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from II - Freedom and Imputability
Published online by Cambridge University Press: 24 March 2022
In “On Intelligible Fatalism in the Critical Philosophy” (1794), Johann Christoph Schwab levels several accusations against C.C.E. Schmid’s doctrine of intelligible fatalism. First, whereas the Leibnizian-Wolffian determinist can hope to overcome the forces opposed to freedom insofar as these are natural and alterable, the intelligible fatalist cannot hold any such hope because the intelligible forces opposed to freedom are immutable. Second, insofar as Schmid acknowledges a sensible matter given to the rational being, he seems committed to two kinds of obstacles to reason’s self-activity: sensible and intelligible obstacles. This supposedly makes Schmid’s view inferior to the Leibnizian-Wolffian account, which posits only one sort of obstacle to freedom. Lastly, Schwab claims that intelligible fatalism abolishes the concepts of blame and imputation. Thus, concludes Schwab, the Leibnizian-Wolffian conception of free will is superior to that of intelligible fatalism.
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