Book contents
- Magical Realism and Literature
- Cambridge Critical Concepts
- Magical Realism and Literature
- Copyright page
- Contents
- Contributors
- Introduction
- Part I Origins
- Part II Development
- Chapter 6 Magical Realism and the ‘Boom’ of the Latin American Novel
- Chapter 7 Magical Realism
- Chapter 8 Beautiful Lies
- Chapter 9 Myth, Orality and the African Novel
- Chapter 10 Breaking Boundaries
- Chapter 11 East Asian Magical Realism
- Chapter 12 Magic and Realism in South Asia
- Chapter 13 Fantastic Cohabitations
- Part III Application
- Bibliography
- Index
Chapter 13 - Fantastic Cohabitations
Magical Realism in Arabic and Hebrew
from Part II - Development
Published online by Cambridge University Press: 22 October 2020
- Magical Realism and Literature
- Cambridge Critical Concepts
- Magical Realism and Literature
- Copyright page
- Contents
- Contributors
- Introduction
- Part I Origins
- Part II Development
- Chapter 6 Magical Realism and the ‘Boom’ of the Latin American Novel
- Chapter 7 Magical Realism
- Chapter 8 Beautiful Lies
- Chapter 9 Myth, Orality and the African Novel
- Chapter 10 Breaking Boundaries
- Chapter 11 East Asian Magical Realism
- Chapter 12 Magic and Realism in South Asia
- Chapter 13 Fantastic Cohabitations
- Part III Application
- Bibliography
- Index
Summary
Magical realism is a world literary genre that stages and enables radical crossing of illicit boundaries. Intradiegetically, the mode explores questions of faith on the same ontological level as rationality. In the Arabic and Hebrew-Mizrahi contexts, magical realism serves to puncture the purportedly rational language of the state with the fantastic as a vehicle of minoritarian empowerment. These texts narrate subaltern histories without constantly reproducing the hegemonic language of Othering and subjugation. They disrupt dominant national, ethnic, religious, racial and gender historiographies and ontologies in their respective contexts, but this disruption is all the more powerful when Arabic and Hebrew texts are placed in relation extradiegetically. The networks of relationality created by this dual reading allow us to see ‘Arabness’ with the proverbial third eye – from the positions of minority and majority simultaneously, thereby allowing for a complex, textured and multifaceted understanding of its identitarian and performative meanings.
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- Magical Realism and Literature , pp. 217 - 238Publisher: Cambridge University PressPrint publication year: 2020
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