione, rotte, paesaggi. Paestum, 165–179.Google Scholar
Cherniss, H. 1957. ‘Concerning the Face Which Appears in the Moon,’ in Cherniss, H. and Helmbold, W. C. (eds.), Plutarch Moralia Volume XII. Cambridge, MA, 1–223.Google Scholar
Coldstream, J. N. and Huxley, G. L. 1996. ‘An astronomical graffito from Pithekoussai’, PP 51, 221–224.Google Scholar
Collins, M. 1974. Carrying the Fire: An Astronaut’s Journey. New York.Google Scholar
Copeland, D. A. 2007. ‘A series of fortunate events: Why people believed in Richard Adams Locke’s “Moon Hoax”’, Journalism History 33, 140–150.Google Scholar
Coulton, J. J. 2002. ‘The Dioptra of Hero of Alexandria’ in Tuplin, C. J. and Rihll, T. (eds.), Science and Mathematics in Ancient Greek Culture. Oxford, 150–164.Google Scholar
Couprie, D. L. 2001. ‘Prēstēros aulos revisited’, Apeiron 34.3, 195–204.Google Scholar
Couprie, D. L. 2011. Heaven and Earth in Ancient Greek Cosmology: From Thales to Herclides Ponticus. New York, Dordrecht, Heidelberg and London.Google Scholar
Coxon, A. H. 1986. The Fragments of Parmenides. Assen/Maastricht.Google Scholar
Csapo, E. 2008. ‘Star-Choruses: Eleusis, Orphism, and New Musical Imagery and Dance’ in Revermann, M. and Wilson, P. (eds.), Performance, Iconography, Reception. Studies in Honour of Oliver Taplin. Oxford and New York, 262–290.Google Scholar
Cullhed, E. 2014. ‘Movement and sound on the Shield of Achilles in ancient exegesis’, GRBS 54, 192–219.Google Scholar
Cumont, F. 1942. Recherches sur le symbolisme funéraire des Romains. Paris.Google Scholar
Cyrino, M. S. 2004. ‘The identity of the goddess in Alcman’s Louvre “Partheneion” (PMG 1)’, CJ 100. 1, 25–38.Google Scholar
Dällenbach, L. 1989. The Mirror in the Text. Trans. by Whitely, J. with Hughes, E.. Chicago.Google Scholar
Darrigol, O. 2012. A History of Optics from Greek Antiquity to the Nineteenth Century. Oxford and New York.Google Scholar
Davidson, J. 2007. ‘Time and Greek religion’ in Ogden, D. (ed.), A Companion to Greek Religion. Malden, MA and Oxford, 204–218.Google Scholar
Dean-Jones, L. 1989. ‘Menstrual bleeding according to the Hippocratics and Aristotle’, TAPA 119, 177–191.Google Scholar
De Lacy, P. H. and Einarson, B. (trans.) 1959. Plutarch Moralia. Volume II. Cambridge, MA.Google Scholar
Delatte, A. 1932. La catoptromancie grecque et ses dérivés. Liège and Paris.Google Scholar
Della Corte, F. 1939. La poesia di Varrone Reatino ricostituita, in Mem. R. Accad. di scienze di Torino, 2nd series, 69.2.Google Scholar
Deonna, W. 1965. Le symbolisme de l’œil. Berne.Google Scholar
Deuse, W. 2010. ‘Plutarch’s Eschatological Myths’ in Nesselrath, H. -G. (ed.), Plutarch, On the Daimonion of Socrates: Human Liberation, Divine Guidance, and Philosophy. Scripta Antiquitatis Posterioris ad Ethicam Religionemque Pertinentia (SAPERE) 16. Tübingen, 169–197.Google Scholar
Devecka, M. 2019. ‘From Rome to the Moon: Rutilius Namatianus and the Late Antique Game of Knowledge’ in Biggs, T. and Blum, J. (eds.), The Epic Journey in Greek and Roman Literature. Cambridge, 243–262.Google Scholar
Diamontopoulou, L. and Gerolemou, M. (eds.) 2020. Mirrors and Mirroring: From Antiquity to the Early Modern Period. London.Google Scholar
Dickie, M. W. 2000. ‘Who practised love-magic in antiquity and in the late Roman world?’ CQ 50, 563–583.Google Scholar
Dickie, M. W. 2001. Magic and Magicians in the Greco-Roman World. London.Google Scholar
Dicks, D. R. 1970. Early Greek Astronomy to Aristotle. London.Google Scholar
Diels, H. 1879. Doxographi graeci. Berlin.Google Scholar
Diels, H. 1920. ‘Lukrezstudien II,’ Sitzungsberichte der Preussischen Akademie der Wissenschaft, 2–18.Google Scholar
Dillon, J. M. 1977. The Middle Platonists: A Study of Platonism, 80 BC to AD 220. London.Google Scholar
Dillon, J. M. 2003. The Heirs of Plato: A Study of the Old Academy (347–274 BC). Oxford.Google Scholar
Donini, P. 1988. ‘Science and Metaphysics: Platonism, Aristotelianism, and Stoicism in Plutarch’s On the face in the Moon’ in Dillon, J. M. and Long, A. A. (eds.), The Question of “Eclecticism”: Studies in Later Greek Philosophy. Berkeley and Los Angeles, 126–144.Google Scholar
Doody, A. 2009. ‘Pliny’s Natural History: enkuklios paideia and the ancient encyclopedia,’ Journal of the History of Ideas 70.1, 1–21.Google Scholar
Dover, K. 1966. ‘Aristophanes’ speech in Plato’s Symposium’, JHS 86, 41–50.Google Scholar
Dover, K. J. 1968. ‘Review: Jean Taillardat, Les images d’Aristophane: études de langue et de style’, CR 18.2, 157–160.Google Scholar
Dover, K. J. (ed.) 1970. Aristophanes Clouds. Oxford.Google Scholar
Dowden, K. 2009. ‘Reading Diktys: The Discrete Charm of Bogosity’ in Paschalis, M., Panayotakis, S. and Schmeling, G. (eds.), Readers and Writers in the Ancient Novel, Ancient Narrative Supplementum 12. Groningen, 155–168.Google Scholar
Dowden, K. 2017. ‘The Moon and Eschatology: Science, Religion and Symbolism’ in Tanaseanu-Döbler, I., Ryser, G., Lefteratou, A. and Stamatopoulos, K. (eds.), Reading the Way to the Netherworld: Education and the Representations of the Beyond in Later Antiquity. Göttingen, 75–90.Google Scholar
Dowden, K. forthcoming. ‘Fact and Fiction in the New Mythology, 100 B.C.-AD 100’ in Morgan, J. R. and Repath, I. D. (eds.), Where the Truth Lies: Fiction and Metafiction in Ancient Narrative. Ancient Narrative supplementum, Groningen.Google Scholar
Dunbar, N. 1995. Aristophanes: Birds. Oxford.Google Scholar
Duncan, D. 1979. Ben Johnson and the Lucianic Tradition. Cambridge.Google Scholar
Eco, U. 2009. The Infinity of Lists. Trans. by McEwen, A.. New York.Google Scholar
Eisler, R. 1949. ‘The polar sighting tube’, Archives Internationales d’Histoire des Sciences 28, 312–323.Google Scholar
Elwin, V. 1949. Myths of Middle India. Oxford.Google Scholar
Evans, J. 1998. The History and Practice of Ancient Astronomy. New York and Oxford.CrossRefGoogle Scholar
Evans, J. and Berggren, J. Lennart. 2006. Geminos’s Introduction to the Phenomena. A Translation and Study of a Hellenistic Survey of Astronomy. Princeton, NJ.Google Scholar
Faulkner, A. 2011. The Homeric Hymns: Interpretative Essays. Oxford.Google Scholar
Fauth, W. 1978. ‘Astraios und Zamolxis: über Spuren pythagoreischer Aretalogie im Thule-Roman des Antonius Diogenes’, Hermes 106, 220–241.Google Scholar
Feeney, D. 2007. Caesar’s Calendar: Ancient Time and the Beginnings of History. Berkeley, CA.Google Scholar
Felton, D. 1999. Haunted Greece and Rome: Ghost Stories from Classical Antiquity. Austin, TX.Google Scholar
Ferrari, G. 2008. Alcman and the Cosmos of Sparta. Chicago.Google Scholar
Finkelberg, A. 1986. ‘The cosmology of Parmenides’, AJP 107.3, 303–317.Google Scholar
Fraenkel, E. (ed.) 1974. Aeschylus Agamemnon, vol. 2. Oxford.Google Scholar
Francis, J. A. 2009. ‘Metal maidens, Achilles’ shield, and Pandora: The beginnings of “ekphrasis”’, AJP 130.1, 1–23.Google Scholar
Fredericks, S. C. 1976. ‘Lucian’s True History as science fiction’, Science Fiction Studies 3, 49–60.Google Scholar
