The final chapter provides an examination of how the Merovingian world was shaped by opposition to paganism, heresy, Judaism, and, at the end, the new Islamic world of the Arab caliphate. The Franks (or at least some of them) had started as pagans themselves in the fifth century, and stories of conversion created important reminders of the journeys to salvation. Whether ‘real paganism’ is easily identifiable in stories or grave goods we may doubt. Similarly, the presence of heresy or Judaism can seem ambiguous when the sources are interrogated. But the creation of Frankish Christianity relied on its contrasts and those fed to it by the Byzantine Empire. Through Merovingian accounts of religious conflict we can discern how the Frankish kingdoms saw their place in the wider world.