Published online by Cambridge University Press: 05 June 2012
Stories of cultural contact and change have been structured by a pervasive dichotomy: absorption by the other or resistance to the other. A fear of lost identity, a Puritan taboo on mixing beliefs and bodies, hangs over the process. Yet what if identity is conceived not as [a] boundary to be maintained but as a nexus of relations and transactions actively engaging a subject? The story or stories of interaction must then be more complex, less linear and teleological.
James Clifford, The Predicament of CultureThe history of Indian-white relations has not usually produced complex stories. Indians are the rock, European peoples are the sea, and history seems a constant storm. There have been but two outcomes: The sea wears down and dissolves the rock; or the sea erodes the rock but cannot finally absorb its battered remnant, which endures. The first outcome produces stories of conquest and assimilation; the second produces stories of cultural persistence. The tellers of such stories do not lie. Some Indian groups did disappear; others did persist. But the tellers of such stories miss a larger process and a larger truth. The meeting of sea and continent, like the meeting of whites and Indians, creates as well as destroys. Contact was not a battle of primal forces in which only one could survive. Something new could appear.
As many scholars have noted, American myth, in a sense, retained the wider possibilities that historians have denied American history. Myths have depicted contact as a process of creation and invention.
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