Freudenburg, K. 2013. ‘The Afterlife of Varro in Horace’s Sermones: Generic Issues in Roman Satire’ in Papanghelis, T. D., Harrison, S. J. and Frangoulidis, S. (eds.), Generic Interfaces in Latin Literature: Encounters, Interactions and Transformations. Berlin, 297–336.Google Scholar
Frontisi-Ducroux, F. and Vernant, J. -P. 1997. Dans l’oeil du miroir. Paris.Google Scholar
Furley, D. J. 1987. The Greek Cosmologists. Cambridge.Google Scholar
Fusillo, M. 1990. Le incredibili avventure al di là di Tule. Palermo.Google Scholar
Fusillo, M. 1999. ‘The Mirror of the Moon: Lucian’s A True Story -from Satire to Utopia’ in Swain, S. (ed.), Oxford Readings in the Greek Novel. Oxford, 351–381.Google Scholar
Gagné, R. 2016. ‘The World in a Cup: Ekpomatics in and out of the Symposium’ in Cazzato, V., Obbink, D. and Prodi, E. (eds.), The Cup of Song: Ancient Greek Poetry and the Symposium. Oxford, 207–229.Google Scholar
Gainsford, P. 2012. ‘Odyssey 20.356-57 and the eclipse of 1178 BCE: A response to Baikouzis and Magnasco’, TAPA 142.1, 1–22.Google Scholar
Gandelman, C. 1991. Reading Pictures, Viewing Texts. Bloomington, IN.Google Scholar
García Santo-Thomás, E. 2017. The Refracted Muse: Literature and Optics in Early Modern Spain. Trans. by Barletta, V.. Chicago.Google Scholar
Garrod, H. W. 1911. ‘Seneca Tragoedus again’, CQ 5, 209–219.Google Scholar
Genette, G. 1972. Narrative Discourse. Trans. by Lewin, J. E.. New York.Google Scholar
Georgiadou, A. and Larmour, D. 1998. Lucian’s Science Fiction Novel True Histories: Interpretation and Commentary. Leiden, Boston, MA and Köln.Google Scholar
Geus, K. 2002. Eratosthenes von Kyrene. Studien zur hellenistischen Kultur- und Wissenschaftsgeschichte. München.Google Scholar
Gezler, T. 1987. ‘Bemerkungen zum Homerischen Ares-Hymnus (Hom. Hy. 8)’, Museum Helveticum 44.3, 150–167.Google Scholar
Gianotti, G. F. 1978. ‘Le Pleiadi di Alcmane (Alcm. fr. 1, 60–63 P.),’ Rivista di Filologia e di Istruzione Classica 106, 257–271.Google Scholar
Gibbon, W. B. 1972. ‘Asiatic parallels in North American star lore: Milky Way, Pleiades, Orion’, The Journal of American Folklore 85, 236–247.Google Scholar
Gill, C. 1979. ‘Plato’s Atlantis story and the birth of fiction,’ Philosophy and Literature 3.1, 64–78.Google Scholar
Gillon, M. et. al. 2016. ‘Temperate Earth-sized planets transiting a nearby ultracool dwarf star,’ Nature 533 (12 May 2016), 221–224.Google Scholar
Goldhill, S. 1991. The Poet’s Voice. Cambridge.Google Scholar
Goldhill, S. 2001. ‘The Erotic Eye: Visual Stimulation and Cultural Conflict’ in Goldhill, S. (ed.), Being Greek under Rome. Cultural Identity, the Second Sophistic and the Development of Empire. Cambridge, 154–194.Google Scholar
Gómez, A. Alcalde-Diosdado 2010. El hombre en la Luna en la literatura. Granada.Google Scholar
Görgemanns, H. 1970. Untersuchungen zu Plutarchs Dialog De facie in orbe lunae. Heidelberg.Google Scholar
Görgemanns, H. 2000. ‘Sonnenfinsternisse in der antiken Astronomie’ in Köhler, H., Görgemanns, H. and Baumbach, M. (eds.), ‘Stürmend auf finsterem Pfad …’: ein Symposion zur Sonnenfinsternis in der Antike. Heidelberg, 61–81.Google Scholar
Gottschalk, H. B. (ed.) 1980. Heraclides of Pontus. Oxford and New York.Google Scholar
Gow, A. S. F. 1943. ‘ΗΡΑΚΛΗΣ ΛΕΟΝΤΟΦΟΝΟΣ (Theocr. Id. xxv)’, CQ 37, 93–100.Google Scholar
Gow, A. S. F. 1973. Theocritus, 2 vols. Cambridge.Google Scholar
Grabes, H. 1982. The Mutable Glass: Mirror-Imagery in Titles and Texts of the Middle Ages and English Renaissance. Trans. by Collier, G.. Cambridge.Google Scholar
Graham, D. W. 2002. ‘La lumière de la lune dans la pensée grecque archaïque’ in Laks, A. and Louguet, C. (eds.), Qu’est-ce que la philosophie présocratique? Villeneuve d’Ascq, 351–380.Google Scholar
Graham, D. W. 2003. ‘A testimony of Anaximenes in Plato,’ CQ 53.2, 327–337.Google Scholar
Graham, D. W. 2003a. ‘Philosophy on the Nile: Herodotus and Ionian research’, Apeiron 36, 291–310.CrossRefGoogle Scholar
Graham, D. W. 2006. Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton, NJ and Oxford.Google Scholar
Graham, D. W. (ed. and trans.) 2010. The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics. Cambridge and New York.Google Scholar
Graham, D. W. 2013. Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy. Oxford and New York.Google Scholar
Graham, D. W. and Hintz, E. 2007. ‘Anaxagoras and the solar eclipse of 478 BC’, Apeiron 40, 319–344.Google Scholar
Green, P. 1979. ‘Strepsiades, Socrates and the abuses of intellectualism’, GRBS 20, 15–25.Google Scholar
Gregory, A. 2007. Ancient Greek Cosmogony. London.Google Scholar
Griffiths, A. 1972. ‘Alcman’s partheneion: The morning after the night before’, QUCC 14, 7–30.Google Scholar
Griffiths, F. T. 1979. ‘Poetry as Pharmakon in Theocritus’ Idyll 2’ in Bowersock, G. W., Burkert, W. and Putnam, M. C. (eds.), Arktouros: Hellenic Studies Presented to Bernard M. W. Knox on the Occasion of His 65th Birthday. Berlin, 81–88.Google Scholar
de Grummond, N.T. 2008. ‘Moon over Pyrgi: Catha, an Etruscan lunar goddess?’ AJA 112.3, 419–428.Google Scholar
Guex, S. 1999. Ps.-Claudien Laus Herculis. Introduction, texte, traduction et commentaire. Bern.Google Scholar
Gutzwiller, K. 1996. ‘The evidence for Theocritean poetry books’ in Harder, M. A., Regtuit, R. F. and Wakker, G. C. (eds.), Theocritus. Groningen, 119–148.Google Scholar
Habinek, T. H. 1982. ‘Propertius, Cynthia, and the lunar year’, Latomus 41.3, 589–596.Google Scholar
Hadot, P. 1995. Philosophy as a Way of Life. Spiritual Exercises from Socrates to Foucault. Ed. by Davidson, A. I. and trans. by Chase, M.. Cambridge, MA.Google Scholar
Hague, R. 1984. ‘Sappho’s consolation for Atthis, fr. 96 LP,’ AJP 105.1, 29–36.Google Scholar
Hahn, R. 1995. ‘Technology and Anaximander’s Cosmical imagination: A Case Study for the Influence of Monumental Architecture on the Origins of Western Philosophy/Science’ in Pitt, J. C. (ed.), New Directions in the Philosophy of Technology. Dordrecht, 95–138.Google Scholar
Hahn, R. 2001. Anaximander and the Architects. The Contributions of Egyptian and Greek Architectural Technologies to the Origins of Greek Philosophy. Albany, NY.Google Scholar
Hajdu, P. 2015. ‘Rainbow: historical changes in experiencing a natural phenomenon’, Neohelicon 42.2, 437–450.Google Scholar
Hall, A. E. W. 2013. ‘Dating the Homeric Hymn to Selene: evidence and implications’, GRBS 53, 15–30Google Scholar
Halliwell, S. 2008. Greek Laughter. A Study of Cultural Psychology from Homer to Early Christianity. Cambridge.Google Scholar
Sir Hamilton, W. and Tischbein, J. H. W. 1795. Collection of engravings from ancient vases mostly of pure Greek workmanship: discovered in sepulchres in the Kingdom of the Two Sicilies but chiefly in the neighbourhood of Naples during the course of the years MDCCLXXXIX and MDCCLXXXX. Now in the possession of Sir Wm. Hamilton… with remarks on each vase by the collector… Mr. Wm. Tischbein Director of the Royal Academy of Painting at Naples, volume 3.Google Scholar
