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11 - The politics of benevolence

Published online by Cambridge University Press:  05 August 2012

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Summary

Until the end of the eighteenth century … native American groups were sought as allies by the rival European powers … The Indians were still independent military and political agents – “nations,” in the parlance of the time whose support had to be gained with supplies of goods … As a result the exchange of goods and services between Indians and Europeans resembled the giving of gifts more than an exchange of commodities.

Eric Wolf, Europe and the People Without History

As we are more powerful, and more enlightened than they are, there is a responsibility of national character, that we should treat them with kindness, and even liberality. It is a melancholy reflection, that our modes of population have been more destructive to the Indian natives than the conduct of the conquerors of Mexico and Peru. The evidence is the utter extirpation of nearly all the Indians in most populous parts of the Union. A future historian may mark the causes of this destruction of the human race in sable colors.

Henry Knox to the president, December 29, 1794

Ultimately, the white man's sympathy was more deadly than his animosity. Philanthropy had in mind the disappearance of an entire race.

Bernard Sheehan, Seeds of Extinction

Benjamin Lincoln kept a journal in 1793, during his fruitless attempt to negotiate a treaty with the Indian confederation, and he recorded how the Bible justified the future of the pays d'en haut. A New Englander who had served with distinction during the Revolution and crushed Shays' Rebellion afterward, Lincoln had little experience with Indians. He knew virtually nothing about how they lived.

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The Middle Ground
Indians, Empires, and Republics in the Great Lakes Region, 1650–1815
, pp. 469 - 517
Publisher: Cambridge University Press
Print publication year: 1991

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