Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-22T21:32:17.061Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  20 July 2017

Mikhail A. Alexseev
Affiliation:
San Diego State University
Sufian N. Zhemukhov
Affiliation:
George Washington University, Washington DC
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Mass Religious Ritual and Intergroup Tolerance
The Muslim Pilgrims' Paradox
, pp. 209 - 222
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acquisti, Alessandro, and Fong, Christina M.. “An Experiment in Hiring Discrimination Via Online Social Networks.” Social Science Research Network, http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2031979 (accessed November 12, 2015).Google Scholar
Adida, Claire L., Laitin, David D., and Valfort, Marie-Anne. “Identifying Barriers to Muslim Integration in France.” Proceedings of the National Academy of Sciences (PNAS), 107(52) (2010): 2238422390.CrossRefGoogle ScholarPubMed
Akhmadulin, V’iachslav. “Deiatel’nost Sovetskogo Gosudarstva Po Organizatsii Hadzha Sovetskikh Musul’man V 1944–1991 gg [Soviet State’s Management of Organizing of Soviet Muslims’ Hajj in 1944–1991].” Khadzh Rossiiskikh Musulman: Ezhegodnyi Sbornik Putevykh Zametok o Khadzhe [Russian Muslims’ Hajj: Annual Journal of Travel Notes about Hajj], 5 (2013). Novgorod, N., Russia: Medina Publishing House, 2013.Google Scholar
Akhtar, Parveen. British Muslim Politics: Examining Pakistani Biraderi Networks. New York: Palgrave Macmillan, 2013.CrossRefGoogle Scholar
Al-Ken, Akeel Ibrahim. “The Hajj: Past, Present, and Future. The Communication Aspect.” PhD, Leeds: The University of Leeds, 1995. http://etheses.whiterose.ac.uk/523/1/uk_bl_ethos_341805.pdf (accessed February 17, 2017).Google Scholar
Alba, Richard, and Nee, Victor. Remaking the American Mainstream: Assimilation and Contemporary Immigration. Cambridge, MA: Harvard University Press, 2003.Google Scholar
Alcorta, Candace S., and Sosis, Richard. “Ritual, Religion, and Violence: An Evolutionary Perspective.” In Juergensmeyer, Mark, Kitts, Margo, and Jerryson, Michael, eds. The Oxford Handbook of Religion and Violence. New York: Oxford University Press, 2013, 571596.CrossRefGoogle Scholar
Alenova, Olga, and Farniev, Zaur. “Poeticheskii Krizis [Poetic Crisis].” Kommersant, June 23, 2011, www.kommersant.ru/doc/1655370 (accessed November 12, 2015).Google Scholar
Alexanderson, Kris. “A Dark State of Affairs: Hajj Networks, Pan-Islamism, and Dutch Colonial Surveillance during the Interwar Period.” Journal of Social History, 47(4) (2014): 10211041.CrossRefGoogle Scholar
Alexseev, Mikhail A.Local vs. Transcendent Insurgencies: Why Economic Aid Helps Lower Violence in Dagestan, but Not in Kabardino-Balkaria.” In Ascher, William, Mirovitskaya, Natalia, and Heffron, Jay, eds. Economic Development Strategies and Inter-group Violence. New York: Palgrave/MacMillan, 2013, 277314.Google Scholar
Alexseev, Mikhail A.Russia’s ‘Cold Peace’ Consensus: Transcending the Presidential Election.” Fletcher Forum of World Affairs, 21(1) (Winter/Spring 1997): 3350.Google Scholar
Alexseev, Mikhail A., and Zhemukhov, Sufian N.. “From Mecca with Tolerance: Religion, Social Recategorisation and Social Capital.” Religion, State, and Society, 44(1) (2016): 371391.Google Scholar
Allport, Gordon W., and Ross, John M.. “Personal Religious Orientation and Prejudice.” Journal of Personality and Social Psychology, 5 (1967): 432443.CrossRefGoogle ScholarPubMed
Altemeyer, Bob, and Hunsberger, Bruce. “Authoritarianism, Religious Fundamentalism, Quest and Prejudice.” International Journal for the Psychology of Religion, 2 (1992): 113133.CrossRefGoogle Scholar
Alvarez, Michael R., and Butterfield, Tara L.. “The Resurgence of Nativism in California? The Case of Proposition 187 and Illegal Immigration.” Social Science Quarterly, 81 (March 2000): 167179.Google Scholar
Ammerman, Nancy Tatom. “Organized Religion in a Voluntaristic Society.” Sociology of Religion, 58 (1997): 203215.CrossRefGoogle Scholar
Architect: The Journal of the American Institute of Architects. “Placing Worship.” September 17, 2012, www.architectmagazine.com/projects/view/placing-worship/538/ (accessed November 19, 2015).Google Scholar
Aslan, Reza. No God but God: The Origins, Evolution, and Future of Islam. New York: Random House, 2005.Google Scholar
Baker, Peter, and Schmitt, Eric. “Rampage Has U.S. Rethinking How to Stop Attacks.” New York Times, December 6, 2015.Google Scholar
Baran, Zeyno. Citizen Islam: The Future of Muslim Integration in the West. New York: Bloomsbury Academic, 2011.Google Scholar
Barreto, Matt A.Latino Immigrants at the Polls: Foreign Born Voter Turnout in the 2002 Election.” Political Research Quarterly, 58(1) (March 2005): 7986.CrossRefGoogle Scholar
Barreto, Matt A., and Nuno, Stephen A.. “The Effectiveness of Coethnic Contact on Latino Political Recruitment,” Political Research Quarterly, 64(2) (2011): 448459.CrossRefGoogle Scholar
Barreto, Matt A., and Pedraza, Francisco I.. “The Renewal and Persistence of Group Identification in American Politics.” Electoral Studies, 28 (2009): 595605.CrossRefGoogle Scholar
Barreto, Matt A., Segura, Gary M., and Valenzuela, Ali A.. “Latino Attitudes and Support for Barack Obama: Three Windows into a (Nearly) Baseless Myth.” American Political Science Association (APSA) Washington, DC: Annual Meeting Paper, September 1–4, 2010.Google Scholar
