The chapter focuses on Kant’s rather surprising claim that although we cannot have any direct cognition in metaphysics, we can nonetheless have “cognition by analogy” of things such as God and the world-whole. While Kant says relatively little about what this involves, the essay makes the case that cognition by analogy, and in particular the symbolic cognition of God, shows that Kant’s account of how we meet the criteria for cognition is far more flexible than is typically recognized. The analysis of Kant’s use of analogy more generally widens the scope of how we as humans, who are at once sensible and intelligible, stand in relation to the world of experience.