Book contents
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
Introduction
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
Summary
FABLES FROM LONG AGOa this book of mine
I name: It holds the best of my spiced wine
And rarest cordialb—a concentrate
Closeted scholarsc should appreciate.
The reason it appears, I now recount
To mark its coming out: God's sacred mount
Is its foundation,d for it will declare
The quality of holiness, so rare
Its purity, the beauty it will teach
And the nobility of Hebrew speech,
Its ornate splendoure setting forth in praise
That on it prince and commoner may gaze;f
For I observed its golden rhetoric
Was dulledg for many folk, who are so quick
To con the works of heretics, and seek
Philosophy dependent on the Greek,
Arabic3 saws, tags from each several part.h
I was appalled. In bitterness of heart
I spoke: ‘I judged you touched by the divine,j
Hewn from an holy quarry, light your mine.k
Wherefore this mutiny? Through your neglect
My chosen people's treasured gift is wrecked:
From Ethiopia's brood ye are for me
No different,l nay, as Midianites ye could be,
Born of Keturah,m mention of you—trash,
As maxims, over-used, seem drear as ash.n
The Torah's precepts ye have cast aside,o
With them that choice tongue, wherein are applied
Analogies the jurists use—so fair
A maiden, and so delicate her flair.’p
The answer their embittered soulq revealed
And their defective learning. ‘Keep it sealed’,
They said, ‘For us—no testimony show,
No Torah:r quite enough for us to know
The proper hours, morning and night, to say
The credo, and that by the book we pray.
Our circumstances you must blame, that make
Us crass; the pressures round about us break
Morale, with ill afflictions. So we look
To cheer our stunned hearts, to the kind of book
Our rivalss write—history suits us well.
What the Torah in parables would spell
We find obscure, against the grubby deals
Of daily life cocooned; its laws, one feels,
Though just, are recondite: if one may quote,
“The dumbness of the dove keeps her remote.”
What use tradition-fashioned argument
Of law and lore,t for those who were not meant
For such?u How solve nice points, and win, hands down,
If one has never donned the scholar's gown,
And never aimed thereat?’v In every word
The torment of their sickness could be heard;
Pity and sympathy within me stirred.w
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- Meshal Haqadmoni: Fables from the Distant PastA Parallel Hebrew-English Text, pp. 8 - 19Publisher: Liverpool University PressPrint publication year: 2004