Book contents
- The Last Abolition
- Afro-Latin America
- The Last Abolition
- Copyright page
- Dedication
- Contents
- Figures
- Maps
- Tables
- Acknowledgments
- Abbreviations
- Introduction
- 1 Elite Abolitionism
- 2 Pro-Slavery Rhetoric
- 3 The Moral Repertoire of Abolitionism
- 4 The Theatricalization of Politics
- 5 Expansion
- 6 Results-Based Abolitionism
- 7 Votes: A Movement/Government Alliance
- 8 Bullets: Movement and Countermovement
- 9 The March to Victory
- 10 Future of the Preterite
- 11 Abolitionism as a Social Movement
- Annex
- Bibliography
- Index
2 - Pro-Slavery Rhetoric
Published online by Cambridge University Press: 24 September 2021
- The Last Abolition
- Afro-Latin America
- The Last Abolition
- Copyright page
- Dedication
- Contents
- Figures
- Maps
- Tables
- Acknowledgments
- Abbreviations
- Introduction
- 1 Elite Abolitionism
- 2 Pro-Slavery Rhetoric
- 3 The Moral Repertoire of Abolitionism
- 4 The Theatricalization of Politics
- 5 Expansion
- 6 Results-Based Abolitionism
- 7 Votes: A Movement/Government Alliance
- 8 Bullets: Movement and Countermovement
- 9 The March to Victory
- 10 Future of the Preterite
- 11 Abolitionism as a Social Movement
- Annex
- Bibliography
- Index
Summary
This chapter focus on the institutional debates around a free-womb law project. The Conservative Party´s modernizing faction, led by Prime Minister, the Viscount of Rio Branco, proposed a free-womb law bill - inspired by Spanish legislation – on the House floor, in 1871. This action provoked a pro-slavery backlash. From the diffuse proslavery social groups (entire social strata had economic activities and a way of life-based on slave labor) emerged a politically organized pro-slavery reaction. This countermovement diffused proslavery rhetoric (a "circumstantial" defense of slavery), organized civil associations (Plantation Clubs), and formed a parliamentary bloc (the “hardliners”). On the other side, the first cycle of antislavery mobilization in the public space appeared, with public conferences, pamphlets, and the foundation of civil associations between 1868 and 1871. Resistance did not prevent the free-womb Law from being approved in 1871, liberating children born to slave mothers. It mitigated, however, the government’s original bill and postponed its full enforcement until the newborns had reached the age of eight, in 1879.
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- The Last AbolitionThe Brazilian Antislavery Movement, 1868–1888, pp. 52 - 84Publisher: Cambridge University PressPrint publication year: 2021