Barrett, Paul M.American Muslims and the Question of Assimilation.” In Angenendt, Steffen, Barrett, Paul M., Laurence, Jonathan, Peach, Ceri, Smith, Julianne, and Winter, Tim. eds. Muslim Integration: Challenging Conventional Wisdom in Europe and the United States. Washington, DC: Center for Strategic and International Studies, 2007, 7582.Google Scholar
Barrett, Thomas M.The Remaking of the Lion of Dagestan: Shamil in Captivity.” The Russian Review, 53 (3) (1994): 353366.CrossRefGoogle Scholar
Basedau, Matthias, Pfeiffer, Birte, and Vüllers, Johannes. “Bad Religion? Religion, Collective Action, and the Onset of Armed Conflict in Developing Countries.” Journal of Conflict Resolution, 60(2) (2016): 226255.CrossRefGoogle Scholar
Bettencourt, Ann, Chapman, Kelly, Dorr, Nancy, and Hume, Deborah. “Status Differences and In-Group Bias: A Meta-analytic Examination of the Effects of Status Stability, Status Legitimacy, and Group Permeability.” Psychological Bulletin, 126(3) (2001): 14111445.Google Scholar
Bianchi, Robert R. Guests of God: Pilgrimage and Politics in the Islamic World. New York: Oxford University Press, 2004.CrossRefGoogle Scholar
Bianchi, Robert R. Islamic Globalization: Pilgrimage, Capitalism, Democracy, and Diplomacy. Singapore: World Scientific, 2013.CrossRefGoogle Scholar
Bowler, Shaun, Nicholson, Stephen P., and Segura, Gary M.. “Earthquakes and Aftershocks: Tracking Partisan Identification Amid California’s Changing Political Environment.” American Journal of Political Science, 50 (January 2006): 146159.CrossRefGoogle Scholar
Bram, Chen, and Gammer, Moshe. “Radical Islamism, Traditional Islam and Ethno-nationalism in the Northern Caucasus.” Middle Eastern Studies, 49(2) (2013): 296337.CrossRefGoogle Scholar
Brown, Jonathan. The Canonization of Al-Bukhari and Muslim: The Formation and Function of the Suni Hadith Canon. Leiden, The Netherlands: Koninklijke Brill NV, 2007.CrossRefGoogle Scholar
Bullough, Oliver. Let Our Fame Be Great: Journeys among the Defiant People of the Caucasus. New York: Basic Books, 2010.Google Scholar
Bunyan, John. The Pilgrim’s Progress. New York: Pocket Books, Inc., 1957.Google Scholar
Burton, Fred, and Steward, Scott. “The Hajj: Challenges and Opportunities.” Security Weekly, Stratfor, December 5, 2007, www.stratfor.com/weekly/hajji_challenges_and_opportunities (accessed November 19, 2015).Google Scholar
Callimachi, Rukmini. “ISIS Says ‘Soldiers of Caliphate’ Carried Out Rampage.” New York Times, December 6, 2015.Google Scholar
Campbell, David E.Acts of Faith: Churches and Political Engagement.” Political Behavior 26(2) (2004): 155180.CrossRefGoogle Scholar
Campbell, Joanna. “National Council of La Raza.” Learning to Give, http://learningtogive.org/papers/paper261.html (accessed November 19, 2015).Google Scholar
Campo, Juan E., ed. Encyclopedia of Islam. New York: Infobase Publishing, 2009.Google Scholar
Cesari, Joselyne. When Islam and Democracy Meet: Muslims in Europe and the United States. New York: Palgrave Macmillan, 2004.CrossRefGoogle Scholar
Chirkavi, Said-Affandi. Sokrovishnitsa Blagodatnykh Znanii [Treasures of Blessed Knowledge]. Moscow: IKHLAS, 2002.Google Scholar
Clingingsmith, David, Khwaja, Asim Ijaz, and Kremer, Michael. “Estimating the Impact of the Hajj: Religion and Tolerance in Islam’s Global Gathering.” The Quarterly Journal of Economics, 124(3) (2009): 11331170.CrossRefGoogle Scholar
Collier, Paul, and Hoeffler, Anke. “Greed and Grievance in Civil War.” Oxford Economic Papers, 56(4) (2004): 563595.CrossRefGoogle Scholar
Cole, Juan. Engaging the Muslim World. New York: Palgrave Macmillan, 2009.Google Scholar
Cole, Juan. The New Arabs: How the Millennial Generation Is Changing the Middle East. New York: Simon and Schuster, 2014.Google Scholar
Coleman, Simon, and Elsner, John, eds. Pilgrimage: Past and Present in the World Religions. Cambridge, MA: Harvard University Press, 1995.Google Scholar
Cooke, Miriam, and Lawrence, Bruce B., eds. Muslim Networks from Hajj to Hip Hop. Chapel Hill: University of North Carolina, 2005.Google Scholar
Curtis IV, Edward E. Encyclopedia of Muslim-American History. New York: Facts On File, 2010.Google Scholar
Davletshin, Abrul-Gaziz. “Otchet Stabs-Kapitana Davletshina o Komandirovke v Khidzhaz [Captain Davletshin’s Report about his Trip to Khijaz].” Khadzh Rossiiskikh Musulman: Ezhegodnyi Sbornik Putevykh Zametok o Khadzhe [Russian Muslims’ Hajj: Annual Journal of Travel Notes about Hajj], vol. 2. N. Novgorod, Russia: Medina Publishing House, 2009. www.idmedina.ru/books/history_culture/hadjj/2/glava-5.htm (accessed November 12, 2015).Google Scholar
DeHanas, Daniel Nilsson. “Of Hajj and Home: Roots Visits to Mecca and Bangladesh in Everyday Belonging.” Ethnicities, 13(4) (2013): 457474.CrossRefGoogle Scholar
Delaney, Carol. “The ‘Hajj’: Sacred and Secular.” American Ethnologist, 17(3) (August 1990): 513530.CrossRefGoogle Scholar
Derluguian, Georgi M. Bourdieu’s Secret Admirer in the Caucasus: A World-Systems Biography. Chicago: University of Chicago Press, 2005.Google Scholar
D’jakonov, Igor M. Kniga Vospominanii. Saint-Petersburg, Russia: Evropeiskii Dom, 1995.Google Scholar
Doktorov, Timur, “KBR: ‘Politicheskii Kotel’ Nagrelsia do Predela [‘Political Cauldron’ Got Hot to the Maximum Degree].” Vek, September 9, 2010. https://wek.ru/kbr-politicheskij-kotel-nagrelsya-do-predela.Google Scholar