Hamilton, W. 1934. ‘The myth in Plutarch’s De Facie (940f–945d)’, CQ 28.1, 24–30.Google Scholar
Hancock, M. Campbell 2018. Centaurs, sophists and satire: Hybridity in the works of Lucian of Samosata. PhD Diss. Hobart.Google Scholar
Hannah, R. 1994. ‘The constellations on Achilles’ shield (Iliad 18. 485–489)’, Electronic Antiquity 2.4. Available at: https://scholar.lib.vt.edu/ejournals/ElAnt/Google Scholar
Hannah, R. 2005. Greek and Roman Calendars. Constructions of Time in the Classical World. London.Google Scholar
Hansen, W. 2000. ‘Foam-born Aphrodite and the mythology of transformation’, AJP 121.1, 1–19.Google Scholar
Hansen, W. 2003. ‘Strategies of Authentication in Ancient Popular Literature’ in Panayotakis, S., Zimmerman, M. and Keulen, W. (eds.), The Ancient Novel and Beyond. Leiden and Boston, 301–313.Google Scholar
Hardie, P. 1985. ‘Imago mundi: Cosmological and ideological aspects of the shield of Achilles’, JHS 105, 11–31.Google Scholar
Haslam, M. W. (ed.) 1986. The Oxyrhynchus Papyri LIII. Oxford.Google Scholar
Heath, T. 1913. Aristarchus of Samos: The Ancient Copernicus. Oxford. (Reprinted 2007, Adamant Media Corporation).Google Scholar
Heffernan, J. A. W. 1993. The Museum of Words: The Poetics of Ekphrasis from Homer to Ashberry. Chicago.Google Scholar
Hekster, O. and Kaizer, T. 2012. ‘An accidental tourist? Caracalla’s fatal trip to the Temple of the Moon at Carrhae/Harran’, Ancient Society 42, 89–107.Google Scholar
Heitsch, E. (ed.) 1963–1964. Die griechischen Dichterfragmente der römischen Kaiserzeit, vols 1 and 2. Göttingen.Google Scholar
Helm, R. 1906. Lucian und Menipp. Leipzig.Google Scholar
Helmig, C. 2008. ‘Plutarch of Chaeronea and Porphyry on transmigration – who is the author of Stobaeus I 445.14 – 448.3 (W. -H.)?’ CQ 58.1, 250–255.Google Scholar
Henrichs, A. 1975. ‘Philodemus De pietate als mythographische Quelle’, Cronache Ercolanesi 5, 5–38.Google Scholar
Henry, R. (ed.) 1960. Photius. Bibliothèque. Paris.Google Scholar
Hevelius, J. 1647. Selenographia sive lunae descriptio. Gedani. ETH-Bibliothek Zürich, Rar 8932 q. Available at: http://dx.doi.org/10.3931/e-rara-238Google Scholar
Hill, D. E. 1973, ‘The Thessalian trick’, RhM 116.3/4, 221–238.Google Scholar
Hilton, J. L. 2005. ‘Lucian and the Great Moon Hoax of 1835’, Akroterion 50, 87–108.Google Scholar
Hirzel, R. 1895/1963. Der Dialog: ein literarhistorischer Versuch. Teil I–II. Leipzig. Reprinted 1963, Hildesheim.Google Scholar
Hopkinson, N. (ed.) 1988. A Hellenistic Anthology. Cambridge.Google Scholar
Hopkinson, N. (ed. and tr.) 2015. Theocritus, Moschus, Bion. Cambridge, MA.Google Scholar
Housman, A. E. 1934. ‘Ennius in Pers. VI 9’, CR 48.2, 50–51.Google Scholar
Hubbard, T. K. 1991. The Mask of Comedy: Aristophanes and the Intertextual Parabasis. Ithaca and London.Google Scholar
Hubbard, T. K. 1992. ‘Nature and art in the shield of Achilles’, Arion 2.1, 16–41.Google Scholar
Huffman, C. 1993. Philolaus of Croton. Cambridge.Google Scholar
Hunter, R. 1996. Theocritus and the Archaeology of Greek Poetry. Cambridge.Google Scholar
Hussey, E. 1999. ‘Heraclitus’ in Long, A. A. (ed.), The Cambridge Companion to Early Greek Philosophy. Cambridge and New York, 88–112.Google Scholar
Hutchinson, G. O. 2001. Greek Lyric Poetry. A Commentary on Selected Larger Pieces. Oxford.Google Scholar
Huxley, G. 1963. ‘Eudoxian topics’, GRBS 4.2, 83–105.Google Scholar
Isayev, E. 2007. Inside Ancient Lucania: Dialogues in History and Archaeology. London.Google Scholar
Johansen, T. K. 2004. Plato’s Natural Philosophy: A Study of the Timaeus-Critias. Cambridge.Google Scholar
Johnston, S. Iles. 1990. Hekate Soteira: A Study of Hekate’s Roles in the Chaldean Oracles and Related Literature. American Classical Studies 21.Google Scholar
Jones, C. P. 1986. Culture and Society in Lucian. Cambridge, MA.Google Scholar
Kaiser, E. 1964. ‘Odyssee-Szenen als Topoi’, Museum Helveticum 21.4, 197–224.Google Scholar
Kanellou, M. 2013. ‘Lamp and Erotic Epigram: How an Object Sheds Light on the Lover’s Emotions’ in Sanders, E., Thumiger, C., Carey, C. and Lowe, N. (eds.), Eros in Ancient Greece. Oxford, 277–292.Google Scholar
Katz, J. T. 2015. ‘Aristotle’s Badger’ in Holmes, B. and Fischer, K. D. (eds.), The Frontiers of Ancient Science. Berlin, 267–288.Google Scholar
Keyser, P. T. 1992. ‘Xenophanes’ sun (frr. A32, 33.3, 40 DK6) on Trojan Ida (Lucr. 5.660-5, D.S. 17.7.5-7, Mela 1.94-5)’, Mnemosyne 45, 299–311.Google Scholar
Kim, L. 2010. Homer between History and Fiction in Imperial Greek Literature. Cambridge.Google Scholar
King, H. 1998. Hippocrates’ Woman. Reading the Female Body in Ancient Greece. London and New York.Google Scholar
Klotz, F. and Oikonomopoulou, K. (eds.) 2011. The Philosophers’ Banquet: Plutarch’s Table Talk in the Intellectual Culture of the Roman Empire. Oxford.Google Scholar
Knaack, G. 1906. ‘Antiphanes von Berge’, RhM 61, 135–138.Google Scholar
Köhler, H., Görgemanns, H. and Baumbach, M. (eds.) 2000. “Stürmend auf finsterem Pfad…”: ein Symposion zur Sonnenfinsternis in der Antike. Heidelberg.Google Scholar
König, J. and Whitmarsh, T. (eds.) 2007. Ordering Knowledge in the Roman Empire. Cambridge.Google Scholar
Kopff, E. C. 1990. ‘The date of Aristophanes’ Nubes II’, AJP 111.3, 318–329.Google Scholar
Krämer, H. J. 1971. Platonismus und hellenistische Philosophie. Berlin and New York.Google Scholar
Kranz, W. 1938. ‘Gleichnis und Vergleich in der frühgriechischen Philosophie’, Hermes 73.1, 99–122.Google Scholar
Kratzmüller, B. 2009. ‘The Sky as Hippodromos. Agonistic Motives within Astral Representations’ in Oakley, J. H. and Palagia, O. (eds.), Athenian Potters and Painters II. Oxford, 108–115.Google Scholar
Krenkel, W. A., ed. 2002. Marcus Terentius Varro – Saturae Menippeae. Band I. (Subsidia Classica, Bd. 6). St. Katharinen.Google Scholar
Kurke, L. 2007. ‘Visualizing the Choral: Epichoric Poetry, Ritual, and Elite Negotiation in Fifth Century Thebes’ in Kraus, C., Goldhill, S., et. al. (eds.), Visualizing the Tragic: Drama, Myth, and Ritual in Greek Art and Literature. Oxford, 63–101.Google Scholar
Lachmann, R. 2006. ‘Bachtins Konzept der Menippeischen Satire und das Phantastische’ in Hömke, N. and Baumbach, M. (eds.), Fremde Wirklichkeiten: literarische Phantastik und antike Literature. Heidelberg, 19–39.Google Scholar
Laks, A. and Cottone, R. S. (eds.) 2013. Comédie et philosophie: Socrate et les ‘Présocratiques’ dans les Nuées d’Aristophane. Paris.Google Scholar
Laks, A. and Most, G. W. (eds.) 2016. Early Greek Philosophy, vols. I–IX. Cambridge, MA.Google Scholar
Lamb, D. 2001. The Search for Extraterrestrial Intelligence: A Philosophical Inquiry. London and New York.Google Scholar
Lambert, M. 2002. ‘Desperate Simaetha: Gender and power in Theocritus, Idyll 2’, Acta Classica 45, 71–88.Google Scholar
Lane Fox, R. 1986. Pagans and Christians. London.Google Scholar
Lazier, B. 2011. ‘Earthrise; or, The globalization of the world picture’, American Historical Review 116.3, 602–630.Google Scholar
