Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-22T21:48:40.828Z Has data issue: false hasContentIssue false

3 - Mindfulness: historical and contemplative context and recent developments

from Part I - Foundations

Published online by Cambridge University Press:  05 July 2015

Michael Chaskalson
Affiliation:
Bangor University
Sharon Grace Hadley
Affiliation:
Bangor University
Jochen Reb
Affiliation:
Singapore Management University
Paul W. B. Atkins
Affiliation:
Australian National University, Canberra
Get access

Summary

Introduction

The world is all-abuzz nowadays about mindfulness. This is a wonderful thing because we are sorely lacking, if not starving for some elusive but necessary element in our lives.

(Kabat-Zinn 2011 p. 9).

The buzz Kabat-Zinn referred to shows no sign of dying down. If anything, it is growing and more and more large organizations appear to be including one or more elements of mindfulness training in their offering to employees (Gelles 2012). What an extraordinary journey the practice of mindfulness has made from the monasteries of Asia where it resided almost exclusively for 2,500 years to the “Mindful Leadership” sessions led by Janice Marturano at the World Economic Forum in Davos (Marturano 2013).

The concept of mindfulness as it is being used in this chapter emerges from the Buddhist tradition, but the mindfulness-based approaches and interventions that are found in organizational contexts today generally take an entirely secular approach. The aim of this chapter is to explore how mindfulness training has evolved from being set within traditional religious contexts to a more secular and modern approach. Emphasis is given to mindfulness programs derived from Buddhist teachings, in particular the mindfulness-based stress reduction (MBSR) course, which is currently the most prevalent and well-researched mindfulness intervention used in organizational contexts. A brief overview of major current theories and programs on mindfulness is provided along with suggestions for future research. Our aim is to provide a description of the most widely used approach to mindfulness training and to help the reader understand why it is designed as it is. We contend that it is critical to understand where ideas and practices associated with mindfulness have come from in order to understand where the mindfulness movement might be going, particularly in relation to organizational life.

The word “mindfulness” can be used to describe both an outcome – mindful awareness; and a process – mindful practice (Shapiro and Carlson 2009).

