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Conclusion

Published online by Cambridge University Press:  08 May 2024

Eugene Smelyansky
Affiliation:
Washington State University
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Summary

THIS STUDY EXPLORES the instrumentalization of the Middle Ages in Russia both across different periods and contexts and by a multitude of agents. Far from being resigned to the past, medievalisms abound in the present, informing and animating the far-right ideology espoused by the Putin regime and its supporters. The ongoing Russo-Ukrainian War and reactions to it bring to the fore two further examples of medievalism: 1) the ties between Russian and Western far-right movements and their respective uses of medieval themes and imagery, and 2) the efforts by the Russian government to legitimize and popularize the ongoing war. While distinct at first glance, these examples share the sacralization of violence inherent in far-right ideologies. Moreover, white supremacy underpins the imperial nationalist rejection of Ukraine's sovereignty by Russia's ruling elite and propaganda, tapping into the traditions of holy war and presenting the war of conquest as parts of Russia's heroic medieval past.

White Supremacy in Russia and the West

During the last decades of the Soviet Union, many Russian conservatives rejected flagging Soviet socialism in favour of ethnonationalism. Drawing on a heavily romanticized vision of early medieval Eastern Slavs, they imagined Rus as a symbol of past greatness and dreamed of its future resurgence in post-Soviet Russia. Some in the nationalist circles also embraced Orthodox Christianity as a religion old and syncretic enough to contain valuable traces of early medieval Slavic culture. Others, however, rejected monotheism as a foreign import and supported a return to ancestral polytheistic roots, prompting neo-pagan Native Faith (Rodnoverie) revivals in Russia, Ukraine, and Belarus. Notably, Native Faith emphasizes Aryan origins and promotes the racial purity of the Slavs, offering opportunities for far-right radicalization and recruitment. More extreme neo-pagan offshoots normalize far-right ideologies by claiming the swastika as a traditional Slavic symbol, openly supporting racist or antisemitic views, or even using the “blood and soil” rhetoric in defence of Russia's militant expansion and anti-immigrant policies. Socially conservative views and general distrust towards Western mainstream culture provide additional points of convergence, promoting cooperation between Slavic neo-pagans and far-right movements in Europe and North America.

Type
Chapter
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Medievalisms and Russia
The Contest for Imaginary Pasts
, pp. 109 - 120
Publisher: Amsterdam University Press
Print publication year: 2024

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  • Conclusion
  • Eugene Smelyansky, Washington State University
  • Book: Medievalisms and Russia
  • Online publication: 08 May 2024
  • Chapter DOI: https://doi.org/10.1017/9781802702408.006
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  • Conclusion
  • Eugene Smelyansky, Washington State University
  • Book: Medievalisms and Russia
  • Online publication: 08 May 2024
  • Chapter DOI: https://doi.org/10.1017/9781802702408.006
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Conclusion
  • Eugene Smelyansky, Washington State University
  • Book: Medievalisms and Russia
  • Online publication: 08 May 2024
  • Chapter DOI: https://doi.org/10.1017/9781802702408.006
Available formats
×