Lehoux, D. 2006. ‘Rethinking parapegmata: The Puteoli fragment’, ZPE 157, 125–140.Google Scholar
Lehoux, D. 2007. Astronomy, Weather, and Calendars in the Ancient World. Parapegmata and Related Texts in Classical and Near Eastern Societies. Cambridge.Google Scholar
Lesher, J. H. 1999. ‘Early Interest in Knowledge’ in Long, A. A. (ed.), The Cambridge Companion to Early Greek Philosophy. Cambridge and New York, 225–249.Google Scholar
Leutsch, E. L. and Schneidewin, F. G. (eds.) 1839, Corpus paroemiographorum graecorum, vol. I, Göttingen.Google Scholar
Lewis, M. J. T. 2001. Surveying Instruments of Greece and Rome. Cambridge.Google Scholar
Libby, B. B. 2011. ‘Moons, smoke, and mirrors in Apuleius’ portrayal of Isis’, AJP 132.2, 301–322.Google Scholar
Lightfoot, J. L. 2007. The Sibylline Oracles. With Introduction, Translation, and Commentary on the First and Second Books. Oxford.Google Scholar
Lindberg, D. 1976. Theories of Vision from Al-Kindi to Kepler. Chicago.Google Scholar
Llewellyn-Jones, L. 2003. Aphrodite’s Tortoise: The Veiled Woman of Ancient Greece. Swansea.Google Scholar
Lloyd, G. E. R. 1983. Science, Folklore and Ideology. Studies in the Life Sciences in Ancient Greece. Cambridge.Google Scholar
Lloyd, G. E. R. 1991. Methods and Problems in Greek Science. Cambridge.Google Scholar
Lobel, E. 1930. ‘Corinna’, Hermes 65, 356–365.Google Scholar
Locke, R. Adams 1859. The Moon Hoax or, A Discovery that the Moon Has a Vast Population of Human Beings. New York.Google Scholar
Longrigg, J. 1965. ‘Krystalloeidōs’, CQ n.s. 15, 249–251.Google Scholar
Lorimer, H. L. 1951. ‘Stars and constellations in Homer and Hesiod’, The Annual of the British School at Athens 46, 86–101.Google Scholar
Luck-Huyse, K. 1997. Der Traum vom Fliegen in der Antike. Stuttgart.Google Scholar
Lunais, S. 1979. Recherches sur la lune. Leiden.Google Scholar
Lynn-George, M. 1988. Epos: Word, Narrative and the Iliad. London.Google Scholar
Macfarlane, P. 2013. ‘Aristotle on fire animals (Generation of Animals iii 11, 761b16–24)’, Apeiron 46.2, 136–165.Google Scholar
Maciver, C. 2016. ‘Truth, narration and interpretation in Lucian’s Verae Historiae,’ AJP 137.2, 219–250.Google Scholar
Macleod, M. D. 1979. ‘Lucian’s activities as a ΜΙΣΑΛΑΖΩΝ,’ Philologus 123, 326–328.Google Scholar
MacPhail, E. 1993. ‘Cyrano’s machines: The marvelous and the mundane in L’Autre Monde’, French Forum 18.1, 37–46.Google Scholar
Mansfeld, J. 1979–1980. ‘The chronology of Anaxagoras’ Athenian period and the date of his trial I’, Mnemosyne 32, 39–69.Google Scholar
Mansfeld, J. 1980. ‘Anaxagoras’ other world’, Phronesis 25.1, 1–4.Google Scholar
Mansfeld, J. and Runia, D. T. 2009. Aëtiana. The Method and Intellectual Context of a Doxographer, in three volumes. Leiden and Boston.Google Scholar
Martin, H. 1974. ‘Plutarch’s De facie: The recapitulation and the lost beginning’, GRBS 15, 73–88.Google Scholar
Martins de Jesus, C. A. 2010. ‘Between Poetry and Science: Plutarch (De facie 931d ff.) on Solar Eclipses’ in Van der Stockt, L., Titchener, F., Ingenkamp, H. -G. and Jiménez, A. Pérez (eds.), Gods, Daimones, Rituals, Myths and History of Religions in Plutarch’s Works. Studies Devoted to Professor Frederick E. Brenk. Logan, UT, 125–136.Google Scholar
Matteuzzi, M. 1976. ‘Sviluppi narrativi di giuochi linguistici nella “Storia Vera” di Luciano’, Maia 27, 225–229.Google Scholar
Mayer, R. G. 1990. ‘Doctus Seneca’, Mnemosyne, 43, 395–407.Google Scholar
McCarthy, B. P. 1934. ‘Lucian and Menippus’, YCS 4, 3–55.Google Scholar
McCarty, W. 1989. ‘The shape of the mirror: Metaphorical catoptrics in Classical literature’, Arethusa 22, 161–195.Google Scholar
McEvilley, T. 1973. ‘Sapphic imagery and fragment 96’, Hermes 101.3, 257–278.Google Scholar
Mette, H. J. 1952. Pytheas von Massalia. Berlin.Google Scholar
Mikalson, J. D. 1975. The Sacred and Civil Calendar of the Athenian Year. Princeton, NJ.Google Scholar
Miller Jones, R. 1926. ‘Posidonius and the flight of the mind through the universe’, CP 21.2, 97–113.Google Scholar
Montiglio, S. 2018. The myth of Hero and Leander: the history and reception of an enduring Greek legend. London and New York.Google Scholar
Morgan, J. R. 1985. ‘Lucian’s True Histories and the Wonders beyond Thule of Antonius Diogenes’, CQ 35, 475–490.Google Scholar
Morgan, J. R. 2009. ‘Readers Writing Readers, and Writers Reading Writers: Reflections of Antonius Diogenes’ in Paschalis, M., Panayotakis, S. and Schmeling, G. (eds.), Readers and Writers in the Ancient Novel, Ancient Narrative Supplementum 12. Groningen, 127–141.Google Scholar
Morgan, K. A. 2000. Myth and Philosophy from the Pre-Socratics to Plato. Cambridge.Google Scholar
Mossman, H. V. 2010. Beyond the sea: Narrative and cultural implications of multi-dimensional travel in Greek imperial fiction. PhD Diss. Exeter.Google Scholar
Most, G. W. 1987. ‘Alcman’s “cosmogonic” fragment (fr. 5 Page, 81 Calame)’, CQ 37.1, 1–19.Google Scholar
Most, G. W. 1999. ‘The Poetics of Early Greek Philosophy’ in Long, A. A. (ed.), The Cambridge Companion to Early Greek Philosophy. Cambridge and New York, 332–362.Google Scholar
Most, G. W. 2000. ‘Pindars Sonnenfinsternis: “A Total Eclipse of the Heart”’ in Köhler, H., Görgemanns, H. and Baumbach, M. (eds.), “Stürmend auf finsterem Pfad…” Ein Symposion zur Sonnenfinsternis in der Antike. Heidelberg, 150–161.Google Scholar
Mourelatos, A. P. D. 2002. ‘La terre et les étoiles dans la cosmologie de Xénophane’ in Laks, A. and Louguet, C. (eds.), Qu’est-ce que la philosophie présocratique? Villeneuve d’Ascq, 331–350.Google Scholar
Mourelatos, A. P. D. 2008. ‘The Cloud-Astrophysics of Xenophanes and Ionian Material Monism’ in Curd, P. and Graham, D. (eds.), The Oxford Handbook of Presocratic Philosophy. New York, 134–168.Google Scholar
Mourelatos, A. P. D. 2012. ‘“The Light of Day by Night”: nukti phaos, Said of the Moon in Parmenides B14’ in Patterson, R., Karasmanis, V. and Hermann, A. (eds.), Presocratics and Plato: Festschrift in Honor of Charles Kahn. Las Vegas, NV, Zurich, Athens, 25–58.Google Scholar
Nesselrath, H. -G. 1993. ‘Utopie-Parodie in Lukians Wahren Geschichten’ in Ax, W. and Glei, R. F. (eds.), Literaturparodie in Antike und Mittelalter. Trier, 41–56.Google Scholar
Netz, R. 1999. The Shaping of Deduction in Greek Mathematics: A Study in Cognitive History. Cambridge.Google Scholar
Netz, R. and Squire, M. 2016. ‘Sight and the Perspectives of Mathematics. The Limits of Ancient Optics’ in Squire, M. (ed.), Sight and the Ancient Senses. Abingdon and New York, 68–84.Google Scholar
Neugebauer, O. 1945. ‘The history of ancient astronomy, problems and methods’, Journal of Near Eastern Studies 4, 1–38.Google Scholar
Neve, M. 2004. ‘Glazy Reflections. Notes on the Role of Glass as a Sensorium Communis [sic] in the Formation of Some Geographical Paradigms’ in Beretta, M. (ed.), When Glass Matters: Studies in the History of Science and Art from Graeco-Roman Antiquity to Early Modern era. Firenze, 283–320.Google Scholar
