
Book contents
- Frontmatter
- Contents
- Dedication
- Foreword
- List of Abbreviations
- Notes on Contributors
- ‘Oure feyth is groundyd in goddes worde’ – Julian of Norwich and the Bible
- ‘We are United with God (and God with Us?)’: Adapting Ruusbroec in The Treatise of Perfection of the Sons of God and The Chastising of God's Children
- The Structure of the Soul and the ‘Godly Wylle’ in Julian of Norwich's Showings
- ‘Neb … sumdeal ilich wummon & neddre is behinden’: Reading the Monstrous in the Anchoritic Text
- Reflections on Aspects of the Spiritual Impact of St Birgitta, the Revelations and the Bridgettine Order in Late Medieval England
- Holy Women in Print: Continental Female Mystics and the English Mystical Tradition
- The Reception of ContinentalWomen Mystics in Fifteenth- and Sixteenth-Century England: Some Artistic Evidence
- Discretio spirituum in Time: The Impact of Julian of Norwich's Counsel in the Book of Margery Kempe
- ‘Thiself a cros to thiself’: Christ as Signum Impressum in the Cloud-Texts against the Background of Expressionistic Christology in Late Medieval Devotional Theology
- ‘The prophetycal lyf of an heremyte’: Elijah as the Model of the Contemplative Life in The Book of the First Monks
- ‘Makedes of me / wrecche þi leofmon & spuse’: Mystical Desire and Visionary Consummation
- Lordship, Service and Worship in Julian of Norwich
- ‘Hid Diuinite’: The Spirituality of the English Syon Brethren
- Index
Discretio spirituum in Time: The Impact of Julian of Norwich's Counsel in the Book of Margery Kempe
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Dedication
- Foreword
- List of Abbreviations
- Notes on Contributors
- ‘Oure feyth is groundyd in goddes worde’ – Julian of Norwich and the Bible
- ‘We are United with God (and God with Us?)’: Adapting Ruusbroec in The Treatise of Perfection of the Sons of God and The Chastising of God's Children
- The Structure of the Soul and the ‘Godly Wylle’ in Julian of Norwich's Showings
- ‘Neb … sumdeal ilich wummon & neddre is behinden’: Reading the Monstrous in the Anchoritic Text
- Reflections on Aspects of the Spiritual Impact of St Birgitta, the Revelations and the Bridgettine Order in Late Medieval England
- Holy Women in Print: Continental Female Mystics and the English Mystical Tradition
- The Reception of ContinentalWomen Mystics in Fifteenth- and Sixteenth-Century England: Some Artistic Evidence
- Discretio spirituum in Time: The Impact of Julian of Norwich's Counsel in the Book of Margery Kempe
- ‘Thiself a cros to thiself’: Christ as Signum Impressum in the Cloud-Texts against the Background of Expressionistic Christology in Late Medieval Devotional Theology
- ‘The prophetycal lyf of an heremyte’: Elijah as the Model of the Contemplative Life in The Book of the First Monks
- ‘Makedes of me / wrecche þi leofmon & spuse’: Mystical Desire and Visionary Consummation
- Lordship, Service and Worship in Julian of Norwich
- ‘Hid Diuinite’: The Spirituality of the English Syon Brethren
- Index
Summary
BELIEF IN THE TRINITY, which is manifested as an interplay of the Father as power, the Son as wisdom and the Holy Spirit as the bond of love between the Father and the Son, was a fundamental aspect of the Christian faith in the late Middle Ages, as it is today. Christians understand that God loved them in creating them in his likeness; he loved them more in the costliness of their redemption; but his greatest act of love is the gift of the Holy Spirit, by which they know and love him, and are assured that they are his children chosen for salvation. The love of the Holy Spirit is believed to be manifested in the gifts of the Holy Spirit – wisdom, understanding, knowledge, piety, fortitude, counsel, and fear of the Lord – through which the Holy Spirit can direct the supernatural life of the soul.
The gifts of the Holy Spirit are a key for exploring Margery Kempe's experiential awareness of the life of grace. The process is initiated after her mystical marriage to the Godhead in Rome on her way back from Jerusalem (ch. 35) – marking a threshold in her relationship with the Trinity. From then on the law of charity and obedience orders her life, as the presence of the Holy Spirit in her soul is signalled by the ongoing activity and effects realised through the gifts of the Holy Spirit. But Margery undergoes a series of ordeals in the period following her return to England after her Jerusalem pilgrimage.
- Type
- Chapter
- Information
- The Medieval Mystical Tradition in EnglandPapers Read at Charney Manor, July 2004 [Exeter Symposium VII], pp. 119 - 132Publisher: Boydell & BrewerPrint publication year: 2004