Bagamoyo holds a central place in the history of the 1888 Coastal Rebellion as the site of the most violent and prolonged struggle of the entire episode. Examining events there, I consider two approaches which support spatial identity as an influential force: the organization of the uprising, in which the spatial attachments of the hinterland (Zaramo, Doe, and Kwere) and upcountry (Nyamwezi) peoples to the town play a role in influencing their solidarity with the townspeople; and how a framework that emphasizes the spatial origins of each group of rebels involved in the Bagamoyo uprising distinguishes between the different communities obfuscated by the broader category of Swahili society. Despite the far reaching presence of Swahili culture along the coastline, the Swahili were not simply interchangeable from one town to the next. I also investigate the level of violence used by the Germans along the coast to show how this was contingent on the local particularities of each place. Together these points highlight the need for considering the importance of place for explaining local behavior in the context of a widespread rebellion.