ní Mheallaigh, K. 2008. ‘Pseudo-documentarism and the limits of ancient fiction’, AJP 129.3, 403–431.Google Scholar
ní Mheallaigh, K. 2014. Fakes, Freaks and Hyperreality: Reading Fiction with Lucian. Cambridge.Google Scholar
ní Mheallaigh, K. 2018. ‘Lucian’s Alexander: Technoprophecy, Thaumatology and the Poetics of Wonder’ in Gerolemou, M. (ed.), Recognizing Miracles in Antiquity and Beyond. Berlin/Boston, 225–256.Google Scholar
ní Mheallaigh, K. 2020. ‘Reflections on Lucian’s lunar mirror: speculum lunae and an ancient telescopic fantasy’ in Diamontopoulou, L. and Gerolemou, M. (eds.), Mirrors and Mirroring: From Antiquity to the Early Modern Period. London, 165–75.Google Scholar
Nicholson, M. 1948. Voyages to the Moon. New York.Google Scholar
Nilsson, M.P. 1962. Die Entstehung und religiöse Bedeutung der griechischen Kalender. Lund.Google Scholar
Norden, E. 1892/1966. ‘In Varronis saturas Menippeas observationes selectae’ in Kytzler, B. (ed.), Kleine Schriften zum klassischen Altertum: Berlin, 1–87.Google Scholar
Obbink, D. 2011. ‘Orphism, Cosmogony, and Genealogy (Mus. fr. 14)’ in Herrero de Jáuregui, M. et al. (eds.), Tracing Orpheus: Studies of Orphic Fragments. Berlin/Boston, 351–353.Google Scholar
O’Brien, D. 1968. ‘The relation of Anaxagoras and Empedocles’, JHS 88, 93–113.Google Scholar
Oehler, F. 1844. M.T. Varronis saturarum Menippearum reliquiae. Quedlinburg and Leipzig.Google Scholar
Ogden, D. 2007. In Search of the Sorcerer’s Apprentice: The Traditional Tales of Lucian’s Lover of Lies. Swansea.Google Scholar
Oldenburg, R. 1989. The Great Good Place: Cafés, Coffee Shops, Community Centers, Beauty Parlors, General Stores, Bars, Hangouts, and How They Get You through the Day. New York. Revised in 1999 as The Great Good Place: Cafés, Coffee Shops, Bookstores, Bars, Hair Salons, and Other Hangouts at the Heart of a Community. New York.Google Scholar
Olivelle, P. 1998. The Early Upanishads. Annotated Text and Translation. New York and Oxford.Google Scholar
O’Neil, E. 1958. ‘Cynthia and the Moon’, Classical Philology 53.1, 1–8.Google Scholar
Opsomer, J. 2007. ‘The Place of Plutarch in the History of Platonism’ in Cacciatore, P. V. and Ferrari, F. (eds.), Plutarch e la cultura della sua età. Atti del X Convegno plutarcheo, Fisciano-Paestum, 27-29 ottobre 2005. Napoli, 283–309.Google Scholar
Opsomer, J. 2017. ‘Why Doesn’t the Moon Crash into the Earth? Different Brands of Teleology in Plutarch’s On the Face in the Moon’ in Rocca, J. (ed.), Teleology in the Ancient World. The Dispensation of Nature. Cambridge, 76–91.Google Scholar
Page, D. L. 1951. Alcman: The Partheneion. Oxford.Google Scholar
Page, D. L. 1953. Corinna. London.Google Scholar
Palacios Fernández, F. 2012. ‘Elementos de “cultura material” en los viajes a la Luna de Antonio Diógenes y Luciano de Samósata’ in Bravo, G. and González Salinero, R. (eds.), Ver, viajar y hospedarse en el mundo romano. Madrid/Salamanca, 111–136.Google Scholar
Panchenko, D. 1994. ‘Thales’ prediction of a solar eclipse’, Journal of the History of Astronomy 25, 277–288.Google Scholar
Panckenko, D. 2002. ‘Eudemus fr. 145 Wehrli and the Ancient Theories of Lunar Light’ in Bodnár, I. M. and Fortenbaugh, W. W. (eds.), Eudemus of Rhodes. New Brunswick, NJ, 323–336.Google Scholar
Parker, H. 1993. ‘Sappho schoolmistress’, TAPA 123, 309–351. Reprinted in Greene 1996, 146–186.Google Scholar
Parker, H. 2005. ‘Sappho’s Public World’ in Greene, E. (ed.), Women Poets in Ancient Greece and Rome. Norman, OK, 3–24.Google Scholar
Parrett, A. 2004. The Translunar Narrative in the Western Tradition. Aldershot.Google Scholar
Parry, H. 1988. ‘Magic and the songstress: Theocritus Idyll 2’, ICS 13.1, 43–55.Google Scholar
Peck, A. L. and Forster, E. S. 1937. Aristotle. Parts of Animals. Movement of Animals. Progression of Animals. Trans. by Peck, A. L., Forster, E. S.. Cambridge, MA.Google Scholar
Pellikan-Engel, M. E. 1974. Hesiod and Parmenides: A New View on Their Cosmologies and on Parmenides’ Proem. Amsterdam.Google Scholar
Penwill, J. L. 1974. ‘Alkman’s cosmogony’, Apeiron 8.2, 13–39.Google Scholar
Peponi, A. -E. 2007. ‘Sparta’s prima ballerina: “choreia” in Alcman’s Second “Partheneion” (3 “PMGF”)’, CQ 57.2, 351–362.Google Scholar
Pérez Jiménez, A. 1998. ‘Cicencia, religión y literatura en el Mito di Sila de Plutarco’ in Brioso, M. and Ponce, F. J. González (eds.), Actitudes literarias en la Grecia Romana. Seville, 283–294.Google Scholar
Pérez Jiménez, A. 2009. ‘Astrometeorología e influencia lunar en las Quaestiones Convivales de Plutarco’ in Ferreira, J. Ribeiro, Leᾶo, D., Tröster, M. and Dias, P. Barata (eds.), Symposion and philanthropia in Plutarch. Coimbra, 447–455.Google Scholar
Pérez Jiménez, A. 2010. ‘En las Praderas de Hades. Imágenes, metáforas y experiencias escatológicas de las almas buenas en Plu., De facie 943C–E’ in Van der Stockt, L., Titchener, F., Ingenkamp, H. G. and Pérez Jiménez, A. (eds.), Gods, Daimones, Rituals, Myths and History of Religions in Plutarch’s Works. Studies Devoted to Professor Frederick E. Brenk by the International Plutarch Society. Logan, UT, 333–344.Google Scholar
Pérez Jiménez, A. 2011. ‘En las redes de χρόνος. La peregrinación inicial de las almas contaminadas (Plu. De facie 943C): sobre OF 487.6’ in Herrero de Jáuregui, M., Jiménez San Cristóbal, A. I., Santamaría Álvarez, M. A. et al. (eds.), Tracing Orpheus: Studies in Orphic Fragments in Honour of Alberto Bernabé. Berlin and Boston, 205–211.Google Scholar
Pérez Jiménez, A. 2012. ‘Plutarch’s Attitude towards Astral Biology’ in Roig Lanzillotta, L. and Muñoz Gallarte, I. (eds.), Plutarch in the Religious and Philosophical Discourse of Late Antiquity. Leiden and Boston, 159–169.Google Scholar
Pérez Jiménez, A. 2014. ‘Las mansiones lunares. Adaptación Árabe de una doctrina astrológica antigua’ in Roldán Castro, F. (ed.), El cielo en Islam. Sevilla, 239–264.Google Scholar
Pérez Jiménez, A. 2015a. ‘En el reino de las Moiras. Commentario estilístico de Plu., De facie in orbe lunae 945C-945D’, Giornale Italiano di Filologia 67, 181–213.Google Scholar
Pérez Jiménez, A. 2015b. ‘Los Campos Elíseos: espacios reales e imaginarios de la superficie celeste de la Luna (De facie 944C–945B)’ in Ángel y Espinós, J., Floristán Imízcoz, J. M., García Romero, F. and López Salvá, M. (eds.), Ὑγίεια καὶ γέλως: Homenaje a Ignacio Rodríguez Alfageme. Zaragoza, 645–658.Google Scholar
Pérez Jiménez, A. 2016a. ‘Los habitantes de la Luna (Plu., De fac. 944C-945B). Notas críticas sobre las propuestas textuales y traducciones del XVI’ in Frazier, F. and Guerrier, O. (eds.), Plutarque. Éditions, traductions, paratextes. Coimbra, 123–138.Google Scholar
Pérez Jiménez, A. 2016b. ‘Selenographic Description: Critical Annotations to Plutarch, De facie 944c’ in Opsomer, J., Roskam, G. and Titchener, F. B. (eds.), A Versatile Gentleman: Consistency in Plutarch’s Writing. Studies Offered to Luc Van der Stockt on the Occasion of his Retirement. Leuven, 255–265.Google Scholar
