Book contents
- Frontmatter
- Contents
- List of Figures
- Acknowledgments
- Prologue: Between Empires
- 1 Crossing Imperial Borders
- 2 Sandwiched in the Workplace
- 3 Horseracing, Theater and Camões
- 4 Macanese Publics Fight for the ‘Hongkong Man’
- 5 Uniting to Divide, Dividing to Unite
- Epilogue: A Place in the Sun
- Appendix: Summary of Featured Macanese Individuals
- Index
3 - Horseracing, Theater and Camões
Published online by Cambridge University Press: 06 November 2021
- Frontmatter
- Contents
- List of Figures
- Acknowledgments
- Prologue: Between Empires
- 1 Crossing Imperial Borders
- 2 Sandwiched in the Workplace
- 3 Horseracing, Theater and Camões
- 4 Macanese Publics Fight for the ‘Hongkong Man’
- 5 Uniting to Divide, Dividing to Unite
- Epilogue: A Place in the Sun
- Appendix: Summary of Featured Macanese Individuals
- Index
Summary
Abstract
In 1866, Hong Kong's middle-class Macanese founded Club Lusitano Ltd., the largest Portuguese gentlemen's club in southern China. Modeled after British clubs yet boasting selective Portuguese characteristics, the club carved a space for the Macanese to elevate their presence in Hong Kong. It allowed Macanese men who worked as clerks and small business owners in the daytime to transcend the glass ceilings they encountered in the workplace. While showcasing the Portuguese flag, playing the Hino da Carta anthem and commemorating the legendary Portuguese poet Camões emerged as ways to legitimize Club Lusitano's Portugueseness, inviting British government officials and prominent non-Macanese businessmen to lavish celebrations mirroring Portugal's festivals opened new doors through which to enter the social worlds of respectable Europeans, businessmen and colonial officials.
Keywords: clubbability, gentlemen's clubs, public sphere, masculinity, middle class, Britishness
Notwithstanding the inequities of colonization, the setting up of a British administration in Hong Kong infused new life into the otherwise quiet Chinese territory. The flocking of settlers and fortune hunters transformed Hong Kong from a sleepy backwater to a spirited polyglot city by the 1880s. Every day, steamers came and left. Privileged shoppers visited Lane Crawford & Co. Migrant communities celebrated their heritage in class- and raceexclusive associational clubs. Ernst Eitel, having lived through the era, captured the very essence of Hong Kong's emerging vibrancy as he wrote:
In addition to the established periodical treats provided by the Amateur Dramatic Corps, the Choral Society, the Horticultural Society, the Victoria Recreation and Regatta Clubs, the Liedertafel of the Club Germania, and the Race Club, this period is distinguished by some specially successful celebrations, among which mention is due to St. Patrick's festival (March 17, 1879), the centenary of the birth of the Irish poet Tom Moore (May 28, 1879), the Masonic Ball of 15th January, 1880, the anniversary of Washington’s birthday (February 23, 1880), and the tercentenary of Camoens (June 10, 1880).
Associational platforms provided Hong Kong's migrants and settlers with recreation, company and an alternative form of solidarity that was often absent in the workplace. Yet the rise of new sociability came with rules of exclusion that resulted in ethnic and communal segregation. Affluent Britons kept the Taipans’ Club (later renamed the Hongkong Club) a haven for middle-class British men; in the Happy Valley racecourse, spectators huddled according to class status.
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- Information
- The Macanese Diaspora in British Hong KongA Century of Transimperial Drifting, pp. 103 - 132Publisher: Amsterdam University PressPrint publication year: 2021