Book contents
- Frontmatter
- Contents
- Preface
- Glossary
- INTRODUCTION
- PART ONE HISTORICAL LEGACIES, 1945–97
- 1 Doctrine and Power: Legacies of Indonesian Military Politics
- 2 Islam and the State: Legacies of Civilian Conflict
- PART TWO CRISIS AND REGIME CHANGE, 1997–98
- PART THREE THE POST-AUTHORITARIAN TRANSITION, 1998–2004
- PART FOUR DEMOCRATIC CONSOLIDATION, 2004–08
- Controlling the Military: Conflict and Governance in Indonesia's Consolidating Democracy
- Bibliography
- Index
1 - Doctrine and Power: Legacies of Indonesian Military Politics
from PART ONE - HISTORICAL LEGACIES, 1945–97
Published online by Cambridge University Press: 21 October 2015
- Frontmatter
- Contents
- Preface
- Glossary
- INTRODUCTION
- PART ONE HISTORICAL LEGACIES, 1945–97
- 1 Doctrine and Power: Legacies of Indonesian Military Politics
- 2 Islam and the State: Legacies of Civilian Conflict
- PART TWO CRISIS AND REGIME CHANGE, 1997–98
- PART THREE THE POST-AUTHORITARIAN TRANSITION, 1998–2004
- PART FOUR DEMOCRATIC CONSOLIDATION, 2004–08
- Controlling the Military: Conflict and Governance in Indonesia's Consolidating Democracy
- Bibliography
- Index
Summary
Cottey, Edmunds, and Forster have identified the historical legacy of the armed forces, especially their relationship with the previous regime, as one of the main factors determining the quality of post-authoritarian civil-military relations. This legacy is particularly relevant for states in which controversial debates about the military's past continue throughout the transition. Patricio Silva (2001, pp. 1–2), writing on South America, asserted that
deep divisions between the military and the civilian world remain. The clearest expression of this lies in the existence of two conflicting and mutually excluding readings about the recent authoritarian past. On the one hand, the military and their civilian supporters in countries like Argentina, Uruguay and Chile argue that the armed forces actually saved their nations from complete chaos and disintegration. On the other, the left and human rights organizations blame the armed forces for having destroyed the old democratic system and for the systematic use of state terrorism against their opponents. The passing of time has definitely not reduced the enormous breach between these two interpretations.
Similar tensions exist in contemporary Indonesia. There are five aspects of TNI's historical legacy that possess analytical significance for the study of post-Suharto civil-military relations. First, the military's perception of itself as a “people's army” that — in contrast to civilian nationalist leaders — made no compromises in their fight against Dutch colonial forces and led the country to independence in 1945. Still popular in today's officer corps, this belief has supported both a sense of entitlement to participate in government and an engrained disdain for civilian politicians. Second, there is a widespread view in the Indonesian military that democratic civilian rule in the 1950s failed to establish good government and produced regional revolts that threatened to bring about the disintegration of the nation. The third legacy relates to the gradual evolution since the 1950s of a doctrine to justify military involvement in government, followed by the creation of an organizational format to support such an involvement. This doctrine — later known as Dual Function (Dwi Fungsi) — and the accompanying territorial command structure provided the foundation for the New Order regime after 1966. Fourth, the deep penetration by the military into civilian institutions under the New Order between 1966 and 1998 entrenched the armed forces in the infrastructure of the state.
- Type
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- Information
- Military Politics, Islam and the State in IndonesiaFrom Turbulent Transition to Democratic Consolidation, pp. 37 - 67Publisher: ISEAS–Yusof Ishak InstitutePrint publication year: 2008