Dovidio, John F., Gaertner, Samuel L., Shnabel, Nurit, Saguy, Tamar, and Johnson, James. “Recategorization and Prosocial Behavior: Group Processes, Ingroup Relations, and Helping.” In Sturmer, Stefan and Snyder, Mark, eds. The Psychology of Prosocial Behavior: Group Processes, Intergroup Relations. Oxford: Wiley-Blackwell, 2009.Google Scholar
Durkheim, Emile. The Elementary Forms of the Religious Life. New York: Free Press, (1912) 1947.Google Scholar
Dzhigkayev, Shamil. “Edut Volchata Na Khadzh [Little Wolves Perform Hajj].” Makh Dug, 7 (2008).Google Scholar
The Economist. “Islamic, Yet Integrated.” September 6, 2014, www.economist.com/news/united-states/21615611-why-muslims-fare-better-america-europe-islamic-yet-integrated (accessed November 19, 2015).Google Scholar
Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. New York: Harcourt, 1987.Google Scholar
Esposito, John L. Future of Islam. New York: Oxford University Press, 2010.Google Scholar
Esposito, John L. Islam: The Straight Path, revised 3rd edition. New York: Oxford University Press, 2005.Google Scholar
Esposito, John L. Who Speaks for Islam: What a Billion Muslims Really Think. New York: Gallup Press, 2007.Google Scholar
Falomir-Pichastor, Juan M., and Frederic, Natasha S.. “The Dark Side of Heterogeneous Ingroup Identities: National Identification, Perceived Threat, and Prejudice against Immigrants.” Journal of Experimental Social Psychology, 49(1) (2013): 7279.CrossRefGoogle Scholar
Fearon, James D., and Laitin, David D.. “Ethnicity, Insurgency, and Civil War.” American Political Science Review, 97 (2003): 7590.CrossRefGoogle Scholar
Federal Bureau of Investigation (FBI). “Most Wanted Terrorists: Usama Bin Laden.” September 29, 2010, www.fbi.gov/a-z-index/wanted/wanted_terrorists/usama-bin-laden (accessed November 19, 2015).Google Scholar
Fish, M. Steven, Jensenius, Francesca R., and Michel, Katherine E.. “Islam and Large-Scale Political Violence: Is There a Connection?Comparative Political Studies, 43(11) (November 2010): 13271362.CrossRefGoogle Scholar
Fox, Jonathan. Religion, Civilization, and Civil War. 1945 through the New Millennium. Oxford: Lexington, 2004.Google Scholar
Fox, Jonathan. “World Separation of Religion and State into the 21st Century.” Comparative Political Studies, 39(5) (2006): 537569.CrossRefGoogle Scholar
Fraga, Luis R., Garcia, John A., Hero, Rodney, Jones-Correa, Michael, Martinez-Ebers, Valerie, and Segura, Gary M., Latino National Survey (LNS), 2006 [Computer File]. ICPSR20862-v1. Geoscape International [Producer], Miami, FL. Ann Arbor, MI: Inter-University Consortium for Political and Social Research [Distributor], www.icpsr.umich.edu/icpsrweb/RCMD/studies/20862/version/1 (accessed April 17, 2016).Google Scholar
Fraga, Luis R., Garcia, John A., Hero, Rodney, Jones-Correa, Michael, Martinez-Ebers, Valerie, and Segura, Gary M.. Su Casa Es Nuestra Casa: Latino Politics Research and the Development of American Political Science.” American Political Science Review, 100(4) (November 2006): 515521.CrossRefGoogle Scholar
Friedmann, Johanan. Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Fullerton, J. Timothy, and Hunsberger, Bruce. “A Unidimensional Measure of Christian Orthodoxy.” Journal for the Scientific Study of Religion, 21 (1982): 317326.CrossRefGoogle Scholar
Gaertner, Samuel L., and Dovidio, John F.. Reducing Intergroup Bias: The Common Ingroup Identity Model. Philadelphia, PA: Psychology Press, 2000.Google Scholar
Gall, Carlotta, and de Waal, Thomas. Chechnya. Calamity in the Caucasus. New York: New York University Press, 1998.Google Scholar
Gans, Herbert J.Acculturation, Assimilation and Mobility.” Ethnic and Racial Studies 30(1) (January 2007): 152164.CrossRefGoogle Scholar
Garza, Rodolfo O. de la. “Latino Politics.” Annual Review of Political Science, 7 (2004): 91123.CrossRefGoogle Scholar
Gerges, Fawaz A.The Islamist Moment: From Islamic State to Civil Islam?Political Science Quarterly, 128(3) (2013): 389426.CrossRefGoogle Scholar
Gest, Justin. Apart: Alienated and Engaged Muslims in the West. New York: Columbia University Press, 2010.Google Scholar
Gest, Justin, and Nielsen, Richard. “Is Cultural Integration Determined by Income and Education? Evidence from Surveys of Muslims in Britain, France and the United States.” MIT Working Papers (version: July 19, 2015), www.mit.edu/~rnielsen/Gest%20and%20Nielsen%20-%20Muslim%20Integration.pdf (accessed December 5, 2015).Google Scholar
Gill, Anthony. “Religion and Comparative Politics.” Annual Review of Political Science, 4 (2001): 117138.CrossRefGoogle Scholar
Glaser, Gabrielle. “A Gay Muslim Filmmaker Goes Inside the Hajj.” New York Times, September 24, 2015, www.nytimes.com/2015/09/27/nyregion/parvez-sharma-a-sinner-in-mecca.html (accessed November 12, 2015).Google Scholar
Gordon, Milton M. Assimilation in American Life: The Role of Race, Religion and National Origin. New York: Oxford University Press, 1964.Google Scholar
Gradirovski, Sergei, and Esipova, Neli. “Russian Muslims: Religious Leaven in a Secular Society.” Harvard International Review, 30 (Spring 2008): 5862.Google Scholar
Greeley, Andrew. “Coleman Revisited: Religious Structures as a Source of Social Capital.” American Behavioral Scientist, 40(5) (1997): 587594.CrossRefGoogle Scholar