Type
Chapter
Information
Mindfulness in Organizations
Foundations, Research, and Applications
, pp. 42 - 66
Publisher: Cambridge University Press
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anālayo, V. (2003). Satipatthana: the direct path to realization. Birmingham: Windhorse.Google Scholar
Astin, J. (1997). Stress reduction through mindfulness meditation: effects on psychological symptomology, sense of control, and spiritual experience. Psychotherapy and Psychosomatics, 66, 97–106.Google Scholar
Barks, C. (ed.) (2004). The guest house. In The Essential Rumi. New York: HarperOne, p. 109.Google Scholar
Bodhi, B. (2000). The connected discourses of the Buddha: a new translation of the Samyutta Nikaya. Boston, MA: Wisdom Publications.Google Scholar
Bodhi, B. (trans.) (2012) The Three Characteristics. In The Numerical Discourses of the Buddha: A New Translation of the Anguttara Nikaya. Boston, MA: Wisdom Publications, AN III, p. 134.Google Scholar
Carmody, J., and Baer, R. A. (2008). Relationships between mindfulness practice and levels of mindfulness, medical and psychological symptoms and well-being in a mindfulness-based stress reduction program. Journal of Behavioural Medicine, 31, 23–33.CrossRefGoogle Scholar
Chaskalson, M. (2011). The mindful workplace: developing resilient individuals and resonant organisations with MBSR. Chichester: Wiley-Blackwell.CrossRefGoogle Scholar
Chaskalson, M. (2014). Mindfulness in eight weeks: the revolutionary 8-week plan to clear your mind and calm your life. London: Harper Thorson.Google Scholar
Chiesa, A., and Serretti, A. (2009). Mindfulness-based stress reduction for stress management in healthy people: a review and meta-analysis. The Journal of Alternative and Complementary Medicine, 15(5), 593–600.CrossRefGoogle ScholarPubMed
Chiesa, A., and Serretti, A. (2010). A systematic review of neurobiological and clinical features of mindfulness meditations. Psychological Medicine, 40, 1239–52.CrossRefGoogle ScholarPubMed
Cohen, J., and Miller, L. (2009). Interpersonal mindfulness training for well-being: a pilot study with psychology graduate students. The Teachers College Record, 111(12), 2760–74. Retrieved from www.tcrecord.org.Google Scholar
Crossland-Thackray, G. (2012). Mindfulness at work: what are the benefits? The Guardian, December 21. Retrieved from http://careers.theguardian.com/careers-blog/mindfulness-at-work-benefits.
Davidson, R. J., Kabat-Zinn, J., Schumacher, J., Rosenkrantz, M., Muller, D., Santorelli, S. F., … Sheridan, F. S. (2003). Alterations in brain and immune function produced by mindfulness meditation. Psychosomatic Medicine, 65, 564–70.CrossRefGoogle ScholarPubMed
Gelles, D. (2012). The mind business. The Financial Times, August 24. Retrieved from www.ft.com/cms/s/2/d9cb7940-ebea-11e1-985a-00144feab49a.html#axzz30sT9d7FR.
Germer, C. K. (2009). The mindful path to self-compassion: freeing yourself from destructive thoughts and emotions. New York and London: The Guilford Press.Google Scholar
Gethin, R. (1998). The foundations of Buddhism. Oxford University Press.Google Scholar
Gethin, R. (2011). On some definitions of mindfulness. Contemporary Buddhism, 12(1), 263–79.CrossRefGoogle Scholar
Gombrich, R. (2009). What the Buddha thought. London: Equinox Publishing.Google Scholar
Grossman, P., Niemann, L., Schmidt, S., and Walach, H. (2004). Mindfulness-based stress reduction and health benefits: a meta-analysis. Journal of Psychosomatic Research, 57(1), 35.CrossRefGoogle ScholarPubMed
Gutting, G. (2014). What does buddhism require? The New York Times, April 27. Retrieved from http://mobile.nytimes.com/blogs/opinionator/2014/04/27/what-does-buddhism-require/.
Heuman, L. (2014). Meditation nation: how convincing is the science driving the popularity of mindfulness meditation? Tricycle, April 25. Retrieved from www.tricycle.com/blog/meditation-nation.
Jain, S., Shapiro, S. L., Swanick, S., Roesch, S. C., Mills, P. J., Bell, I., and Schwartz, G. E. (2007). Randomized controlled trial of mindfulness meditation versus relaxation training: effects on distress, positive states of mind, rumination, and distraction. Annals of Behavioral Medicine, 33(1), 11–21.CrossRefGoogle ScholarPubMed
Jha, A. P., Stanley, E. A., Kiyonaga, A., Wong, L., and Gelfand, L. (2010). Examining the protective effects of mindfulness training on working memory capacity and affective experience. Emotion, 10(1), 54–64.CrossRefGoogle ScholarPubMed
Kabat-Zinn, J. (1990). Full catastrophe living. New York: Delta Publishing.Google Scholar
Kabat-Zinn, J. (1996). Mindfulness meditation. What it is, what it isn't, and its role in health care and medicine. In Haruki, Y. and Suzuki, M. (eds.), Comparative and psychological study on meditation. Delft: Eburon Publishers, pp. 161–70.Google Scholar
Kabat-Zinn, J. (2011). Some reflections on the origins of MBSR, skillful means, and the trouble with maps. Contemporary Buddhism, 12(01), 281–306.CrossRefGoogle Scholar
Kabat-Zinn, J. (2013) Full catastrophe living: how to cope with stress, pain and illness using mindfulness meditation, 2nd edn. London: Piatkus.Google Scholar
Klatt, M. D., Buckworth, J., and Malarkey, W. (2009). Effects of low-dose mindfulness-based stress reduction (MBSR-ld) on working adults. Health Education and Behaviour, 36, 601–14.CrossRefGoogle ScholarPubMed
Kulananda, (2003). Principles of Buddhism. Birmingham: Windhorse Publications.Google Scholar