Petridou, G. 2017. ‘Demeter as an Ophthalmologist? Eye Votives and the Cult of Demeter and Kore’ in Draycott, J. (ed.), Bodies of Evidence. London, 95–111.Google Scholar
Petsalis-Diomidis, A. 2010. ‘Truly beyond Wonders’: Aelius Aristides and the Cult of Asklepios. Oxford.Google Scholar
Pfundstein, J. M. 2003. ‘Λαμπροὺϛ δυνάσταϛ: Aeschylus, astronomy and the Agamemnon’, CJ 98.4, 397–410.Google Scholar
Phillips, J. H. 1980. ‘The constellations on Achilles’ shield (Iliad 18. 485-489)’, LCM 5.8, 179–180.Google Scholar
Piccone, E. Hülsz. 2012. ‘Heraclitus on the Sun’ in Patterson, R., Karasmanis, V. and Hermann, A. (eds.), Presocratics and Plato: Festschrift in Honor of Charles Kahn. Las Vegas, NV, Zurich, Athens, 3–24.Google Scholar
Pitts, M. and Versluys, M. J. 2014. Globalisation and the Roman World: Perspectives and Opportunities. Cambridge.Google Scholar
Plantzos, D. 1997. ‘Crystals and lenses in the Graeco-Roman world’, American Journal of Archaeology 101.3, 451–464.Google Scholar
Pöhlmann, E. and West, M. L. 2001. Documents of Ancient Greek Music. Oxford.Google Scholar
Poole, R. 2008. Earthrise: How Man First Saw the Earth. New Haven, CT and London.Google Scholar
Popper, K. 1998. The World of Parmenides: Essays on the Presocratic Enlightenment. Ed. by Petersen, A. F. and Mejer, J.. London.Google Scholar
Porter, J. 1992. ‘Hermeneutic Lines and Circles: Aristarchus and Crates on the Exegesis of Homer’ in Lamberton, R. and Keany, J. K. (eds.), Homer’s Ancient Readers: The Hermeneutics of Greek Epic’s Earliest Exegetes. Princeton, NJ, 67–114.Google Scholar
Powell, J. U. (ed.) 1925. Collectanea Alexandrina. Oxford.Google Scholar
Préaux, C. 1973. La lune dans la pensée grecque. Brussels.Google Scholar
Prévot, J. (ed.) 2004. Cyrano de Bergerac. L’autre monde. Les états et empires de la Lune. Les états et empires du Soleil. Paris.Google Scholar
Priestley, J. M. 2007. ‘The φᾶρος of Alcman’s “Partheneion” 1,’Mnemosyne 60.2, 175–195.Google Scholar
Pritchett, W. K. and Neugebauer, O. 1947. The Calendars of Athens. Athens.Google Scholar
Psaroudakes, S. 2018. ‘Mesomedes’ Hymn to the Sun’ in Phillips, T. and D’Angour, A. (eds.), Music, Text, and Culture in Ancient Greece. Oxford, 121–136.Google Scholar
Purves, A. C. 2010. Space and Time in Ancient Greek Narrative. Cambridge and New York.Google Scholar
Rabinowitz, J. 1997. ‘Underneath the Moon: Hekate and Luna,’ Latomus 56.3, 534–543.Google Scholar
Regenauer, J. 2016. Mesomedes: Übersetzung und Kommentar. Frankfurt am Main.Google Scholar
Reinhardt, K. 1926. Kosmos und Sympathie. Neue Untersuchungen über Poseidonios. München.Google Scholar
Relihan, J. C. 1993. Ancient Menippean Satire. Baltimore and London.Google Scholar
Reyhl, K. 1969. Antonios Diogenes. Untersuchungen zu den Roman-Fragmenten der “Wunder jenseits von Thule” und zu den “Wahren Geschichten” des Lukian. Diss. Tübingen.Google Scholar
Rizzini, I. 1998. L’occhio parlante: per una semiotica dello sguardo nel mondo antico. Venice.Google Scholar
Roberts, A. 2000. Science Fiction. London and New York.Google Scholar
Rohde, E. 1960. Der griechische Roman und seine Vorläufer (3rd edn., ed. Schmid, W., Leipzig 1914, reprinted Hildesheim and New York, 1974).Google Scholar
Roller, D. W. 2006. Through the Pillars of Herakles: Greco-Roman Exploration of the Atlantic. Abingdon and New York.Google Scholar
Romm, J. S. 1989. ‘Lucian and Plutarch as sources for Kepler’s Somnium’, Classical and Modern Literature 9, 97–107.Google Scholar
Romm, J. 1990. ‘Wax, stone, and Promethean clay: Lucian as plastic artist’, Classical Antiquity 9, 74–98.Google Scholar
Romm, J. S. 1992. The Edges of the Earth in Ancient Thought: Geography, Exploration and Fiction. Princeton, NJ.Google Scholar
Roscher, W. H. 1890. Über Selene und verwandtes. Leipzig.Google Scholar
Rothery, D. A., Gilmour, I. and Sephton, M. A. 2011. An Introduction to Astrobiology (rev.) Cambridge.Google Scholar
Rovelli, C. 2011. The First Scientist: Anaximander and His Legacy. Trans. by Rosenberg, M. Lignana. Yardley, PA.Google Scholar
Rudolph, K. 2011. ‘Democritus’ perspectival theory of vision’, JHS 131, 67–83.Google Scholar
Rudolph, K. 2016. ‘Sight and the Presocratics: Approaches to Visual Perception in Early Greek Philosophy’ in Squire, M. (ed.), Sight and the Ancient Senses. Abingdon and New York, 36–53.Google Scholar
Runia, D. T. 1989. ‘Xenophanes on the moon: a doxographicum in Aëtius’, Phronesis 34, 245–269.Google Scholar
Runia, D.T. 1999. ‘What Is Doxography?’ in van der Eijk, P. J. (ed.), Ancient histories of Medicine: Essays in Medical Doxography and Historiography in Classical Antiquity. Leiden, 33–55.Google Scholar
Russell, D. A. 1968. ‘On reading Plutarch’s Moralia’, Greece and Rome 15.2, 130–146.Google Scholar
Russell, W. M. S. 1983. ‘Life and afterlife on other worlds’, Foundation 28, 34–56.Google Scholar
Russell, W. M. S. 1995. ‘Voltaire, science and fiction: a tercentenary tribute’, Foundation 62, 31–46.Google Scholar
Rutherford, I. 2001. Pindar’s Paeans: A Reading of the Fragments with a Survey on the Genre. Oxford.Google Scholar
Sagan, C. 1994. Pale Blue Dot: A Vision of the Human Future in Space. New York.Google Scholar
Sambursky, S. 1956. The Physical World of the Greeks. Trans. by Dagut, M.. Princeton, NJ.Google Scholar
Samuel, A. E. 1972. Greek and Roman Chronology: Calendars and Years in Classical Antiquity. Handbuch der Altertumswissenschaft 1.7. Münich.Google Scholar
Sandbach, F. H. 1969. Plutarch Moralia, vol. XV. Cambridge, MA.Google Scholar
Sayili, A. 2007. ‘The “observation well”’, Foundation for Science, Technology and Civilisation 636, 1–7.Google Scholar
Scannapieco, R. 2010. ‘Circe, la Luna e l’anima. Il frammento plutarcheo 200 Sandbach’ in Van der Stockt, L., Titchener, F., Ingenkamp, H. G. and Pérez Jiménez, A. (eds.), Gods, Daimones, Rituals, Myths and History of Religions in Plutarch’s Works. Studies Devoted to Professor Frederick E. Brenk by the International Plutarch Society. Logan, UT, 363–396.Google Scholar
Schibli, H. S. 1990. Pherkydes of Syros. Oxford.Google Scholar
Schibli, H. S. 1993. ‘Xenocrates’ daemons and the irrational soul’, CQ 43, 143–167.Google Scholar
Schiefsky, M. 2007. ‘Art and Nature in Ancient Mechanics’ in Bensaude-Vincent, B. and Newman, W. (eds.), The Artificial and the Natural: An Evolving Polarity. Cambridge, MA and London, 67–108.Google Scholar
Schmalzriedt, E. 1970. Peri phuseos: zur Frühgeschichte der Buchtitel. Munich.Google Scholar
Schmedt, H. 2020. Antonius Diogenes, “Die unglaublichen Dinge jenseits von Thule”. Edition, Übersetzung, Kommentar. Berlin and Boston.Google Scholar
Schmidt, F. 1974. ‘Le monde à l’image du bouclier d’Achille: Sur la naissance et l’incorruptibilité du monde dans le Testament d’Abraham’, Revue de l’Histoire des Religions 185, 122–126.Google Scholar
Schmidt, W. 1900. Heronis opera, vol. 2. Leipzig.Google Scholar
Schmitz, T. A. 2000. ‘Delphine als Bergwanderer: die Sonnenfinsternis bei Archilochus (frg. 122 W.)’ in Köhler, H., Görgemanns, H. and Baumbach, M. (eds.), “Stürmend auf finsterem Pfad…” Ein Symposion zur Sonnenfinsternis in der Antike. Heidelberg, 125–149.Google Scholar