Gubler, Joshua, and Selway, Joel S.. “Horizontal Inequality, Crosscutting Cleavages, and Civil War.” Journal of Conflict Resolution, 56(2) (2012): 206232.CrossRefGoogle Scholar
Gutierrez, Jose Angel. “The Chicano Movement: Paths to Power.” The Social Studies, 102(1) (2011): 2532.CrossRefGoogle Scholar
Gutierrez, Margo, and Meier, Matt S.. Encyclopedia of the Mexican American Civil Rights Movement. Westport, CT: Greenwood Press, 2000.CrossRefGoogle Scholar
Habyarimana, James, Humphreys, Macartan, Posner, Daniel N., and Weinstein, Jeremy. “Why Does Ethnic Diversity Undermine Public Goods Provision?American Political Science Review, 101(4) (2007): 709725.CrossRefGoogle Scholar
Hale, Henry E. Patronal Politics: Eurasian Regime Dynamics in Comparative Perspective. New York: Cambridge University Press, 2015.Google Scholar
Halemba, Agnieszka. “National, Transnational or Cosmopolitan Heroine?: The Virgin Mary’s Apparitions in Contemporary Europe.” Ethnic and Racial Studies, 34(3) (2011): 454470.CrossRefGoogle Scholar
Hall, Deborah L., Matz, David C., and Wood, Wendy. “Why Don’t We Practice What We Preach? A Meta-analytic Review of Religious Racism.” Personality and Social Psychology Review, 14(1) (2010): 126139.CrossRefGoogle ScholarPubMed
Hanson, Stephen E. Post-imperial Democracies: Ideology and Party Formation in Third Republic France, Weimer Germany, and Post-Soviet Russia. New York: Cambridge University Press, 2010.CrossRefGoogle Scholar
Haslam, Alexander S. Psychology in Organizations. London: SAGE Publications, 2001.Google Scholar
Haslam, S. Alexander, Reicher, Stephen D., and Platow, Michael J.. The New Psychology of Leadership: Identity, Influence and Power. New York: Psychology Press, 2011.Google Scholar
Hefner, Robert W. Civil Islam: Muslims and Democratization in Indonesia. Princeton, NJ: Princeton University Press, 2000.Google Scholar
Helbardt, Sascha, Hellmann-Rajanayagam, Dagmar, and Korff, Rudiger. “Religionization of Politics in Sri Lanka, Thailand, and Myanmar.” Politics, Religion & Ideology, 14(1) (2013): 3658.CrossRefGoogle Scholar
Heneghan, Tom. “Uncertain Future for France’s Muslim Council.” Reuters, May 5, 2008, http://blogs.reuters.com/faithworld/2008/05/05/uncertain-future-for-frances-muslim-council/ (accessed November 19, 2015).Google Scholar
Horowitz, Donald L. Ethnic Groups in Conflict. Berkeley: University of California Press, 1986.Google Scholar
Huntington, Samuel P. The Clash of Civilizations and the Remaking of World Order. New York: Simon & Schuster, 1996.Google Scholar
Huntington, Samuel P. “The Hispanic Challenge.” Foreign Policy (March/April 2004): 3039.CrossRefGoogle Scholar
Huntington, Samuel P. Who Are We? The Challenges to America’s National Identity. New York: Simon & Schuster, 2004.Google Scholar
Ibrahim, Mir Muhammad. Sociology of Religions: Perspectives of Ali Shariati. New Delhi, India: Prentice-Hall, 2008.Google Scholar
Inglehart, Ronald, and Welzel, Christopher. Modernization, Cultural Change and Democracy: The Human Development Sequence. New York: Cambridge University Press, 2005.Google Scholar
Islamic Society of North America (ISNA). “ISNA Celebrates the 5th Annual Muslim-Jewish Weekend of Twinning.” December 25, 2013. www.isna.net/isna-celebrates-the-5th-annual-muslim-jewish-weekend-of-twinning.html (accessed November 19, 2015).Google Scholar
Janowitz, Morris. The Reconstruction of Patriotism: Education for Civic Consciousness. Chicago: University of Chicago Press, 1983.Google Scholar
Johnson, Toni. “Europe: Integrating Islam.” Council on Foreign Relations. July 25, 2011. www.cfr.org/religion/europe-integrating-islam/p8252 (accessed November 19, 2015).Google Scholar
Kane, Eileen. Russian Hajj: Empire and the Pilgrimage to Mecca. Ithaca, NY: Cornell University Press, 2015.Google Scholar
Kanokov, Arsen, “President Kabardino-Balkarii Arsen Kanokov – ‘Gazete’ [President of Kabardino-Balkaria, Arsen Kanokov’s Interview to ‘Gazeta’].” SK-News. October 13, 2006. https://sk-news.ru/news/analitic/7428/.Google Scholar
Kantner, John, and Vaughn, Kevin J.. “Pilgrimage as Costly Signal: Religiously Motivated Cooperation in Chaco and Nasca.” Journal of Anthropological Archaeology, 31 (2012): 6682.CrossRefGoogle Scholar
Karpov, Vyacheslav. “Religiosity and Tolerance in the United States and Poland.” Journal for the Scientific Study of Religion, 41(2) (2002): 267288.CrossRefGoogle Scholar
Kavkazskiy Uzel. “V Kabardino-Balkarii Vzorvan Avtomobil’ S Militsionerami [In Kabardino-Balkaria a Police Car Has Been Blown Up].” April 30, 2010. www.kavkaz-uzel.ru/articles/168269/ (accessed November 19, 2015).Google Scholar
Kavkazskiy Uzel. “Kabardino-Balkariia: Khronika Vzryvov, Obstrelov I Teraktov [Kabardino-Balkaria: The Chronicle of Explosions, Shootings, and Terrorist Acts].” November 10, 2015. www.kavkaz-uzel.ru/articles/172027/ (accessed November 19, 2015).Google Scholar
Khodarkovsky, Michael. Bitter Choices: Loyalty and Betrayal in the Russian Conquest of the North Caucasus. Ithaca, NY: Cornell University Press, 2011.CrossRefGoogle Scholar
King, Charles. The Ghost of Freedom: A History of the Caucasus. New York: Oxford University Press, 2008.CrossRefGoogle Scholar
Kippenberg, Hans G.Searching for the Link between Religion and Violence by Means of the Thomas-Theorem.” Method and Theory in the Study of Religion, 22 (2010): 97115.CrossRefGoogle Scholar
