Book contents
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
The Second Part
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
Summary
This shall the praise of penitence declare:
No thing of value can therewith comparea
Cynic and Author here are seen
Discussing: their debate is keen,
Set speeches showing what they mean
WHO IS THE MAN’,b the Cynic asks, ‘so bold
That scorns the folly fools their virtue hold?
To all that nonconformists say, he takes
Exception: for each line of thought, he makes
Its author give account.c “ That penitence”, says he,
“Is a choice quality, you must agree;
Keep each case-record safe,d filed in your mind.”
Yet one who, quite determined,e lags behind,
Through his recalcitrance can floor the wise,
All highbrows’ structures will he pulverise;
Whereas your self-depreciatingf man
Gets his ideas confused, confounds each plan
That he conceives. He who repents, therein
Offends; ‘tis fools that feel remorse for sin.
Never an intellectual rest had,
Devotion to the spirit is just mad.g
So, when wise saws you would propound, recall
What said the sage—the wisest of them all:
“While youth lasts, joyful be.”h But if you start
The habit of repentance, from your heart
Expelling folly and each self-willed thought,
Be sure that, without doubt, you will be caught
In the ram's fate—he, too, was virtue's friend.j
His story follows here (he met his end).k
A ram was in Damascus to be seen
(’Tis said): a beast of a most modest mien.l
He meditated much, and used, each day,
Meticulous in his observance, pray
Many an office, covered with remorse
Should he have sinned; abstemious, of course,
Regarding food. If ever he displayed
Arrogance, he contrite confession made.
A perfect saint, his windows were designed
To face Jerusalem,m that, thus aligned,
Through them he might his trespasses confess:
His mood was one of sad reflectiveness,
Uprightness was his motto, peace he sought
As, being Aaron's devotee,n he ought.
To keep his fleece from briars free and spineso
Ten housekeepers he had—his concubines.p
With these he was discretion's soul, and fair:
A weighted scaleq ensured to each her share.
There was a he-goat,r too; gross,s he did not
(So vain was he) for others care a jot.
Inside him, like a cauldron on the fire,
There boiled,t with vipers’ venom,u his desire.
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- Meshal Haqadmoni: Fables from the Distant PastA Parallel Hebrew-English Text, pp. 154 - 328Publisher: Liverpool University PressPrint publication year: 2004