Schweickart, R. 1977. ‘No Frames, No Boundaries’ in Katz, M., Marsh, W. P. and Gordon Thompson, G. (eds.), Earth’s Answer: Explorations of Planetary Culture at the Lindisfarne Conferences, New York, 2–13.Google Scholar
Scodel, R. 1984. ‘Tantalus and Anaxagoras’, HSCP 88, 13–24.Google Scholar
Scott, D. and Leonov, A. 2006. Two Sides of the Moon: Our Story of the Cold War Space Race. New York.Google Scholar
Seaford, R. 1994. Reciprocity and Ritual: Homer and Tragedy in the Developing City-State. Oxford.Google Scholar
Seaford, R. (ed.) 2016. Universe and Inner Self in Early Indian and Greek Thought. Edinburgh.Google Scholar
Sedley, D. N. 1992. ‘Empedocles’ Theory of Vision and Theophrastus’ De Sensibus’ in Fortenbaugh, W. W. and Gutas, D. (eds.), Theophrastus: His Psychological, doxographical and Scientific Writings. New Brunswick, NJ, 20–31.Google Scholar
Segal, C. 1998. ‘Sirius and the Pleiades in Alcman’s Louvre Partheneion’ in Aglaia. The poetry of Alcman, Sappho, Pindar, Bacchylides, and Corinna. Lanham MD, 25–41.Google Scholar
Segal, C. P. 1998a. ‘Pebbles in Golden Urns: The Date and Style of Corinna’ in Aglaia: The Poetry of Alcman, Sappho, Pindar, Bacchylides, and Corinna. Lanham, MD, 315–326.Google Scholar
Setaioli, A. 2015. ‘The Moon as Agent of Decay (Plut. Quaest. conv. 3.10; Macr., Sat. 7.16.15-34’ in Meeusen, M. and Van der Stockt, L. (eds.), Natural Spectaculars. Aspects of Plutarch’s Philosophy of Nature. Leuven, 99–111.Google Scholar
Sharples, R. W. 1982. ‘Alexander of Aphrodisias: Problems about Possibility I,’ BICS 29, 91–105.Google Scholar
Shirazi, A. 2020. ‘The Liver and the Mirror: Images beyond the Eye in Plato’s Timaeus’ in Diamontopoulou, L. and Gerolemou, M. (eds.), Mirrors and Mirroring: From Antiquity to the Early Modern Period. London, 9–18.Google Scholar
Sichtermann, H. and Koch, G. 1975. Griechische Mythen auf römischen Sarkophagen. Tübingen.Google Scholar
Sider, D. 1973. ‘Anaxagoras on the size of the Sun’, Classical Philology 86, 128–129.Google Scholar
Sider, D. 2005. The Fragments of Anaxagoras. Introduction, Text, and Commentary. Sankt Augustin.Google Scholar
Skutsch, O. (ed.) 1985. The Annals of Quintus Ennius. Oxford.Google Scholar
Smith, A. M. 1996. Ptolemy’s Theory of Visual Perception: An English Translation of the Optics with Introduction and Commentary. Philadelphia.Google Scholar
Smith, A. M. 2015. From Sight to Light: The Passage from Ancient to Modern Optics. Chicago.Google Scholar
Smith, N. D. 2004. ‘Did Plato write the Alcibiades I?’ Apeiron 37.2 93–108.Google Scholar
Smith, S. D. 2009. ‘Lucian’s True Story and the Ethics of Empire’ in Bartley, A. (ed.), A Lucian for Our Times. Newcastle-upon-Tyne, 79–91.Google Scholar
Soja, E. W. 1989. Postmodern Geographies: The Reassertion of Space in Critical Social Theory. London and New York.Google Scholar
Soja, E. W. 1996. Thirdspace: Journeys to Los Angeles and Other Real-and-Imagined Places. Malden, MA.Google Scholar
Speyer, W. 1970. Bücherfunde in der Glaubenswerbung der Antike (= Hypomnemata, 24). Göttingen.Google Scholar
Squire, M. 2011. The Iliad in a Nutshell: Visualizing Epic on the Tabulae Iliacae. Oxford and New York.Google Scholar
Squire, M. 2013. ‘Ekphrasis at the forge and the forging of ekphrasis: The “shield of Achilles” in Graeco-Roman word and image’, Word & Image 29.2, 157–191.Google Scholar
Squire, M. 2016. ‘Introductory Reflections: Making Sense of Ancient Sight’ in Squire, M. (ed.), Sight and the Ancient Senses. Abingdon and New York, 1–35.Google Scholar
Stableford, B. 2003. ‘Science Fiction Before the Genre’ in James, E. and Mendlesohn, F. (eds.), The Cambridge Companion to Science Fiction. Cambridge, 15–31.Google Scholar
Stehle [Stigers], E. 1977. ‘Retreat from the male: Catullus 62 and Sappho’s erotic flowers’, Ramus 6, 83–102.Google Scholar
Stehle, E. 1981. ‘Sappho’s Private World’ in Foley, H. P. (ed.), Reflections of Women in Antiquity. New York, 45–61.Google Scholar
Stehle, E. 1996a. ‘Romantic Sensuality, Poetic Sense: A Response to Hallett on Sappho’ in Greene, E. (ed.), Reading Sappho: Contemporary Approaches. Berkeley, CA, 143–149.Google Scholar
Stehle, E. 1996b. ‘Sappho’s Gaze: Fantasies of a Goddess and a Young Man’ in Greene, E. (ed.), Reading Sappho: Contemporary Approaches. Berkeley, CA, 193–225.Google Scholar
Stehle, E. 1997. Performance and Gender in Ancient Greece: Nondramatic Poetry in Its Setting. Princeton, NJ.Google Scholar
Stengel, A. 1911. De Luciani Veris Historiis. Berlin.Google Scholar
Stephens, S. A. and Winkler, J. J. 1995. Ancient Greek Novels: The Fragments: Introduction, Text, Translations, and Commentary. Princeton, NJ.Google Scholar
Stibbe-Twiest, A. G. E. 1977. ‘The Moon-Goddess from Chianciano Terme’, Mededeligen van het Nederlands Instituut te Rome 39, 19–28.Google Scholar
Stokes, M. C. 1963. ‘Hesiodic and Milesian Cosmogonies II’, Phronesis 8.1, 1–34.Google Scholar
Stoneman, R. 1992. ‘Oriental motifs in the Alexander Romance’, Antichthon 26, 95–113.Google Scholar
Stooke, P. J. 1994. ‘Neolithic lunar maps at Knowth and Baltinglass, Ireland’, Journal of the History of Astronomy 25, 39–55.Google Scholar
Storey, I.C. 1993. ‘The dates of Aristophanes’ Clouds II and Eupolis’ Baptai: A Reply to E. C. Kopff’, AJP 114.1, 71–84.Google Scholar
Strohmaier, G. 1976. ‘Übersehenes zur Biographie Lukians’, Philologus 120, 117–122.Google Scholar
Strothers, R. B. 1986. ‘Dark lunar eclipses in Classical Antiquity’, Journal of the British Astronomical Association 96.2, 95–97.Google Scholar
Swanson, R. A. 1976. ‘The true, the false, and the truly false: Lucian’s philosophical science fiction’, Science Fiction Studies 3, 228–239.Google Scholar
Swift, J. 1726/2012. Gulliver’s Travels. Ed. by Wormsley, D.. The Cambridge Edition of the Works of Jonathan Swift. Cambridge.Google Scholar
Taillardat, J. 1727/2012. Les Images d’Aristophane: Etudes de langue et de style. Paris.Google Scholar
Tarán, L. 1975. Academica: Plato, Philip of Opus and the Pseudo-Platonic Epinomis. Philadelphia.Google Scholar
Taub, L. 1993. Ptolemy’s Universe. The Natural Philosophical and Ethical Foundations of Ptolemy’s Astronomy. Chicago and LaSalle.Google Scholar
Taub, L. 2003. Ancient Meteorology. London.Google Scholar
Taub, L. 2008. Aetna and the Moon: Explaining Nature in Ancient Greece and Rome. Corvallis.Google Scholar
Taub, L. 2017. Science Writing in Greco-Roman Antiquity. Cambridge.Google Scholar
Tavenner, E, 1918. ‘The Roman farmer and the Moon’, TAPA 49, 67–82.Google Scholar
Taylor, A. E. 1917. ‘On the date of the trial of Anaxagoras’, CQ 11, 81–87.Google Scholar
Taylor, C. C. W. 1999. The Atomists: Leucippus and Democritus. Toronto.Google Scholar
Taylor, R. 2008. The Moral Mirror of Roman Art. Cambridge and New York.Google Scholar
Titchener, F. B. 2011. ‘Plutarch’s Table Talk: Sampling a Rich Blend: A Survey of Scholarly Appraisal’ in Klotz, F. and Oikonomopoulou, K. (eds.), The Philosophers’ Banquet: Plutarch’s Table Talk in the Intellectual Culture of the Roman Empire. Oxford, 35–48.Google Scholar