Kumykov, Tugan, ed. Problemy Kavkazskoi voiny i vyselenie cherkesov v predely Osmanskoi imperii (20–70-ye gg. XIX v.). Sbornik arkhivnykh dokumentov [Problems of the Caucasus War and the Deportation of the Circassians to the Ottoman Empire (from the 1820s to the 1870s). Compilation of Archival Documents]. Nalchik, Russia: Elbrus, 2001.Google Scholar
Kunovich, Robert M., and Hodson, Randy. “Conflict, Religious Identity, and Ethnic Intolerance in Croatia.” Social Forces, 78(2) (December 1999): 643668.CrossRefGoogle Scholar
Kuru, Ahmet T.Authoritarianism and Democracy in Muslim Countries: Rentier States and Regional Diffusion.” Political Science Quarterly, 129(3) (2014): 399427.CrossRefGoogle Scholar
Kurzman, Charles. The Missing Martyrs: Why There Are so Few Muslim Terrorists. New York: Oxford University Press, 2011.CrossRefGoogle Scholar
Kurzman, Charles, Schanzer, David, and Moosa, Ebrahim. “Muslim American Terrorism since 9/11: Why so Rare?The Muslim World, 101(3) (July 2011): 464483.CrossRefGoogle Scholar
Lam, Pui-Yan. “As the Flocks Gather: How Religion Affects Voluntary Association Participation.” Journal for the Scientific Study of Religion, 41(3) (2002): 405422.CrossRefGoogle Scholar
Latino Leadership. “National Council of La Raza: NCLR.” http://latino-leadership.org/partners-affiliations/ (accessed November 12, 2015).Google Scholar
League of United Latin American Citizens (LULAC). “History: LULAC’s Milestones.” http://lulac.org/about/history/milestones/ (accessed November 19, 2015).Google Scholar
Levine, Robert A., and Campbell, Donald T.. Ethnocentrism: Theories of Conflict, Ethnic Attitudes, and Group Behavior. Oxford: Wiley, 1972.Google Scholar
Lewis, Bernard. Faith and Power: Religion and Politics in the Middle East. New York: Oxford University Press, 2010.Google Scholar
Lewis, Bernard, and Schapper, Dominique, eds. Muslims in Europe: Social Change in Western Europe. London: Pinter, 1994.Google Scholar
Low, Michael Christopher. “Empire and the Hajj: Pilgrims, Plagues, and Pan-Islam under British Surveillance, 1865–908.” International Journal of Middle East Studies, 40(2) (2008): 269290.CrossRefGoogle Scholar
Malcolm, X, and Haley, Alex. The Autobiography of Malcolm X. New York: Grove Press, 1965.Google Scholar
Malik, Abida. “Identities, Islamophobia, and the State: Diverse Perspectives and Experiences of Muslim Civic Actors from Islamic Organizations in the UK.” In Kortmann, Matthias and Rosenow-Williams, Kerstin, eds. Islamic Organizations in Europe and the USA: A Multidisciplinary Perspective. New York: Palgrave Macmillan, 2013.Google Scholar
Mandaville, Peter. Global Political Islam. New York: Routledge, 2007.Google Scholar
Marguerite Casey Foundation. “National Council of La Raza.” http://caseygrants.org/grantees/national-council-of-la-raza/ (accessed November 12, 2015).Google Scholar
Marquez, Benjamin. Constructing Identities in Mexican-American Political Organizations: Choosing Issues, Taking Sides. Austin: University of Texas Press, 2003.Google Scholar
Martinez, Deirdre. Who Speaks for Hispanics?: Hispanic Interest Groups in Washington. Albany: State University of New York Press, 2009.Google Scholar
Massignon, Berengere. “Islam in the EC System of Regulation.” In Al-Azmeh, Aziz and Fokas, Effie, eds. Islam in Europe: Diversity, Identity and Influence. New York: Cambridge University Press, 2007.Google Scholar
Maxwell, Rahsaan. “Evaluating Migrant Integration: Political Attitudes across Generations in Europe.” International Migration Review, 44(1) (2010): 2552.CrossRefGoogle Scholar
Mayer, Tamar, and Mourad, Suleiman A., eds. Jerusalem: Idea and Reality, New York: Routledge, 2008.CrossRefGoogle Scholar
McGarty, Craig. Categorization in Social Psychology. London, Thousand Oaks, CA, New Delhi, India: SAGE Publications, 1999.CrossRefGoogle Scholar
McGlinchey, Eric. Chaos, Violence, Dynasty: Politics and Islam in Central Asia. Pittsburgh PA: University of Pittsburgh Press, 2011.CrossRefGoogle Scholar
McKenzie, Brian D.Religious Social Networks, Indirect Mobilization, and African-American Political Participation.” Political Research Quarterly, 57(4) (2004): 621632.CrossRefGoogle Scholar
Mikhail Babich: ‘My Budem Vyzhigat Terrorizm Kalenym Zhelezom’ [Mikhail Babich: ‘We Will Burn Out Terrorism with a Hot Iron’].” Polnomochnii Predstavitel’ Prezidenta Rossiiskoi Federatsii v Privolzhskom Federalnom Okruge [The Full Representative of the President of the Russian Federation in Volga Federal District]. July 20, 2012, www.pfo.ru/?id=56137.Google Scholar
Minahan, James. One Europe, Many Nations: A Historical Dictionary of European National Groups, Westport, CT: Greenwood, 2000.Google Scholar
Ministry of Justice of the Russian Federation. “Federal’nyi Spisok Ekstremistskikh Materialov [Federal List of Extremist Materials].” http://minjust.ru/extremist-materials (accessed July 25, 2016).Google Scholar
Moberg, David O. The Church as a Social Institution: The Sociology of American Religion. Englewood Cliffs, NJ: Prentice-Hall, 1962.Google Scholar
Mohammed-Marzouk, Methal R.Knowledge, Culture, and Positionality: Analysis of Three Medieval Muslim Travel Accounts.” Cross-Cultural Communication, 8(6) (2012): 110.Google Scholar
Mummendey, Amélie, and Wenzel, Michael. “Social Discrimination and Tolerance in Intergroup Relations: Reactions to Intergroup Difference.” Personality and Social Psychology Review, 3 (1999): 158174.CrossRefGoogle ScholarPubMed
