Book contents
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
The Third Part
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
Summary
In praise of counsel soundly based
On knowledge and discerning tastea
‘WHO’, SAID THE CYNIC, ‘is the one whose lips
With fine speech and perceptiveness eclipse
Counsel?b Thou braggest, “Doctrine pure I teach:c
Do I, to mere mankind, address my speech?”d
The mind of simple folk, who drag their feete
When thou theologisest, thou dost treat
As fit for demolition, out of sight,
Claiming “My scheme, fully worked out, is right.”f
Nay, wisdom is an eyesore: vantage ne’er
Did come of counsel, understanding's wear
Is like to disappointment, fouled with dirt;g
Why, Scripture's adages themselves assert
God's is the only utterance refined,h
Desirable. No wisdom do we find
Compares with His, as Lord of truth:j no sort
Of counsel, no perception, is worth aught.
Indeed, the chief of our anointed kings,
Reckoned amongst our leading sages, sings
The simple-minded God Himself protects.k
And one who, for his own high road, selects
The gull's way of contempt, who flings asidel
Remonstrance, and ignores advice as guide,
Perchance may rise, as did a peasant once,
To wealth and rank, though he was but a dunce;
His livelihood by toil and moil he earned,m,1
And but a deaf ear to suggestions turned
Professed by one who, judging him a fool,
By crushing thought his doltishnessn to school.
But, in a storming temper, he despisedo
His high-flown speech, and all that he advised,
As though insight reeled, drunken. But his own
Numskull's purblindness—that, and that alone,
The cause was why his poor estate did mend:p
His story I rehearse, right to the end.
’Tis told there lived in lands ruled by the Turk
A man who, for his living, used to work
The soilq—a village-dweller, ranging round
Outlying farms,r the folds and open ground.
His constant labour had reduced what brain
He ever had, and left him scarcely sane
Enough his left hand from his right to know.s
For him a three days’ journeyt was to go
To where the merchant princes came to trade.
One year, upon his tenement he made
A plot of saplings, known by those who live
Off silk-production as superlative.
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- Meshal Haqadmoni: Fables from the Distant PastA Parallel Hebrew-English Text, pp. 330 - 418Publisher: Liverpool University PressPrint publication year: 2004