Book contents
- Kant’s Critique of Practical Reason
- Kant’s Critique of Practical Reason
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgements
- General Note on Citations and Translations
- General Introduction
- Part I Pre-Kantian Moral Philosophy
- Part II Between the Critiques
- Part III The Reception of the Critique of Practical Reason
- 8 Johann Georg Heinrich Feder
- Review of the Critique of Practical Reason (1788)
- 9 August Wilhelm Rehberg
- Review of the Critique of Practical Reason (1788)
- 10 Christian Garve
- ‘On Patience’ (1792)
- 11 Hermann Andreas Pistorius
- Review of the Critique of Practical Reason (1794)
- Bibliography
- Index
10 - Christian Garve
Introduction
from Part III - The Reception of the Critique of Practical Reason
Published online by Cambridge University Press: 31 January 2025
- Kant’s Critique of Practical Reason
- Kant’s Critique of Practical Reason
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgements
- General Note on Citations and Translations
- General Introduction
- Part I Pre-Kantian Moral Philosophy
- Part II Between the Critiques
- Part III The Reception of the Critique of Practical Reason
- 8 Johann Georg Heinrich Feder
- Review of the Critique of Practical Reason (1788)
- 9 August Wilhelm Rehberg
- Review of the Critique of Practical Reason (1788)
- 10 Christian Garve
- ‘On Patience’ (1792)
- 11 Hermann Andreas Pistorius
- Review of the Critique of Practical Reason (1794)
- Bibliography
- Index
Summary
Christian Garve (1742–1798) was a well-respected writer and translator in late eighteenth-century Germany. One of his most influential translations was that of Cicero’s On Duties, to which he appended three volumes of commentary, and which has been suspected to have influenced Kant while he was writing the Groundwork. This chapter contains the first English translation of an extended footnote from Garve’s essay ‘On Patience’, in which he engages with Kant’s moral philosophy and to which Kant responds in the first part of the ‘Theory and Practice’ essay. The focus of the footnote is whether happiness or virtue is the final end of creation, and whether it is possible for human beings to strive to be worthy of happiness without also striving for happiness itself.
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- Kant's Critique of Practical ReasonBackground Source Materials, pp. 246 - 249Publisher: Cambridge University PressPrint publication year: 2024