Murphy, Paul J. The Wolves of Islam: Russia and the Faces of Chechen Terror. Dulles, VA: Brasseay’s Inc., 2005.Google Scholar
Nagourney, Adam, Medina, Jennifer, Lovett, Ian, and Turkewitz, Julie. “As Bullets Flew, Urgent Prayers and Pure Panic.” New York Times, December 6, 2015.Google Scholar
Neuberg, Steven L., Warner, Carolyn M., Mistler, Stephen A., Berlin, Anna, Hill, Eric D., Johnson, Jordan D., Filip-Crawford, Gabrielle, Millsap, Roger E., Thomas, George, Winkelman, Michael, Broome, Benjamin J., Taylor, Thomas J., and Schober, Juliane. “Religion and Intergroup Conflict: Findings from the Global Group Relations Project.” Psychological Science, 25(1) (2014): 198206.CrossRefGoogle ScholarPubMed
Nisbet, Robert A. The Sociological Tradition. New York: Basic Books, 1966.Google Scholar
Norris, Pippa, and Inglehart, Ronald. Sacred and Secular: Religion and Politics Worldwide. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Nursing Schools. “15 Fascinating Scientific Facts about Siblings.” May 15, 2011. www.nursingschools.net/blog/2011/05/15-fascinating-scientific-facts-about-siblings/ (accessed November 19, 2015).Google Scholar
O’Brien, Susan. “Pilgrimage, Power, and Identity: The Role of the Hajj in the Lives of Nigerian Hausa Bori Adepts.” Africa Today, 46 (Summer 1999): 1140.CrossRefGoogle Scholar
Pantoja, Adrian D., Ramirez, Ricardo, and Segura, Gary M.. “Citizens by Choice, Voters by Necessity: Patterns in Political Mobilization by Naturalized Latinos.” Political Research Quarterly, 54 (December): 729750.CrossRefGoogle Scholar
Pantoja, Adrian D., and Segura, Gary M.. “Fear and Loathing in California: Contextual Threat and Political Sophistication among Latino Voters.” Political Behavior, 25(3) (September 2003): 265286.CrossRefGoogle Scholar
Papas, Alexandre, Welsford, Thomas, and Zarcone, Thierry, eds. Central Asian Pilgrims: Hajj Routes and Pious Visits between Central Asia and the Hijaz. Berlin: Klaus Schwartz Verlag, 2012.Google Scholar
Pape, Robert A. Dying to Win: The Strategic Logic of Suicide Terrorism. New York: Random House, 2005.Google Scholar
Patterson, Eric. “Religious Activity and Political Participation: The Brazilian and Chilean Cases.” Latin American Politics and Society, 47(1) (2005): 129.CrossRefGoogle Scholar
Peach, Ceri. “Muslim Population of Europe: A Brief Overview of Demographic Trends and Socioeconomic Integration, with Particular Reference to Britain.” In Angenendt, Steffen, Barrett, Paul M., Laurence, Jonathan, Peach, Ceri, Smith, Julianne, and Winter, Tim. Muslim Integration: Challenging Conventional Wisdom in Europe and the United States. Washington, DC: Center for Strategic and International Studies, 2007.Google Scholar
Pearce, Susanna. “Religious Rage: A Quantitative Analysis of the Intensity of Religious Conflicts.” Terrorism and Political Violence, 17(3) (2005): 333352.CrossRefGoogle Scholar
Penny Magazine. “Circassia and the Circassians.” London: Charles Knight & Co, April 14, 1838, pp. 137139.Google Scholar
Peters, Francis E. The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places. Princeton, NJ: Princeton University Press, 1994.CrossRefGoogle Scholar
Pettigrew, Thomas F., and Tropp, Linda R.. “A Meta-analytic Test of Intergroup Contact Theory.” Journal of Personality and Social Psychology, 90(5) (2006): 751783.CrossRefGoogle ScholarPubMed
Pew Research Center. “The Global Religious Landscape.” Pew Research Center’s Forum on Religion & Public Life. December 18, 2012. www.pewforum.org/2012/12/18/global-religious-landscape-muslim/ (accessed November 19, 2015).Google Scholar
Pew Research Center. “Muslim Americans: Middle Class and Mostly Mainstream.” May 22, 2007. www.pewresearch.org/2007/05/22/muslim-americans-middle-class-and-mostly-mainstream/ (accessed November 19, 2015).Google Scholar
Pew Research Center. “Muslim Americans: No Sign of Growth in Alienation or Support for Extremism.” Pew Research Center’s Forum on Religion & Public Life. August 30, 2011. www.people-press.org/2011/08/30/muslim-americans-no-signs-of-growth-in-alienation-or-support-for-extremism/ (accessed November 19, 2015).Google Scholar
Plomin, Robert. “Commentary: Why Are Children in the Same Family so Different? Non-shared Environment Three Decades Later.” International Journal of Epidemiology, 40(3) (June 2011): 582592.CrossRefGoogle ScholarPubMed
Porter, Venetia, ed. Hajj: Journey to the Heart of Islam. Cambridge, MA: Harvard University Press, 2012.Google Scholar
Portes, Alejandro, and Zhou, Min. “The New Second Generation: Segmented Assimilation and Its Variants.” The Annals of the American Academy of Political and Social Science, 530(1) (November 1993): 7496.CrossRefGoogle Scholar
Postmes, Tom, and Branscombe, Nyla R., eds. Rediscovering Social Identity. New York: Psychology Press, 2010.Google Scholar
Putnam, Robert D. Bowling Alone: The Collapse and Revival of American Community. New York: Touchstone, 2000.Google Scholar
Putnam, Robert D. Making Democracy Work: Civic Traditions in Modern Italy. Princeton, NJ: Princeton University Press, 1993.Google Scholar
Putnam, Robert D., and Campbell, David E.. American Grace: How Religion Divides and Unites Us. New York: Simon & Schuster, 2010.Google Scholar
Radio Free Europe (RFE/RL). “Russia: Chechen Official Puts Death Toll for 2 Wars at up to 160,000.” August 16, 2005. www.rferl.org/content/article/1060708.html (accessed November 19, 2015).Google Scholar
