Book contents
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
The Fıfth Part
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
Summary
Now be true reverence extolled:
Naught else remains,a for all is told
Cynic and Author here are seen
Discussing: their debate is keen
‘WHO’, SAID THE CYNIC, ‘though one of avowed
Reverence,b can of knowledge yet be proud?
Why in thy fables’ drift dost so rejoice
That like a trumpet thou must raise thy voice,c
Nor art, here in my presence, overawed,
Fearing instead the word of God, thy Lord?d
Whom would thy thoughts, uttered in such intense
Tone challenge?e Nay, thou hast fond confidence
In Him thou fearest:f fear no profit brings,
Just as from zeal for God no damage springs.
All must spell weariness, all things must end
As was decreed, and man cannot forfend
Nor tear his sentence up: prayer has no power
Nor fear of God to save, in evil's hour.g
For all things from necessity proceed:
None may escape the lot of each decreed
In his nativity, his destined date
To meet; and whatsoever be his fate,
God prospers the event.h Men's deeds do not,
Be they good, be they ill, alter a jot.j
How should the stars, set in their course,k elect
To swerve, each from his house? Men genuflect
Or supine lie, e’en as the stars direct.
No one can raise his head, or can incline,
Save as his predetermined luck design.l
As for thee, ne’er again thy soul would quail
If thou wert made acquainted with the tale
About the stork and frog; whom heretofore
Thou hast revered, would hold no terrorsm more.’
‘How’, quoth the Moralist, ‘came this affair,
Whereat thy reason basks in such an air
Of splendid triumph?’ ‘On a time’, said he,
‘A stork did build her nest high in a tree—
Some pine, or firn—near Egypt's eastern shore.
Wise was she,o and endowed with secret lore;p
Attending scholars’ words, she had addressed
Their constant service,q on a mountain crest.r
Joy at her rank spread blooms of happiness
Rose-likes midst all the birds; princes, no less,
Rejoiced, and saints exultedt that in her
Such quality was found. Her provender
Came from a swamp—hard by her nest she found
Frogs in their multitudes did there abound.
Thence daily she her appetite would slake
And for her household, too, enough would take.
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- Meshal Haqadmoni: Fables from the Distant PastA Parallel Hebrew-English Text, pp. 554 - 719Publisher: Liverpool University PressPrint publication year: 2004