Tolsa, C. 2014. ‘The “Ptolemy” epigram: a scholion on the preface of the Syntaxis’, GRBS 54, 687–697.Google Scholar
Torraca, L. 1992. ‘L’astronomia lunare in Plutarco’ in Gallo, I. (ed.), Plutarco e le scienze. Atti del IV Convegno plutarcheo Genova-Bocca di Magra, 22-25 aprile 1991. Genova, 231–261.Google Scholar
Toulmin, S. 1967. ‘The astrophysics of Berossos the Chaldaean’, Isis 63, 65–76.Google Scholar
Trümpy, C. 1998. ‘Feste zur Vollmondszeit: die religiösen Feiern Attikas im Monatslauf und der vorgeschichtliche attische Kultkalender’, ZPE 121, 109–115.Google Scholar
Turnèbe, A. 1788. M. Ter. Varronis De lingua Latina libri qui supersunt cum fragmentis eiusdem, Volume 2. Zweibrücken.Google Scholar
Tyrrell, W. B. 2002. ‘On making the myth of the Nemean lion’, The Classical Journal 98.1, 69–71.Google Scholar
Uglow, J. 2002. The Lunar Men: The Friends Who Made the Future. London.Google Scholar
Updike, J. 2009. Endpoint. New York.Google Scholar
van der Stockt, L. 2005. ‘No cause for alarm: chthonic deities in Plutarch’ in Hirsch-Luipold, R. (ed.), Gott und die Götter bei Plutarch. Götterbilder - Gottesbilder - Weltbilder. Berlin, 229–249.Google Scholar
Verbrugghe, G. P. and Wickersham, J. M. 1999. Berossus and Manetho: Native Traditions in Ancient Mesopotamia and Egypt. Ann Arbor, MI.Google Scholar
Vernière, Y. 1977. Symboles et mythes dans la pensée du Plutarque. Paris.Google Scholar
Vernière, Y. 1986. ‘La lune, réservoir des âmes’ in Jouan, F. (ed.), Mort et fécondité dans les mythologies. Actes du Colloque de Poitiers, 13-14 mai 1983. Paris, 101–108.Google Scholar
Vidal-Naquet, P. 1986. The Black Hunter. Trans. by Szegedy-Maszak, A.. Baltimore.Google Scholar
Vidal-Naquet, P. 2007. The Atlantis Story: A Short History of Plato’s Myth. Exeter.Google Scholar
Volk, K. 2001. ‘Pious and impious approaches to cosmology in Manilius’, Materiali e discussioni per l’analisi dei testi classici 47, 85–117.Google Scholar
Volk, K. 2002. The Poetics of Latin Didactic: Lucretius, Vergil, Ovid, Manilius. Oxford.Google Scholar
Volk, K. 2013. ‘Manilius’ Cosmos of the Senses’ in Butler, S. and Purves, A. (eds.), Synaesthesia and the Ancient Senses. Durham, 103–114.Google Scholar
Volpe Cacciatore, P. 2015. ‘Plutarch and the Commentary on the Phaenomena of Aratus’ in Meeusen, M. and Van der Stockt, L. (eds.), Natural Spectaculars: Aspects of Plutarch’s Philosophy of Nature. Leuven, 87–97.Google Scholar
von Arnim, H. 1921. Plutarch über Dämonen und Mantik. Amsterdam.Google Scholar
von Koppenfels, W. 1981. ‘Mundus alter et idem. Utopiefiktion und menippeische Satire’, Poetica 13, 16–66.Google Scholar
von Möllendorff, P. 2000. Auf der Suche nach der verlogenen Wahrheit. Lukians Wahre Geschichten. Tübingen.Google Scholar
Vonnegut, K. 1976 [1969]. ‘Excelsior! We’re going to the Moon! Excelsior!,’ New York Times magazine, 13th July 1969, 9–11, reprinted in Wampeters, foma & granfalloons. New York, 77–89.Google Scholar
Vout, C. 2007. ‘Sizing up Rome, or Theorizing the Overview’ in Larmour, D. H. J. and Spencer, D. (eds.), The Sites of Rome: Time, Space, Memory. Oxford, 295–322.Google Scholar
Wälchli, P. 2003. Studien zu den literarischen Beziehungen zwischen Plutarch und Lukian. Leipzig.Google Scholar
Wang, J. 2019. Séléné: éclipses, éclat et reflet. PhD thesis, Paris Nanterre.Google Scholar
Warren, J. 2004. ‘Ancient atomists on the plurality of worlds’, CQ 54.2, 354–365.Google Scholar
Warren, J. 2007. Presocratics. London and New York.Google Scholar
Wasserstein, A. 1967. ‘An unpublished treatise by Demetrius Triclinius on lunar theory,’ Jahrbuch der österreichischen byzantinischen Gesellschaft 16, 153–174.Google Scholar
Webb, R. 2009. Ekphrasis, Imagination and Persuasion in Ancient Rhetorical Theory and Practice. Surrey.Google Scholar
Weber, R. 1985. Seeing Earth: Literary Responses to Space Exploration. Athens, New York and London.Google Scholar
Webster, C. 2014. Technology and/as theory: material thinking in ancient science and medicine. PhD Diss., Columbia University.Google Scholar
Webster, C. 2014a. ‘Euclid’s Optics and geometrical astronomy’, Apeiron 47.4, 526–551.Google Scholar
West, M. L. 1963. ‘Three Presocratic cosmologies’, CQ 13.2, 154–176.Google Scholar
West, M. L. 1965. ‘Alcmanica’, CQ 15.2, 188–202.Google Scholar
West, M. L. 1970a. ‘Burning Sappho’, Maia 22, 307–330.Google Scholar
West, M. L. 1970b. ‘Corinna’, CQ 20.2, 277–287.Google Scholar
West, M. L. 1971. Early Greek philosophy and the Orient. Oxford.Google Scholar
West, M. L. (ed.) 1978. Hesiod Works and Days, Edited with Prolegomena and Commentary. Oxford.Google Scholar
West, M. L. 1983. ‘Two lunatic notes’, ZPE 50, 46.Google Scholar
West, M. L. 1987. ‘A New Fragment of Heraclitus’, ZPE 67, 16.Google Scholar
West, M. L. 1990. ‘Dating Corinna’, CQ 40, 553–557.Google Scholar
Whitaker, E. A. 1999. Mapping and Naming the Moon: A History of Lunar Cartography and Nomenclature. Cambridge.Google Scholar
White, F. 2014. The Overview Effect: Space Exploration and Human Evolution. 3rd edn. Reston, VA.Google Scholar
Wiemken, H. 1972. Der griechische Mimus. Dokumente zur Geschichte des antiken Volkstheaters. Bremen.Google Scholar
Williams, G. D. 2012. The Cosmic Viewpoint. A Study on Seneca’s Naturales Quaestiones. Oxford and New York.Google Scholar
Winkler, J. J. 1981. ‘Gardens of Nymphs: Public and Private in Sappho’s Lyrics’ in Foley, H. P. (ed.), Reflections of Women in Antiquity. New York, 63–89.Google Scholar
Wöhrle, G. 1995. ‘Wer entdeckte die Quelle des Mondlichts?’ Hermes, 123.2, 244–247.Google Scholar
Woodbury, L. 1980. ‘Strepsiades’ understanding: Five notes on the Clouds’, Phoenix 34.2, 108–127.Google Scholar
Woodbury, L. 1981. ‘Anaxagoras and Athens’, Phoenix 35, 295–315.Google Scholar
Yeats, W. B. 1919. The Wild Swans at Coole. New York.Google Scholar
Zetzel, J. E .G. 1995. Cicero De Re Publica. Selections. Cambridge.Google Scholar
Zhmud, L. 2012. Pythagoras and the Early Pythagoreans. Trans. by Windle, K. and Ireland, R.. Oxford and New York. First published 1994.Google Scholar
Zhmud, L. 2019. ‘What is Pythagorean in the pseudo-Pythagorean literature?’ Philologus 163.1, 72–94.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Karen ní Mheallaigh, University of Exeter
  • Book: The Moon in the Greek and Roman Imagination
  • Online publication: 09 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781108685726.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Karen ní Mheallaigh, University of Exeter
  • Book: The Moon in the Greek and Roman Imagination
  • Online publication: 09 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781108685726.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Karen ní Mheallaigh, University of Exeter
  • Book: The Moon in the Greek and Roman Imagination
  • Online publication: 09 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781108685726.009
Available formats
×