Radio Free Europe (RFE/RL). “Russia: Nalchik Raid Leaves a Painful Legacy.” October 12, 2006, www.rferl.org/content/article/1071996.html (accessed November 19, 2015).Google Scholar
Ramadan, Tariq. The Quest for Meaning: Developing a Philosophy of Pluralism. London: Allen Lane, 2010.Google Scholar
Ramadan, Tariq. Western Muslims and the Future of Islam. New York: Oxford University Press, 2004.Google Scholar
Regnum. “Imam Musulmanskoi Obshiny Vladikavkaza Provedet Poltora Goda V Kolonii-Poselenii [Imam of the Vladikavkaz Muslim Community Is Sentenced to a Year and a Half in a Colony].” October 4, 2011. http://regnum.ru/news/1452287.html (accessed November 19, 2015).Google Scholar
Regnum. “Imama Nal’chika Uvolili, Vosstanovili Na Rabote, Ob’avili Blagodarnost’ I Snova Uvolili [The Imam of Nalchik Was Fired, Restored in His Position, Commended for Good Service, and Let Go Again].” August 8, 2008. www.regnum.ru/news/cultura/1042786.html (accessed November 19, 2015).Google Scholar
Regnum. “Rais-imam Nalchika: Mufti Kabardino-Balkarii Prenebregaet MVeruyuschikh [Nalchik Rais-Imam: The Mufti of Kabardino-Balkaria Dismisses the Opinion of Muslims].” April 23, 2008. http://regnum.ru/news/991435.html (accessed November 19, 2015).Google Scholar
Robinson, Adam. Bin Laden: The Inside Story of the Rise and Fall of the Most Notorious Terrorist in History. New York: Arcade Publishing, 2011.Google Scholar
Roccas, Sonia. “Religion and Value Systems.” Journal of Social Issues, 61(4): 747759.CrossRefGoogle Scholar
Roy, Olivier. Globalized Islam: The Search for a New Ummah. New York: Columbia University Press, 2004.Google Scholar
Royal Embassy of Saudi Arabia. “1,379,531 Pilgrims from 188 Countries Arrived for Hajj.” October 13, 2013. www.saudiembassy.net/latest_news/news10131302.aspx. (accessed July 14, 2015).Google Scholar
Royal Embassy of Saudi Arabia. “1,384,941 Foreign Pilgrims Participated in Hajj.” September 22, 2015. www.saudiembassy.net/latest_news/news09221501.aspx. (accessed July 14, 2015).Google Scholar
Royal Embassy of Saudi Arabia. “2,521,000 Pilgrims Participated in Hajj 1430.” November 29, 2009. www.saudiembassy.net/latest_news/news11290904.aspx. (accessed July 14, 2015).Google Scholar
Royal Embassy of Saudi Arabia. “2.8 Million Pilgrims Participated in Hajj 1431.” November 18, 2010. www.saudiembassy.or.jp/En/PressReleases/2010/20101118.htm. (accessed July 14, 2015).Google Scholar
Royal Embassy of Saudi Arabia. “2,927,717 Pilgrims Performed Hajj This Year.” November 6, 2011. www.saudiembassy.net/latest_news/news11061102.aspx. (accessed July 14, 2015).Google Scholar
Royal Embassy of Saudi Arabia. “3,161,573 Pilgrims Perform Hajj This Year.” October 27, 2012. www.saudiembassy.net/latest_news/news10271201.aspx. (accessed July 14, 2015).Google Scholar
Royal Embassy of Saudi Arabia. “Record Number of Pilgrims Arrive for Hajj.” December 6, 2008. www.saudiembassy.net/affairs/recent-news/news12060801.aspx. (accessed July 14, 2015).Google Scholar
Royal Embassy of Saudi Arabia. “Small Increase in Foreign Pilgrims.” October 2, 2014. www.saudiembassy.net/latest_news/news10021401.aspx. (accessed July 14, 2015).Google Scholar
Saleem, Shahed. “The British Mosque: A Social and Architectural History.” Muslim Institute. www.musliminstitute.org/blogs/culture/british-mosque-social-and-architectural-history (accessed November 19, 2015).Google Scholar
Saleem, Shahed. “A History of Mosques in Britain.” Architects Journal. April 19, 2012. www.architectsjournal.co.uk/a-history-of-mosques-in-britain/8629263.article (accessed November 19, 2015).Google Scholar
Salvatore, Armando, and Levine, Mark, eds. Religion, Social Practice, and Contested Hegemonies: Reconstructing the Public Sphere in Muslim Majority Societies. New York: Palgrave Macmillan, 2005.CrossRefGoogle Scholar
Sarkissian, Ani. “Religion and Civic Engagement in Muslim Countries.” Journal for the Scientific Study of Religion, 51(4) (2012): 607622.CrossRefGoogle Scholar
Selway, Joel Sawat. “Cross-Cuttingness, Cleavage Structures and Civil War Onset.” British Journal of Political Science, 41(1) (2011): 111138.CrossRefGoogle Scholar
Sergeev, Nikolai, “V Raslpedelenii Khadzh-Turov Nashli Priznaki Extremizma [Signs of Terrorism Have Been Found in Distribution of Hajj Tours].” Kommersant, July 20, 2012. www.kommersant.ru/doc/1984193 (accessed November 19, 2015).Google Scholar
Seul, Jeffrey R.‘Ours Is the Way of God’: Religion, Identity, and Intergroup Conflict.” Journal of Peace Research, 36(5) (1999): 553569.CrossRefGoogle Scholar
Shadueva, Larisa. “Interview with the Head of the Spiritual Directorate in Kabardino-Balkaria, A. M. Pshikhachev.” Kabardino-Balkarskaia Pravda, February 11, 2006.Google Scholar
Shterin, Marat, and Yarlykapov, Akhmet. “Reconsidering Radicalisation and Terrorism: The New Muslims Movement in Kabardino-Balkaria and Its Path to Violence.” Religion, State and Society, 39(2–3) (2011): 303325.CrossRefGoogle Scholar
Siddiqui, Shariq A.Islamic Society of North America.” In Curtis, Edward E., ed. Encyclopedia of Muslim-American History. New York: Infobase Publishing, 2010.Google Scholar
Sidel, John T. Riots, Pogroms, Jihad: Religious Violence in Indonesia. Ithaca, NY: Cornell University Press, 2006.CrossRefGoogle Scholar
Skerry, Peter. “The Muslim-American Muddle.” National Affairs, 9 (Fall 2011): 1437.Google Scholar