Kuyken, W., Weare, K., Ukoumunne, O. C., Vicary, R., Motton, N., Burnett, R., … and Huppert, F. (2013). Effectiveness of the mindfulness in schools programme: non-randomised controlled feasibility study. The British Journal of Psychiatry, 203(2), 126–31.CrossRefGoogle ScholarPubMed
Levy, D. M., Wobbrock, J. O., Kaszniak, A. W., and Ostergren, M. (2012). The effects of mindfulness meditation training on multitasking in a high-stress information environment. In Proceedings of Graphics Interface 2012. Canadian Information Processing Society, pp. 45–52.Google Scholar
Loy, D. R. (2000) Anglo American Civil Society: a Buddhist perspective. Unpublished.
Maex, E. (2011). The buddhist roots of mindfulness training: a practitioner's view. Contemporary Buddhism, 12(1), 165–75.CrossRefGoogle Scholar
Marturano, J. L. (2013). Mindful leadership receives warm welcome at Davos. Huffington Post, January 24. Retrieved from www.huffingtonpost.com/janice-l-marturano/mindful-leadership-receiv_b_2543151.html.
McCown, D., Reibel, D. K., and Micozzi, M. S., (2010) Teaching mindfulness: a practical guide for clinicians and educators. New York: Springer.CrossRefGoogle Scholar
NICE (2009) Depression: The treatment and management of depression in adults. A partial update of NICE clinical guideline 23. Retrieved from www.nice.org.uk/nicemedia/pdf/cg90niceguideline.pdf.
Nyanatiloka (1972). Buddhist dictionary: manual of buddhist terms and doctrines. Colombo: Frewin and Co. Ltd.
Purser, R., and Loy, D. R. (2013). Beyond McMindfulness. Huffington Post, January. Retrieved from www.huffingtonpost.com/ron-purser/beyond-mcmindfulness_b_3519289.html.
Reibel, D. K., Greeson, J. M., Brainard, G. C., Rosenzweig, S. (2001). Mindfulness-based stress reduction and health-related quality of life in a heterogeneous patient population. General Hospital Psychiatry, 23(4), 183–92.CrossRefGoogle Scholar
Rosenzweig, S., Reibel, D., Greeson, J., Brainard, G., and Hojat, M. (2003). Mindfulness-based stress reduction lowers psychological distress in medical students. Teaching and Learning in Medicine, 15(2), 88–92.CrossRefGoogle ScholarPubMed
Roth, B., and Calle-Mesa, L. (2006). Mindfulness-based stress reduction (MBSR) with Spanish and English-speaking inner-city medical patients. In Baer, R. (ed.), Mindfulness-based treatment approaches: clinicians guide to evidence base and applications. Boston, MA: Elsevier Academic Press.Google Scholar
Rothaupt, J. W., and Morgan, M. M. (2007). Counselors’ and counselor educators’ practice of mindfulness: A qualitative inquiry. Counseling and Values, 52, 40–54.CrossRefGoogle Scholar
“Sallatha Sutta: The Dart” (SN 36.6), translated from the Pāli by Nyanaponika Thera. Access to Insight (Legacy Edition), June 13, 2010. Retrieved from www.accesstoinsight.org/tipitaka/sn/sn36/sn36.006.nypo.html.
Segal, Z. V., Williams, J. M. G., and Teasdale, J. D. (2013). Mindfulness-based cognitive therapy for depression 2nd edn. New York and London: The Guilford Press.Google Scholar
Shapiro, S. L., and Carlson, L. E. (2009). The art and science of mindfulness: integrating mindfulness into psychology and the helping professions.Washington, DC: American Psychological Association.CrossRefGoogle Scholar
Shapiro, S. L., Carlson, L. E., Astin, J. A., and Freedman, B. (2006). Mechanisms of mindfulness. Journal of Clinical Psychology, 62(3), 373–86.CrossRefGoogle ScholarPubMed
Speca, M., Carlson, L. E., Goodey, E., and Angen, M. (2000). A randomized, wait-list controlled clinical trial: the effect of a mindfulness meditation-based stress reduction program on mood and symptoms of stress in cancer outpatients. Psychosomatic Medicine, 62, 613–22.CrossRefGoogle ScholarPubMed
Stanley, E., Schaldach, J. M., Kiyonaga, A., and Jha, A. P. (2011). Mindfulness-based mind fitness training: a case study of a high-stress predeployment military cohort. Cognitive and Behavioral Practice, 18, 566–76.CrossRefGoogle Scholar
Sumedho, A. (1992). The four noble truths. Amaravati. Retrieved from www.buddhanet.net.
Teasdale, J. D., and Chaskalson, M. (2011a). How does mindfulness transform suffering? I: The nature and origins of dukkha. Contemporary Buddhism, 12(01), 89–102.Google Scholar
Teasdale, J. D. and Chaskalson, M. (2011b). How does mindfulness transform suffering? II: The transformation of dukkha. Contemporary Buddhism, 12(01), 103–24.Google Scholar
UK Network For Mindfulness-based Teacher Training Organisations. The Good Practice Guidance for Mindfulness Teachers. Retrieved from http://mindfulnessteachersuk.org.uk.
Vasey, M. W., and Borkovec, T. D. (1992). A catastrophizing assessment of worrisome thoughts. Cognitive Therapy and Research, 16(5), 505–20.CrossRefGoogle Scholar
Wallace, B. A., and Bodhi, B.(2006). The nature of mindfulness and its role in buddhist meditation: a correspondence between B. Alan Wallace and the venerable Bhikkhu Bodhi. Retrieved from https://sbinstitute.com/isp/sites/default/files/Bhikkhu_Bodhi_Correspondence.pdf.
Williams, J. M. G. (2008). Mindfulness, depression and modes of mind. Cognitive Therapy and Research, 32, 721–33.CrossRefGoogle Scholar
Wolever, R. Q., Bobinet, K. J., McCabe, K., Mackenzie, E. R., Fekete, E., Kusnick, C. A., and Baime, M. (2012). Effective and viable mind-body stress reduction in the workplace: a randomized controlled trial. Journal of Occupational Health Psychology, 17, 246–58.CrossRefGoogle ScholarPubMed
Wynne, A. (2007). The origin of Buddhist meditation. Abingdon: Routledge.Google Scholar
Zaehner, R. C. (1992). Hindu scriptures. New York: Everyman's Library.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×