Sokolov, Boris. SSSR I Rossiia na Voine: Lyudskie Poteri XX veka [The USSR and Russia at War: People’s Casualties in the Twentieth Century]. Moscow: Yauza, 2014.Google Scholar
Stepan, Alfred. “Rituals of Respect: Sufis and Secularists in Senegal in Comparative Perspective.” Comparative Politics, 44 (July 2012): 379401.CrossRefGoogle Scholar
Stewart, Frances. Horizontal Inequalities and Conflict: Understanding Group Conflict in Multiethnic Societies. Basingstoke: Palgrave Macmillan, 2008.CrossRefGoogle Scholar
Svensson, Isak. “Fighting with Faith: Religion and Conflict Resolution in Civil Wars.” Journal of Conflict Resolution, 51(6) (2007): 930949.CrossRefGoogle Scholar
Tajfel, Henri, and Turner, John C.. “The Social Identity Theory of Inter-group Behavior.” In Worchel, Stephen and Austin, William G., eds. Psychology of Intergroup Relations. Chicago: Nelson-Hall, 1986, 724.Google Scholar
Telegraph. “Hajj Pilgrimage 2011: By Numbers.” November 3, 2011, www.telegraph.co.uk/news/worldnews/middleeast/saudiarabia/8867639/Hajj-pilgrimage-2011-by-numbers.html (accessed November 19, 2015).Google Scholar
Tikaeva, Fatima. “Obschestvo na puti konsolidatsii [Society on Its Way to Consolidation].” Islam v Evrazii, January 23, 2009. http://islamvevrazii.ru/obsh274.php (accessed November 19, 2015).Google Scholar
Tishkov, Valery. Chechnya: Life in a War-Torn Society. Berkeley: University of California Press, 2004.CrossRefGoogle Scholar
Tocqueville, Alexis de. Democracy in America. Translated by Bevan, Gerald. London: Penguin Classics, (1835) 2003.Google Scholar
Toft, Monica Duffy. “Getting Religion? The Puzzling Case of Islam and Civil War.” International Security, 31(4) (2007): 97131.CrossRefGoogle Scholar
Turner, John C., Hogg, Michael A., Oakes, Penelope J., Reicher, Stephen D., and Wetherell, Margaret S.. Rediscovering the Social Group: A Self-Categorization Theory. Oxford: Blackwell, 1987.Google Scholar
Turner, John C., Oakes, Penelope J., Haslam, Alexander S., and McGarty, Craig. “Self and Collective: Cognition and Social Context.” Personality and Social Psychology Bulletin, 20(3) (1994): 454463.CrossRefGoogle Scholar
Verba, Sidney, Scholzman, Kay Lehman, and Brady, Henry. Voice and Equality: Civic Volunteerism in American Politics. Cambridge, MA: Harvard University Press, 1995.CrossRefGoogle Scholar
Voll, John O., and Esposito, John L.. Islam and Democracy. New York: Oxford University Press, 1996.Google Scholar
Waters, Mary C., and Jimenez, Tomas R.. “Assessing Immigrant Assimilation: New Empirical and Theoretical Challenges.” Annual Review of Sociology, 31 (2005): 105125.CrossRefGoogle Scholar
Watt, William Montgomery. Muhammad: Prophet and Statesman. New York: Oxford University Press, 1974.Google Scholar
Whitehouse, Harvey, and Brian, McQuinn. “Ritual and Violence: Divergent Modes of Religiosity and Armed Struggle.” In Juergensmeyer, Mark, Kitts, Margo, and Jerryson, Michael, eds. The Oxford Handbook of Religion and Violence. New York: Oxford University Press, 2013.Google Scholar
Wikipedia. “Eid Al-Adha.” https://en.wikipedia.org/wiki/Eid_al-Adha#cite_note-4 (accessed November 20, 2015).Google Scholar
Wilson, John, and Janoski, Thomas. “The Contribution of Religion to Volunteer Work.” Sociology of Religion, 56(2) (1995): 137152.CrossRefGoogle Scholar
Wilson, John, and Musick, Marc. “Who Cares? Toward an Integrated Theory of Volunteer Work.” American Sociological Review, 62(5) (1997): 694713.CrossRefGoogle Scholar
Wollebaek, Dag, and Selle, Per. “Participation in Social Capital Formation: Norway in a Comparative Perspective.” Scandinavian Political Studies, 26(1) (2003): 6791.CrossRefGoogle Scholar
Wuthnow, Robert. “Mobilizing Civic Engagement: The Changing Impact of Religious Involvement.” In Skocpol, Theda and Fiorina, Morris P., eds. Civic Engagement in American Democracy. Washington, DC: Brookings Institution Press, 1999.Google Scholar
Zhemukhov, Sufian N.The Birth of Modern Circassian Nationalism.” Nationalities Papers, 40 (Spring 2012): 502524.CrossRefGoogle Scholar
Zhemukhov, Sufian N.One Thousand Years of Islam in Kabarda: An Experiment in Periodization.” Anthropology and Archaeology of Eurasia, 49(4) (2011): 5471.CrossRefGoogle Scholar
Zwilling, Anne-Laure. “France.” In Nielsen, Jørgen Schøler, Akgönül, Samim, Alibašić, Ahmet, Maréchal, Brigitte, and Moe, Christian, eds. Yearbook of Muslims in Europe, vol. 1. Leiden: BRILL, 2009.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Mikhail A. Alexseev, San Diego State University, Sufian N. Zhemukhov, George Washington University, Washington DC
  • Book: Mass Religious Ritual and Intergroup Tolerance
  • Online publication: 20 July 2017
  • Chapter DOI: https://doi.org/10.1017/9781108123716.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Mikhail A. Alexseev, San Diego State University, Sufian N. Zhemukhov, George Washington University, Washington DC
  • Book: Mass Religious Ritual and Intergroup Tolerance
  • Online publication: 20 July 2017
  • Chapter DOI: https://doi.org/10.1017/9781108123716.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Mikhail A. Alexseev, San Diego State University, Sufian N. Zhemukhov, George Washington University, Washington DC
  • Book: Mass Religious Ritual and Intergroup Tolerance
  • Online publication: 20 July 2017
  • Chapter DOI: https://doi.org/10.1017/9781108123716.012
Available formats
×